seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Sidney Czira


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Death of Nellie Gifford, Republican Activist & Nationalist

Nellie Gifford, Irish republican activist and nationalist, dies in Rathmines, Dublin, on June 23, 1971.

Born Helen Ruth Gifford on November 9, 1880, in Phibsborough, Dublin, to Frederick Gifford, a solicitor, and Isabella Julia Gifford (née Burton), Gifford is the fifth child and second eldest daughter of the family of six daughters and six sons. Her father is a Catholic while her mother, a niece of the painter Frederic Burton, is rigorously Protestant. All the children are brought up in the Church of Ireland. The men, emigrate and remain unionist while the women are active nationalists. Most famous are the two youngest, the artist Grace Gifford, and the journalist and broadcaster Sidney Czira.

Gifford grows up in Rathmines and goes to school at Alexandra College. She trains as a domestic economy teacher and works for seven years at a series of positions in County Meath.

Gifford experiences the living conditions of the landless rural poor while lodging in labourers’ cottages during this time. As a result, she becomes a supporter of the campaigns of the land agitator and nationalist MP Laurence Ginnell.

Gifford is also influenced by her sisters’ nationalism and feminism. With them, she becomes involved with the Irish Women’s Franchise League, and gets to know Constance Markievicz. She gets parts in stage plays, including Eleanor’s Enterprise by George Birmingham in the Gaiety Theatre, a play produced by the countess’s husband, Count Casimir Markievicz.

During the 1913 Dublin lock-out Gifford assists James Larkin enter the Imperial Hotel, on August 31 to address the crowd. He enters in disguise, that of an elderly and infirm clergyman. She poses as his niece. She speaks to the hotel staff to prevent Larkin’s strong Liverpool accent giving away his identify. This is the speech which precipitates the “Bloody Sunday” police baton charge. Gifford goes on to be a founding member of the Irish Citizen Army (ICA). This group is attractive to many women due to the feminist beliefs of James Connolly.

Gifford gives lessons on camp cookery in Liberty Hall and finds jobs for recruits coming in from abroad. As a result of this work she, very fatefully, introduces Michael Collins to her future brother-in-law Joseph Plunkett who go on to serve together in the 1916 Easter Rising. Collins is Plunkett’s aide-de-camp.

Gifford is the only one of her sisters to actively participate in the rising itself. She is with the ICA’s St. Stephen’s Green contingent alongside Countess Markievicz. Throughout the week she supervises the garrison’s provisions in the Royal College of Surgeons building, commandeering food from shops and bread vans, and by courier from other garrisons. She also ensures the delivery of provisions to troops both in the college with her and in outlying posts. She is one of the women arrested at the surrender and jailed in Kilmainham Gaol. At the same time, in the same prison her sister Grace marries Joseph Plunkett hours before his execution. Only twelve women are detained after the main release of women prisoners on May 8, 1916. Gifford is one of those transferred to Mountjoy Prison until her release on June 4, 1916. Afterward she continues to be as involved in the campaigns.

After her time in prison, Gifford travels through England to the United States where she and other women veterans of Easter week lecture throughout America. While there she marries Joseph Donnelly, of Omagh, County Tyrone in 1918. In 1921 she and their year-old daughter Maeve leave him to return to Ireland.

Frederick Gifford dies in September 1917 and leaves Gifford £800. However, she is was not well off. She becomes a broadcaster and journalist for the national radio and the Irish press. Holding to her upbringing, she remains a staunch Protestant, unlike four of her sisters, who had married Catholics.

Gifford becomes devoted to preserving the historical record of the independence movement. Noticing the huge number of visitors for the 1932 Eucharistic Congress, she organises a small exhibition there of 1916 memorabilia for the National Museum of Ireland. She is irritated by the display of Catholic religious artifacts there. She campaigns for a permanent exhibition of recent Irish nationalist history. She coordinates a substantial body of material pertinent to nationalist organisations, the Easter Rising, and the Irish War of Independence, which now forms the core of the present collection.

Over the years Gifford is secretary of the Old IRA Association, a member of the Old Dublin Society, and a founder of the Kilmainham Gaol Restoration Society. She also looks after stray and neglected dogs and cats. She dies at the age of 90 on June 23, 1971, at the Gascoigne nursing home in Rathmines, Dublin.

(Pictured: Irish nationalist Nellie Gifford taken in Boston in 1917)


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Birth of Sidney Czira, Journalist, Broadcaster, Writer & Revolutionary

Sidney Sarah Madge Czira (née Gifford), journalist, broadcaster, writer and revolutionary, known by her pen name John Brennan, is born in Rathmines, Dublin, on August 3, 1889. She is an active member of the revolutionary group Inghinidhe na hÉireann (Daughters of Ireland) and writes articles for its newspaper, Bean na h-Éireann, and for Arthur Griffith‘s newspaper Sinn Féin.

Gifford is the youngest of twelve children of Frederick and Isabella Gifford. Isabella Gifford (née Burton), is a niece of the artist Frederic William Burton, and is raised with her siblings in his household after the death of her father, Robert Nathaniel Burton, a rector, during the Great Famine.

Gifford’s parents—her father is Catholic and her mother Anglican—are married in St. George’s Church, a Church of Ireland church on the north side of Dublin, on April 27, 1872. She grows up in Rathmines and is raised as a Protestant, as are her siblings.

Like her sisters, the socialist Nellie Gifford, Grace Gifford, who marries Joseph Plunkett, and Muriel Gifford, who marries Thomas MacDonagh, she becomes interested and involved in the suffrage movement and the burgeoning Irish revolution.

Gifford is educated in Alexandra College in Earlsfort Terrace. After leaving school she studies music at the Leinster House School of Music. It is her music teacher, in her teens, who first gives her her first Irish national newspaper, The Leader. She begins reading this secretly and then starts reading Arthur Griffith’s newspaper, Sinn Féin.

Gifford is a member of Inghinidhe na hÉireann, a women’s political organisation active from the 1900s. It is founded by Maud Gonne and a group of working-class and middle-class women to promote Irish culture and help to alleviate the shocking poverty of Dublin and other cities at a time when Dublin’s slums are unfavourably compared with Calcutta‘s. Gifford, who is already writing under the name “John Brennan” for Sinn Féin, is asked to write for its newspaper Bean na h-Éireann. Her articles vary from those highlighting poor treatment of women in the workplace to fashion and gardening columns, some written under the pseudonym Sorcha Ní hAnlúan.

She also works, along with her sisters, in Maud Gonne’s and Constance Markievicz‘s dinner system in St. Audoen’s Church, providing good solid dinners for children in three Dublin schools – poor Dublin schoolchildren often arrive at school without breakfast, go without a meal for the day, and if their father has been given his dinner when they arrive home, might not eat or might only have a crust of bread that night.

In 1911, Gifford is elected (as John Brennan) to the executive of the political group Sinn Féin.

Gifford is a member of Cumann na mBan (The Irish Women’s Council) from its foundation in Dublin on April 2, 1914. Its members learn first aid, drilling and signalling and rifle shooting, and serve as an unofficial messenger and backup service for the Irish Volunteers. During the fight for Irish Independence the women carry messages, store and deliver guns and run safe houses where men on the run can eat, sleep and pick up supplies.

In 1914, Gifford moves to the United States to work as a journalist. Through her connection with Padraic Colum and Mary Colum, whom she had met through her brother-in-law Thomas MacDonagh, she meets influential Irish Americans such as Thomas Addis Emmet and Irish exiles like John Devoy, and marries a Hungarian lawyer, Arpad Czira, a former prisoner of war who is said to have escaped and fled to America. Their son, Finian, is born in 1922.

Czira writes both for traditional American newspapers and for Devoy’s newspaper, The Gaelic American. She and her sister Nellie found the American branch of Cumann na mBan, and she acts as its secretary. Both sisters tour and speak about the Easter Rising and those involved. She is an active campaigner for Irish independence and against the United States joining the war against Germany, seen as a war for profit and expansion of the British Empire, and so to the disadvantage of the work for Irish independence. She helps Nora Connolly O’Brien to contact German diplomats in the United States.

In 1922, Czira returns to Ireland with her son. As a member of the Women’s Prisoners’ Defence League, she is an activist against the ill-treatment of Republican prisoners during the Irish Civil War. She continues to work as a journalist, though she is stymied in her work, as are the women of her family and many of those who had taken the anti-Free State side. In the 1950s her memoirs are published in The Irish Times, and she moves into work as a broadcaster and produces a series of historical programmes.

Czira dies in Dublin on September 15, 1974, and is buried in Dean’s Grange Cemetery.


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Death of Muriel Gifford MacDonagh

Muriel MacDonagh (née Gifford), Irish nationalist and member of Inghinidhe na hÉireann, dies in Skerries, Dublin, on July 9, 1917. Her husband, Thomas MacDonagh, is one of the signees of the Proclamation of the Irish Republic, which leads to the Easter Rising of 1916.

Muriel Enid Gifford is born at 12 Cowper Road, Rathmines, on December 18, 1884. She is the fourth daughter and eighth child of twelve of Frederick and Isabella Gifford. As a child, she suffers at different times from rheumatic fever and phlebitis. She attends Alexandra College and spends a brief time in England training to as a poultry instructor. Returning to Ireland, she trains at Sir Patrick Dun’s Hospital, Dublin, as a student nurse, but her health suffers from the work.

Along with her sisters, MacDonagh is active in the Irish Women’s Franchise League and Inghinidhe na hÉireann, a nationalist organisation. She is involved in the school meals programme of 1910 to 1911, takes part in a 1914 Women’s Franchise League fundraiser, appearing in a tableau vivant as Maeve, the Warrior Queen. Less ardently feminist than her sisters, she takes delight in inviting home activists and artists for a “proper meal.” In an outgoing family, she is shy and reserved, known for her gentle manner. In 1908, she is introduced to Thomas MacDonagh by suffragette journalist Nannie Dryhurst along with her sisters, Grace and Sidney, on a visit to St. Enda’s School. Dryhurst advises Thomas to “fall in love with one of these girls and marry her,” to which he replies laughingly, “That would be easy; the only difficulty would be to decide which one.” The Gifford sisters remain acquaintances with Thomas until the autumn of 1911, when the couple has a short and intense courtship. They meet secretly in galleries and museums and have copious correspondence. When he is appointed assistant lecturer to University College Dublin (UCD) in December 1911, they marry on January 3, 1912. They have one son, Donagh MacDonagh, and one daughter, Barbara MacDonagh Redmond. The family lives first at 32 Baggot Street, and later at 29 Oakley Road, Rathmines.

MacDonagh suffers with poor health and depression, which leads to periods of convalescence and confinement. When her husband is arrested after the Easter Rising, she is unable to see him before his execution on May 3, 1916, which heightens the intensity of her bereavement. Devastated by his death and estranged from her parents due to their disapproval of his involvement in the Rising, she briefly lives with the Plunketts at Larkfield, Kimmage, and then with relatives of her husband in Thurles, County Tipperary. She later returns to Dublin to rent rooms in a Plunkett family property, 50 Marlborough Road. With two young children to support, she is nearly destitute, but like the other widows and orphans of the executed leaders of the Rising, they are aided by the Irish Volunteers Dependents’ Fund, in her case with £250. She also serves as an officer and committee member on this aid association. Her husband had named her as his literary executor, and she prepares a collected edition of his poetry that is published in October 1916. The success of this volume, and his bestselling Literature in Ireland, published at the time he is executed, ease her financial difficulties somewhat.

MacDonagh converts to Catholicism on May 3, 1917.

MacDonagh dies while swimming in the sea during a holiday with other 1916 widows and orphans in Skerries, County Dublin, on July 9, 1917. She almost does not attend the holiday, as her son is in hospital having been injured in a fall. It is believed that she is attempting to swim to Shenick Island from Skerries, possibly to place a tricolour flag on the island’s Martello tower. Her body is found near Loughshinny Beach and, as there is no water in her lungs, it is concluded that she died of heart failure and not drowning. As there is great interest in the 1916 widows and their families, her funeral at Glasnevin Cemetery attracts a large crowd of mourners estimated at 5,000 in the funeral procession.

Following MacDonagh’s death, there is a legal custody battle between the Giffords and the MacDonaghs over Donagh and Barbara. Their aunt Mary MacDonagh, a nun known as Sister Francesca and with whom MacDonagh had grown close, wins custody. Even though several of her siblings offer to take the children, she places them in a foster home.

On the centenary of MacDonagh’s death, a festival takes place in Skerries in her memory.