Foster is the third son of Sir Augustus John Foster, 1st Baronet and his wife, Albinia Jane, daughter of George Vere Hobart, and granddaughter of George Hobart, 3rd Earl of Buckinghamshire. He is educated at Eton College, and matriculated at Christ Church, Oxford, on May 30, 1838.
Leaving Oxford without a degree, Foster joins the diplomatic service. From 1842 to 1843 he is attached to the diplomatic mission of Sir Henry Ellis in Rio de Janeiro, and from 1845 to 1847 to that of Sir William Gore Ouseley in Montevideo.
In 1847 Foster visits a family estate in County Louth, Ireland at the time of the Great Famine, with his eldest brother, Sir Frederick George Foster. They become involved in famine relief. In 1848 their father dies and Foster undergoes a crisis in his life, and he comes to concentrate on philanthropy in Ireland.
Foster makes three voyages to the United States as a steerage passenger in a ship of emigrants, finding the accommodations bad, and the treatment of emigrants exploitative. Through his cousin Vere Hobart, Lord Hobart, he is able to influence parliament and the Passengers Act 1851. He also takes practical steps to promote Irish emigration to the United States.
Later, Foster takes up the improvement of education in Ireland. This is a time of Catholic suspicion of the national education system introduced by Richard Whately. Foster contributes to the provision of better school accommodation and apparatus, and gives grants in aid of building several hundred new school-houses. He agitates for improved wages and conditions for teachers, and develops the “Vere Foster copy-books” to improve and standardise the teaching of writing. The immense popularity of these texts draw him to the Belfast printing firm Marcus Ward & Company, and into personal friendship with John Ward, one of the firm’s owners.
In 1867, Foster settles permanently in Belfast where he continues to work as the president of the Congress of the Irish National Teachers’ Organisation. He fundraises for the Royal Belfast Hospital, and helps to establish a school of art in the town, while continuing to promote emigration.
In 1879, with the Land War in Ireland, Foster concentrates on promoting female emigration to the United States and the British colonies. He is supported in his projects by both Catholic and Protestant clergy.
Vere Foster dies, unmarried, in Belfast on December 21, 1900. He is buried in Belfast City Cemetery.
From 1932, Alexander teaches mathematics in Winchester and marries Enid Constance Crichton Neate on December 22, 1934. In 1938 he leaves teaching and becomes head of research at the John Lewis Partnership.
In February 1940 Alexander arrives at Bletchley Park, the British codebreaking centre during the World War II. He joins Hut 6, the section tasked with breaking German Army and Air Force Enigma messages. In 1941, he transfers to Hut 8, the corresponding hut working on Naval Enigma. He becomes deputy head of Hut 8 under Alan Turing and formally becomes the head of Hut 8 in November 1942. In October 1944, Alexander is transferred to work on the Japanese JN-25 code.
In mid-1946, Alexander joins GCHQ, which is the post-war successor organisation to the Government Code and Cypher School (GC&CS) at Bletchley Park. By 1949, he has been promoted to the head of “Section H” (cryptanalysis), a post he retains until his retirement in 1971.
Alexander is twice a winner of the British Chess Championship, in 1938 and 1956. He represents England in the Chess Olympiad six times, in 1933, 1935, 1937, 1939, 1954 and 1958. At the 1939 Olympiad in Buenos Aires, Argentina, Alexander has to leave part-way through the event, along with the rest of the English team, due to the declaration of World War II, as he is required at home for codebreaking duties. He is also the non-playing captain of England from 1964 to 1970. He is awarded the International Master title in 1950 and the International Master for Correspondence Chess title in 1970. He wins the Hastings International Chess Congress 1946/47 with the score 7½/9, a point ahead of Savielly Tartakower. His best tournament result may have been first equal Hastings 1953/54, where he goes undefeated and beats Soviet grandmasters David Bronstein and Alexander Tolush in individual games. He is also the chess columnist of The Sunday Times in the 1960s and 1970s.
Many knowledgeable chess people believe that Alexander had Grandmaster potential, had he been able to develop his chess abilities further. Many top players peak in their late twenties and early thirties, but for Alexander this stretch coincided with World War II, when high-level competitive opportunities were unavailable. After this, his professional responsibilities as a senior cryptanalyst limited his top-class appearances. He defeats Mikhail Botvinnik in one game of a team radio match against the Soviet Union in 1946, at a time when Botvinnik is probably the world’s top player. Alexander makes important theoretical contributions to the Dutch Defence and Petrov’s Defence.
John Millington Synge, a leading figure in the Irish Literary Revival, is born at Rathfarnham, near Dublin, on April 16, 1871. He is a poetic dramatist of great power who portrays the harsh rural conditions of the Aran Islands and the western Irish seaboard with sophisticated craftsmanship.
After studying at Trinity College and at the Royal Irish Academy of Music in Dublin, Synge pursues further studies from 1893 to 1897 in Germany, Italy, and France. In 1894 he abandons his plan to become a musician and instead concentrates on languages and literature. He meets William Butler Yeats while studying at the Sorbonne in Paris in 1896. Yeats inspires him with enthusiasm for the Irish renaissance and advises him to stop writing critical essays and instead to go to the Aran Islands and draw material from life. Already struggling against the progression of Hodgkin’s lymphoma which is untreatable at the time and eventually causes his death, Synge lives in the islands during part of each year between 1898 and 1902, observing the people and learning their language, recording his impressions in The Aran Islands (1907) and basing his one-act plays In the Shadow of the Glen and Riders to the Sea (1904) on islanders’ stories. In 1905 his first three-act play, The Well of the Saints, is produced.
Synge’s travels on the Irish west coast inspire his most famous play, The Playboy of the Western World (1907). This morbid comedy deals with the moment of glory of a peasant boy who becomes a hero in a strange village when he boasts of having just killed his father but who loses the villagers’ respect when his father turns up alive. In protest against the play’s unsentimental treatment of the Irishmen’s love for boasting and their tendency to glamorize ruffians, the audience riots at its opening at Dublin’s Abbey Theatre. Riots of Irish Americans accompany its opening in New York City in 1911, and there are further riots in Boston and Philadelphia. Synge remains associated with the Abbey Theatre, where his plays gradually win acceptance, until his death. His unfinished Deirdre of the Sorrows, a vigorous poetic dramatization of one of the great love stories of Celtic mythology, is performed there in 1910.
In the seven plays he writes during his comparatively short career as a dramatist, Synge records the colourful and outrageous sayings, flights of fancy, eloquent invective, bawdy witticisms, and earthy phrases of the peasantry from Kerry to Donegal. In the process he creates a new, musical dramatic idiom, spoken in English but vitalized by Irish syntax, ways of thought, and imagery.
McGee, born on April 13, 1825 in Carlingford, County Louth, grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.
McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.
On 7 April 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan.
McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.
Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”
The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.
Michael J. Moran, an Irish street rhymer popularly known as Zozimus, dies in Dublin on April 3, 1846. He is a resident of Dublin and also known as the “Blind Bard of the Liberties” and the “Last of the Gleemen.”
Moran is born around 1794 in Faddle Alley off the Blackpitts in Dublin’s Liberties and lives in Dublin all his life. At two weeks old he is blinded by illness. He develops an astounding memory for verse and makes his living reciting poems, many of which he has composed himself, in his own lively style. He is described by songwriter Patrick Joseph McCall as the last gleeman of the Pale.
Many of his rhymes have religious themes while others are political or recount current events. He is said to have worn “a long, coarse, dark, frieze coat with a cape, the lower parts of the skirts being scalloped, an old soft, greasy, brown beaver hat, corduroy trousers and Francis Street brogues, and he carried a long blackthorn stick secured to his wrist with a strap.”
In his last few years, Moran’s voice grows weak, costing him his means of livelihood. He ends up feeble and bedridden and he dies on April 3, 1846 at his lodgings in 15 Patrick Street. He is buried two days later on Palm Sunday in Glasnevin’s Prospect Cemetery, which is guarded day and night, as he had feared grave robbers, who are busy in Dublin at the time.
His grave remains unmarked until the late 1960s, when the band Dublin City Ramblers erect a tombstone in his memory. His grave is in the “Poor Ground” of the cemetery, not far from Daniel O’Connell‘s monument.
Moran’s nickname is derived from a poem written by Anthony Coyle, Bishop of Raphoe about Saint Mary of Egypt. According to legend, she had followed pilgrims to Jerusalem with the intent of seducing them, then, turning penitent on finding herself prevented from entering the Church of the Holy Sepulchre by a supernatural force, she flees to the desert and spends the remainder of her life in solitary penance. When she is at the point of death, God sends Zosimas of Palestine to hear her confession and give her Holy Communion, and a lion to dig her grave. The poem has the intolerable cadence of the eighteenth century, but is so popular, and so often called for, that Moran is soon nicknamed “Zozimus,” and by that name is remembered.
On September 18, 1920, the Mayo Brigade of the IRA is reorganized and spilt up into four separate brigades. Tom Maguire is appointed commander of the South Mayo brigade.
Maguire leads an ambush on a Royal Irish Constabulary (RIC) patrol in Toormakeady, County Mayo, on May 3, 1921, killing four. Maguire’s flying column then heads for the Partry Mountains. According to one account, the column is surrounded by many soldiers and policemen guided by aeroplanes. Maguire is wounded and his adjutant is killed, but the column manages to escape with no further casualties. Maguire is involved in numerous other engagements including the Kilfall ambush.
Maguire is a member of the anti-Treaty IRA executive which commands rebel troops during the Irish Civil War. Maguire is captured by the National Army while in bed and is told that he would be executed, but his life is spared. While in prison his brother, Sean Maguire, aged 17, is executed by the government.
Maguire remains a TD until 1927. He initially indicates a willingness to contest the June 1927 Irish general election as a Sinn Féin candidate but withdraws after the IRA threatens to court-martial any member under IRA General Army Order 28, which forbids its members from standing in elections.
Maguire subsequently drifts out of the IRA. In 1932, a Mayo IRA officer reports that Maguire, now firmly aligned with Sinn Féin, refuses to call on men to join the IRA when speaking at republican commemorations. When challenged on this, Maguire claims that, as the IRA “were no longer the same as they used to be,” he disagrees with the organisation.
In December 1938, Maguire is one of a group of seven people, who had been elected to the Second Dáil in 1921, who meet with the IRA Army Council under Seán Russell. At this meeting, the seven sign over what they contend is the authority of the Government of Dáil Éireann to the Army Council. Henceforth, the IRA Army Council perceives itself to be the legitimate government of the Irish Republic and, on this basis, the IRA and Sinn Féin justify their rejection of the states of the Republic of Ireland and Northern Ireland and political abstentionism from their parliamentary institutions.
When the majority of IRA and Sinn Féin decide to abandon abstentionism in the 1969–1970 split, Ruairí Ó Brádaigh and Dáithí Ó Conaill seek and secure Maguire’s recognition of the Provisional IRA as the legitimate successor to the 1938 Army Council. Of the seven 1938 signatories, Maguire is the only one still alive at the time.
Likewise, in the aftermath of the 1986 split in the Republican Movement, both the Provisional IRA and the Continuity IRA seek Maguire’s support. Maguire signs a statement which is issued posthumously in 1996. In it, he confers legitimacy on the Army Council of the Continuity IRA. In The Irish Troubles, J. Bowyer Bell describes Maguire’s opinion in 1986, “abstentionism was a basic tenet of republicanism, a moral issue of principle. Abstentionism gave the movement legitimacy, the right to wage war, to speak for a Republic all but established in the hearts of the people.”
Mary MacSwiney, Irish politician and educationalist, is born in London on March 27, 1872, to an Irish father and English mother. In 1927, she becomes leader of Sinn Féin when Éamon de Valera resigns from the presidency of the party.
MacSwiney returns to Ireland with her family at the age of six and is educated at St. Angela’s School in Cork. At the age of twenty, she obtains a teaching post at a private school in England and studies for a Teaching Diploma at the University of Cambridge, which is normally reserved for men.
Influenced by her younger brother Terence MacSwiney‘s staunch Irish republicanism, MacSwiney joins the Gaelic League and Inghinidhe na hÉireann. She is a founder member of Cumann na mBan when it is formed in 1914 in Cork and becomes a National Vice-President of the organisation. She leads the denunciation of British rule at the Convention of November 1914. In 1916, she is arrested and imprisoned following the Easter Rising and is also dismissed from her teaching position due to her republican activities. Several months later, upon her release from prison, she and her sister Annie re-found Scoil Íte, a sister school to Patrick Pearse‘s St. Enda’s School, and she remains involved with the school for the rest of her life.
MacSwiney supports the Irish War of Independence in 1919–21. After the death of her brother Terence in October 1920 on hunger strike during the height of the war, she is elected for Sinn Féin to the Cork Borough constituency in 1921. She gives evidence in Washington, D.C., before the American Commission on Conditions in Ireland. For nine months she and Terence’s widow, Muriel, tour the United States lecturing and giving interviews.
MacSwiney is active in her friendship with Harry Boland and de Valera, whom she cultivates assiduously. In October 1921, a second delegation is to be sent to London which for the first time includes Michael Collins. MacSwiney, who remains implacably opposed, pleads with de Valera to be allowed to go. She is refused as de Valera thinks her to be “too extreme.” She strongly opposes the Anglo-Irish Treaty, debating during December 1921 to January 1922 to resume the war. On December 21 she speaks for three hours, criticising the agreement from all angles.
MacSwiney is arrested at Nell Ryan’s home, a safe house, at 40 Herbert Park, Ballsbridge, on November 4, 1922, when it is raided by Free State soldiers. She is interned at Mountjoy Gaol and immediately goes on hunger strike. Cumann na mBan organizes vigils outside the prison in protest of Mary’s and the others internment. The Women’s Prisoner’s Defence League is formed in August 1922 to protect their rights. During the hunger strike she refuses doctor’s visits and is resigned to her death. Her condition is critical, and she is given the Last Rites by a Catholic priest. The Government is not prepared to allow strikers die, so she is released.
En route to Liam Lynch‘s funeral, MacSwiney is again arrested when the car in which she is riding is stopped and she is recognised. She is taken with Kate O’Callaghan to Kilmainham Gaol. Fearless of death, she begins another protest. They continued to be interned without charge, but it is explained she is distributing anti-government propaganda. After nineteen days of hunger strike, she is due to be released on April 30, 1923. The Governor allows O’Callaghan to go but stays a decision on MacSwiney. Most of the women on hunger strike are sent to the North Dublin Union.
In March 1926 the party holds its Ardfheis. MacSwiney and Father Michael O’Flanagan lead the section from which Éamon de Valera and Fianna Fáil break away. De Valera has come to believe that abstentionism is not a workable tactic and now sees the need to become the elected government of the Dáil. The conference instructs a joint committee of representatives from the two sections to arrange a basis for co-operation. That day, it issues a statement declaring “the division within our ranks is a division of Republicans.” The next day, de Valera’s motion to accept the Free State Constitution, contingent upon the abolition of the Oath of Allegiance, narrowly fails by a vote of 223 to 218. However, de Valera takes the great majority of Sinn Féin support with him when he founds Fianna Fáil.
MacSwiney continues to maintain a republican position until her death. By then she is vice-president of Sinn Féin and Cumann na mBan but loses her seat at the June 1927 Irish general election. When lack of funds prevents Sinn Féin contesting the second election called that year, MacSwiney declares “no true Irish citizen can vote for any of the other parties.”
Mary MacSwiney dies at her home in Cork on March 8, 1942. Her stance, both before and after the Treaty, may be summed up by her statement, “A rebel is one who opposes lawfully constituted authority and that I have never done.”
Browne’s family emigrates to the United States in October 1851. His father dies not long after they arrive in New Orleans. In 1852, his mother relocates with her five children to Houston, Texas, to be closer to the family of her mother. Browne spends much of the 1850s on Spann Plantation in Washington County, Texas, at the behest of Father Gunnard, where he also receives an education. At age fourteen in 1859, he leaves the plantation and finds work hauling bricks in Madison County, Texas. He returns to Houston to first work as a baggage hauler, then performs messenger duties for Commercial and Southwestern Express Company before settling in at the Houston and Texas Central Railroad.
Browne joins the Confederacy, officially serving in Company A, 36 Texas Cavalry. He serves in Houston, detached from his unit, maintaining employment with the Houston and Texas Central Railroad, but in a new capacity as a fireman. He is briefly dispatched to the defense of Galveston, Texas. He is officially released from military duty in Houston on June 27, 1865.
Browne returns to messenger service in Houston after the Civil War. He works for Adams Express Company, then for Southern Express Company. He transitions into the grocery business first as a bookkeeper and clerk for H.P. Levy. Browne marries Mary Jane “Mollie” Bergin on September 13, 1871. They are the first marriage to be recorded at Annunciation Catholic Church. In 1872, Browne and Charles Bollfrass start a business as wholesale and retail grocers with $500 in capital. By the early 1890s, this grocery is amassing about $340,000 in annual sales. He is also a member of the Ancient Order of Hibernians and the Knights of Columbus.
Browne is elected to the Houston City Council, representing the Fifth Ward while chairing the Finance Committee in 1887. He runs for Mayor of Houston in 1892 and wins in a landslide. Browne’s first term as Mayor of Houston begins the same year as the Panic of 1893. He has campaigned on a platform of balancing the budget. The City of Houston runs budget deficits during Browne’s first term, but these deficits are proportionately lower than those in previous years. Browne had been an advocate for lowering municipal utility bills through municipal ownership of the utilities, however estimates for the City of Houston to build its own waterworks and electrical power plant go up to a range $500,000 to $900,000. Browne abandons this option while favoring a policy of dedicating all capital spending on street paving and sewerage. The Browne administration also hires a city planning expert to study demands based hypothetically on a population of 75,000.
Mayor Browne proposes converting the Houston Volunteer Firefighters to a professional department under municipal management. The City of Houston would have to buy existing equipment and horses from the volunteer department, but could lease firehouses and not be required to buy them. Houston City Council drafts an ordinance and passes it.
In April 1895, the Texas Supreme Court ruling in Higgins v. Bordages, “held that special assessment tax liens were unenforceable against urban homesteads.” The City of Houston imposes special tax levies for road and sewerage projects on owners of property abutting the sections of street being improved. The ruling effectively removes the only tool the city has for enforcing payment of the special assessments by homeowners. Road construction contractors stop all work because they fear the city will not pay them. Many homeowners stop paying their assessment bills.
To meet this immediate revenue crisis, the Browne administration devises a plan to issue $500,000 in municipal bonds to be sold over a three to four year period. The Labor Council opposes the bonding measure and organizes to defeat the measure when the referendum makes it to the ballot. The City of Houston has to find another way to compensate for $300,000 in uncollected taxes.
Browne represents Houston in the Texas House of Representatives from 1897 to 1899, and again in 1907.
John Thomas Browne dies August 19, 1941 died of pneumonia in Houston and is buried at Glenwood Cemetery.
Purser works mostly as a portraitist. She is also associated with the stained-glass movement, founding a stained-glass workshop, An Túr Gloine, in 1903. Some of her stained-glass work is commissioned from as far as New York City, including a window at Christ Church, Pelham dedicated to the memory of Katharine Temple Emmet and Richard Stockton Emmet, grandson of the Irish patriot, Thomas Addis Emmet. Through her talent and energy and owing to her friendship with the Gore-Booths, she is very successful in obtaining commissions, famously commenting, “I went through the British aristocracy like the measles.”
In 1977 Bruce Arnold noted, “some of her finest and most sensitive work was not strictly portraiture, for example, An Irish Idyll in the Ulster Museum, and Le Petit Déjeuner (in the National Gallery of Ireland).”
Sarah Purser becomes wealthy through astute investments, particularly in Guinness. She is very active in the art world in Dublin and is involved in the setting up of the Hugh Lane Municipal Gallery, persuading the Irish government to provide Charlemont House to house the gallery. In 1923 she becomes the first female member of the Royal Hibernian Academy (RHA).
Until her death she lives for years in Mespil House, a Georgian mansion with beautiful plaster ceilings on Mespil Road, on the banks of the Grand Canal. After her death in Dublin on August 7, 1943, it is demolished and is developed into apartments. She is buried in Mount Jerome Cemetery in Dublin.
William Allingham, Irish poet, diarist, and editor, is born on March 19, 1824, in the little port of Ballyshannon, County Donegal. He writes several volumes of lyric verse, and his poem “The Faeries” is much anthologised. However, he is better known for his posthumously published Diary, in which he records his lively encounters with Alfred Tennyson, Thomas Carlyle, and other writers and artists. His wife, Helen Allingham, is a well-known watercolorist and illustrator.
Allingham is the son of the manager of a local bank who is of English descent. His younger brothers and sisters are Catherine (b. 1826), John (b. 1827), Jane (b. 1829), Edward (b. 1831; who lived only a few months), and a still-born brother (b. 1833). During his childhood his parents move twice within the town, where the boy enjoys the country sights and gardens, learns to paint, and listens to his mother’s piano playing. His mother dies when he is nine years old.
Allingham obtains a post in the custom house of his native town, and holds several similar posts in Ireland and England until 1870. It is during this period that Poems (1850), which includes his well-known poem “The Fairies,” and Day and Night Songs (1855) are published. Lawrence Bloomfield in Ireland, his most ambitious though not his most successful work, a narrative poem illustrative of Irish social questions, appears in 1864. He also edits The Ballad Book for the Golden Treasury series in 1864, and Fifty Modern Poems in 1865.
In April 1870, Allingham retires from the customs service, moves to London and becomes sub-editor of Fraser’s Magazine, eventually becoming editor in succession to James Anthony Froude in June 1874, a post he holds until 1879. On August 22, 1874 he marries the illustrator, Helen Paterson, who is twenty-four years younger than him. His wife gives up her work as an illustrator and becomes well known under her married name as a water-colour painter. At first the couple lives in London, at 12 Trafalgar Square, Chelsea, near Allingham’s friend, Thomas Carlyle, and it is there that they have their first two children – Gerald Carlyle (b. November 1875) and Eva Margaret (b. February 1877). Allingham’s Songs, Poems and Ballads is published in 1877. In 1881, after the death of Carlyle, the Allinghams move to Sandhills near Witley in Surrey, where their third child, Henry William, is born in 1882. At this period Allingham publishes Evil May Day (1883), Blackberries (1884), and Irish Songs and Poems (1887).
In 1888, because of William’s declining health, they move back to the capital, to the heights of Hampstead village. However, on November 18, 1889, William Allingham dies at Hampstead. According to his wishes he is cremated. His ashes are interred at St. Anne’s church in his native Ballyshannon.
Posthumously Allingham’s Varieties in Prose is published in 1893. William Allingham A Diary, edited by Mrs. Helen Allingham and D. Radford, is published in 1907. It contains Allingham’s reminiscences of Alfred Tennyson, Thomas Carlyle, and other writers and artists.
