The Bank of Ireland suspends gold payments on February 26, 1797. In the late 18th century, cash is king, whether it be gold or silver. If one has no gold or silver, one has no goods, unless one is a member of the 10,000 or so landed aristocratic families who are allowed to run up debts.
At the end of the 18th century Britain is at war with France. The British government requires gold above all to conduct its war with Napoleon. There is not enough to go around. There is not enough gold in the vaults of the Bank of England to adequately fund the war, much less for sending any of it to Ireland. Therefore, in 1797 the Bank of Ireland is obliged to stop issuing gold that it does not have and rather rely on well established banknotes to keep money in circulation. A few weeks later the stance taken by the Bank is approved of by Irish legislators in the Irish Parliament.
The withdrawal of gold and the increased issuing of notes leads to the establishment of a number of private banks in Ireland who are allowed to issue their own notes. In 1799 there are eleven private banks. By 1803, this number has increased to forty-one. Many of these banks subsequently fail and destroy the lives of their customers. The partners who run these financial institutions are identified on the banknotes they issue. Therefore their clients can see the names, but not the addresses, of the men who have financially destroyed them when they fall into liquidation.
The worst blizzard in living memory hits Ireland on February 25, 1947. The penetrating Arctic winds had been blowing for several weeks. Munster and Leinster had been battling the snows since the middle of January.
On the evening of February 24, a major Arctic depression approaches the coast of Cork and Kerry and advances northeast across Ireland. By morning, Ireland is being pounded by the most powerful blizzard of the 20th century. The winter of 1946-1947 is the coldest and harshest winter in living memory. Temperatures rarely rise above freezing and the snows that have fallen across Ireland in January remain until the middle of March.
Worse still, all subsequent snowfall in February and March simply piles on top of all that has previously fallen. There is no shortage of snow that bitter winter. Of the fifty days between January 24 and March 17, it snows on thirty of them.
“The Blizzard” of February 25th is the greatest single snowfall on record and lasts for almost fifty consecutive hours. It smothers the entire island in a blanket of snow. Driven by persistent easterly gales, the snow drifts until every hollow, depression, arch and alleyway is filled and the Irish countryside becomes a vast ashen wasteland.
Everything on the frozen landscape is a sea of white. The freezing temperatures solidify the surface and it is to be an astonishing three weeks before the snows begins to melt.
O’Leary is born around 1800 in Cork, County Cork. His father is Jeremiah O’Leary, a butter merchant. Little is known of his early life.
In 1817, O’Leary travels to London to enlist in a regiment being formed by Henry Wilson. Wilson is recruiting officers and NCOs to go to South America and form a Hussar regiment in service to Simón Bolívar, who goes on to liberate much of South America from Spanish rule.
O’Leary sails for Venezuela with Wilson near the end of 1817, arriving in March 1818. Unlike many of the Irish who fight for Simón Bolívar in his many campaigns to win South American independence, he has not served in the Napoleonic Wars. He first meets Bolívar away from the front shortly his arrival and Bolívar is apparently impressed with the young Irish officer.
In March 1819, O’Leary sees his first action and is promoted to captain. In July, after Bolívar’s famous crossing through the Casanare Swamps and over the Andes, he receives a saber wound in the battle of Pantano de Vargas but he quickly recovers and takes part in the Battle of Boyacá on August 9. Shortly after this, he becomes aide-de-camp to Bolívar. Two years later, after much more fighting, Venezuela is freed.
During the next few years, as the fight continues to free the rest of South American from Spanish domination, O’Leary performs many dangerous missions for “The Liberator,” rising ever higher in his esteem. He continues to serve Bolívar well through the political and military intrigues that follow the freeing of South America from the Spanish.
After Bolívar’s death in December 1830, O’Leary disobeys orders to burn the general’s personal documents and is exiled to Jamaica by the new Venezuelan government. There he writes extensive memoirs that are later edited by his son, Simon Bolivar O’Leary, and published in the 1870s and 1880s. Simon is the eldest of six children O’Leary has with his South American wife. He also writes his own very extensive memoirs, spanning thirty-four volumes, of his time fighting in the revolutionary wars with Bolívar.
In 1833, O’Leary is able to return to Venezuela. He holds a number of diplomatic posts for the Venezuelan government for the next 20 years, and on at least two occasions is able to visit his boyhood home of Cork.
Daniel O’Leary dies in Bogotá on February 24, 1854. The Venezuelans name a plaza after him in Caracas. In 1882, they obtain permission to take O’Leary’s body from Bogotá to Caracas, where it is laid to rest in the National Pantheon of Venezuela to lie forever in death next to the man he had served so faithfully in life, Don Simón Bolívar. A bust and plaque honouring O’Leary are presented by the Venezuelan Government to the people of Cork and unveiled on May 12, 2010 by the Venezuelan Ambassador to Ireland, Dr. Samuel Moncada.
Murphy attends the local Archbishop McHale College and later becomes a metalwork teacher. He begins writing in the late 1950s, saying, “In 1958, my best friend said to me, why don’t we write a play? I didn’t think it was an unusual question, because in 1958 everyone in Ireland was writing a play.” His second play, A Whistle in the Dark, is written in his Tuam kitchen on his free Friday and Saturday nights. It is entered into a competition for amateur plays, which it wins, and is eventually performed at the Theatre Royal Stratford East in London in 1961. It causes considerable controversy both there and in Dublin when it is later given its Irish premiere at the Abbey having initially been rejected by its artistic director.
Though Murphy is religious as a boy, education by the Christian Brothers leaves him largely irreligious. His 1975 play The Sanctuary Lamp is produced in the Abbey Theatre and receives a hostile reception due to its anti-Catholic nature, with theatregoers walking out and much negative criticism in the media.
Considered by many to be Ireland’s greatest living playwright, a title also often given to Brian Friel prior to his death in 2015, Murphy is honoured by the Abbey Theatre in 2001 by a retrospective season of six of his plays. His plays include the historical epic Famine (1968) which deals with the Irish Potato Famine between 1846 and spring 1847, the anti-clerical The Sanctuary Lamp (1975), The Gigli Concert (1983) and for many his masterpiece, the lyrical Bailegangaire and the bar-room comedy Conversations on a Homecoming (both 1985).
Murphy’s work is characterised by a constant experimentation in form and content from the apparently naturalistic A Whistle in the Dark to the surreal The Morning After Optimism and the spectacularly verbal The Gigli Concert. Recurring themes include the search for redemption and hope in a world apparently deserted by God and filled with suffering. Although steeped in the culture and mythology of Ireland, Murphy’s work does not trade on familiar clichés of Irish identity, dealing instead with Dostoyevskian themes of violence, nihilism and despair while never losing sight of the presence of laughter, humour and the possibilities of love and transcendence.
Ó Faoláin writes his first stories in the 1920s, eventually completing 90 stories over a period of 60 years. From 1929 to 1933 he lectures at the Catholic college, St. Mary’s College, at Strawberry Hill in Twickenham, England, during which period he writes his first two books. His first book, Midsummer Night Madness, is published in 1932. It is a collection of stories partly based on his Civil War experiences. He afterwards returns to his native Ireland. He publishes novels, short stories, biographies, travel books, translations, and literary criticism – including one of the rare full-length studies of the short story, The Short Story (1948). He also writes a cultural history, The Irish, in 1947.
On February 21, 2001, Ireland’s multi-billion-pound livestock industry goes on full alert for signs of foot-and-mouth disease after the first outbreak in the United Kingdom in twenty years is confirmed in pigs. This epizootic sees 2,026 cases of the disease in farms across most of the British countryside. Over 6 million cows and sheep are killed in an attempt to halt the disease. By the time the disease is halted in October 2001, the crisis is estimated to have cost the United Kingdom £8bn (US$16bn).
The first case of the disease to be detected is at Cheale Meats abattoir in Little Warley, Essex on February 19, 2001, on pigs from Buckinghamshire and the Isle of Wight. Over the next four days, several more cases are announced in Essex. On February 23, a case is confirmed in Heddon-on-the-Wall, Northumberland, from where the pig in the first case had come. This farm is later confirmed as the source of the outbreak and the owner, Bobby Waugh of Pallion, is convicted of failing to inform the authorities of a notifiable disease, and later of feeding his pigs “untreated waste.”
Several cases of foot-and-mouth are reported in Ireland and mainland Europe, following unknowing transportation of infected animals from the UK. The cases spark fears of a continent-wide pandemic, but these fears prove unfounded.
Ireland suffers one case in a flock of sheep in Jenkinstown, County Louth in March 2001. A cull of healthy livestock around the farm is ordered. Irish special forces snipe wild animals such as deer capable of bearing the disease in the area.
The outbreak greatly affects the Irish food and tourism industry. The 2001 Saint Patrick’s Day festival is cancelled, but later rescheduled two months later in May. Severe precautionary measures are put into place throughout Ireland since the outbreak of the disease in the UK, with most public events and gatherings cancelled, controls on farm access, and measures such as disinfectant mats at railway stations, public buildings and university campuses. The 2001 Oireachtas Rince naa Cruinne, or Irish Dance World Championships, is cancelled as a result of these measures. Causeway 2001, an Irish Scouting Jamboree is also cancelled. Three matches involving the Ireland national rugby union team in the 2001 Six Nations Championship are postponed until the autumn.
Haughton, son of Samuel Pearson Haughton (1748–1828), by Mary, daughter of James Pim of Rushin, Queen’s County (now County Laois), is born in Carlow, County Carlow, and educated at Ballitor, County Kildare, from 1807 to 1810, under James White, a quaker. After filling several situations to learn his business, in 1817 he settles in Dublin, where he becomes a corn and flour factor, in partnership with his brother William. He retires in 1850. Although educated as a Friend, he joins the Unitarians in 1834 and remains throughout his life a strong believer in their tenets.
Haughton supports the anti-slavery movement at an early period and takes an active part in it until 1838, going in that year to London as a delegate to a convention. Shortly after the Temperance campaigner Father Theobald Mathew takes the pledge, on April 10, 1838, Haughton becomes one of his most devoted disciples. For many years he gives most of his time and energies to promoting total abstinence and to advocating legislative restrictions on the sale of intoxicating drinks.
In December 1844 Haughton is the chief promoter of a fund which is raised to pay some of the debts of Father Mathew and release him from prison. About 1835 he commences a series of letters in the public press which make his name widely known. He writes on temperance, slavery, British India, peace, capital punishment, sanitary reform, and education. His first letters are signed “The Son of a Water Drinker,” but he soon commences using his own name and continues to write until 1872.
Haughton takes a leading part in a series of weekly meetings which are held in Dublin in 1840, when so numerous are the social questions discussed that a newspaper editor calls the speakers the “Anti-everythingarians.” In association with Daniel O’Connell, of whose character he has a very high opinion, he advocates various plans for the amelioration of the condition of Ireland and the Repeal of the Union but is always opposed to physical force.
Haughton becomes a vegetarian in 1846, both on moral and sanitary grounds. For two or three years before his death he is president of the Vegetarian Society of the United Kingdom. He is one of the first members of the Statistical Society of Dublin (1847), a founder of the Dublin Mechanics’ Institute (1849), in the same year is on the committee of the Dublin Peace Society, aids in abolishing Donnybrook Fair in 1855, and takes a chief part in 1861 in opening the National Botanic Gardens at Glasnevin on Sundays.
James Haughton dies at 35 Eccles Street, Dublin, on February 20, 1873, and is buried in Mount Jerome Cemetery on February 24 in the presence of an immense crowd of people.
Haughton’s son, Samuel Haughton, publishes a memoir of his father’s life including extracts from his public correspondence in 1877.
The trial of Doherty and the other members of their four-man active service unit nicknamed the “M60 gang” begins in early May 1981, on charges including three counts of murder. On June 10, Doherty and seven other prisoners, including Angelo Fusco and the other members of the IRA unit, take a prison officer hostage at gunpoint in Crumlin Road Gaol and ultimately escape in waiting cars. Two days after the escape, Doherty is convicted in absentia and sentenced to life imprisonment with a minimum recommended term of thirty years.
Doherty escapes across the border into the Republic of Ireland, and then travels to the United States on a false passport. He lives with an American girlfriend in Brooklyn and New Jersey, working on construction sites and as a bartender at Clancy’s Bar in Manhattan, where he is arrested by the FBI on June 28, 1983. He is imprisoned in the Metropolitan Correctional Center in Manhattan, and a legal battle ensues with the British government seeking to extradite him back to Northern Ireland. Doherty claims he is immune from extradition as the killing of Royal Irish Constabulary Captain Herbert Westmacott was a political act. In 1985 federal judge John E. Sprizzo rules Doherty cannot be extradited as the killing is a “political offense.” Doherty’s legal battle continues as the United States Department of Justice then attempts to deport him for entering the country illegally.
Doherty remains in custody at the Metropolitan Correctional Center and attempts to claim political asylum, and on June 15, 1988, Attorney GeneralEdwin Meese overturns an earlier ruling by the Federal Board of Immigration Appeals that Doherty can be deported to the Republic of Ireland and orders his deportation to Northern Ireland. In February 1989 new Attorney General Dick Thornburgh chooses not to support the decision made by his predecessor and asks lawyers for Doherty and the Immigration and Naturalization Service to submit arguments for a review of the decision and Doherty’s claim for asylum. By this time Doherty’s case is a cause célèbre with his sympathisers including over 130 Congressmen and a son of then President of the United StatesGeorge H. W. Bush. In 1990 a street corner near the Metropolitan Correctional Center is named after him.
Doherty is returned to Crumlin Road Gaol before being transferred to HM Prison Maze. He is released from prison on November 6, 1998, under the terms of the Good Friday Agreement. After his release Doherty becomes a community worker specialising in helping disadvantaged young people. In 2006, he appears in the BBC television show Facing the Truth opposite the relatives of a soldier killed in the Warrenpoint ambush.
Lacey is born on May 31, 1889 in the village of Attybrick, near Annacarty, County Tipperary. He joins the Irish Volunteers in 1913 and is sworn into the secretive Irish Republican Brotherhood (IRB) in 1914. He is introduced to the IRB by Seán Treacy. During the War of Independence (1919–1921) he is selected to command an IRA flying column of the 3rd Tipperary Brigade, in September 1920. The flying column mounts two successful ambushes of British forces – killing six British soldiers at Thomastown near Golden, and four Royal Irish Constabulary (RIC) men at Lisnagaul in the Glen of Aherlow.
In April 1921, following another ambush of British troops near Clogheen, he captures RIC inspector Gilbert Potter, whom he later executes in reprisal of the British hanging of republican prisoners.
In December 1921, Lacey’s unit splits over the Anglo-Irish Treaty. He opposes the Treaty and most of his men follow suit. He takes over command of the 3rd Tipperary Brigade as Séamus Robinson is appointed to commanded the anti-Treaty IRA’s Second Southern Division. In the ensuing civil war (June 1922-May 1923), he organises guerrilla activity in the Tipperary area against Pro-Treaty Irish Free State forces.
Denis Lacey is killed in an action against Free State troops at Ballydavid, near Bansha in the Glen of Aherlow on February 18, 1923. He is 33 years old at the time of his death. Over 1,000 Free State troops drawn from Cahir, Cashel, Clonmel, and Tipperary, under the command of General John T. Prout, with the intention of breaking up Lacey’s guerrilla unit, converge on the Glen where he and four other men from his column are billeted. Lacey and one of his men are killed and others are captured. Two National Army soldiers are killed in the action.
A memorial in Annacarty commemorates Lacey’s war service and subsequent death in action.
The Derrynaflan Chalice, an 8th- or 9th-century chalice, is found as part of the Derrynaflan Hoard of five liturgical vessels on February 17, 1980 near Killenaule, County Tipperary. According to art historian Michael Ryan the hoard “represents the most complex and sumptuous expression of the ecclesiastical art-style of early-medieval Ireland as we know it in its eighth- and ninth-century maturity.” The group is among the most important surviving examples of Insular metalwork.
The hoard is probably secreted during the turbulent 10th to 12th centuries, when Viking raids and dynastic turmoil create many occasions when valuables are hidden. The early and later 10th century is marked by a particular concentration of hoarding in Ireland.
Derrynaflan, the site of an early Irish abbey, is a small island of dry land situated in a surrounding area of peat bogs, in the townland of Lurgoe, County Tipperary, northeast of Cashel. The monastery is an important foundation in the period preceding the Viking raids. The present modest ruins of a small Cistercian nave-and-chancel abbey church there, however, date from a later period.
The Derrynaflan Hoard is discovered on February 17, 1980 by Michael Webb from Clonmel and his son, also Michael, while they are exploring the ancient monastic site of Derrynaflan with a metal detector. They have permission of the owners of the land on which the ruins stand to visit the site but they have no permission to dig on the lands. A preservation order had been made in respect of the ruin under the National Monuments Act, 1930, so that it is an offence to injure or to interfere with the site. The discovery is initially kept secret for three weeks.
The behaviour of the Webbs, and nearly seven years of litigation, culminating in the Supreme Court action where they unsuccessfully seek over £5,000,000 for the find, leads to the replacement of Irish laws of treasure trove by the law in the National Monuments (Amendment) Act, 1994, with a new Section 2 being included in the legislation.
The Ardagh Chalice dates from around the same period, perhaps a century earlier, of the Derrynaflan Hoard and is found close by in neighbouring County Limerick. At the time, the ruling dynasty in Tipperary and most of Munster are the Eóganachta, while their longtime allies and possible cousins the Uí Fidgenti rule in the Limerick area. Feidlimid mac Cremthanin, king-bishop of Cashel, who becomes King of Munster in 821 and dies in 847, is a patron of the monastic foundation at Derrynaflan and has been suggested as a possible patron of the chalice.
As a masterpiece of Insular art, the Derrynaflan chalice is included in the exhibition “The Work of Angels: Masterpieces of Celtic Metalwork, 6th–9th Centuries AD” (London, 1989). The Derrynaflan Hoard is donated to the Irish State and the items are now on display in the National Museum of Ireland.
The Bank of Ireland suspends gold payments on February 26, 1797. In the late 18th century, cash is king, whether it be gold or silver. If one has no gold or silver, one has no goods, unless one is a member of the 10,000 or so landed aristocratic families who are allowed to run up debts.
seamus dubhghaill 