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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Liverpool (England)


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Birth of John Gubbins, Racehorse Breeder & Owner

john-gubbins

John Gubbins, breeder and owner of racehorses, is born on December 16, 1838 at the family home in Kilfrush, County Limerick. He is fourth son of Joseph Gubbins by his wife Maria, daughter of Thomas Wise of Cork.

Of three surviving brothers and five sisters, the third brother, Stamer, breeds horses at Knockany after distinguishing himself in the Crimean War. He dies at the age of 46 on August 7, 1879, after a horse falls on him while “schooling” over fences.

John Gubbins, after being educated privately, inherits the Knockany property from his brother and purchases the estate of Bruree, County Limerick. A fortune is also left him by an uncle, Francis Wise of Cork. Settling at Bruree in 1868, he builds kennels and stables and purchases horses and hounds. He hunts the Limerick country with both stag and fox hounds, and is no mean angler, until forced to stop by the operations of the Land League in 1882.

From his youth he takes a keen interest in horse racing. At first his attention is mainly confined to steeplechasers, and he rides many winners at Punchestown Racecourse and elsewhere in Ireland. He is the owner of Seaman when the horse wins the grand hurdle race at Auteuil, but sells him to Lord Manners before he wins the Grand National at Liverpool in 1882. Usna is another fine chaser in his possession. Buying the stallions Kendal and St. Florian, he breeds, from the mare Morganette, Galtee More by the former and Ard Patrick by the latter. Galtee More wins the 2000 Guineas Stakes and the St. Leger Stakes as well as the Epsom Derby in 1897, and is afterwards sold to the Russian government who later pass him on to the Prussian government. The Prussian government also purchases Ard Patrick just days before he wins the Eclipse Stakes in 1903, when he defeats Sceptre and Rook Sand after an exceptionally exciting contest.

Other notable horses bred by John Gubbins are Blairfinde, winner of the Irish Derby, and Revenue. In 1897 he heads the list of winning owners and is third in the list in 1903. In 1903 Gubbins is rarely seen on a racecourse due to failing health and sells his horses in training. In 1905, however, his health apparently improving, he sends some yearlings to Cranborne, Dorset, to be trained by Sir Charles Nugent, but before these horses can run he dies of bronchitis at Bruree on March 20, 1906.  His final instructions are, “As I aspired to breed fast horses, please see that my hearse is pulled at speed on my final journey.” Gubbins is buried in the private burial ground at Kilfrush.

In 1889 he marries Edith, daughter of Charles Legh, of Addington Hall, Cheshire. She predeceases him without issue. His estates pass to his nephew, John Norris Browning, a retired naval surgeon.


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Birth of Catholic Teetotalist Reformer Theobald Mathew

theobald-mathew

Theobald Mathew, Irish Catholic teetotalist reformer popularly known as Father Mathew and “The Apostle of Temperance,” is born at Thomastown, near Golden, County Tipperary, on October 10, 1790.

Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.

The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.

His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.

Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.

Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.

Statues of Mathew stand on St. Patrick’s Street, Cork by John Henry Foley (1864), and on O’Connell Street, Dublin by Mary Redmond (1893). There is also a Fr. Mathew Bridge in Limerick, County Limerick, which is named after the temperance reformer when it is rebuilt in 1844-1846.


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The Great Dublin Lockout

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The Great Dublin Lockout, a major industrial dispute between approximately 20,000 workers and 300 employers, begins in Dublin on August 26, 1913, and lasts until January 18, 1914. It is often viewed as the most severe and significant industrial dispute in Irish history.

Irish workers live in terrible conditions in tenements. The infant mortality rate among the poor is 142 per 1,000 births, extraordinarily high for a European city. Poverty is perpetuated in Dublin by the lack of work for unskilled workers, who lack any form of representation before trade unions are founded.

James Larkin, the main protagonist on the side of the workers in the dispute, is a docker in Liverpool and a union organiser. In 1907 he is sent to Belfast as local organiser of the British-based National Union of Dock Labourers (NUDL). His tactic of the sympathetic strike is deemed highly controversial and as a result Larkin is transferred to Dublin.

Larkin sets about organising the unskilled workers of Dublin, which is a cause of concern for the NUDL, who are reluctant to engage in a full-scale industrial dispute with the powerful Dublin employers. They suspended Larkin from the NUDL in 1908. Larkin then leaves the NUDL and sets up the Irish Transport and General Workers’ Union (ITGWU), the first Irish trade union to cater for both skilled and unskilled workers.

Another important figure in the rise of an organised workers’ movement in Ireland at this time is James Connolly, an Edinburgh-born Marxist of Irish parentage. In 1911, Connolly is appointed the ITGWU’s Belfast organiser. In 1912, Connolly and Larkin form the Irish Labour Party to represent workers in the imminent Home Rule Bill debate in Parliament.

Foremost among employers opposed to trade unionism in Ireland is William Martin Murphy, Ireland’s most prominent capitalist, born in Castletownbere, County Cork. In 1913, Murphy is chairman of the Dublin United Tramway Company and owns Clery’s department store. Murphy is vehemently opposed to trade unions, which he sees as an attempt to interfere with his business. In particular, he is opposed to Larkin, whom he sees as a dangerous revolutionary.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin lock out their workers and employ blackleg labour from Britain and elsewhere in Ireland. Dublin’s workers apply for help and are sent £150,000 by the British Trades Union Congress (TUC) and other sources in Ireland, doled out dutifully by the ITGWU.

The “Kiddies’ Scheme,” allowing for the starving children of Irish strikers to be temporarily looked after by British trade unionists, is blocked by the Roman Catholic Church and especially the Ancient Order of Hibernians, who claim that Catholic children will be subject to Protestant or atheist influences when in Britain. The Church supports the employers during the dispute, condemning Larkin as a socialist revolutionary.

Guinness, the largest employer and biggest exporter in Dublin, refuses to lock out its workforce. It has a policy against sympathetic strikes and expects its workers, whose conditions are far better than the norm in Ireland, not to strike in sympathy. Six who do strike are dismissed.

Strikers use mass pickets and intimidation against strike breakers, who are also violent towards strikers. The Dublin Metropolitan Police baton charge worker’s rallies, including a rally on Sackville Street which results in two deaths and over 300 injuries. James Connolly, Larkin, and ex-British Army Captain Jack White form a worker’s militia, the Irish Citizen Army, to protect workers’ demonstrations.

For seven months, the lockout affects tens of thousands of Dublin families. The lock-out eventually concludes in January 1914, when the Trades Union Congress (TUC) in Britain rejects Larkin and Connolly’s request for a sympathetic strike. Most workers, many of whom are on the brink of starvation, go back to work and sign pledges not to join a union. The ITGWU is badly damaged by its defeat in the Lockout and is further hit by the departure of Larkin to the United States in 1914 and the execution of Connolly, one of the leaders of the Easter Rising in 1916.

Although the actions of the ITGWU are unsuccessful in achieving substantially better pay and conditions for workers, they mark a watershed in Irish labour history. The principle of union action and workers’ solidarity has been firmly established. No future employer would ever try to “break” a union in the way that Murphy attempted with the ITGWU.


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Black Thursday – The Molly Maguire Executions

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On June 21, 1877, a day that will long be remembered as Black Thursday, ten members of the Molly Maguires, an Irish labor organization, are executed in Pennsylvania, the first of twenty executions that make up the largest mass execution of any group by the U.S. federal government in history.

The Molly Maguires is an Irish 19th-century secret society active in Ireland, Liverpool, and parts of the eastern United States, best known for their activism among Irish American and Irish immigrant coal miners in Pennsylvania. The Mollies are believed to have been present in the anthracite coal fields of Pennsylvania in the United States since at least the Panic of 1873.

Members of the Mollies are accused of murder, arson, kidnapping and other crimes, in part based on allegations by Franklin B. Gowen and the testimony of a Pinkerton detective, James McParland, a native of County Armagh. Fellow prisoners testified against the defendants, who were arrested by the Coal and Iron Police. Gowen acts as a prosecutor in some of the trials. The Molly Maguires become largely inactive following the executions of 1877 and 1878.

On June 21, 1877, the first ten executions take place. Six Mollies – James Carroll, James Roarity, Hugh McGehan, James Boyle, Thomas Munley, and Thomas Duffy – are hanged in the prison at Pottsville, Pennsylvania. The sheriff hangs them successively two-by-two rather than build special gallows to accommodate six. An immense crowd gathers covering the surrounding hills. Boyle carries a blood-red rose and McGehan has two roses in his lapel. Carrol and Roarity declare their innocence from the scaffold. In County Donegal, McGehan’s relatives meet in the kitchen and, it is said, the sky blackens at the moment of hanging.

On the same date, Alexander Campbell, John “Yellow Jack” Donohue, Michael J. Doyle, and Edward J. Kelly are hanged at a Carbon County prison in Mauch Chunk for the murders of John P. Jones and Morgan Powell, both mine bosses. Here gallows have been erected to accommodate four hangings and the four are hung at the same instant. Campbell, just before his execution, allegedly slaps a muddy handprint on his cell wall stating, “There is proof of my words. That mark of mine will never be wiped out. It will remain forever to shame the county for hanging an innocent man.” The handprint remains to this day.

Ten more condemned, Thomas Fisher, John “Black Jack” Kehoe, Patrick Hester, Peter McHugh, Patrick Tully, Peter McManus, Dennis Donnelly, Martin Bergan, James McDonnell, and Charles Sharpe, are hanged at Mauch Chunk, Pottsville, Bloomsburg, and Sunbury over the next year. Peter McManus is the last Molly Maguire to be tried and convicted for murder at the Northumberland County Courthouse in 1878.


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Death of Terence Bellew MacManus in San Francisco

terrence-bellew-macmanus

Terence Bellew MacManus, an Irish rebel and Young Irelander, dies in San Francisco, California, on January 15, 1861.

MacManus is born in 1811 in Tempo, County Fermanagh, Ireland, and was educated in parochial schools. As a young man he moves to the major port of Liverpool, where he becomes a successful shipping agent. In 1848 he returns to Ireland, where he becomes active in the Repeal Association, which seeks to overturn the Act of Union between Great Britain and Ireland. After joining the Irish Confederation, he is among those who take part with William Smith O’Brien and John Blake Dillon in the July 1848 Young Ireland Rebellion in Ballingarry, County Tipperary, where the only substantial armed action occurs. MacManus and the other leaders are charged and convicted of treason and sentenced to death for their actions.

Due to public outcry for clemency, the men’s sentences are commuted to deportation for life. MacManus, along with O’Brien, Thomas Francis Meagher, and Patrick O’Donoghue, is transported to Van Diemen’s Land in Tasmania, Australia in 1849. They are assigned to different settlements to reduce their collaboration in the new land; however, the Irish men continue to meet secretly.

In 1852 MacManus and Meagher escape from Australia and make their way to San Francisco, California, where MacManus settles. Meagher goes on to New York City. Like other immigrants, the Irish revolutionaries carry their issues to the United States. A Captain Ellis, of a ship that is supposed to carry O’Brien to freedom, also emigrates to San Francisco. MacManus holds a lynch court of Ellis among Irish emigrants for his betrayal of O’Brien in his escape attempt from Van Diemen’s Land. The court-martial acquits Ellis for lack of evidence.

Failing to re-establish his career as a shipping agent, MacManus lives in San Francisco and dies in poverty in 1861. It is after his death, however, that he performs his most valuable service to the cause of Irish freedom. On learning of his death, American Fenian leaders decide to return his body to Ireland for burial. This foreshadows the treatment given to Jeremiah O’Donovan Rossa at his famous funeral in 1915. Crowds of Irish gather in New York as Archbishop John Hughes, like MacManus born in Ulster, blesses MacManus’ body. Thousands greet his body when it arrives in Cork and crowds gather at rail stations all the way to Dublin.

The church, in the person of Archbishop of Dublin Paul Cullen, refuses permission for his body to lie-in-state at any church in Dublin. Thus, for a week MacManus’ body lies in the Mechanics’ Institute, while thousands pass by paying their respects. But Father Patrick Lavelle, a Fenian supporter, defies Cullen and performs the funeral ceremony on November 10, 1861. A crowd estimated at 50,000 follow the casket to Dublin’s Glasnevin Cemetery, and hundreds of thousands line the streets. The MacManus funeral is a seminal moment for the Fenian movement. It invigorates the nationalist movement in Ireland, just as Rossa’s funeral does 54 years later.

MacManus is notable for his statement in court in 1848 where he explains his actions by saying, “It was not because I loved England less, but because I loved Ireland more.”