seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Maghera (County Londonderry)


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Birth of Helena Concannon, Historian, Writer & Politician

Helena Concannon (née Walsh), Irish historian, writer, language scholar and Fianna Fáil politician, is born in Maghera, County Londonderry, on October 28, 1878.

Concannon is educated by the Loreto nuns in Coleraine, County Londonderry. In 1897, she studies modern languages at the Royal University of Ireland on a three-year scholarship. She studies abroad during these years as in 1899, she travels to Germany and studies German in Berlin University accompanied by her friend, Mary Macken. She then travels to France to study French at Sorbonne University. In 1900, she graduates Bachelor of Arts with first class honours and goes on to study Master of Arts in 1902 at the Royal University of Ireland. She is fortunate to being one of the first generation of educated women.

In 1906, Concannon marries Tomás Bán Ó Conceanainn, who she met in 1900 when he arrived home from the United States. They settle down in County Galway where they share the same love for the Irish language and write many Irish texts. They have no children. In Galway, she is a professor at University College Galway where she teaches history, which mainly involves the history of Irish women. In 1909, she is offered a lectureship at University College Dublin, in Italian, but the offer is then withdrawn before she can accept it, so she decides to pursue a writing career.

Concannon produces over twenty books, including works on religion, the history of Ireland and Irish women’s history. Her works are highly impacted by her political and nationalist views. Her analyses of Irish history is based on Catholicism and patriotism. She is also an advocate of Irish language restoration. Her first writings are love poems to her husband. These poems are ”simple, sensuous and passionate.”

Concannon also produces a number of imaginative historical text for children. She uses her married name for her publications and her first book, entitled A Garden of girls, or the famous schoolgirls of former days, is published in 1914. It is about “school life and education of real little girls” Her next well known piece is the Life of St. Columban in 1915, which is a study about the Irish ancient monastic life and a biography of a sixth-century saint.

Two of Concannon’s books, Daughters of Banba (1922) and St. Patrick (1932), receive the Tailteann Medal for Literature, and The Poor Clares in Ireland (1929) wins the National University Prize, a D.Litt. higher doctorate degree for historical research.

Concannon’s most common publication, Women of ‘Ninety Eight, is dedicated to all the dead women and all the living ones who have given their loved ones. This book emerges on the ideologies of Catholicism and patriotism “praising the devotion of Irish nationalist women while emphasising the centrality of women’s spiritual and domestic role in the home to the well-being of the nation.” As this work is written during the time of the Irish War of Independence, she stresses the importance of women help during the rebellion as “they acted as messengers and intelligence officers,” and in some cases, they fought as any men.

Concannon was elected to the 8th Dáil for Fianna Fáil at the 1933 Irish general election for the National University of Ireland constituency, serving from February 8, 1933 until June 14, 1937.

Concerning the Land Purchase (Guarantee Fund) Bill 1935, which according to George Cecil Bennett will negatively impact the rural middle class of which he is a representative, Bennett accuses Concannon and her fellow Dublin men of not caring about the people of the country. Concannon goes on to vote that the Dáil should disagree with the Seanad Éireann-proposed bill with 71 others.

Though Concannon is a TD as a university representative, she votes with her party to remove university representation from the Dáil, leading one TD to say, “I am very much surprised to see such a distinguished scholar and such a great contributor to Irish literature as Deputy Mrs. Concannon voting for the disfranchisement of the University that she has so well and so ably represented.”

Concannon speaks on behalf of Irish women in the Dáil in 1936. She speaks on how Irish women play a fundamental role in Ireland’s agricultural economy and therefore more money should be put toward educating these women.

Concannon is one of the minority voices against the role appointed to women in Éamon de Valera‘s constitution. She does not contest the Dáil election of 1937.

After the adoption of the Constitution of Ireland in 1937, the National University of Ireland constituency is reconstituted in the new Seanad Éireann. The first election takes place in 1938, and Concannon is elected. She is a popular figure and is re-elected each election in the Seanad until she dies in office on February 27, 1952.


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Birth of John Kelly, Northern Irish Politician & IRA Volunteer

John Kelly, Northern Irish republican politician, is born in the New Lodge area of Belfast, Northern Ireland, on April 5, 1936. He joins the Irish Republican Army (IRA) in the 1950s and is a founder member and a leader of the Provisional Irish Republican Army in the early 1970s.

Kelly is one of five sons and four daughters born to William Kelly, retail and wholesale fruitier, and his wife Margaret (née Maginness). Living off Carlisle Circus in a flashpoint area of north Belfast and close to Crumlin Road Gaol, the Kellys are a strongly republican family, regularly supplying republican inmates with fruit and assisting them on their release.

Later in life Kelly moves to Maghera, County Londonderry, where he lives until his death in 2007. He and his wife have a daughter. He is a dedicated member of local Gaelic Athletic Association (GAA) club Watty Graham’s GAC, Glen and a keen supporter of Gaelic games and the Irish language.

Kelly joins the IRA in the early 1950s when he is eighteen and takes part in the Border Campaign of 1956–62 but is arrested in December 1956 and imprisoned until 1963. He is a member of the Northern Ireland Civil Rights Association (NICRA) in 1967–69 which leads on to sectarian riots in Belfast. A leader of the newly formed Provisional IRA in 1969, he is involved in the formation of “citizens’ defence groups” to protect nationalist areas of Belfast from loyalist rioters who are largely unhampered by the police.

Kelly is jailed on three occasions for IRA related activity spending a total of fifteen years in prison in Northern Ireland and the Republic of Ireland. His first term is for his activity in the 1956 IRA border campaign. He also serves a six-month term in 1973 in the Republic of Ireland for being a member of the IRA.

Commenting later on the Troubles, Kelly says, “Yes, it was a terrible period. But you can’t turn the clock back. The Irish government did not create the Provisional IRA. What happened was as inevitable as the changing seasons.”

The citizens’ defence groups seek help from the government in Dublin in 1969, then led by Jack Lynch. Several ministers respond and arrange a fund of £100,000 but the planned arms shipment fails. Kelly later says, “These discussions were all about guns. The whole thing was government-sponsored, government-backed and government-related.” The planning includes travel to Britain, Europe, and on to the United States where he meets the founders of NORAID. He is one of the co-defendants in the subsequent Dublin “Arms Trial” with ministers Charles Haughey and Neil Blaney, accused of conspiring to import arms illegally into the Republic of Ireland. The trial eventually collapses from a lack of evidence, as the relevant government files are kept secret, but the Irish government sacks several ministers as a result.

Kelly goes into electoral politics, serving on Magherafelt District Council from 1997. At the 1998 Northern Ireland Assembly election he is elected to the Northern Ireland Assembly as a Sinn Féin member for Mid Ulster. He is deselected before the 2003 election, and criticises the decision by the Sinn Féin leadership to support policing reforms. In January 2006 he co-writes a letter with Brendan Hughes which casts doubt on the claims that dissident republicans have threatened Sinn Féin leaders and claims that the real threats are being made by the Sinn Féin leadership against those who seek a debate on policing. He leaves Sinn Féin which he considers too controlled from the centre, opposing the leadership “deceit and the philosophy of creative ambiguity,” and he retires from politics.

Kelly dies in Maghera following a long battle with cancer on September 5, 2007. Many tributes are paid to him including a minute’s silence before the Derry Senior Football Championship quarter final between St. Patrick’s GAC, Loup, and Dungiven GAC on September 8, 2007, at the home of his local club, Watty Graham GAC, Glen. A Na Piarsaigh Belfast GAC jersey is draped over his coffin before he is interred at Maghera Catholic Graveyard.


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Political Prisoner Francis Hughes Dies on Hunger Strike

Francis Joseph Sean Hughes, a volunteer in the Provisional Irish Republican Army (IRA) and an Irish political prisoner, dies on hunger strike in Long Kesh Detention Centre on May 12, 1981. He is the most wanted man in Northern Ireland until his arrest following a shoot-out with the British Army in which a British soldier is killed. At his trial, he is sentenced to a total of 83 years’ imprisonment.

Hughes is born in Bellaghy, County Londonderry, Northern Ireland, on February 28, 1956, into a republican family, the youngest of four brothers in a family of ten siblings. His father, Joseph, had been a member of the Irish Republican Army in the 1920s and one of his uncles had smuggled arms for the republican movement. This results in the Hughes family being targeted when internment is introduced in 1971, and his brother Oliver is interned for eight months without trial in Operation Demetrius. He leaves school at the age of 16 and starts work as an apprentice painter and decorator.

Hughes is returning from an evening out in Ardboe, County Tyrone, when he is stopped at an Ulster Defence Regiment (UDR) checkpoint. When the soldiers realise he comes from a republican family, he is badly beaten. His father encourages him to see a doctor and report the incident to the police, but he refuses, saying he “would get his own back on the people who did it, and their friends.”

Hughes initially joins the Official Irish Republican Army but leaves after the organisation declares a ceasefire in May 1972. He then joins up with Dominic McGlinchey, his cousin Thomas McElwee and Ian Milne, before the three decide to join the Provisional Irish Republican Army in 1973. He, Milne and McGlinchey take part in scores of IRA operations, including daylight attacks on Royal Ulster Constabulary (RUC) stations, bombings, and attacks on off-duty members of the RUC and UDR. Another IRA member describes the activities of Hughes:

“He led a life perpetually on the move, often moving on foot up to 20 miles for one night then sleeping during the day, either in fields and ditches or safe houses; a soldierly sight in his black beret and combat uniform and openly carrying a rifle, a handgun and several grenades as well as food rations.”

On April 18, 1977, Hughes, McGlinchey and Milne are travelling in a car near the town of Moneymore when an RUC patrol car carrying four officers signals them to stop. The IRA members attempt to escape by performing a U-turn but lose control of the car which ends up in a ditch. They abandon the car and open fire on the RUC patrol car, killing two officers and wounding another, before running off through the fields. A second RUC patrol comes under fire while attempting to prevent the men from fleeing, and despite a search operation by the RUC and British Army the IRA members escape. Following the Moneymore shootings, the RUC name Hughes as the most wanted man in Northern Ireland, and issue wanted posters with pictures of Hughes, Milne and McGlinchey. Milne is arrested in Lurgan, County Armagh, in August 1977, and McGlinchey later in the year in the Republic of Ireland.

Hughes is arrested on March 17, 1978, at Lisnamuck, near Maghera in County Londonderry, after an exchange of gunfire with the British Army the night before. British soldiers manning a covert observation post spot Hughes and another IRA volunteer approaching them wearing combat clothing with “Ireland” sewn on their jackets. Thinking they might be from the Ulster Defence Regiment, one of the soldiers stands up and calls to them. The IRA volunteers open fire on the British troops, who return fire. A soldier of the Special Air Service (SAS), Lance Corporal David Jones, is killed and another soldier wounded. Hughes is also wounded and is arrested nearby the next morning.

In February 1980, Hughes is sentenced to a total of 83 years in prison. He is tried for, and found guilty of, the murder of one British Army soldier (for which he receives a life sentence) and wounding of another (for which he receives 14 years) in the incident which leads to his arrest, as well as a series of gun and bomb attacks over a six-year period. Security sources describe him as “an absolute fanatic” and “a ruthless killer.” Fellow republicans describe him as “fearless and active.”

Hughes is involved in the mass hunger strike in 1980 and is the second prisoner to join the 1981 Irish Hunger Strike in the H-Blocks at the Long Kesh Detention Centre. His hunger strike begins on March 15, 1981, two weeks after Bobby Sands began his hunger strike. He is also the second striker to die, at 5:43 p.m. BST on May 12, after 59 days without food, refusing requests from the IRA leadership outside the prison to end the strike after the death of Sands. The journey of his body from the prison to the well-attended funeral near Bellaghy is marked by rioting as the hearse passes through loyalist areas. His death leads to an upsurge in rioting in nationalist areas of Northern Ireland.

Hughes’s cousin Thomas McElwee is the ninth hunger striker to die. Oliver Hughes, one of his brothers, is elected twice to Magherafelt District Council.

Hughes is commemorated on the Irish Martyrs Memorial at Waverley Cemetery in Sydney, New South Wales, Australia, and is portrayed by Fergal McElherron in the film H3.


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Execution of James Dickey, Member of the Society of United Irishmen

James Dickey, a young barrister from a Presbyterian family in Crumlin, County Antrim, in the north of Ireland, is hanged at Corn Market, Belfast, on June 26, 1798. He is active in the Society of United Irishmen and is hanged with Henry Joy McCracken for leading rebels at the Battle of Antrim.

The Society of United Irishmen is formed in October 1791 by leading citizens in Belfast who seek a representative government in Ireland based on principles they believe have been modelled by the American and French Revolutions. At their first meeting they embrace the argument of Theobald Wolfe Tone for a “brotherhood of affection” between Irishmen of all religious persuasions. Tone argues that in Ireland the landed Anglican Ascendancy and the English appointed Irish executive employ division between Protestants and Catholics to balance “the one party by the other, plunder and laugh at the defeat of both.”

Despairing of reform, and in the hope of French assistance, in May 1798, the United Irishmen take up arms against the Dublin government and the British Crown. Beginning in Kildare, the insurrection spreads to other counties in Leinster before finally reaching the Presbyterian districts surrounding Belfast. On June 5, the Antrim societies of United Irishmen meet in Templepatrick where they elect textile manufacturer Henry Joy McCracken as their General. The next day McCracken issues a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Maghera and Randalstown are taken and the bridge at Toome is damaged to prevent the government rushing reinforcements into Antrim from west of the River Bann.

According to the memoirs of James Burns from Templepatrick, Dickey commands the insurgents at Randalstown and kills Samuel Parker, a “traitor, with his own hands, while standing at his own door, where he went for the purpose.”

McCracken leads a body of about 6,000 rebels in an attack on Antrim town. As promised, Catholic Defenders turn out, but in the march upon the town tensions with the Presbyterian United Irish causes some desertions and a delay in McCracken’s planned assault. McCracken’s men are defeated, and his army melts away. On June 15, Dickey, together with McCracken, James Hope, James Orr and about fifty other rebel survivors from Antrim, arrive at Slemish, near Ballymena. There they set up camp for three weeks before leaving under threat of attack from Colonel Green of the Tay Fencibles.

Dickey is captured by the Sutherland fencibles on Divis, a hill northwest of Belfast. He is court-martialed and hanged at Corn Market, Belfast on June 26, 1798. Famously, before his hanging he refuses to wear a black hood saying to the hangman, “Sir, don’t cover my face!” According to local legend he shouts, “Don’t think gentlemen, I am ashamed to show my face among you, I am dying for my country!” However, a loyalist source hostile to the United Irish cause, Henry Joy of the Belfast News Letter, has Dickey on the scaffold recanting his commitment to the “brotherhood of affection” between Catholic and Protestant. He supposedly warned the assembled that had “the Presbyterians of the north succeeded in their [republican] designs, they would ultimately have had to contend with the Roman Catholics.” It is testament to the sentiment that in the north is to largely expunge the memory of his, and McCracken’s, sacrifice.

Dickey is 22 years old at the time of his execution. His head is placed on a spike outside the Market House on Belfast’s High Street.

Dickey’s brother, John Dickey of Crumlin, is also implicated in the rebellion. He is informed on by neighbours who had noticed that he was making pikes and attending secret meetings of the United Irishmen late at night. Arrested and court-martialed, he refuses the terms granted by the government to the “State Prisoners” in Dublin. He is transported to the West Indies for penal servitude but manages to escape and makes his way to the United States.


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Death of 1981 Hunger Striker Thomas McElwee

Thomas McElwee, Irish republican volunteer in the Provisional Irish Republican Army (IRA), dies on August 8, 1981, at the age of 23 after 62 days on hunger strike at Long Kesh Prison.

McElwee, the sixth of twelve children, is born on November 30, 1957, into the small, whitewashed home built by his father, along the Tamlaghtduff Road in Bellaghy, County Derry, Northern Ireland. He attended St. Mary’s primary in Bellaghy, and then Clady intermediate. After leaving school he goes to Magherafelt technical college for a while but later changes his mind and goes to Ballymena training centre to begin an apprenticeship as a motor mechanic. Harassment from loyalist workers there forces him to leave and he then goes to work with a local mechanic.

McElwee and his cousin Francis Hughes form an independent Republican unit, which for several years carries out ambushes on British Army patrols as well as bomb attacks in neighbouring towns such as Magherafelt, Castledawson, and Maghera.

In October 1976, McElwee takes part in a planned bombing blitz on the town of Ballymena. Along with several colleagues, he is transporting one of the bombs, which explodes prematurely and blinds him in his right eye. He is transferred from the Ballymena hospital to the Royal Victoria Hospital in Belfast for emergency surgery to save his remaining eye. It is three weeks before he is able to see at all.

After six weeks McElwee is transferred again, this time to the military wing of the Musgrave Park Hospital. One week before Christmas, he is charged and sent to Crumlin Road Gaol.

At McElwee’s subsequent trial in September 1977, having spent over eight months on remand in Crumlin Road, he is charged and sentenced to 20 years’ imprisonment for possession of explosives and the murder of Yvonne Dunlop, who is killed when one of the firebombs destroys the shop where she is employed. His murder charge is reduced to manslaughter on appeal, although the original jail term stands. He returns to the blanket protest he had joined immediately after his trial, in the H-Blocks of Long Kesh.

Imprisonment is particularly harsh for McElwee and his brother Benedict who are frequently singled out for brutality by prison warders, outraged at the stubborn refusal of the two to accept any form of criminal status. On one occasion he is put on the boards for fourteen days for refusing to call a prison warder ‘sir.’ In a letter smuggled out to his sister Mary, Benedict writes of the imprint of a warder’s boot on his back and arms after a typical assault. However, throughout the brutality and degradation they have to endure serves only to deepen yet further, and harder, their resistance to criminalisation.

McElwee joins the 1981 Irish hunger strike on June 7, 1981, and died on August 8, 1981, after 62 days on the strike. Indicative of the callousness of the British government towards prisoners and their families alike, he is denied the comfort of his brother’s presence at that tragic moment. He dies after 62 days of slow agonising hunger strike with no company other than prison warders – colleagues of those who had brutalised, degraded and tortured him for three-and-a-half years.

In 2009, Republican Sinn Féin (RSF) name their Waterford cumann after McElwee, replacing that of George Lennon, O/C of the Waterford Flying Column who led the IRA anti-Treaty Republicans into Waterford City in March 1922. The Waterford RSF had adopted the Lennon name without the permission of his son who noted that his father had, in later years, become a committed pacifist and opponent of the Vietnam War.

McElwee is the main subject of the song Farewell to Bellaghy, which also mentions his cousin Francis Hughes, other members of the independent Republican unit and deceased volunteers of the South Derry Brigade of the Provisional IRA. He is also the subject of The Crucifucks‘ song The Story of Thomas McElwee.


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People’s Democracy March Ambush at Burntollet Bridge

On January 4, 1969, during the first stages of the Troubles in Northern Ireland, the civil rights group People’s Democracy is attacked at Burntollet Bridge on the final day of a four-day march from Belfast to Derry by 200 loyalists and off-duty Royal Ulster Constabulary (RUC) officers armed with iron bars, bricks, and bottles.

The People’s Democracy organizes the four-day march from Belfast to Derry, starting on January 1, 1969. The march is to be the acid test of the government’s intentions. Either the government will face up to the extreme right of its own Unionist Party and protect the march from the ‘harassing and hindering,’ or it will be exposed as impotent in the face of sectarian thuggery, and Westminster will be forced to intervene, re-opening the whole Irish question for the first time in 50 years. The march is modelled on the Selma to Montgomery march in Alabama in 1965, which had exposed the racist thuggery of America’s Deep South and forced the United States government into major reforms.

The departure on New Year’s Day 1969 of approximately 40 People’s Democracy supporters on the march to Derry is marked by a protest in Belfast by loyalists under the direction of Major Ronald Bunting, a close associate of Rev. Ian Paisley. It is the loyalist’s intention to harass the march along its entire journey.

On the first day of the march, the group makes its way unhindered towards Antrim. Just outside Antrim the marchers run into a police barricade, behind which several hundred loyalists are gathered, led by Major Bunting. The RUC refuses to remove the blockade and after a lengthy delay, and minor scuffles, the marchers are driven in police tenders to Whitehall Community Centre where they spend an unsettled night interrupted by a bomb threat.

The next day, the marchers set off for Randalstown but again find their way blocked by Major Bunting and a crowd of loyalists. Once again, the RUC refuses to remove the loyalist protesters and the marchers are eventually transported to Toome by car. The marchers are welcomed at Toome and after taking lunch in the village they set out for Maghera. After 30 minutes the march is again halted and then rerouted away from the loyalist village of Knockloughlin. After two miles, loyalist protestors led by Major Bunting again halt the march. Another standoff ensues and, as locals gather to support the marchers, the RUC’s County Inspector Kerr asks the loyalists to stand aside, which they do. The marchers then make their way towards Maghera, where loyalists have gathered to await their arrival. On hearing of this ‘reception’ committee, which is armed with clubs and sticks, the marchers decide to bypass the village and spend the night at Bracaghreilly. That night Maghera witnesses considerable violence from frustrated loyalists.

On January 3, the third day of the march, the marchers set out for Dungiven and encounter little opposition. After lunch in Dungiven they travel on to Feeny. A mile outside Dungiven the marchers are halted by the RUC with reports of a loyalist protest further along the road. A civil rights supporter then arrives along the road that is allegedly blocked and reports no obstructions ahead. The marchers decide to breach police lines and encounter no protest ahead. After reaching Feeny the marchers move on to Claudy, where they receive a friendly reception and settle down for the night. That night a loyalist attack on the hall in which the marchers are staying is repulsed by locals.

The same night in Derry, a rally by Ian Paisley in the Guildhall leads to serious disorder. While those inside the hall are listening to Major Bunting call for loyalists to gather the next day at Burntollet, a crowd of nationalists gather outside the building in protest. During clashes as the rally disperses, Major Bunting’s car is destroyed. Later that night stockpiles of bottles and stones are left by loyalists in the fields at Burntollet.

On the morning of January 4, the marchers, who now number approximately 500, set out on the last league of their journey to Derry. Just before reaching Burntollet District Inspector Harrison stops the march in order to investigate reports of loyalists ahead. Harrison, together with County Inspector Kerr, speak of 50 loyalists ahead and claim to be confident that there is no danger. With the RUC leading the way the marchers advance. In the field overlooking the road the marchers observe approximately 300 loyalists, identified by white armbands and armed with cudgels. They come under a bombardment of missiles. Marchers seek to escape the bombardment by speeding up the road but there is to be no escape as they immediately encounter a second contingent of loyalists blocking their escape.

As many marchers flee into the fields they are pursued by attackers and the RUC makes no attempt to intervene. Others are thrown into the nearby River Faughan. As what is left of the marchers continue on to Derry, they are also attacked twice in Derry’s Waterside before receiving a rousing welcome in Guildhall Square.

That night clashes occur between the RUC and local people and the first “Free Derry” is born. At 2:00 AM members of the RUC attack the Bogside, running amok in the Lecky Road and St. Columbs Wells districts. Windows are broken, residents are assaulted, and sectarian abuse is directed at the people of the Bogside. The reaction to this ‘invasion’ ranges from the painting of the Free Derry legend to the formation of vigilante squads in the area, based at the Foyle Harps Hall in the Brandywell and Rossville Hall in the Bogside. The barricades remain up for a number of days and relations between the community in the Bogside and the RUC, which has never been particularly good, grows steadily worse.

These events, together with the steady increase of conflict between local youths and the RUC as the year progress, is to lay the foundations for the resistance that is to take place during the Battle of the Bogside.

(From: “People’s Democracy march, January 4, 1969” by Jude Collins, http://www.judecollins.com, January 4, 2016)


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Formation of the Northern Ireland Civil Rights Association

northern-ireland-civil-rights-association

The Northern Ireland Civil Rights Association (NICRA), an organisation that campaigns for civil rights in Northern Ireland during the late 1960s and early 1970s, is formed in Belfast on April 9, 1967. The civil rights campaign attempts to achieve reform by publicising, documenting, and lobbying for an end to discrimination in areas such as elections (which are subject to gerrymandering and property requirements), discrimination in employment, in public housing and alleged abuses of the Special Powers Act.

Since Northern Ireland’s creation in 1922, the Catholic minority suffers from varying degrees of discrimination from the Protestant and Unionist majority. Many nationalist historians regard the ethos of Northern Ireland as unambiguously sectarian, however, academic and author Senia Paseta posits that discrimination was never as calculated as republicans maintained nor as fictional as unionists claimed. In fact, laws against religious discrimination are enshrined in the Government of Ireland Act 1920, Northern Ireland’s constitution. No government of Northern Ireland, even if they want to, can create laws which overtly discriminated against any religious body of peoples.

The genesis of NICRA lay in a meeting in Maghera in August 1966 between the Wolfe Tone Societies which is attended by Cathal Goulding, then chief of staff of the Irish Republican Army (IRA). During its formation, NICRA’s membership extends to trade unionists, communists, liberals, socialists, with republicans eventually constituting five of the thirteen members of its executive council. The organisation initially also has some unionists, with Young Unionist Robin Cole taking a position on its executive council. Official Sinn Féin and Official Irish Republican Army influence over NICRA grows in later years, but only as the latter’s importance declines, when violence escalated between late 1969 until 1972, when NICRA ceased its work.

Events escalate in Northern Ireland until August 1969, when the annual Apprentice Boys of Derry march is attacked as it marches through the city’s walls and past a perimeter with the nationalist Bogside. Initially some loyalist supporters throw pennies down from the walls onto Catholics in the Bogside. Catholics then throw nails and stones at loyalists leading to an intense confrontation. The Royal Ulster Constabulary (RUC) intervenes, and a three-day riot known as the Battle of the Bogside ensues. Rioting quickly spreads throughout nationalist areas in Northern Ireland, where at least seven are killed and hundreds wounded. Thousands of Catholics are driven from their homes by loyalists. These events are often seen as the start of the Troubles.

In a subsequent official inquiry, Lord Leslie Scarman concludes, “We are satisfied that the spread of the disturbances [in Derry in August 1969] owed much to a deliberate decision of some minority groups to relieve police pressure on the rioters in Londonderry. Amongst these groups must be included NICRA, whose executive decided to organise demonstrators in the province so as to prevent reinforcement of the police in Londonderry.” In December 1969 and January 1970, both Sinn Féin and the IRA split into “Official” and “Provisional” wings, with the “Official” wings retaining influence in NICRA.

The British government introduces internment on August 9, 1971, at the request of Northern Ireland Prime Minister Brian Faulkner. The British Army, in co-operation with the RUC, intern 342 people. One hundred sixteen of those interned are innocent of involvement with the IRA and are quickly released.

The introduction of internment is not a closely guarded secret, with newspaper editorials appearing and discussion on television. The IRA goes underground or flees across the border. As a result, fewer than 100 arrests are from the IRA. By this stage, support for NICRA begins to wane, however NICRA continues to organise anti-internment marches. In Derry on January 30, 1972, NICRA takes part in a mass anti-internment march which had also been banned. Fourteen unarmed demonstrators are shot and killed by British troops during the march which becomes known as Bloody Sunday.


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Adoption of the Articles of Confederation

articles-of-confederation

The Articles of Confederation and Perpetual Union, the first written constitution of the United States is adopted by the Second Continental Congress on November 15, 1777. A number of the members of the Congress hail from Ireland including Secretary of the Congress Charles Thomson who is born in Maghera, County Derry in 1729. Thomson is the permanent Secretary of the Continental Congress for more than fifteen years. At least three signatories to the Declaration of Independence are Irish – James Smith, George Taylor, and Matthew Thornton.

The Articles of Confederation is approved, after much debate between July 1776 and November 1777, by the Second Continental Congress and sent to the states for ratification. The Articles come into force on March 1, 1781, after being ratified by all thirteen states. A guiding principle of the Articles is to preserve the independence and sovereignty of the states. The weak central government established by the Articles receives only those powers which the former colonies had recognized as belonging to king and parliament.

The document provides clearly written rules for how the states’ “league of friendship” is to be organized. During the ratification process, the Congress looks to the Articles for guidance as it conducts business, directs the war effort, conducts diplomacy with foreign nations, addresses territorial issues and deals with Native American relations. Little changes politically once the Articles of Confederation go into effect, as ratification does little more than legalize what the Continental Congress had already been doing. That body is renamed the Congress of the Confederation however most Americans continue to call it the Continental Congress, since its organization remains the same.

As the Confederation Congress attempts to govern the continually growing American states, delegates discover that the limitations placed upon the central government render it ineffective at doing so. As the government’s weaknesses become apparent, especially after Shays’ Rebellion, some prominent political thinkers in the fledgling nation begin asking for changes to the Articles. Their hope is to create a stronger national government.

Initially, some states meet to deal with their trade and economic problems. However, as more states become interested in meeting to change the Articles, a meeting is set in Philadelphia on May 25, 1787. This becomes the Constitutional Convention. It is quickly agreed that changes will not work, and instead the entire Articles needs to be replaced. On March 4, 1789, the government under the Articles is replaced with the federal government under the Constitution of the United States. The new Constitution provides for a much stronger federal government by establishing a chief executive (the President), courts, and taxing powers.


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Death of Charles Thomson, Secretary of the Continental Congress

Charles Thomson, Irish-born Patriot leader in Philadelphia during the American Revolution and the secretary of the Continental Congress (1774–1789) throughout its existence, dies in Lower Merion Township, Pennsylvania, on August 16, 1824.

Thomson is born in Gorteade townland, Maghera parish, County Londonderry, to Scots Irish parents. After the death of his mother in 1739, his father emigrates to the British colonies in America with Charles and his brothers. His father dies at sea and the penniless boys are separated in America. Charles is cared for by a blacksmith in New Castle, Delaware, and is educated in New London Township, Pennsylvania. In 1750 he becomes a tutor in Latin at the Philadelphia Academy.

During the French and Indian War, Thomson is an opponent of the Pennsylvania proprietors’ American Indian policies. He serves as secretary at the Treaty of Easton (1758) and writes An Enquiry into the Causes of the Alienation of the Delaware and Shawanese Indians from the British Interest (1759), which blames the war on the proprietors. He is allied with Benjamin Franklin, the leader of the anti-proprietary party, but the two men part politically during the Stamp Act crisis in 1765. Thomson becomes a leader of Philadelphia’s Sons of Liberty. He is married to the sister of Benjamin Harrison V, another signer, as delegate, of the Declaration of Independence.

Thomson is a leader in the revolutionary crisis of the early 1770s. John Adams calls him the “Samuel Adams of Philadelphia.” Thomson serves as the secretary of the Continental Congress through its entirety. Through those 15 years, the Congress sees many delegates come and go, but Thomson’s dedication to recording the debates and decisions provides continuity. Along with John Hancock, president of the Congress, Thomson’s name (as secretary) appears on the first published version of the Declaration of Independence in July 1776.

Thomson’s role as secretary to Congress is not limited to clerical duties. Thomson is also noted for designing, with William Barton, the Great Seal of the United States. The Great Seal plays a prominent role in the January 14, 1784, ratification of the Treaty of Paris (1783). Britain’s representatives in Paris initially dispute the placement of the Great Seal and Congressional President Thomas Mifflin‘s signature, until mollified by Benjamin Franklin.

But Thomson’s service is not without its critics. James Searle, a close friend of John Adams, and a delegate, begins a cane fight on the floor of Congress against Thomson over a claim that he is misquoted in the “Minutes” that results in both men being slashed in the face. Such brawls on the floor are not uncommon, and many of them are promoted by argument over Thomson’s recordings. Political disagreements prevent Thomson from getting a position in the new government created by the United States Constitution. Thomson resigns as secretary of Congress in July 1789 and hands over the Great Seal, bringing an end to the Continental Congress.

Thomson spends his final years at Harriton House in Bryn Mawr, Pennsylvania working on a translation of the Bible. He also publishes a synopsis of the four evangelists in 1815. In retirement, Thomson also pursues his interests in agricultural science and beekeeping. According to Thomas Jefferson, writing to John Adams, Thomson becomes senile in his old age, unable to recognize members of his own household.


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Birth of Charles Thomson, American Revolution Patriot

charles-thomson

Charles Thomson, Patriot leader in Philadelphia during the American Revolution and the secretary of the Continental Congress (1774–1789) throughout its existence, is born in Gorteade townland, Maghera parish, County Derry, on November 29, 1729.

After the death of his mother in 1739, Thomson’s father emigrates to the British colonies in America with Charles and two or three brothers. The father dies at sea, and the penniless boys are separated in America. Charles is cared for by a blacksmith in New Castle, Delaware, and is educated in New London, Pennsylvania. In 1750 he becomes a tutor in Latin at the Philadelphia Academy.

During the French and Indian War, Thomson is an opponent of the Pennsylvania proprietors‘ American Indian policies. He serves as secretary at the Treaty of Easton (1758) and writes An Enquiry into the Causes of the Alienation of the Delaware and Shawanese Indians from the British Interest (1759), which blames the war on the proprietors. He is allied with Benjamin Franklin, the leader of the anti-proprietary party, but the two men part politically during the Stamp Act crisis in 1765. Thomson becomes a leader of Philadelphia’s Sons of Liberty. He is married to the sister of Benjamin Harrison V, another signer, as delegate, of the Declaration of Independence.

Thomson is a leader in the revolutionary crisis of the early 1770s. John Adams calls him the “Samuel Adams of Philadelphia.” Thomson serves as the secretary of the Continental Congress through its entirety. Through those 15 years, the Congress sees many delegates come and go, but Thomson’s dedication to recording the debates and decisions provides continuity. Along with John Hancock, president of the Congress, Thomson’s name appears on the first published version of the Declaration of Independence in July 1776.

Thomson’s role as secretary to Congress is not limited to clerical duties. According to biographer Boyd Schlenther, Thomson “took a direct role in the conduct of foreign affairs.” Fred S. Rolater has suggested that Charles Thomson was essentially the “Prime Minister of the United States.” Thomson is also noted for designing, with William Barton, the Great Seal of the United States. The Great Seal plays a prominent role in the January 14, 1784, ratification of the Treaty of Paris (1783). Britain’s representatives in Paris initially dispute the placement of the Great Seal and Congressional President Thomas Mifflin‘s signature, until mollified by Benjamin Franklin.

But Thomson’s service is not without its critics. James Searle, a close friend of John Adams, and a delegate, begins a cane fight on the floor of Congress against Thomson over a claim that he was misquoted in the “Minutes” that results in both men being slashed in the face. Such brawls on the floor are not uncommon, and many of them are promoted by argument over Thomson’s recordings. Political disagreements prevent Thomson from getting a position in the new government created by the United States Constitution. Thomson resigns as secretary of Congress in July 1789 and hands over the Great Seal, bringing an end to the Continental Congress.

Thomson spends his final years at Harriton House in Bryn Mawr, Pennsylvania, working on a translation of the Bible. He also publishes a synopsis of the four evangelists in 1815. In retirement, Thomson also pursues his interests in agricultural science and beekeeping. Charles Thomson dies on August 16, 1824, in Lower Merion Township, Pennsylvania. He is buried at Laurel Hill Cemetery in Philadelphia.