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Death of Ernesto “Che” Guevara, Revolutionary, Physician, Writer & Diplomat

Ernesto “Che” Guevara, an Argentine Marxist revolutionary, physician, writer, guerrilla leader, diplomat, and military theorist of Spanish-Irish descent, dies in La Higuera, Vallegrande, Bolivia, on October 9, 1967. After his execution by the Bolivian army, he is regarded as a martyred hero by generations of leftists worldwide, and his image becomes an icon of leftist radicalism and anti-imperialism.

Guevara is born on June 14, 1928, in Rosario, Santa Fe, Argentina, the eldest of five children in a middle-class family of Spanish-Irish descent and leftist leanings. Although suffering from asthma, he excels as an athlete and a scholar, completing his medical studies in 1953. He spends many of his holidays traveling in Latin America, and his observations of the great poverty of the masses contributes to his eventual conclusion that the only solution lay in violent revolution. He comes to look upon Latin America not as a collection of separate nations but as a cultural and economic entity, the liberation of which would require an intercontinental strategy.

In particular, Guevara’s worldview is changed by a nine-month journey he begins in December 1951, while on hiatus from medical school, with his friend Alberto Granado. That trip, which begins on a motorcycle they call “the Powerful” (which breaks down and is abandoned early in the journey), takes them from Argentina through Chile, Peru, Colombia, and on to Venezuela, from which Guevara travels alone on to Miami, returning to Argentina by plane. During the trip he keeps a journal that is posthumously published under his family’s guidance as The Motorcycle Diaries: Notes on a Latin American Journey (2003) and adapted to film as The Motorcycle Diaries (2004).

In 1953 Guevara goes to Guatemala, where Jacobo Árbenz heads a progressive regime that is attempting to bring about a social revolution. It is about this time he acquires his nickname, from a verbal mannerism of Argentines who punctuate their speech with the interjection “che.” The overthrow of the Árbenz regime in 1954 in a coup supported by the United States Central Intelligence Agency (CIA) persuades him that the United States will always oppose progressive leftist governments. This becomes the cornerstone of his plans to bring about socialism by means of a worldwide revolution. It is in Guatemala that he becomes a dedicated Marxist.

Guevara leaves Guatemala for Mexico, where he meets the Cuban brothers Fidel and Raúl Castro, political exiles who are preparing an attempt to overthrow the dictatorship of Fulgencio Batista in Cuba. He joins Fidel Castro’s 26th of July Movement, which lands a force of 81 men (including Guevara) in the Cuban Oriente Province on December 2, 1956. Immediately detected by Batista’s army, they are almost wiped out. The few survivors, including the wounded Guevara, reach the Sierra Maestra, where they become the nucleus of a guerrilla army. The rebels slowly gain in strength, seizing weapons from Batista’s forces and winning support and new recruits. Guevara had initially come along as the force’s doctor, but he has also trained in weapons use, and he becomes one of Castro’s most-trusted aides. Indeed, the complex Guevara, though trained as a healer, also, on occasion, acts as the executioner (or orders the execution) of suspected traitors and deserters.

After Castro’s victorious troops enter Havana on January 8, 1959, Guevara serves for several months at La Cabaña prison, where he oversees the executions of individuals deemed to be enemies of the revolution. He becomes a Cuban citizen, as prominent in the newly established Marxist government as he had been in the revolutionary army, representing Cuba on many commercial missions. He also becomes well known in the West for his opposition to all forms of imperialism and neocolonialism and for his attacks on U.S. foreign policy. He serves as chief of the Industrial Department of the National Institute of Agrarian Reform, president of the National Bank of Cuba (famously demonstrating his disdain for capitalism by signing currency simply “Che”), and Minister of Industries.

During the early 1960s, Guevara defines Cuba’s policies and his own views in many speeches and writings, notably “El socialismo y el hombre en Cuba” (1965; “Man and Socialism in Cuba,” 1967), an examination of Cuba’s new brand of communism, and a highly influential manual, La guerra de guerrillas (1960; Guerrilla Warfare, 1961). The last book includes his delineation of his foco theory (foquismo), a doctrine of revolution in Latin America drawn from the experience of the Cuban Revolution and predicated on three main tenets: 1) guerrilla forces are capable of defeating the army; 2) all the conditions for making a revolution do not have to be in place to begin a revolution, because the rebellion itself can bring them about; and 3) the countryside of underdeveloped Latin America is suited for armed combat.

Guevara expounds a vision of a new socialist citizen who would work for the good of society rather than for personal profit, a notion he embodies through his own hard work. Often he sleeps in his office, and, in support of the volunteer labour program he had organized, he spends his day off working in a sugarcane field. He grows increasingly disheartened, however, as Cuba becomes a client state of the Soviet Union, and he feels betrayed by the Soviets when they remove their missiles from the island without consulting the Cuban leadership during the Cuban Missile Crisis of 1962. He begins looking to the People’s Republic of China and its leader Mao Zedong for support and as an example.

In December 1964 Guevara travels to New York City, where he condemns U.S. intervention in Cuban affairs and incursions into Cuban airspace in an address to the United Nations General Assembly. Back in Cuba, increasingly disillusioned with the direction of the Cuban social experiment and its reliance on the Soviets, he begins focusing his attention on fostering revolution elsewhere. After April 1965 he drops out of public life. His movements and whereabouts for the next two years remain secret. It is later learned that he had traveled to what is now the Democratic Republic of the Congo with other Cuban guerrilla fighters in what proved to be a futile attempt to help the Patrice Lumumba battalion, which was fighting a civil war there. During that period he resigns his ministerial position in the Cuban government and renounces his Cuban citizenship. After the failure of his efforts in the Congo, he flees first to Tanzania and then to a safe house in a village near Prague.

In the autumn of 1966 Guevara goes to Bolivia, incognito (beardless and bald), to create and lead a guerrilla group in the region of Santa Cruz. After some initial combat successes, he and his guerrilla band find themselves constantly on the run from the Bolivian army. On October 9, 1967, the group is almost annihilated by a special detachment of the Bolivian army aided by CIA advisers. Guevara, who is wounded in the attack, is captured and shot. Before his body disappears to be secretly buried, his hands are cut off. They are preserved in formaldehyde so that his fingerprints can be used to confirm his identity.

In 1995 one of Guevara’s biographers, Jon Lee Anderson, announces that he had learned that Guevara and several of his comrades had been buried in a mass grave near the town of Vallegrande in central Bolivia. In 1997 a skeleton that is believed be that of the revolutionary and the remains of his six comrades are disinterred and transported to Cuba to be interred in a massive memorial and monument in Santa Clara on the 30th anniversary of Guevara’s death. In 2007 a French and a Spanish journalist make a case that the body brought to Cuba is not actually Guevara’s. The Cuban government refutes the claim, citing scientific evidence from 1997 that, it says, proves that the remains are those of Guevara.

Guevara would live on as a powerful symbol, bigger in some ways in death than in life. He is almost always referenced simply as Che — like Elvis Presley, so popular an icon that his first name alone is identifier enough. Many on the political right condemn him as brutal, cruel, murderous, and all too willing to employ violence to reach revolutionary ends. On the other hand, his romanticized image as a revolutionary looms especially large for the generation of young leftist radicals in Western Europe and North America in the turbulent 1960s. Almost from the time of his death, his whiskered face adorns T-shirts and posters. Framed by a red-star-studded beret and long hair, his face frozen in a resolute expression, the iconic image is derived from a photo taken by Cuban photographer Alberto Korda on March 5, 1960, at a ceremony for those killed when a ship that had brought arms to Havana exploded. At first the image of Che is worn as a statement of rebellion, then as the epitome of radical chic, and, with the passage of time, as a kind of abstract logo whose original significance may even have been lost on its wearer, though for some he remains an enduring inspiration for revolutionary action.


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Death of Sister Catherine McAuley, Founder of the Sisters of Mercy

Catherine Elizabeth McAuley, Irish religious sister who founds the Sisters of Mercy in 1831, dies in Dublin on November 11, 1841. The Sisters of Mercy has always been associated with teaching, especially in Ireland, where the sisters teach Catholics, and at times Protestants, at a time when education is mainly reserved for members of the established Church of Ireland.

McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.

McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.

For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of Dublin Daniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.

McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.

McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831 they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831 as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy, and professes the first three members. He then appoints her Mother Superior.

Between 1831 and 1841 McAuley founds additional Convents in Tullamore, Charleville, Cork, Carlow, Galway, Limerick, Birr, Bermondsey and Birmingham and branch houses in Kingstown and Booterstown. A cholera epidemic hits Dublin in 1832, and she agrees to staff a cholera hospital on Townsend Street.

The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.

McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841 at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.

Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.

In 1978, the cause for the beatification of the Servant of God Catherine McAuley is opened by Pope Paul VI. In 1990, upon recognition of her heroic virtues, Pope John Paul II declares her Venerable.


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Birth of Michael George Mulhall, Author & Newspaper Editor

Michael George Mulhall, Irish author, statistician, economist and newspaper editor, is born in Dublin on September 29, 1836. He co-founds the Buenos Aires Standard, which in 1862 becomes the first English-language newspaper to be published daily in South America. He co-authors the first English-language book published in that continent, The Handbook of the River Plate, a work that goes to six editions, is widely consulted by immigrants and is now a historical sourcebook. His Dictionary of Statistics (1883 and later editions) becomes a standard work of reference.

Mulhall is the third son of Thomas Mulhall. He is educated for the priesthood at the Pontifical Irish College, Rome, but not having the vocation emigrates to Argentina to work with his brother Edward Thomas Mulhall, then a large sheep farmer in that country. In 1861 the Mulhall brothers found the Buenos Aires Standard, which in the next year becomes a daily. It is the preferred newspaper of the Anglo-Argentine community and claims to be the only English-language daily newspaper to be published south of the equator. A third brother, Francis Healey Mulhall, also emigrates to Argentina and founds the Southern Cross, a newspaper of the Irish-Argentine community.

By 1864 Mulhall, despite his relative youth, is regarded as a spokesman for the entire British community in the region.

In 1878 (1868 by another source) Mulhall marries Marion McMurrough Murphy, herself an author who’s works include Between the Amazon and the Andes (1881) and Explorers in the New World (1909). She cooperates with him closely on his statistical work.

Mulhall dies in Dublin on December 13, 1900.


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Birth of John MacKenna, Chilean Military Officer

Brigadier John (Juan) Mackenna, Chilean military officer and hero of the Chilean War of Independence, is born in Monaghan, County Monaghan on October 26, 1771. He is considered to be the creator of the Corps of Military Engineers of the Chilean Army.

He is born John MacKenna, the son of William MacKenna of Willville House near Monaghan and Eleanora O’Reilly and, on his mother’s side, a nephew to Count Alejandro O’Reilly. Count O’Reilly takes an interest in the young Mackenna and takes him to Spain where he studies at the Royal School of Mathematics in Barcelona. He also trains in the Royal Military Academy as a Military Engineer between 1785 and 1791.

In 1787 Mackenna is accepted into the Irish Brigade of the Spanish Army, and joins the army fighting in Ceuta in northern Africa, under Lieutenant Colonel Luis Urbina, and is promoted to Second Lieutenant. In 1791 he resumes his studies in Barcelona and acts as liaison with mercenaries recruited in Europe. The following year he is promoted to Lieutenant in the Royal Regiment of Engineers. In the War of the Pyrenees against the French, he fights in Rosselló under General Ricardos and there meets the future liberator of Argentina, José de San Martín. For his exploits in defence of the Plaza de Rozas, he is promoted to captain in 1795.

For the purpose of a new assignment, in October 1796, Mackenna leaves Spain for South America. He arrives in Buenos Aires and then travels to Mendoza and to Chile across the Andes and then to Peru. Once in Lima, he contacts Ambrosio O’Higgins, another Irishman, at that time Viceroy of Perú, who names him Governor of Osorno and puts him in charge of the reconstruction works for the southern Chilean town.

In this capacity, Mackenna convinces the families of Castro, on Chiloé Island, to move to Osorno to found a colony there. He builds the storehouse and two mills, as well as the road between Osorno and present-day Puerto Montt. His successful administration provokes jealousy from Chile’s captain-general Gabriel de Avilés, who fears that Mackenna and Ambrosio O’Higgins will create an Irish colony in Osorno. Both Irishmen are loyal to the Spanish crown, though Mackenna has good relations with O’Higgins’ son Bernardo, the future emancipator of Chile, and is also connected with the Venezuelan Francisco de Miranda and his group of supporters of South American independence. When Ambrosio O’Higgins dies in 1801, Avilés is appointed viceroy of Peru. It takes him eight years to remove Mackenna, O’Higgins’s protégé, from Osorno.

In 1809 Mackenna marries Josefina Vicuña y Larraín, an eighteen-year-old Chilean woman from a family with revolutionary connections, with whom he has three children. After the Declaration of Chilean Independence in 1810, he adheres to the Patriot side and is commissioned by the first Chilean government to prepare a plan for the defense of the country and oversees the equipment of the new Chilean Army. At this juncture he trains the first military engineers for the new army.

The following year Mackenna is called to the defence committee of the new Republic of Chile, and in 1811 is appointed governor of Valparaíso. Owing to political feuds with José Miguel Carrera and his brothers, he is dismissed from the post and taken prisoner. He is a firm ally of Bernardo O’Higgins, who appoints him as one of the key officers to fight the Spanish army of General José Antonio Pareja. His major military honour is attained in 1814 at the Battle of Membrillar, in which the general assures a temporary collapse of the royal forces.

As a reward for his victory, Mackenna is appointed commandant-general by Bernardo O’Higgins, but after a coup d’état led by Luis Carrera he is exiled to Argentina in 1814, when Carrera comes to power. Mackenna dies in Buenos Aires on November 21, 1814, following a duel with Carrera.

A bust of General Mackenna is publicly presented to Monaghan County Museum on August 5, 2004 by his direct descendant, Luis Valentín Ferrada. At the presentation ceremony, MacKenna, the man “unreservedly regarded as the greatest of County Monaghan’s exiles” is commemorated in speeches by Most Rev. Dr. Joseph Duffy, Bishop of Clogher and by his descendant Senor Ferrada who declares, “In this city of Monaghan, very near to Willville House, the tombs of my ancestors are in the old cemetery. There, my own blood is interred in the sacred earth.”


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The Launch of the SS Canberra

ss-canberraThe SS Canberra, an ocean liner in the P&O fleet which later operates on cruises, is launched in Belfast, Northern Ireland on March 16, 1960. She is built at the Harland and Wolff shipyard in Belfast at a cost of £17,000,000.

The ship is named on March 17, 1958, after the federal capital of Australia, Canberra. Her launch is sponsored by Dame Pattie Menzies, GBE, wife of the then Prime Minister of Australia, Robert Menzies. She enters service in May 1961 and begins her maiden voyage in June.

At the end of 1972 she is withdrawn and refitted to carry 1,500 single class passengers on cruises. Unusually, this transition from an early life as a purpose built ocean liner to a long and successful career in cruising, occurs without any major external alterations, and with only minimal internal and mechanical changes over the years.

On April 2, 1982, Argentina invades the Falkland Islands, which initiates the Falklands War. At the time, SS Canberra is cruising in the Mediterranean Sea. The next day, her captain, Dennis Scott-Masson, receives a message asking his time of arrival at Gibraltar, which is not on his itinerary. When he calls at Gibraltar, he learns that the Ministry of Defence had requisitioned SS Canberra for use as a troopship. SS Canberra sails to Southampton, Hampshire where she is quickly refitted, sailing on April 9 for the South Atlantic.

SS Canberra anchors in San Carlos Water on May 21 as part of the landings by British forces to retake the islands. Although her size and white colour make her an unmissable target for the Argentine Air Force, the liner is not badly hit in the landings as the Argentine pilots tend to attack the Royal Navy frigates and destroyers instead of the supply and troop ships. After the war, Argentine pilots claim they were told not to hit SS Canberra, as they mistook her for a hospital ship.

SS Canberra then sails to South Georgia Island, where 3,000 troops are transferred from Queen Elizabeth 2. They are landed at San Carlos on June 2. When the war ends, SS Canberra is used as a cartel to repatriate captured Argentine soldiers, landing them at Puerto Madryn, before returning to Southampton to a rapturous welcome on July 11.

After a lengthy refit, SS Canberra returns to civilian service as a cruise ship. Her role in the Falklands War makes her very popular with the British public, and ticket sales after her return are elevated for many years as a result. Age and high running costs eventually catch up with her though, as she has much higher fuel consumption than most modern cruise ships. Although Premier Cruise Line makes a bid for the old ship, P&O had already decided that they do not want SS Canberra to operate under a different flag.

SS Canberra is withdrawn from P&O service in September 1997 and sold to ship breakers for scrapping on October 10, 1997, leaving for Gadani ship-breaking yard in Pakistan on October 31, 1997. Her deep draft means that she cannot be beached as far as most ships, and due to her solid construction the scrapping process takes nearly a year instead of the estimated three months, being totally scrapped by the end of 1998.

The SS Canberra appears in the 1971 James Bond film Diamonds Are Forever as the liner where Mr. Wint and Mr. Kidd try to kill Bond. In 1997, singer/songwriter Gerard Kenny releases the single “Farewell Canberra” which is specially composed for the final voyage.


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Douglas Hyde Inaugurated First President of Ireland

douglas-hydeDr. Douglas Hyde, Gaelic scholar from County Roscommon, is inaugurated as the first President of Ireland on June 25, 1938.

Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.

Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin, where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.

After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W.B. Yeats and Lady Gregory.

In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.

In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.

Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State‘s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin, where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.

In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. He is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. He sets a precedent by reciting the Presidential Declaration of Office in Irish. His recitation, in Roscommon Irish, is one of a few recordings of a dialect of which Hyde is one of the last speakers. Upon inauguration, he moves into the long vacant Viceregal Lodge in Phoenix Park, since known as Áras an Uachtaráin.

Hyde’s selection and inauguration receive worldwide media attention and is covered by newspapers in Australia, New Zealand, South Africa, Argentina, and Egypt. Adolf Hitler “orders” the Berlin newspapers “to splash” on the Irish presidential installation ceremony. However, the British government ignores the event. The Northern Ireland Finance Minister, John Miller Andrews, described Hyde’s inauguration as a “slight on the King” and “a deplorable tragedy.”

Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office.

In April 1940 Hyde suffers a massive stroke and plans are made for his lying-in-state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of Hyde’s last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945 to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.

Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.

Hyde dies in Dublin on July 12, 1949 at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s Church of Ireland St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.


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Birth of Conel Hugh O’Donel Alexander, Cryptanalyst & Chess Player

Conel Hugh O’Donel Alexander, Irish-born British cryptanalyst, chess player, and chess writer, is born in Cork, County Cork, on April 19, 1909. He works on the German Enigma machine at Bletchley Park during World War II, and is later the head of the cryptanalysis division at Government Communications Headquarters (GCHQ) for over 20 years. In chess, he twice wins the British Chess Championship and earns the title of International Master. He is usually referred to as C.H.O’D. Alexander in print and Hugh in person.

Alexander is born into an Anglo-Irish family, the eldest child of Conel William Long Alexander, an engineering professor at University College Cork (UCC), and Hilda Barbara Bennett. His father dies during the Irish War of Independence in 1920, and the family moves to Birmingham in England where he attends King Edward’s School. He wins a scholarship to study mathematics at King’s College, Cambridge, in 1928, graduating with a first in 1931. He represents the University of Cambridge in the Varsity chess matches of 1929, 1930, 1931 and 1932.

From 1932, Alexander teaches mathematics in Winchester and marries Enid Constance Crichton Neate on December 22, 1934. In 1938 he leaves teaching and becomes head of research at the John Lewis Partnership.

In February 1940 Alexander arrives at Bletchley Park, the British codebreaking centre during the World War II. He joins Hut 6, the section tasked with breaking German Army and Air Force Enigma messages. In 1941, he transfers to Hut 8, the corresponding hut working on Naval Enigma. He becomes deputy head of Hut 8 under Alan Turing and formally becomes the head of Hut 8 in November 1942. In October 1944, Alexander is transferred to work on the Japanese JN-25 code.

In mid-1946, Alexander joins GCHQ, which is the post-war successor organisation to the Government Code and Cypher School (GC&CS) at Bletchley Park. By 1949, he has been promoted to the head of “Section H” (cryptanalysis), a post he retains until his retirement in 1971.

Alexander is twice a winner of the British Chess Championship, in 1938 and 1956. He represents England in the Chess Olympiad six times, in 1933, 1935, 1937, 1939, 1954 and 1958. At the 1939 Olympiad in Buenos Aires, Argentina, Alexander has to leave part-way through the event, along with the rest of the English team, due to the declaration of World War II, as he is required at home for codebreaking duties. He is also the non-playing captain of England from 1964 to 1970. He is awarded the International Master title in 1950 and the International Master for Correspondence Chess title in 1970. He wins the Hastings International Chess Congress 1946/47 with the score 7½/9, a point ahead of Savielly Tartakower. His best tournament result may have been first equal Hastings 1953/54, where he goes undefeated and beats Soviet grandmasters David Bronstein and Alexander Tolush in individual games. He is also the chess columnist of The Sunday Times in the 1960s and 1970s.

Many knowledgeable chess people believe that Alexander had Grandmaster potential, had he been able to develop his chess abilities further. Many top players peak in their late twenties and early thirties, but for Alexander this stretch coincided with World War II, when high-level competitive opportunities were unavailable. After this, his professional responsibilities as a senior cryptanalyst limited his top-class appearances. He defeats Mikhail Botvinnik in one game of a team radio match against the Soviet Union in 1946, at a time when Botvinnik is probably the world’s top player. Alexander makes important theoretical contributions to the Dutch Defence and Petrov’s Defence.

Conel Hugh O’Donel Alexander dies on February 15, 1974, in Cheltenham, Gloucestershire, England.