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Death of Myles Byrne, United Irishman & French Army Officer

Myles Byrne, United Irishman, French army officer, and author, dies at his house in the rue Montaigne (now rue Jean Mermoz, 8th arrondissement, near Champs-Élysées), Paris on January 24, 1862.

Byrne is born on March 20, 1780, at Ballylusk, Monaseed, County Wexford, the eldest son of Patrick Byrne, a middling Catholic farmer, and Mary (née Graham). He joins the United Irishmen in the spring of 1797 and, although only seventeen, becomes one of the organisation’s most active agents in north Wexford.

When rebellion engulfs his home district on May 27, 1798, Byrne assumes command of the local Monaseed corps and rallies them at Fr. John Murphy‘s camp on Carrigrew Hill on June 3. They fight at the rebel victory at Tubberneering on June 4 and the unsuccessful attempt to capture Arklow five days later. After the dispersal of the main rebel camp at Vinegar Hill on June 21, he accompanies Murphy to Kilkenny but begins the retreat to Wexford four days later. Heavily attacked at Scollagh Gap, he is one of a minority of survivors who spurn the proffered amnesty and join the rebel forces in the Wicklow Mountains. He is absent when the main force defeats a cavalry column at Ballyellis on June 30 but protects the wounded who are left in Glenmalure when the rebels launch a foray into the midlands the following week. He takes charge of the Wexfordmen who regain the mountains and fight a series of minor actions in the autumn and winter of 1798 under the militant Wicklow leader Joseph Holt. On November 10, he seizes an opportunity to escape into Dublin, where he works as a timber-yard clerk with his half-brother Edward Kennedy.

Byrne is introduced to Robert Emmet in late 1802 and immediately becomes a prominent figure in his insurrection plot. He is intended to command the many Wexford residents of the city during the planned rising of 1803. On July 23, 1803, he assembles a body of rebels at the city quays, which disperse once news is received that the rising has miscarried. At Emmet’s request, he escapes to Bordeaux in August 1803 and makes his way to Paris to inform Thomas Addis Emmet and William James MacNeven of the failed insurrection. In his Paris diary, the older Emmet recalls passing on “the news brought by the messenger” to Napoleon Bonaparte‘s military advisors.

Byrne enlists in the newly formed Irish Legion in December 1803 as a sub-lieutenant and is promoted to lieutenant in 1804 but only sees garrison duty. The regiment eventually moves to the Low Countries, and is renamed the 3rd Foreign Regiment in 1808, the year he is promoted to captain. He campaigns in Spain until 1812, participating in counterinsurgency against Spanish guerillas. He fights in Napoleon’s last battles and is appointed Chevalier de la Légion d’Honneur on June 18, 1813. With Napoleon’s defeat in 1815, the former Irish Legion, with its undistinguished and somewhat unfortunate history, is disbanded.

Though a supporter of Napoleon during the Hundred Days, Byrne is not involved in his return, yet he is included in an exclusion order from France which he successfully appeals. In November 1816, he swears the oath of loyalty to the now Royal Order of the Legion of Honour and becomes a naturalised French subject by royal decree on August 20, 1817. He becomes a half-pay captain but is recalled for active service in 1828 and serves as a staff officer in the French expeditionary force in Morea in support of Greek independence (1828–1830). His conduct on this campaign leads to his promotion as chef de bataillon (lieutenant-colonel) of the 56th Infantry Regiment in 1830.

After five years of service in garrisons around France, including counterinsurgency duty in Brittany, Byrne retires from the army in 1835. On December 24, 1835, he marries a Scottish woman, Frances “Fanny” Horner, at the British Embassy Chapel in Paris. They live in modest circumstances in various parts of Paris and remain childless. Though it is unclear when he is awarded the Chevalier de St Louis, having initially applied for it unsuccessfully in 1821, this distinction is mentioned in his tomb inscription, under his Legion of Honour. John Mitchel, who visits him regularly in Paris in the late 1850s, recalls Byrne sporting the rosette of the Médaille de Sainte Hélène, awarded in 1857 to surviving veterans of Napoleon’s campaigns.

An early list of Irish Legion officers describes Byrne as an upright and disciplined man, with little formal instruction but aspiring to improve himself. He becomes fully fluent in French but also learns Spanish and his language skills are a useful asset in various campaigns. Because of his suspected Bonapartist leanings, he is under police surveillance for some time after the Bourbon Restoration. He does, however, cultivate a wide social circle in Paris over the years. Various references throughout his writings testify to an inquisitive and cultured mind. He intended publishing a lengthy criticism of Gustave de Beaumont‘s Irlande, sociale, politique et religieuse (1840), claiming that it misrepresented the 1798 rebellion, but he withdraws it after meeting the author, not wishing to prejudice the reception of such an important French work on “the sufferings of Ireland.”

A lifelong nationalist, Byrne acts as Paris correspondent of The Nation in the 1840s and is a well-known figure in the Irish community there. He works in the 1850s on his notably unapologetic and candid Memoirs, an early and significant contribution to the Irish literature of exile. This autobiography is acclaimed by nationalists when published posthumously by his wife in 1863, with a French translation swiftly following in 1864. His detailed testimony of key battles of the 1798 rebellion in the southeast and Emmet’s conspiracy are written with the immediacy of an eyewitness and make them an invaluable contribution to that period of Irish history.

Byrne dies on January 24, 1862, in Paris, and is buried in Montmartre Cemetery. On November 25, 1865, John Martin writes of him: “In truth he was a beautiful example of those natures that never grow old. A finer, nobler, gentler, kindlier, gayer, sunnier nature never was than his, and to the last he had the brightness and quickness and cheeriness of youth”.

Byrne’s engaging and dispassionate Memoirs have ensured his special status among Irish nationalists. Because of his longevity he is the only United Irishman to have been photographed. His wife had sketched him in profile in middle age, and the photograph taken almost three decades later shows the same, strong features though those of a frail, but dignified man of 79 years.

(From: “Byrne, Miles” by Ruan O’Donnell and Sylvie Kleinman, Dictionary of Irish Biography, http://www.dib.ie, October 2009, last revised August 2024 | Pictured: Photograph of Miles Byrne taken in Paris in 1859)


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Death of Father Michael Murphy

Fr. Michael Murphy, Irish Roman Catholic priest and United Irishmen leader during the Irish Rebellion of 1798, dies at the Battle of Arklow in Arklow, County Wicklow, on June 9, 1798.

Murphy is born in 1767. While his birthplace in Ireland is undetermined, various locations, such as Ballinoulart, Castleannesley or in Kilnew, County Wexford, are documented as possibilities. He is ordained a priest in 1785 at Wexford after completing hedge school in Oulart. His first parish is at Ballycanew, after Theology and Philosophy studies at the Irish College in Bordeaux in France. Murphy joins the Rebellion on May 27, 1798, following the vandalism of his church by Crown yeomen, despite a mostly pacifist stance by the church leadership.

Murphy proceeds toward battle at Gorey, Kilthomas Hill, then Ballyorril Hill where he meets with fellow priest Fr. John Murphy of Boolavogue. He is attacking a gun position on horseback at the Battle of Arklow on June 9, 1798, when he is killed by gunfire. His grave is at Castle Ellis.

(Pictured: Michael Murphy Monument in Arklow, County Wicklow)


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The Shankill Butchers Sentenced to Life Imprisonment

The Shankill Butchers, a gang of eleven Ulster loyalists, are sentenced to life imprisonment on February 20, 1979, for 112 offences including nineteen murders. Many of the gang are members of the Ulster Volunteer Force (UVF) that is active between 1975 and 1982 in Belfast, Northern Ireland. The gang is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks. The gang is notorious for kidnapping, torturing and murdering random or suspected Catholic civilians. Each is beaten ferociously and has their throat hacked with a butcher’s knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes, and two other Protestants mistaken for Catholics.

Most of the Butchers are eventually captured and eleven of them come to trial during 1978 and early 1979. On February 20, 1979, the eleven men are convicted of a total of nineteen murders, and the 42 life sentences handed out are the longest combined prison sentences in United Kingdom legal history.

William Moore pleads guilty to eleven counts of murder and Bobby “Basher” Bates pleads guilty to ten counts. The trial judge, Lord Justice Turlough O’Donnell, says that he does not wish to be cast as “public avenger” but feels obliged to sentence the two to life imprisonment with no chance of release. Gang leader Lenny Murphy and his two chief “lieutenants,” however, escape prosecution.

In summing-up, Lord Justice O’Donnell states that their crimes, “a catalogue of horror”, are “a lasting monument to blind sectarian bigotry.” After the trial, Detective Chief Inspector Jimmy Nesbitt, head of the Criminal Investigation Department (CID) Murder Squad in Tennent Street Royal Ulster Constabulary (RUC) base and the man charged with tracking down the Butchers, comments, “The big fish got away,” a reference to Murphy (referred to in court as “Mr. X” or the “Master Butcher”) and to Messrs “A” and “B.”

Lenny Murphy is assassinated by a Provisional Irish Republican Army hit squad early in the evening of November 16, 1982, outside the back of his girlfriend’s house in the Glencairn estate. The IRA is likely acting with loyalist paramilitaries who perceive him as a threat.

The first of the Butchers to be released from prison is John Townsley, who had been only fourteen when he became involved with the gang and sixteen when arrested. Bobby Bates is released in October 1996, two years after the paramilitary ceasefires of 1994. He reportedly “found religion” behind bars. He is shot and killed in the upper Shankill area on June 11, 1997, by the son of the Ulster Defence Association (UDA) man he had killed in the Windsor Bar. “Mr. B”, John Murphy, dies in a car accident in Belfast in August 1998. William Moore is the final member of the gang to be released from prison in August 1998, in accordance with the Good Friday Agreement, after over twenty-one years behind bars. He dies on May 17, 2009, from a suspected heart attack at his home.

The investigations by Martin Dillon, author of The Shankill Butchers: A Case Study of Mass Murder (1989 and 1998), suggests that a number of other individuals (whom he is unable to name for legal reasons) escape prosecution for participation in the crimes of the Butchers and that the gang are responsible for a total of at least thirty murders.

The Butchers brought a new level of paramilitary violence to a country already hardened by death and destruction.


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The Shankill Butchers First “Cut-Throat Killing”

The Shankill Butchers, an Ulster loyalist gang, undertakes its first “cut-throat killing” on November 25, 1975. Many of the members of the gang are members of the Ulster Volunteer Force (UVF) that is active between 1975 and 1982 in Belfast, Northern Ireland.

The Shankill Butchers gang is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks. The gang is notorious for kidnapping, torturing and murdering random or suspected Catholic civilians. Each victim is beaten ferociously and has their throat hacked with a butcher knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes, and two other Protestants mistaken for Catholics.

The commander of the Shankill Butchers gang is Lenny Murphy. He is the youngest of three sons of Joyce (née Thompson) and William Murphy from the loyalist Shankill Road area of Belfast. At school he is known as a bully and threatens other boys with a knife or with retribution from his two older brothers. Soon after leaving school at 16, he joins the UVF. He often attends the trials of people accused of paramilitary crimes, to become well acquainted with the laws of evidence and police procedure.

On September 28, 1972, Murphy shoots and kills William Edward “Ted” Pavis at the latter’s home in East Belfast. Pavis is a Protestant whom the UVF say has been selling weapons to the Provisional Irish Republican Army (PIRA). Murphy and an accomplice, Mervyn Connor, are arrested shortly afterwards and held on remand in Belfast’s Crumlin Road Gaol. After a visit by police to Connor, fellow inmates suspect that he might cut a deal with the authorities with regard to the Pavis killing. On April 22, 1973, Connor dies by ingesting a large dose of cyanide. Before he dies, he writes a confession to the Pavis murder, reportedly under duress from Murphy. Murphy is brought to trial for the Pavis murder in June 1973. The court hears evidence from two witnesses who had seen Murphy pull the trigger and had later picked him out of an identification parade. The jury acquits him due in part to Murphy’s disruption of the line-up. His freedom is short-lived as he is arrested immediately for a number of escape attempts and imprisoned, then interned, for three years.

In May 1975, Murphy is released from prison. He spends much of his time frequenting pubs on the Shankill Road and assembling a paramilitary team that will enable him to act with some freedom at a remove from the UVF leadership (Brigade Staff). His inner circle consists of two “personal friends.” These are a “Mr. A” and John Murphy, one of Lenny’s brothers, referred to as “Mr. B.” Further down the chain of command are his “sergeants,” William Moore and Bobby “Basher” Bates, a UVF man and former prisoner.

Moore, formerly a worker in a meat-processing factory, had stolen several large knives and meat-cleavers from his old workplace, tools that are later used in more murders. Another prominent figure is Sam McAllister, who uses his physical presence to intimidate others. On October 2, 1975, the gang raids a drinks premises in nearby Millfield. On finding that its four employees, two females and two males, are Catholics, Murphy shoots three of them dead and orders an accomplice to kill the fourth. By now Murphy is using the upper floor of the Brown Bear pub, at the corner of Mountjoy Street and the Shankill Road near his home, as an occasional meeting-place for his unit.

On November 25, 1975, using the city’s sectarian geography to identify likely targets, Murphy roams the areas nearest the Catholic New Lodge in the hope of finding someone likely to be Catholic to abduct. Francis Crossen, a 34-year-old Catholic man and father of two, is walking towards the city centre at approximately 12:40 a.m. when four of the Butchers, in Moore’s taxi, spot him. As the taxi pulls alongside Crossen, Murphy jumps out and hits him with a lug wrench to disorient him. He is dragged into the taxi by Benjamin Edwards and Archie Waller, two of Murphy’s gang. As the taxi returns to the safety of the nearby Shankill area, Crossen suffers a ferocious beating. He is subjected to a high level of violence, including a beer glass being shoved into his head. Murphy repeatedly tells Crossen, “I’m going to kill you, you bastard,” before the taxi stops at an entry off Wimbledon Street. Crossen is dragged into an alleyway and Murphy, brandishing a butcher knife, cuts his throat almost through to the spine. The gang disperses. Crossen, whose body is found the following morning by an elderly woman, is the first of three Catholics to be killed by Murphy in this “horrific and brutal manner.” “Slaughter in back alley” is the headline in the city’s major afternoon newspaper that day. A relative of Crossen says that his family was unable to have an open coffin at his wake because the body was so badly mutilated.

Most of the gang are eventually caught and, in February 1979, receive the longest combined prison sentences in United Kingdom legal history. However, gang leader Lenny Murphy and his two chief “lieutenants” escape prosecution. Murphy is murdered in November 1982 by the Provisional IRA, likely acting with loyalist paramilitaries who perceive him as a threat. The Butchers brought a new level of paramilitary violence to a country already hardened by death and destruction. The judge who oversaw the 1979 trial describes their crimes as “a lasting monument to blind sectarian bigotry.”


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The Battle of Enniscorthy

battle-of-enniscorthy

The Battle of Enniscorthy is a land battle fought on May 28, 1798, during the Irish Rebellion of 1798, when an overwhelming force of rebels assails the town of Enniscorthy, County Wexford, which is defended only by a 300-strong garrison supported by loyalist civilians. On the previous day at nearby Oulart, several thousand rebels led by Fr. John Murphy had massacred a detachment of the North Cork militia, amounting to 110 officers and men, in the Battle of Oulart Hill.

The attack on Enniscorthy begins at about 1:00 PM, when the rebels drive a herd of cattle through the town’s Duffry gate, creating disorder, and set the town’s buildings on fire. The troops defending the gate withdraw to a stone bridge over the River Slaney. After a determined defence of about three hours, the loyalist forces have expended their ammunition. They are also flanked by rebels wading across the river’s low water. However, after having driven all the rebels out of town they are ordered to abandon the town and withdraw to Wexford, which they do alongside a terrified multitude of men, women and children fleeing the burning town. In the action, the garrison and yeomanry had killed up to 500 insurgents at a cost of 90 of their own dead.

According to the historian Maxwell, the town’s Protestants see a merciless night attack as almost certain. Throughout the fight, Catholic residents support the rebels by shooting loyalists from their windows. Of the many fugitives, the weakest are carried on cavalry horses or otherwise abandoned to their fate, including infants and the elderly.

The rebels are brutal and vengeful in occupying their captured town. They set up a formidable encampment of 10,000 men on the nearby heights of Vinegar Hill and are able to roster forces to garrison Enniscorthy, whose streets are littered with dead and dying while flames continued to rage. Four hundred seventy-eight dwelling houses are destroyed in addition to commercial premises.


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The Battle of Oulart Hill

battle-of-oulart-hill

The Battle of Oulart Hill takes place on May 27, 1798 when a rebel gathering of between 4,000 and 5,000 massacre a detachment of 110 militia sent from Wexford town to stamp out the spreading rebellion in County Wexford.

When news of the long expected rising on May 23 of the Society of United Irishmen in the midlands reaches County Wexford, it is already in an unsettled condition due to fears brought by the recently instituted anti-insurgent disarmament campaign in the county. The measures used included pitchcapping, half-hanging, and house burnings to uncover rebel conspirators. The recent arrival in Wexford of the North Cork Militia, who are notorious for their brutality in the “pacification” of Ulster, terror raids by local yeomen and finally news of the massacres at Dunlavin Green, Carlow and Carnew, have the effect of drawing people together in large groups for security, especially at night.

One such group of one hundred or so gather on the evening of May 26 at The Harrow, near the parish of Boolavogue under the tutelage of Fr. John Murphy, when they encounter a patrol of about 20 yeomen on their way to the house of a suspected rebel. They burn the suspect’s dwelling but, returning empty-handed, they encounter Fr. Murphy’s band again. The patrol are pushing their way through when a skirmish begins in which they lose two of their number, the rest fleeing with news of the killings.

The reaction on both sides is rapid. Vengeful yeomanry patrols roam, burning and killing indiscriminately, while the rebels rouse the countryside and make several raids on manors and other houses holding arms, killing more loyalists and yeomen. News of the skirmish and raids has by now reached Wexford town and, on the morning of May 27, the bulk of its garrison, 110 of the North Cork militia under Colonel Foote, are ordered north to crush the nascent rebellion. They are joined en route by some 16 yeomen cavalry under Colonel Le Hunt. However, these yeomanry are of doubtful loyalty, many (including their sergeant) having joined the rebels that morning.

The militia reaches the village of Oulart at 2:00 PM on May 27. Finding a mass of “from four to five thousand combatants” occupying the high ground of Oulart hill, they rashly advance and pursue the rebels to the summit. The rebel leaders mistakenly believe a large body of yeoman cavalry is waiting to intercept their flight, so their forces desperately turn to face their enemy and kill the whole detachment in an instant, leaving only the commanding officer, Colonel Foote, and four other survivors to escape to their base at Wexford.

Foote reports that, contrary to his orders, the militia had advanced incautiously and were surrounded and overpowered by the overwhelming rebel numbers, mostly armed with pikes, and that “great numbers” of the rebels were killed.

Following the rebel victory, almost all of North Wexford joins the rebellion. Crown forces and loyalist civilians cede control of the countryside, withdrawing to towns such as Enniscorthy, Gorey and Wexford.

(Pictured: The Battle of Oulart Hill by Fr. Edward Foran OSA (1861-1938) who also designed the 1898 Monument in Oulart Village)


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Execution of Father John Murphy

father-john-murphy

John Murphy, Irish Roman Catholic priest and one of the leaders of the Irish Rebellion of 1798 in Wexford, is executed by British soldiers on July 2, 1798.

Murphy is born at Tincurry in the Parish of Ferns, County Wexford in 1753, the youngest son of Thomas and Johanna Murphy. Studying for the priesthood is then illegal in Ireland and so priests are trained abroad. He sails for Spain in early 1772 and studies for the priesthood in Seville, where many of the clergy in Ireland receive their education due to the persecution of Catholics as a result of the Penal Laws.

Fr. Murphy is initially against rebellion and actively encourages his parishioners to give up their arms and sign an oath of allegiance to the British Crown. On May 26, 1798, a company of men armed with pikes and firearms gather under Fr. Murphy to decide what to do for safety against the regular yeomanry patrols at a townland called the Harrow. At about eight o’clock that evening, a patrol of some twenty Camolin cavalry spot the group and approach them, demanding to know their business. They leave after a brief confrontation, having burned the cabin of a missing suspected rebel whom they had been tasked to arrest. As the patrol returns, they pass by Fr. Murphy’s group, who are now angry at the sight of the burning cabin. As the cavalry passes by the men an argument develops, followed by stones being thrown and then an all-out fight between the men and the troops. Most of the cavalry quickly flees, but two of the yeomen are killed. The Wexford Rebellion has begun and Fr. Murphy acts quickly. He sends word around the county that the rebellion has started and organises raids for arms on loyalist strongholds.

Parties of mounted yeomen respond by killing suspects and burning homes, causing a wave of panic. The countryside is soon filled with masses of people fleeing the terror and heading for high ground for safety in numbers. On the morning of May 28, a crowd of some 3,000 gather on Kilthomas Hill but is attacked and put to flight by Crown forces who kill 150. At Oulart Hill, a crowd of over 4,000 combatants gather, plus many women and children. Spotting an approaching North Cork Militia party of 110 rank and file, Fr. Murphy and the other local United Irishmen leaders such as Edward Roche, Morgan Byrne, Thomas Donovan, George Sparks and Fr. Michael Murphy organise their forces and massacre all but five of the heavily outnumbered detachment.

The victory is followed by a successful assault on the weak garrison of Enniscorthy, which swells the Irish rebel forces and their weapon supply. However, defeats at New Ross, Arklow, and Bunclody mean a loss of men and weapons. Fr. Murphy returns to the headquarters of the rebellion at Vinegar Hill before the Battle of Arklow and is attempting to reinforce its defences. Twenty thousand British troops arrive at Wexford with artillery and defeat the rebels, armed only with pikes, at the Battle of Vinegar Hill on June 21. However, due to a lack of coordination among the British columns, the bulk of the rebel army escapes to fight on.

Eluding the crown forces by passing through the Scullogue Gap, Fr. Murphy and other leaders try to spread the rebellion across the country by marching into Kilkenny and towards the midlands. On June 26, 1798, at the Battle of Kilcumney Hill in County Carlow, their forces are tricked and defeated. Fr. Murphy and his bodyguard, James Gallagher, become separated from the main surviving group. Fr. Murphy decides to head for the safety of a friend’s house in Tullow, County Carlow, when the path clears. They are sheltered by friends and strangers. One Protestant woman, asked by searching yeomen if any strangers have passed, answers “No strangers passed here today.” When she is later questioned about why she had not said Murphy and Gallagher had not passed, she explains that they had not passed because they were still in her house when she was questioned.

After a few days, some yeomen capture Murphy and Gallagher in a farmyard on July 2, 1798. They are brought to Tullow later that day where they are brought before a military tribunal, charged with committing treason against the British crown, and sentenced to death. Both men are tortured in an attempt to extract more information from them. Fr. Murphy is stripped, flogged, hanged, decapitated, his corpse burned in a barrel of tar and his head impaled on a spike. This final gesture is meant to be a warning to all others who fight against the British Crown.

Fr. John Murphy’s remains are buried in the old Catholic graveyard with Fr. Ned Redmond in Ferns, County Wexford.