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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Author Archives: Jim Doyle


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Death of Eileen Desmond, Labour Party Politician

eileen-desmond

Eileen Christine Desmond (née Harrington), Irish Labour Party politician who serves as Minister for Health and Minister for Social Welfare from 1981 to 1982, dies suddenly in Cork, County Cork on January 6, 2005. She serves as a Teachta Dála (TD) from 1965 to 1969, 1973 to 1981 and 1981 to 1987. She serves as a Member of the European Parliament (MEP) for the Munster constituency from 1979 to 1984. She is a Senator for the Industrial and Commercial Panel from 1969 to 1973.

Desmond is born in Kinsale, County Cork on December 29, 1932. She is educated locally at the Convent of Mercy in Kinsale, where she is one of only two girls in her class to sit the Leaving Certificate examination. Before entering politics, she works as a civil servant with the Department of Posts and Telegraphs. She marries Dan Desmond in 1958.

Desmond is first elected to Dáil Éireann in a by-election on March 10, 1965, due to the death of her husband who had been a Teachta Dála (TD) since 1948. Her victory in the Cork Mid constituency leads Taoiseach Seán Lemass to dissolve the 17th Dáil and call a general election. She is elected for the second time in a year but loses her seat at the 1969 general election. However, she is then elected to the 12th Seanad on the Industrial and Commercial Panel, where she serves until her re-election to the 20th Dáil at the 1973 general election.

Desmond is elected to the European Parliament at the 1979 European Parliament election for the Munster constituency. However, her time in Europe is short-lived, as she returns to domestic politics when she is offered a position as Minister and the chance to impact upon national legislation. At the 1981 general election she switches her constituency to Cork South-Central. A Fine Gael–Labour Party coalition comes to power, and she is appointed Minister for Health and Social Welfare.

Desmond’s cabinet appointment is historic, as she is only the second woman to be a member of cabinet since the foundation of the state in 1922, and the first in any Fine Gael or Labour Party cabinet. Countess Markievicz had held the cabinet post of Minister for Labour in the revolutionary First Dáil in 1919, but only one woman had held cabinet office after the foundation of the state, Máire Geoghegan-Quinn of Fianna Fáil who was appointed as Minister for the Gaeltacht in 1979.

Desmond retires from full-time politics at the 1987 general election for health reasons. She dies suddenly in Cork, County Cork on January 6, 2005. Her funeral Mass takes place at Our Lady and St. John’s Church, Carrigaline with burial following in Crosshaven Cemetery.


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Death of Jennie Wyse Power, Activist & Feminist

jennie-wyse-power

Jennie Wyse Power, Irish activist, feminist, politician, and businesswoman, dies at her home in Dublin on January 5, 1922. She is a founder member of Sinn Féin and also of Inghinidhe na hÉireann.

Power is born Jane O’Toole in Baltinglass, County Wicklow on May 1, 1858. In the 1880s she joins the Ladies’ Land League and finds herself immersed in their activities during the Land War. She compiles lists of those evicted from their homes and also organises the Land League in Wicklow and Carlow. In 1883 she marries John Wyse Power, a journalist who shares her political beliefs and is a member of the Irish Republican Brotherhood (IRB). They have four children together, a fact that does not interfere with her political work.

Power helps set up the Irish Women’s Franchise League and is also a founding member of Inghinidhe na hÉireann and Sinn Féin becoming Vice-President of both organisations. She is later on the Provisional Committee that sets up Cumann na mBan. She rises in the ranks to become one of the most important women of the revolution. In October 1914, she is elected the first President of Cumann na mBan. She is a successful businesswoman owning four branches of her Irish Farm Produce Company. The 1916 Proclamation of the Irish Republic is written in her home at 21 Henry Street, and she always maintains that the Military Council signed the proclamation in no particular order; they just signed as it was passed to each of the signatories, though, with James Connolly being eager to be the first to sign. Even the identity of the head of the Provisional Government was not altogether clear.

During the 1916 Easter Rising she supplies food to the Irish Volunteers. After the Rising she and her daughter, Nancy, help re-organise Cumann na mBan and distribute funds to families suffering hardships, as well as the Prisoners Dependants Fund. These funds had been sent by Clan na Gael in the United States. She is subsequently elected as one of five women members onto Dublin Corporation in 1920 for the Inns Quay – Rotunda District.

Power supports the Anglo-Irish Treaty and by the end of 1921, she is convinced that in doing so, will mean the need to leave Cumann na mBan to form a separate organisation. She helps set up Cumann na Saoirse (The League for Freedom), the pro-Treaty women’s organisation and becomes its Vice-President. She is a Free State Senator from 1922 until 1936 and is also a member of Cumann na nGaedheal.

Jennie Wyse Power dies on January 5, 1941, aged 82, at her home in Dublin. She is interred in Glasnevin Cemetery with her husband and daughter, Máire (who predeceased her). Her funeral is attended by many from both sides of the Dáil and the former revolutionary movement.


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Death of Nellie Cashman, Philanthropist & Gold Prospector

nellie-cashman

Nellie Cashman, nurse, restaurateur, businesswoman, Roman Catholic philanthropist in Arizona, and gold prospector in Alaska, dies on January 4, 1925, in Sisters of St. Anne hospital, Victoria, British Columbia, Canada.

Cashman is born in Midleton, County Cork, one of two daughters of Patrick and Frances “Fanny” (Cronin) Cashman. Along with her sister, she is brought to the United States around 1850 by her mother, first settling in Boston. As an adolescent, she works as a bellhop in a Boston hotel. In 1865 she and her family migrate to San Francisco, California.

Of the thousands lured by the gold rush fever of the 19th century, few had the staying power or generous spirit of Cashman. She follows gold miners into British Columbia, where, during the early 1870s, she operates a boarding house while learning elementary mining techniques and geology. For the next 50 years, the precious metal leads her to Arizona, Nevada, Mexico, the Canadian Yukon, and north of the Arctic Circle in Alaska. In addition to successfully prospecting and running mines, one time owning 11 mines in the Koyukuk District of Alaska, she operates boarding houses, restaurants, and supply depots.

The quality that truly establishes Cashman’s place in mining lore is her charity, which earns her the titles “Angel of Tombstone” and “Saint of the Sourdoughs” while sometimes obscuring her career as a successful miner. As early as 1874, while visiting Victoria, she leads a dangerous rescue effort to free a group of miners trapped by a severe winter storm. Later, during the glory days of Tombstone, Arizona, she helps establish the town’s first hospital and Sacred Heart Church, its first Roman Catholic church. Although she is known to be tough and aggressive in defending her claims, she is also big-hearted. Upon the deaths of her sister and brother-in-law, she takes in her nieces and nephews and raises them as her own.

Around 1889, Cashman is active in the gold camp at Harqua Hala, Arizona, and comes close to marrying Mike Sullivan, one of the original discoverers of gold in that area. Along with mining, she contributes a number of excellent articles to Tucson‘s Arizona Daily Star, in which she discusses history, techniques, types of claims, and personalities in the field.

Cashman spends the last 20 years of her life on Nolan Creek, in the Koyukuk River Basin of Alaska, then the farthest north of any mining camp in the world. She is among about eight women who join a group of approximately 200 miners to brave the harsh environment and isolation in hopes of striking the “big bonanza.” Once a year, she leaves for supplies and equipment, traveling hundreds of miles to Fairbanks, by sled, boat, or wagon. Her spirit of adventure apparently never dies. In 1921, during one of her trips to the outside, she is interviewed for Sunset, a California publication. Then 76, Cashman tells the writer that, although she loves Alaska, she is not so tied to it that she would not pull up stakes if something turned up elsewhere.

Nellie Cashman dies on January 4, 1925, in Sisters of St. Anne hospital in Victoria, one of the hospitals she had helped fund some 40 years earlier. The United States Postal Service honors her with a stamp on October 18, 1994, as part of its “Legends of the West” series.


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Birth of Maureen Potter, Actor & Comedienne

maureen-potter

Maria Philomena Potter, singer, actor, comedian and performer known as Maureen Potter, is born on January 3, 1925 in Fairview, Dublin.

Potter is educated at St. Mary’s school in Fairview. She has a long career in Irish theatre, mainly as Ireland’s première comedienne, but also as a straight actress. She first appears professionally with Jimmy O’Dea in pantomime and appears frequently on television and in cabaret. She is a regular performer at the Gaiety Theatre in Dublin and for many years stars in Christmas pantomime. She becomes the first star to have a bronze cast of her handprints outside the theatre. She marries Jack O’Leary in 1959, an Irish army officer whom she had first met in 1943, and he writes most of her comedic material.

Among Potter’s many dramatic roles in the theatre is that of Maisie Madigan in Juno and the Paycock. While still a teenager, she tours abroad before World War II as a singer and dancer with Jack Hylton and his orchestra. On a tour of Germany, they once perform in front of Adolf Hitler and other Nazis. She plays the role of Dante Riordan in Joseph Strick‘s film, A Portrait of the Artist as a Young Man (1977). In September 1938, she appears on the BBC Television Service with Jack Hylton and his band. Film of her performance is held by the Alexandra Palace Television Society. In 2001, the Archivist of the Alexandra Palace Television Society gives Potter a copy of her 1938 television appearance.

Potter is conferred with the Freedom of the City of Dublin in 1984, and is later awarded an honorary degree from Trinity College, Dublin. She dies in her sleep at her home in Clontarf on April 7, 2004, at the age of 79. She is survived by her husband Jack O’Leary, and her sons John and Hugh.


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Birth of David Fulton, 4th Mayor of the Town of Little Rock

david-fulton

David Fulton, the fourth and final mayor of the Town of Little Rock, Arkansas, before it is incorporated, is born in the Parish of Templemore, County Donegal on January 2, 1771. He serves as mayor from January 1835 through November 1835, his term cut short by the transition of Little Rock from town to city status. Once that occurs in November 1835, a new election has to be held.

Fulton is also proprietor of the Tan Yard, a tanning operation in Little Rock. He later serves as a judge and is appointed as Surveyor General of Public Lands in Arkansas by U.S. President Martin Van Buren in 1838.

Fulton marries Elizabeth Savin in June 1795 in Maryland. She dies in November 1829, while they reside in Alabama. One of their children, William Savin Fulton (for whom Fulton County, Arkansas is named), serves as the fourth Territorial Governor of Arkansas in 1835 and 1836 and is one of Arkansas’ first United States Senators upon statehood in 1836. Fulton is serving as Mayor at the same time his son is Governor.

Fulton comes to Little Rock in 1833. His daughter, Jane Juliet Shall, and her four children come to Little Rock as well. The family makes the move to be nearer to the future governor. The Fultons and Shalls rent the Hinderliter House, now part of Historic Arkansas Museum, in 1834. One of his descendants, Louise Loughborough, is the person who saves the Hinderliter House from destruction and is founder of what is now Historic Arkansas Museum.

In addition to serving as Mayor, Fulton is president of the Anti-Gambling Society and a Pulaski County Justice of the Peace. From 1836 until 1838, he is County Judge of Pulaski County.

David Fulton dies in Little Rock on August 7, 1843 and is buried at Mount Holly Cemetery as are several other members of his family.

(From: “Little Rock Look Back: David Fulton, LR’s 4th Mayor” by Scott Whiteley Carter, Little Rock Culture Vulture blog, January 2, 2019)


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Birth of Charles O’Conor, Writer & Antiquarian

charles-o-conor-of-belanagareCharles O’Conor, Irish writer and antiquarian who is enormously influential as a protagonist for the preservation of Irish culture and history in the eighteenth century, is born on January 1, 1710 in Killintrany, County Sligo. He combines an encyclopaedic knowledge of Irish manuscripts and Gaelic culture in demolishing many specious theories and suppositions concerning Irish history.

O’Conor is born into a cadet branch of the land-owning family of O’Conor Don and is sent for his education to Father Walter Skelton’s school in Dublin. He grows up in an environment that celebrates Gaelic culture and heritage. He begins collecting and studying ancient manuscripts at an early age.

His marriage brings him financial stability so that he can devote himself to his writing, but he is widowed in 1750, within a year of his father’s death. When his eldest son Denis marries in 1760, he gives up the residence at Bellanagare to him and moves into a small cottage that he had built on the estate. He devotes the remainder of his life to the collection and study of Irish manuscripts, to the publication of dissertations, and especially to the cause of Irish and Catholic emancipation.

O’Conor is well known in Ireland from his youth as a civil-tongued, but adamant, advocate of Gaelic culture and history. He garners fame outside Ireland through his Dissertations on the ancient history of Ireland (1753), which is generally well received. When Samuel Johnson is made aware of it, he is moved to write a letter to O’Conor in 1755, complimenting the book, complimenting the Irish people, and urging O’Conor to write on the topic of Celtic languages.

The book is less well received in some Scottish circles, where there exists a movement to write Celtic history based upon Scottish origins. When James Macpherson publishes a spurious story in 1761 about having found an ancient Gaelic (and Scottish) cycle of poems by a certain “Ossian“, among the critics who rejects it as false is O’Conor, as an inclusion in the 1766 rewrite of his 1753 work. While the issue was laid to public rest by others, notably Samuel Johnson, the issue is laid to intellectual rest by O’Conor in 1775, with the publication of his Dissertation on the origin and antiquities of the antient Scots. The fact that the issue occurs provides O’Conor the opportunity to establish Ireland as the source of Gaelic culture in the minds of the non-Irish general public.

O’Conor’s later life is that of the respected dean of Irish historians. He continues to write as always in favour of ideas that he favours and are consistent with the historical record, and against any and all ideas that are inconsistent with the historical record, including those of other Irish historians. Such is his esteemed reputation that even those whom he challenges would include his challenges in the next edition of their own books. He continues to collect, study, and annotate Irish manuscripts. Upon his death in Bellanagare, County Roscommon on July 1, 1791, his collection becomes the first part of the Annals of the Four Masters at the Stowe Library. In 1883 these are returned to the Royal Irish Academy library.

His unfinished History of Ireland, that Johnson had encouraged in 1777, is destroyed on his instructions at his death.


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Birth of Francis Sylvester Mahony, Humorist & Journalist

francis-sylvester-mahony

Francis Sylvester Mahony, Irish humorist and journalist also known by the pen name Father Prout, is born on December 31, 1804, in Cork, County Cork.

Mahony is born to Martin Mahony and Mary Reynolds. He is educated at the Jesuit Clongowes Wood College, in County Kildare, and later in the Abbey of Saint-Acheul, a similar school in Amiens, France and then at Rue de Sèvres, Paris, and later in Rome. He begins teaching at the Jesuit school of Clongowes as master of rhetoric but is soon after expelled. He then goes to London and becomes a leading contributor to Fraser’s Magazine, under the signature of “Father Prout” (the original Father Prout, whom Mahony knew in his youth, born in 1757, was parish priest of Watergrasshill, County Cork). At one point he is director of this magazine.

Mahony is witty and learned in many languages. One form which his humour takes is the professed discovery of the originals in Latin, Greek, or mediaeval French of popular modern poems and songs. Many of these jeux d’esprit are collected as Reliques of Father Prout. He pretends that these poems had been found in Fr. Prout’s trunk after his death. He wittily describes himself as “an Irish potato seasoned with Attic salt.” Later he acts as foreign correspondent to various newspapers, and during the last eight years of his life his articles form a main attraction of The Globe.

In his native Cork Mahoney is best remembered for his poem “The Bells of Shandon” and his penname is synonymous with the city and the Church of St. Anne, Shandon.

Mahony spends the last two years of his life in a monastery and dies on May 18, 1866, in Paris reconciled to the Church.

The Reliques of Father Prout originally appear in two volumes in 1836 with illustrations by Maclise. They are reissued in Henry George Bohn‘s Bohn’s Libraries in 1860. Another volume, Final Reliques, is edited by Douglas Jerrold and published in 1876. The Works of Father Prout, edited by Charles Kent, is published in 1881. Facts and Figures from Italy (1847) is made from his Rome letters to London’s The Daily News.


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March to Mark the 400th Anniversary of the O’Sullivan Beare Exodus

o-sullivan-beare-march-2002

On December 30, 2002, to mark the 400th anniversary of the exodus of the O’Sullivan Beare clan from West Cork to Leitrim, a group of 40 people begin walking the entire 260-mile route which takes them through eleven counties over a two-week period. Over the course of 15 days, the route takes them through Cork, Limerick, Tipperary, Offaly, Galway, Roscommon and Sligo.

The group, including O’Sullivan Beare descendants from the United States, set out from the ruins of Dunboy Castle, Castletownbere, which was the seat of the chieftain Donal Cam O’Sullivan Beare and was destroyed after the defeat of the Irish and Spanish forces in the Battle of Kinsale in 1602. Author Deirdre Purcell launches the march at 9:00 AM. The group meets up with others from Tuosist and Kenmare in the oak woods near Glengarriff in the evening to commemorate the gathering of the clan from the peninsula before setting off for Leitrim on their winter march exactly four hundred years earlier.

The group averages 15 miles per day, with the longest leg being 30 miles and the shortest just 6.5 miles. Many join the walk for local legs.

Among the walkers setting out for the entire route is Dara O’Sullivan, age 21, the first O’Sullivan in 400 years to walk the historic route, according to Jim O’Sullivan, the co-ordinator of the project. The chieftain of the O’Sullivan clan, Michael O’Sullivan, also participates in the march.

The walkers carry two wooden staffs upon which brass rings from each town and village along the route are placed. The clan staffs of each area are also collected. Of the 1,000 people who originally set out 400 years earlier, only 35, among them only one woman, arrive at their destination.

In the summer of 2002, a series of festivals and events supported by national tourism, heritage and cultural as well as community organisations are organised in recognition of the O’Sullivan Beare march.

Beara-Breifne Way, a trail that closely follows the line of the historical march of O’Sullivan Beare opens in 2004, forming part of the European Greenways network.


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The Constitution of Ireland Comes Into Force

constitution-of-ireland-1937

The Constitution of Ireland, the second constitution of the Irish state since independence, comes into force on December 29, 1937, following a statewide plebiscite held on July 1, 1937, replacing the 1922 Constitution of the Irish Free State. It asserts the national sovereignty of the Irish people. The constitution falls broadly within the tradition of liberal democracy, being based on a system of representative democracy. It guarantees certain fundamental rights, along with a popularly elected non-executive president, a bicameral parliament based on the Westminster system, a separation of powers and judicial review. The Constitution may be amended solely by a national referendum.

The Constitution of Ireland replaces the Constitution of the Irish Free State which had been in effect since the independence, as a dominion, of the Irish state from the United Kingdom on December 6, 1922. There are two main motivations for replacing the constitution in 1937. Firstly, the Statute of Westminster 1931 grants parliamentary autonomy to the six British Dominions (now known as Commonwealth realms) within a British Commonwealth of Nations. This has the effect of making the dominions sovereign nations in their own right. The Irish Free State constitution of 1922 is, in the eyes of many, associated with the controversial Anglo-Irish Treaty. The anti-treaty faction, who oppose the treaty initially by force of arms, is so opposed to the institutions of the new Irish Free State that it initially takes an abstentionist line toward them, boycotting them altogether. However, the largest element of this faction becomes convinced that abstentionism cannot be maintained forever. This element, led by Éamon de Valera, forms the Fianna Fáil party in 1926, which enters into government following the 1932 Irish general election.

After 1932, under the provisions of the Statute of Westminster, some of the articles of the original Constitution which were required by the Anglo-Irish Treaty are dismantled by acts of the Oireachtas of the Irish Free State. Such amendments remove references to the Oath of Allegiance, appeals to the United Kingdom’s Judicial Committee of the Privy Council, the British Crown and the Governor-General of the Irish Free State. The sudden abdication of Edward VIII in December 1936 is quickly used to redefine the Royal connection. Nevertheless, the Fianna Fáil government still desires to replace the constitutional document they see as having been imposed by the British government in 1922.

The second motive for replacing the original constitution is primarily symbolic. De Valera wants to put an Irish stamp on the institutions of government and chooses to do this in particular through the use of Irish Gaelic nomenclature.

The text of the draft constitution, with minor amendments, is approved on June 14, 1937, by Dáil Éireann, then the sole house of parliament as the Seanad had been abolished the previous year.

The draft constitution is then put to a plebiscite on July 1, 1937, the same day as the 1937 Irish general election, when it is passed by a plurality of 56% of the voters, comprising 38.6% of the whole electorate. The constitution formally comes into force on December 29, 1937.

Among the groups who oppose the constitution are supporters of Fine Gael and the Labour Party, Unionists, and some independents and feminists. The Seal of the President of Ireland is also adopted in the same year. Ireland does not become a republic until 1948.

(Pictured: Headline from The New York Times, May 1, 1937)


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Death of William Sampson, United Irishman, Author & Lawyer

william-sampson

William Sampson, member of the Society of United Irishmen, author and Irish Protestant lawyer known for his defence of religious liberty in Ireland and the United States, dies in New York City on December 28, 1836.

Sampson is born in Derry, County Londonderry, to an affluent Anglican family. He attends Trinity College Dublin and studies law at Lincoln’s Inn in London. In his twenties, he briefly visits an uncle in North Carolina. In 1790 he marries Grace Clark, and they have two sons, William and John, and a daughter, Catherine Anne.

Admitted to the Irish Bar, Sampson becomes Junior Counsel to John Philpot Curran and helps him provide legal defences for many members of the Society of United Irishmen. A member of the Church of Ireland, he is disturbed by anti-Catholic violence and contributes writings to the Society’s newspapers. He is arrested at the time of the Irish Rebellion of 1798, imprisoned, and compelled to leave Ireland for exile in Europe.

Shipwrecked at Pwllheli in Wales, Sampson makes his way to exile in Porto, Portugal, where he is again arrested, imprisoned in Lisbon, and then expelled. After living some years in France, and then Hamburg, he flees to England ahead of the approach of Napoleon‘s armies where he is re-arrested. After unsuccessfully petitioning for a return to Ireland, he arrives in New York City on July 4, 1806.

In the United States, Sampson successfully continues his career in the law, eventually sending for his family. He sets up a business publishing detailed accounts of the court proceedings in cases with popular appeal. In 1809 he reports on the case of a Navy Lieutenant Renshaw prosecuted for dueling. That same year he handles a case against Amos and Demis Broad, accused of brutally beating their slave, Betty, and her 3-year-old daughter where Sampson succeeded in having both slaves manumitted. The authorities in Ireland had disbarred Sampson, which causes him some bitter amusement, as it does not affect his work in the United States.

Sampson’s most important case in the United States is in 1813 and is referred to as “The Catholic Question in America.” Police investigating the misdemeanor of receiving stolen goods question the suspects’ priest, the Reverend Mr. Kohlman. He declines to give any information that he has heard in confession. The priest is called to testify at the trial in the Court of General Sessions in the City of New York. He again declines. The issue whether to compel the testimony is fully briefed and carefully argued on both sides, with a detailed examination of the common law. In the end, the confessional privilege is accepted for the first time in a court of the United States.

William Sampson dies on December 28, 1836, and is buried in the Riker Family graveyard on Long Island in what is now East Elmhurst, Queens, New York. He is later reinterred in Green-Wood Cemetery in Brooklyn, where he is now buried in the same plot as Matilda Witherington Tone and William Theobald Wolfe Tone, the wife and son of the Irish revolutionary Wolfe Tone, and his daughter Catherine, the wife of William Theobald Wolfe Tone.