The attack is led by a Dutch captain, Jan Janszoon van Haarlem, also known as Murad Reis the Younger. Murad’s force is led to the village by a man called Hackett, the captain of a fishing boat he had captured earlier, in exchange for his freedom. Hackett is subsequently hanged from the clifftop outside the village for conspiracy.
Murad’s crew, made up of Dutchmen, Moroccans, Algerians and Ottoman Turks, launches their covert attack on the remote village on June 20, 1631. They capture 107 villagers, mostly English settlers along with some local Irish people (some reports put the number as high as 237). The attack is focused on the area of the village known to this day as the Cove. The villagers are put in irons and taken to a life of slavery in North Africa.
There are conspiracy theories relating to the raid. It has been suggested that Sir Walter Coppinger, a prominent Catholic lawyer and member of the leading Cork family, who had become the dominant power in the area after the death of Sir Thomas Crooke, 1st Baronet, the founder of the English colony, orchestrates the raid to gain control of the village from the local Gaelic chieftain, Sir Fineen O’Driscoll. It is O’Driscoll who had licensed the lucrative pilchard fishery in Baltimore to the English settlers. Suspicion also points to O’Driscoll’s exiled relatives, who had fled to Spain after the Battle of Kinsale and had no hope of inheriting Baltimore by legal means. On the other hand, Murad may have planned the raid without any help. It is known that the authorities had advance intelligence of a planned raid on the Cork coast, although Kinsale is thought to be a more likely target than Baltimore.
Some prisoners are destined to live out their days as galley slaves, rowing for decades without ever setting foot on shore while others spend long years in harem or as labourers. At most, only three of them ever return to Ireland. One is ransomed almost at once and two others in 1646.
In the aftermath of the raid, the remaining villagers move to Skibbereen, and Baltimore is virtually deserted for generations.
(Pictured: “The sack of Baltimore (West Cork), ca. 1890-1891” pen and ink by Jack Butler Yeats)
Gaughan, the eldest of six children, is born in Ballina, County Mayo, on October 5, 1949. He grows up at Healy Terrace and is educated at St. Muredach’s College, Ballina. After finishing his schooling, he emigrates from Ireland to England in search of work.
While in London, Gaughan becomes a member of the Official Irish Republican Army through Official Sinn Féin‘s English wing Clann na hÉireann and becomes an IRA volunteer in a London-based Active Service Unit. In December 1971, he is sentenced at the Old Bailey to seven years imprisonment for his part in an IRA fundraising mission to rob a bank in Hornsey, north London, which yields just £530, and for the possession of two revolvers.
Gaughan is initially imprisoned at Wormwood Scrubs, where he spends two years before being transferred to the top security HM Prison Albany on the Isle of Wight. While at Albany Prison, he requests political status, which is refused, and he is then placed in solitary confinement. He is later transferred to Parkhurst Prison, where four of the Belfast Ten are on hunger strike for political status.
On March 31, 1974, Gaughan, along with current Sinn Féin MLA Gerry Kelly, Paul Holme, Hugh Feeney and fellow Mayoman Frank Stagg, go on hunger strike to support the fight of Dolours and Marion Price to obtain political status and to be transferred to a jail in Ireland. The prisoners’ demands are as follows:
The right to political status
The right to wear their own clothes
A guarantee that they would not be returned to solitary confinement
The right to educational facilities and not engage in penal labour
The setting of a reasonable date for a transfer to an Irish prison
British policy at this time is to force-feed hunger strikers. According to the National Hunger Strike Commemoration Committee, “six to eight guards would restrain the prisoner and drag him or her by the hair to the top of the bed, where they would stretch the prisoner’s neck over the metal rail, force a block between his or her teeth and then pass a feeding tube, which extended down the throat, through a hole in the block.”
After visiting Gaughan in jail, his brother John describes his condition, “His throat had been badly cut by force feeding and his teeth loosened. His eyes were sunken, his cheeks hollow and his mouth was gaping open. He weighed about six stone.”
During his hunger strike, Gaughan’s weight drops from 160 lbs. to 84 lbs. He is force-fed for the first time on April 22, and this occurs 17 times during course of his hunger strike. The last time he is force-fed is the night before his death. After a hunger strike that lasts 64 days, Michael Gaughan dies on Monday, June 3, 1974, at the age of 24.
The cause of Gaughan’s death is disputed. The British government states that he died of pneumonia. The Gaughan family state that he died after prison doctors injured him fatally when food lodged in a lung punctured by a force-feeding tube. His death causes controversy in English medical circles, as some forms of treatment can be classed as assault if given without the express permission of the patient.
The timing of Gaughan’s death comes just one week after the British Government had capitulated to the demands of Ulster loyalist hunger strikers. After his death, the British government’s policy of force-feeding ends and the remaining hunger strikers are given assurances that they will be repatriated to Irish prisons. However, these promises are reneged on by the British government.
Gaughan’s body is initially removed from London and on June 7-8 over 3,000 mourners line the streets of Kilburn and march behind his coffin, which is flanked by an IRA honour guard, to a Requiem Mass held in the Church of the Sacred Heart of Jesus.
Following the Requiem Mass, his body is transported to Dublin, where again it is met by mourners and another IRA honour guard who bring it to the Church of the Immaculate Conception on Merchant’s Quay, where thousands file past as it lay in state. The following day, his body is removed to Ballina, County Mayo. A funeral mass takes place on June 9, at St. Muredach’s Cathedral, and the procession then leads to Leigue Cemetery. Gaughan is given a full IRA funeral and is laid to rest in the republican plot, where Frank Stagg would join him after being reburied in November 1976. His funeral is attended by over 50,000 people and is larger than the funeral of former president Éamon de Valera the following year.
Casey, born in 1971, is diagnosed with ocular albinism as a child but is not personally informed until her 17th birthday. She graduates from University College Dublin with BA, DBS and MBS degrees. She works at a couple of jobs including as a management consultant for Accenture.
In 2000, at the age of 28, Casey leaves her job at Accenture to launch the Aisling Foundation, with an aim to improve how disability is treated. In early 2001, she begins her solo trek across India on elephant back. She travels approximately 1,000 km and raises €250k for The National Council for the Blind of Ireland and Sightsavers. She becomes the first female mahout from the west. The journey is the subject of a National GeographicdocumentaryElephant Vision and a TED Talk.
Then, as founding CEO of Kanchi in Dublin, Casey develops a set of best practices for businesses, to help them see “disabled” workers as an asset, as opposed to a liability. Hundreds of companies have adopted these standards, changing their policies and attitudes. In 2004, she starts the Ability Awards, sponsored by O2, to recognize Irish businesses for their inclusion of people with disabilities, as employees, suppliers, customers and members of the community. The initiative receives great international praise and, in 2010, a parallel program is launched in Spain, backed by Telefónica.
In 2015 Casey founds business inclusion company Binc which, in August 2017, launches #valuable – a worldwide call to action for business to recognise the value and potential of the 1 billion people living with a disability and position disability equally on the global business agenda. To start the conversation and build momentum, Casey embarks on a 1,000km horse adventure through Colombia, ending with a keynote address at “One Young World Summit 2017” in Bogotá.
Hayden is educated initially at the Dominican College, Eccles Street and then at Alexandra College in Dublin. She attends the Royal University of Ireland where she graduates with a BA in 1885 and an MA in 1887 in Modern Languages. With Agnes O’Farrelly she campaigns for women’s rights in the university.
Hayden helps to form the Women’s Social and Progressive League as a political party committed to opposing the 1937 constitution of Ireland and any regressive consequences it would entail. She opposes articles 40, 41, and 45 concerning the status of women.
Margaret Anna Cusack, founder of the first Poor Clares convent in the west of Ireland and a talented writer who publishes on the issues of social injustice, is born to an aristocratic family of English origin in Coolock, County Dublin on May 6, 1829. Her writings and actions focus on advocacy of women’s rights including equal pay, equal opportunity for education, and legal reform to give women control of their own property.
Cusack is raised in the Anglican church tradition until her conversion to Catholicism in 1858. She enters the Irish Poor Clare Sisters and is among the first group of Sisters sent to found the convent at Kenmare, County Kerry.
During the next 21 years, Cusack, now known as Sister Francis Clare, dedicates herself to writing. Her writings include a wide range of concerns including lives of the saints, local histories, biographies, books and pamphlets on social issues and letters to the press. As the “Nun of Kenmare” she writes on behalf of the liberation of women and children who are victims of oppression. Income from her books and from her famine relief fund is distributed throughout Ireland. While doing all she can to feed the hungry, at the same time she campaigns vigorously against the abuse of absentee landlords, lack of education for the poor and against a whole system of laws which degrade and oppress a section of society.
To broaden the scope of her work Cusack moves to Knock, County Mayo in 1881 with the idea of expanding the ministry of the Poor Clares. She starts an industrial school for young women and evening classes for daytime land-workers. Several women are attracted by this work and in 1884 she decides to found her own community, The Sisters of St. Joseph of Peace.
Later, Cusack travels to the United States to continue her work with immigrant Irish women but is immediately rebuked by ArchbishopMichael Corrigan of New York. Just at that time, New Jersey stretches out a hand of welcome and encouragement as Bishop Winand Wigger of the Archdiocese of Newark invites her to establish homes for young Irish working women there. Within a few years, however, she claims that because of Archbishop Corrigan’s criticism of her among bishops throughout the United States, the work of her new community cannot continue as long as she remains with them.
Physically exhausted, sick and disillusioned with a patriarchal Church, Cusack withdraws from the Sisters of St. Joseph of Peace and leaves behind the sisters she so dearly loved. She eventually returns to her friends in the Church of England. In later years, she keeps in contact with the Sisters and expresses a loving concern for them. She dies on June 5, 1899, and is buried in the cemetery reserved for the Church of England at Leamington Spa, Warwickshire, England.
Cusack passes into obscurity for a long time until, as a result of the Second Vatican Council, religious orders are encouraged to review their roots and the intent of their founders. Since then, there have been a number a studies on Cusack, such as Philomena McCarthy’s The Nun of Kenmare: The True Facts. With the rediscovery of the life and times of Cusack, she has been hailed as a feminist and a social reformer ahead of her time.
The Irish Emigrant Society is founded in New York City on March 22, 1841.
The Irish and other emigrants face numerous abuses such as “illusive advertisements,” “crooked contractors,” “dishonest prospectuses” and “remittent sharpers” when they arrive in the United States. The Irish Emigrant Society is founded in 1841 by a group of New York Irish to combat issues such as these.
In December 1848 the Emigrant Society advises emigrants that as soon as their ship comes into harbour she will be boarded by an agent of the Society who will offer them sound and honest advice. In addition they warn that the ship will also be boarded by a large number of “runners” – conmen who will make it their business to attract them to the boarding houses that employ them. Emigrants are instructed be careful not to accept help from them as their ploy is to promise good quality board at low prices, but when they come to leave the house an exorbitant fee will be demanded. They will threaten not to hand over luggage unless this fee is paid and violent scenes might often ensue.
The Society warns that many persons, some of Irish birth, have set up offices in the city where they claim to be agents for railroad and steamboat enterprises. These crooks sell tickets which appear to entitle the holder to travel to specific destinations but which are worthless. To protect emigrants from such frauds, various measures are introduced in New York in 1848 including the construction of reception centres and the licensing of steam boats to take emigrants from the quarantine to the landing piers. Boarding houses are also required to display their prices in English, Dutch, German, Welsh and French.
Emigrants who survive the ordeal of the crossing are faced with the decision of where to settle in America. Newspapers carry advertisements singing the praises of the land and climate of Illinois, Iowa, Minnesota and Michigan but never mention the backbreaking work of clearing the land for farming. California also proves to be a very popular destination when news of the California Gold Rush breaks in 1849. It also provides opportunities on the lands that the Native Americans have deserted in search of gold.
(From: “1841 – The Irish Emigrant Society Is Founded In New York,” Stair na hÉireann, https://stairnaheireann.net)
Rosemary Nelson, née Magee, obtains her law degree at Queens University Belfast. She works with other solicitors for a number of years before opening her own practice. She represents clients in a number of high-profile cases, including Michael Caraher, one of the South Armagh Snipers, as well as a republican paramilitary accused of killing two Royal Ulster Constabulary (RUC) officers. She also represents the Garvaghy Road Residents’ Coalition in nearby Portadown in the long-running Drumcree conflict against the Orange Order and RUC.
Nelson claims she has received death threats from members of the RUC as a result of her legal work. Some RUC officers make abusive and threatening remarks about her to her clients, which become publicly known. In 1998, the United Nations Special Rapporteur on the Independence of Judges and Solicitors, Param Cumaraswamy, notes these threats in his annual report, and states in a television interview that he believes her life could be in danger. He makes recommendations to the British government concerning threats from police against Solicitors, which are not acted upon. Later that year, Nelson testifies before a committee of the United States Congress investigating human rights in Northern Ireland, confirming that death threats have been made against her and her three children.
Nelson is assassinated, at the age of 40, by a car bomb outside her home in Lurgan on March 15, 1999. A loyalist paramilitary group calling itself the Red Hand Defenders claim responsibility for the killing. She is survived by her husband and their three children.
In 2004, the Cory Collusion Inquiry recommends that the UK Government hold an inquiry into the circumstances of Nelson’s death. She is posthumously awarded the Train Foundation‘s Civil Courage Prize, which recognises “extraordinary heroes of conscience.”
The resulting inquiry into her assassination opens at the Craigavon Civic Centre, Craigavon, County Armagh, in April 2005. In September 2006 the British Security Service MI5 announces it would be represented at the inquiry. This move provokes criticism from Nelson’s family, who reportedly express concerns that MI5 would remove sensitive or classified information.
The results of the inquiry are published on May 23, 2011. The inquiry finds no evidence that state agencies (the RUC, British Army and MI5) had “directly facilitated” her murder, but “could not exclude the possibility” that individual members had helped the perpetrators. It finds that state agencies had failed to protect her and that some RUC intelligence about her had been leaked. Both of these, it says, increased the danger to her life. The report also states that RUC officers had publicly abused and assaulted her in 1997, and made threatening remarks about her to her clients, which became publicly known. It concludes that this helped “legitimise her as a target in the eyes of loyalist terrorists.”
Finucane is born into a Roman Catholic family on the Falls Road, Belfast on March 21, 1949. At the start of the Troubles, his family is forced out of their home. He graduates from Trinity College, Dublin in 1973. He comes to prominence due to successfully challenging the British government in several important human rights cases during the 1980s.
Finucane is shot fourteen times and killed at his home in Fortwilliam Drive, north Belfast, by Ken Barrett and another masked man using a Browning Hi-Power 9mm pistol and a .38 revolver respectively. The two gunmen knock down the front door with a sledgehammer and enter the kitchen where Finucane has been having a Sunday meal with his family. They immediately open fire and shoot him twice, knocking him to the floor. Then while standing over him, the leading gunman fires twelve bullets into his face at close range. Finucane’s wife Geraldine is slightly wounded in the shooting attack which their three children witness as they hide underneath the table.
The Royal Ulster Constabulary (RUC) immediately launches an investigation into the killing. The investigation, led by Detective Superintendent Alan Simpson, runs for six weeks and he later states that from the beginning, there had been a noticeable lack of intelligence coming from the other agencies regarding the killing. Finucane’s killing is widely suspected by human rights groups to have been perpetrated in collusion with officers of the RUC and, in 2003, the British GovernmentStevens Report states that the killing is indeed carried out with the collusion of police in Northern Ireland.
In September 2004, an Ulster Defence Association (UDA) member, and at the time of the murder a paid informant for the Royal Ulster Constabulary, Ken Barrett, pleads guilty to Finucane’s murder.
The Ulster Defence Association/Ulster Freedom Fighters (UDA/UFF) claim they killed Finucane because he was a high-ranking officer in the Irish Republican Army (IRA). Police at his inquest say they have no evidence to support this claim. Finucane had represented republicans in many high-profile cases, but he had also represented loyalists. Several members of his family have republican links, but the family strongly denies Finucane is a member of the IRA. Informer Sean O’Callaghan claims that he attended an IRA finance meeting alongside Finucane and Gerry Adams in Letterkenny in 1980. However, both Finucane and Adams have consistently denied being IRA members.
In Finucane’s case, both the RUC and the Stevens Report find that he is not a member of the IRA. Republicans strongly criticise the claims made by O’Callaghan in his book The Informer and subsequent newspaper articles. One Republican source says O’Callaghan “…has been forced to overstate his former importance in the IRA and to make increasingly outlandish accusations against individual republicans.”
In 2011 British Prime MinisterDavid Cameron meets with Finucane’s family and admits the collusion, although no member of the British security services has yet been prosecuted.
One of the most tragic events of the Great Famine occurs on December 1, 1848 when 72 people suffocate in the small aft cabin of the paddle steamerLondonderry, which often sails between Sligo and Liverpool.
One hundred seventy-two men, women, and children, mostly impoverished farmers from County Mayo and County Sligo, and their families, fleeing the ravages of the Great Famine, board the Londonderry in Sligo in late November. As the steamer is approaching Derry on the first leg of its journey to England, a sudden storm prompts Captain Alexander Johnstone to order his crew to force all the passengers into a small aft cabin, measuring about eighteen feet in length and, at most, twelve feet wide. The situation is exacerbated when the only ventilation available is covered with a tarpaulin to ensure that water does not get into the cabin. As a result, many of the passengers begin to suffocate.
The captain seeks refuge from the storm in the harbour at Derry on December 1. When the hatches of the Londonderry are opened it reveals a horrific scene. The corpses of 31 women, 23 men and 18 children are found in the grossly overcrowded hold. Soldiers are called to the docks as public rage intensifies. The public outcry that follows belatedly forces the British government to publish guidelines for the safe transport of Irish Immigrants, too late unfortunately for the victims of the coffin shipLondonderry.
After the tragic voyage, the master and two mates are arrested. During an inquest, survivors accuse the Scottish crew of being cruel and savage. The captain says that he had given orders for the decks to be cleared for the passengers’ safety while the storm raged.
The coroner’s jury returns a verdict of manslaughter, commenting that more consideration was shown to the cattle than the passengers entrusted to their care.
In 1996 six coffins are found by workmen on a building site in the Waterside area of Derry, in grounds close to the former workhouse. They are believed to be the remains of some of the poverty-stricken travelers from the ill-fated paddle steamer.
(Pictured: The Great Hunger Plaque, Derry, near Derry County Borough, Derry, Clooney Park, Creggan and Boom Hall)
O’Brien is the younger daughter in a family of five sons and two daughters of William Smith O’Brien, Irish nationalist, and his wife Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. Upon her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels and stays there until his removal to Cahirmoyle in 1856. Upon her mother’s death in 1861 she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.
From 1864 O’Brien lives at Cahirmoyle with her brother Edward, tending his motherless children, until his remarriage in 1880. She then goes to live at Foynes on the River Shannon and there devotes herself to literary pursuits. She has already published in 1878 her first novel, Light and Shade, a tale of the Fenian rising of 1867, the material for which had been gathered from Fenian leaders. A Tale of Venice, a drama, and Lyrics appear in 1880.
By 1881 her interests and pen are absorbed in Irish political affairs, in which she shares her father’s opinions. She contributes articles to the Nineteenth Century on The Irish Poor Man (December 1880) and Eighty Years (March 1881). In the spring of 1881, the attitude of the liberal government towards Ireland leads her to address many fiery letters to The Pall Mall Gazette, then edited by John Morley.
Another interest, however, soon absorbs O’Brien’s activities. The disastrous harvest in Ireland in 1879, combined with Irish political turmoil, leads to much emigration to the United States. At Queenstown, the port of embarkation, female emigrants suffer much from overcrowded lodgings and robbery. She not only induces the board of trade to exercise greater vigilance but also founds in 1881 a large boarding-house at Queenstown for the reception and protection of girls on the point of emigrating.
In order to improve the steamship accommodations for female emigrants, and to study their prospects in America, O’Brien makes several steerage passages to America. She also establishes in New York a similar institution to that in Queenstown for the protection of girls. Many experiences during this period find expression in her Lyrics (Dublin, 1886), a small volume of poems, which gives simple pictures of the emigrants and contains some stirring nationalist ballads.
On her retirement from active public work in 1886, O’Brien returns to Ardanoir, Foynes, on the bank of the Shannon, devoting her leisure to writing and to study of plant life. She contributes much on the flora of the Shannon district to the Irish Naturalist and joins the Roman communion in 1887.
Charlotte Grace O’Brien dies on June 3, 1909, at Foynes, and is buried at Knockpatrick. Selections from her Writings and Correspondence is published at Dublin in 1909. Her verses have dignity and grace, her polemical essays are vigorous and direct, and her essays on nature charm by their simple style.
Visually-impaired Irish adventurer, 
The Irish Emigrant Society is founded in 
seamus dubhghaill 