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The Founding of Saor Éire

saor-eire

Saor Éire, a left-wing political organisation, is established on September 26, 1931 by communist-leaning members of the Irish Republican Army, with the backing of the IRA leadership. Notable among its founders is Peadar O’Donnell, former editor of An Phoblacht and a leading left-wing figure in the IRA. Saor Éire describes itself as “an organization of workers and working farmers.”

It is believed that the support of the then IRA chief of staff Moss (Maurice) Twomey is instrumental in the organisation’s establishment. However, Tim Pat Coogan claims that Twomey is doubtful about the organisation, worrying about involvement in electoral politics and possible communist influence.

During its short existence Saor Éire uses the republican publication An Phoblacht, under the editorship of Frank Ryan, to report on its progress and to promote its radical, left-wing republican views.

On the weekend of September 26-27, 1931, Saor Éire holds its first conference in Dublin at Iona Hall. One hundred and fifty delegates from both the Irish Free State and Northern Ireland attend the conference against a background of police raids on the houses and offices connected with Saor Éire and An Phoblacht. Seán Hayes is chairman, while David Fitzgerald acts as secretary.

The conference elects an executive of Hayes, Fitzgerald, Sean McGuinness, May Laverty, Helena Molony, Sheila Dowling, Sheila Humphreys, D. McGinley, Mick Fitzpatrick, Seán MacBride, Michael Price, Peadar O’Donnell, Mick Hallissey, M. O’Donnell, Patrick McCormack, Tom Kenny, L. Brady, Nicholas Boran, John Mulgrew and Tom Maguire. George Gilmore and Frank Ryan are also involved.

The constitution elaborates upon the aims by describing a two-phase programme. The first phase is described as being one of organisation and propagandising in order to organise a solid front for mass resistance to the oppressors. This is to build upon the day-to-day resistance and activity towards “rents, annuities, evictions, seizures, bank sales, lock-outs, strikes and wage-cuts.” This challenge, it is believed, would lead to power passing from the hands of the imperialists to the masses. The second phase is one of consolidation of power through the organisation of the economy and a workers’ and working farmers’ republic.

Ideologically Saor Éire adheres to the Irish socialist republicanism developed by James Connolly and Peadar O’Donnell. As a consequence of the heavy influence of O’Donnell, Saor Éire strongly advocates the revival of Gaelic culture and the involvement of the poorer rural working communities in any rise against the Irish capitalist institutions and British imperialism.

The organisation is attacked by the centre-right press and the Catholic Church as a dangerous communist group, and is quickly banned by the Free State government. The strength of reaction against it prevents it from becoming an effective political organisation. O’Donnell and his supporters attempt a similar initiative two years later with the establishment of the Republican Congress in 1933.


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The Battle of the Diamond

daniel-winter-homestead

The Battle of the Diamond, a planned confrontation between the Catholic Defenders and the Protestant Peep o’ Day Boys, takes place on September 21, 1795, near Loughgall, County Armagh. The Diamond, which is a predominantly Protestant area, is a minor crossroads in County Armagh, lying almost halfway between Loughgall and Portadown.

In the 1780s, County Armagh is the most populous county in Ireland, and the center of its linen industry. Its population is equally split between Protestants, who dominate in the northern part of the county, and Catholics, who dominate in the south. Sectarian tensions increase throughout the decade and are exacerbated by the relaxing of some of the Penal Laws, failure to enforce others, and the entry of Catholics into the linen industry at a time when land is scarce, and wages are decreasing due to pressure from the mechanised cotton industry.

By 1784, sectarian fighting breaks out between gangs of Protestants and Catholics. The Protestants re-organise themselves as the Peep o’ Day Boys, with the Catholics forming the Defenders. The next decade sees an escalation in the violence between the two and the local population as homes are raided and wrecked.

On the morning of September 21, the Defenders, numbering around 300, make their way downhill from their base, occupying Daniel Winter’s homestead, which lay to the northwest of The Diamond and directly in their line of advance. News of the advance reaches the Peep o’ Day Boys who quickly form at the brow of the hill where they have made their camp. From this position, they gain three crucial advantages: the ability to comfortably rest their muskets allowing for more accurate shooting, a steep uphill location which makes it hard for attackers to scale, and a direct line-of-sight to Winter’s cottage, which the Defenders have made their rallying point.

The shooting begins and, after Captain Joseph Atkinson gives his weapon and powder to the Peep o’ Day Boys, he rides to Charlemont Garrison for troops to quell the trouble. There is no effective unit stationed in the garrison at the time, despite the fact a detachment of the North-Mayo Militia is stationed in Dungannon and a detachment of the Queen’s County Militia is at Portadown.

The battle is short, and the Defenders suffer “not less than thirty” fatalities. James Verner, whose account of the battle is based on hearsay, gives the total as being nearly thirty, while other reports give the figure as being forty-eight, however this may be taking into account those that die afterwards from their wounds. A large number of Defenders are also claimed to have been wounded. One of those claimed to have been killed is “McGarry of Whiterock,” the leader of the Defenders. The Peep o’ Day Boys on the other hand, in the safety of the well-defended hilltop position, suffered no casualties.

In the aftermath of the battle, the Peep o’ Day Boys retire to James Sloan’s inn in Loughgall, and it is here that James Wilson, Dan Winter, and James Sloan found the Orange Order, a defensive association pledged to defend “the King and his heirs so long as he or they support the Protestant Ascendancy.” The first Orange lodge of this new organisation is established in Dyan, County Tyrone, founding place of the Orange Boys.

(Pictured: Daniel Winter’s home near Loughgall)


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The Great Dublin Lockout

great-dublin-lockout

The Great Dublin Lockout, a major industrial dispute between approximately 20,000 workers and 300 employers, begins in Dublin on August 26, 1913, and lasts until January 18, 1914. It is often viewed as the most severe and significant industrial dispute in Irish history.

Irish workers live in terrible conditions in tenements. The infant mortality rate among the poor is 142 per 1,000 births, extraordinarily high for a European city. Poverty is perpetuated in Dublin by the lack of work for unskilled workers, who lack any form of representation before trade unions are founded.

James Larkin, the main protagonist on the side of the workers in the dispute, is a docker in Liverpool and a union organiser. In 1907 he is sent to Belfast as local organiser of the British-based National Union of Dock Labourers (NUDL). His tactic of the sympathetic strike is deemed highly controversial and as a result Larkin is transferred to Dublin.

Larkin sets about organising the unskilled workers of Dublin, which is a cause of concern for the NUDL, who are reluctant to engage in a full-scale industrial dispute with the powerful Dublin employers. They suspended Larkin from the NUDL in 1908. Larkin then leaves the NUDL and sets up the Irish Transport and General Workers’ Union (ITGWU), the first Irish trade union to cater for both skilled and unskilled workers.

Another important figure in the rise of an organised workers’ movement in Ireland at this time is James Connolly, an Edinburgh-born Marxist of Irish parentage. In 1911, Connolly is appointed the ITGWU’s Belfast organiser. In 1912, Connolly and Larkin form the Irish Labour Party to represent workers in the imminent Home Rule Bill debate in Parliament.

Foremost among employers opposed to trade unionism in Ireland is William Martin Murphy, Ireland’s most prominent capitalist, born in Castletownbere, County Cork. In 1913, Murphy is chairman of the Dublin United Tramway Company and owns Clery’s department store. Murphy is vehemently opposed to trade unions, which he sees as an attempt to interfere with his business. In particular, he is opposed to Larkin, whom he sees as a dangerous revolutionary.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin lock out their workers and employ blackleg labour from Britain and elsewhere in Ireland. Dublin’s workers apply for help and are sent £150,000 by the British Trades Union Congress (TUC) and other sources in Ireland, doled out dutifully by the ITGWU.

The “Kiddies’ Scheme,” allowing for the starving children of Irish strikers to be temporarily looked after by British trade unionists, is blocked by the Roman Catholic Church and especially the Ancient Order of Hibernians, who claim that Catholic children will be subject to Protestant or atheist influences when in Britain. The Church supports the employers during the dispute, condemning Larkin as a socialist revolutionary.

Guinness, the largest employer and biggest exporter in Dublin, refuses to lock out its workforce. It has a policy against sympathetic strikes and expects its workers, whose conditions are far better than the norm in Ireland, not to strike in sympathy. Six who do strike are dismissed.

Strikers use mass pickets and intimidation against strike breakers, who are also violent towards strikers. The Dublin Metropolitan Police baton charge worker’s rallies, including a rally on Sackville Street which results in two deaths and over 300 injuries. James Connolly, Larkin, and ex-British Army Captain Jack White form a worker’s militia, the Irish Citizen Army, to protect workers’ demonstrations.

For seven months, the lockout affects tens of thousands of Dublin families. The lock-out eventually concludes in January 1914, when the Trades Union Congress (TUC) in Britain rejects Larkin and Connolly’s request for a sympathetic strike. Most workers, many of whom are on the brink of starvation, go back to work and sign pledges not to join a union. The ITGWU is badly damaged by its defeat in the Lockout and is further hit by the departure of Larkin to the United States in 1914 and the execution of Connolly, one of the leaders of the Easter Rising in 1916.

Although the actions of the ITGWU are unsuccessful in achieving substantially better pay and conditions for workers, they mark a watershed in Irish labour history. The principle of union action and workers’ solidarity has been firmly established. No future employer would ever try to “break” a union in the way that Murphy attempted with the ITGWU.


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Assassination of Irish Criminal Martin Cahill

martin-cahill

Martin Cahill, prominent Irish criminal from Dublin, is assassinated on August 18, 1994. Cahill generates a certain notoriety in the media, which refers to him by the sobriquet “The General.” During his lifetime, Cahill takes particular care to hide his face from the media and is rarely photographed.

At age 16, Cahill is convicted of two burglaries and sentenced to an industrial school run by the Oblates of Mary Immaculate at Daingean, County Offaly. With his brothers, he continues to commit multiple burglaries in the affluent neighbourhoods nearby, at one point even robbing the Garda Síochána depot for confiscated firearms.

In 1983, Cahill and his gang famously steal gold and diamonds with a value of over €2.55 million from O’Connor’s jewelers in Harold’s Cross. The jewelers subsequently are forced to close, with the loss of more than one hundred jobs. He is also involved in stealing some of the world’s most valuable paintings from Russborough House in 1986 and extorting restaurants and hot dog vendors in Dublin’s nightclub district.

On November 1, 1993, Cahill’s gang abducts National Irish Bank CEO Jim Lacey, his wife, and four children and holds them hostage in an attempt to force the bank to hand over the estimated €10 million in cash in the bank’s vault. Ultimately, the plan fails, and the gang is arrested.

With all gang members from the Lacey kidnapping released on bail, on August 18, 1994, Cahill leaves the house at which he has been staying at Swan Grove and begins driving to a local video store to return a borrowed copy of Delta Force 3: The Killing Game. Upon reaching the intersection of Oxford Road and Charleston Road he is repeatedly shot in the face and upper torso and dies almost instantly. The gunman, who is armed with a .357 Magnum revolver, jumps on a motorbike and disappears from the scene.

There are a number of theories about who murdered Martin Cahill and why. Within hours of Cahill’s murder, the Provisional Irish Republican Army claims responsibility in a press release. The reasons cited are Cahill’s alleged involvement with a Portadown unit of the Ulster Volunteer Force, which had attempted a bomb attack on a south Dublin pub which was hosting a Sinn Féin fund-raiser.

Another theory surfaces that reputedly claims that two of Cahill’s underlings, John Gilligan and John Traynor, had put together a massive drug trafficking ring. When Cahill demanded a cut of the profits, the Gardaí believe that Traynor and Gilligan approached the IRA and suggested that Cahill was importing heroin, a drug that the IRA despised and were trying to prevent from being sold in Dublin. Gilligan reputedly paid the Provisional IRA a considerable sum in exchange for Cahill’s assassination. Frances Cahill’s memoir, Martin Cahill, My Father, alleges the General detested and steered clear of the drug trade.

After a Roman Catholic requiem mass, Martin Cahill is buried in consecrated ground at Mount Jerome Cemetery. In 2001, his gravestone is vandalised and broken in two.


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The Sinking of John F. Kennedy’s PT-109

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In the early morning hours of August 2, 1943, three small American torpedo boats are moving just west of New Georgia in the Solomon Islands. In command of PT-109 is a young Irish American destined to one day be the first Catholic president of the United States, Lieutenant John Fitzgerald Kennedy.

On a moonless night, Kennedy’s boat is idling on one engine to avoid detection of her wake by Japanese aircraft when the crew realizes they are in the path of the Japanese destroyer Amagiri, which is returning to Rabaul from Vila, Kolombangara, after offloading supplies and 900 soldiers. Amagiri is traveling at a relatively high speed of between 23 and 40 knots in order to reach harbor by dawn, when Allied air patrols are likely to appear.

The crew of PT-109 has less than ten seconds to get the engines up to speed. The commander of the Amagiri, Kohai Hanami, spots the tiny ship but it is too close to fire upon. Instead, Hanami decides to ram it. PT-109 is cut in half and bursts into flames. Seamen Andrew Jackson Kirksey and Harold W. Marney are killed, and two other members of the crew are badly injured. PT-109 is gravely damaged, with watertight compartments keeping only the forward hull afloat in a sea of flames.

PT-169 launches two torpedoes that miss the destroyer and PT-162‘s torpedoes fail to fire at all. Both boats then turn away from the scene of the action and return to base without checking for survivors.

The eleven survivors cling to PT-109’s bow section as it drifts slowly south. By about 2:00 PM, it is apparent that the hull is taking on water and will soon sink, so the men decide to abandon it and swim for land. Since there are Japanese camps on all the nearby large islands, they choose the tiny deserted Plum Pudding Island, southwest of Kolombangara. They place their lantern, shoes, and non-swimmers on one of the timbers used as a gun mount and begin kicking together to propel it. Kennedy, who had been on the Harvard University swim team, uses a life jacket strap clenched between his teeth to tow his badly burned senior enlisted machinist mate, MM1 Patrick McMahon. It takes four hours to cover the 3.5 miles to their destination, which they reach without confrontation by sharks or crocodiles.

The island is only 100 yards in diameter and has no food or water. The crew has to hide from passing Japanese barges. Kennedy swims to Naru and Olasana islands, a round trip of about 2.5 miles, in search of help and food. He then leads his men to Olasana Island, which has coconut trees and drinkable water.

The explosion of PT-109 is spotted by an Australian coastwatcher, Sub-lieutenant Arthur Reginald Evans, who mans a secret observation post at the top of the Mount Veve volcano on Kolombangara, where more than 10,000 Japanese troops are garrisoned below on the southeast portion. Evans dispatches islanders Biuku Gasa and Eroni Kumana in a dugout canoe to look for possible survivors after decoding news that the explosion he had witnessed was likely from the lost PT-109.

Kennedy and his men survive for six days on coconuts before they are found by the scouts. The small canoe is not big enough for passengers. Kennedy quickly carves a note on a coconut for Gasa and Kumana to deliver to Evans. Evans gets word back to the U.S. Navy and, on the night of August 8, all eleven survivors of PT-109 are rescued by PT-157.

John F. Kennedy keeps that carved coconut on his desk in the Oval Office at the White House until the day he is assassinated.


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Cathal Brugha Fatally Wounded by Sniper

cathal-brugha

Cathal Brugha, a leading figure in the Anti-Treaty Irish Republican Army (IRA), is shot by a sniper on July 5, 1922, as he appears in the doorway of the Hammam Hotel during the Irish Civil War. He dies two days later.

Brugha is born in Dublin of mixed Roman Catholic and Protestant parentage. He is the tenth of fourteen children and is educated at the Jesuit Belvedere College but is forced to leave at the age of sixteen because of the failure of his father’s business.

In 1899, Brugha joins the Gaelic League, and subsequently changes his name from Charles Burgess to Cathal Brugha. He becomes actively involved in the Irish Republican Brotherhood (IRB) and in 1913 he becomes a lieutenant in the Irish Volunteers. He leads a group of twenty Volunteers to receive the arms smuggled into Ireland in the Howth gun-running of 1914.

Brugha is second-in-command at the South Dublin Union under Commandant Éamonn Ceannt in the Easter Rising of 1916. On the Thursday of Easter Week, being badly wounded, he is unable to leave when the retreat is ordered. Brugha, weak from loss of blood, continues to fire upon the enemy and is found by Éamonn Ceannt singing God Save Ireland with his pistol still in his hands. Initially not considered likely to survive, he recovers over the next year but is left with a permanent limp.

During the War of Independence, Brugha organises an amalgamation of the Irish Volunteers and the Irish Citizen Army into the Irish Republican Army (IRA). He proposes a Republican constitution at the 1917 Sinn Féin convention which is unanimously accepted. In October 1917, he becomes Chief of Staff of the Irish Republican Army and holds that post until March 1919.

Brugha is elected speaker of Dáil Éireann at its first meeting on January 21, 1919, and he reads out the Declaration of Independence in Irish. On the following day, he is appointed president of the ministry pro tempore and retains this position until April 1, 1919, when Éamon de Valera takes his place.

In the months between the Anglo-Irish Treaty debates and the outbreak of Civil War, Brugha attempts to dissuade his fellow anti-treaty army leaders, including Rory O’Connor, Liam Mellows, and Joe McKelvey, from taking up arms against the Free State. When the IRA occupies the Four Courts, he and Oscar Traynor call on them to abandon their position. When they refuse, Traynor orders the occupation of the area around O’Connell Street in the hope of easing the pressure on the Four Courts and of forcing the Free State to negotiate.

On 28 June 1922, Brugha is appointed commandant of the forces in O’Connell Street. The outbreak of the Irish Civil War ensues in the first week of July when Free State forces commence shelling of the anti-treaty positions.

Most of the anti-Treaty fighters under Oscar Traynor escape from O’Connell Street when the buildings they were holding catch fire, leaving Brugha in command of a small rearguard. On 5 July, he orders his men to surrender but refuses to do so himself. He then approaches the Free State troops, brandishing a revolver. He sustains a bullet wound to the leg which severs a major artery, ultimately causing him to bleed to death on July 7, 1922, eleven days before his 48th birthday. He is buried in Glasnevin Cemetery.


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Birth of Irish Politician Henry Grattan

henry-grattan

Henry Grattan, Irish politician and member of the Irish House of Commons, who campaigns for legislative freedom for the Irish Parliament in the late 18th century, is born at Fishamble Street in Dublin on July 3, 1746.

Grattan is baptised at the church of St. John the Evangelist in Dublin. He attends Drogheda Grammar School and then goes on to become a distinguished student at Trinity College, Dublin, where he begins a lifelong study of classical literature, and is especially interested in the great orators of antiquity.

After studying at the King’s Inns, Dublin, and being called to the Irish bar in 1772, he never seriously practises law but is drawn to politics, influenced by his friend Henry Flood. He enters the Irish Parliament for Charlemont in 1775, sponsored by Lord Charlemont, just as Flood has damaged his credibility by accepting office. Grattan quickly supersedes Flood in the leadership of the national party, not least because his oratorical powers are unsurpassed among his contemporaries.

Grattan’s movement gains momentum as more and more Irish people come to sympathize with the North American colonists in their war for independence from Great Britain. By 1779, he is powerful enough to persuade the British government to remove most of its restraints on Irish trade, and in April 1780 he formally demands the repeal of Poynings’ Law, which has made all legislation passed by the Irish Parliament subject to approval by the British Parliament. Two years later the British relinquish their right to legislate for Ireland and frees the Irish Parliament from subservience to the English Privy Council. Despite these successes, Grattan soon faces rivalry from Flood, who bitterly criticizes Grattan for failing to demand that the British Parliament completely renounce all claims to control of Irish legislation. Flood succeeds in undermining Grattan’s popularity, but by 1784 Flood himself has lost much of his following.

From 1782 to 1797 Grattan makes limited progress in his struggle to reform the composition of the Irish Parliament and to win voting rights for Ireland’s Roman Catholics. The outbreak of the French Revolution in 1789 bolsters his cause by infusing democratic ideas into Ireland, but the subsequent growth of a radical Irish movement for Catholic emancipation provokes repressive measures by the British. Grattan is caught between the two sides. Ill and discouraged, he retires from Parliament in May 1797 and is in England when the Irish radicals stage an unsuccessful rebellion in 1798.

Grattan returns to Parliament for five months in 1800 and wages a vigorous but fruitless campaign against Prime Minister William Pitt’s plans for the legislative union of the Irish and British parliaments. In 1805, Grattan is elected to the British House of Commons, where for the last 15 years of his life he fights for Catholic emancipation.

In 1920, after crossing from Ireland to London while in poor health to bring forward the Irish question once more, he becomes seriously ill. On his deathbed he speaks generously of Castlereagh, and with warm eulogy of his former rival, Flood. Henry Grattan dies on June 4, 1820, and is buried in Westminster Abbey. His statue is in the Outer Lobby of the Palace of Westminster.

The building housing the faculty of Law and Government at Dublin City University has been named in his honour. Grattan Bridge crossing the River Liffey between Parliament Street on the south side of Dublin and Capel Street on the north side is also named in his honour.


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State Visit of U.S. President John F. Kennedy

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John F. Kennedy, an Irish American and the first Catholic to become president of the United States, arrives in Ireland on a state visit on June 26, 1963. After Air Force One touches down at Dublin airport, Kennedy’s motorcade weaves through the streets of Dublin city, the thrilled crowd, lacking ticker tape, improvises by throwing rolls of bus tickets.

Kennedy is proud of his Irish roots and makes a special visit to his ancestral home in Dunganstown, County Wexford, while in the country. There, he is greeted by a crowd waving both American and Irish flags and is serenaded by a boys’ choir that sings The Boys of Wexford. Kennedy breaks away from his bodyguards and joins the choir for the second chorus, prompting misty-eyed reactions from both observers and the press.

Kennedy meets with 15 members of his extended Irish family at the Kennedy homestead in Dunganstown. There he enjoys a cup of tea and some cake and makes a toast to “all those Kennedys who went and all those Kennedys who stayed.” His great-grandfather, Thomas Fitzgerald, had left Ireland for the United States in the middle of the Great Famine of 1848 and settled in Boston, becoming a cooper. Generations of his descendants go on to make their mark on American politics.

At the time of JFK’s visit to Ireland, the predominantly Catholic Irish Republic has been an independent nation for 41 years. The northern counties of the island, however, remain part of the largely Protestant British Empire and still suffer from long-standing sectarian violence. On the day after his arrival in Dublin, Kennedy speaks before the Irish parliament, where he openly condemns Britain’s history of persecuting Irish Catholics. Two days later, he travels to England, America’s oldest ally, to meet with British Prime Minister Harold Macmillan and his cabinet to discuss setting up a pro-democratic regime in British Guiana.

Kennedy later tells his aides that his favourite part of the trip was the wreath laying and silent funeral drill done by the Irish Army cadets at Arbour Hill military cemetery in Dublin.

Five months later, his widow, Jacqueline Kennedy, makes a special request to the Irish government. She asks that those same Irish army cadets, who so impressed the President on his visit, perform the drill again at his state funeral. Within days, those awe-stuck, trembling young men stand just inches away from foreign dignitaries from over 90 countries and perform their silent funeral drill in memory of a president that had inspired their country just a few short months earlier.


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Birth of Theobald Wolfe Tone

theobald-wolfe-tone

Theobald Wolfe Tone, posthumously known as Wolfe Tone, a leading Irish revolutionary figure and one of the founding members of the United Irishmen, is born on June 20, 1763, in Dublin. He is regarded as the father of Irish republicanism and leader of the Irish Rebellion of 1798.

The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.

Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.


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Birth of Irish Novelist Maeve Binchy

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Maeve Binchy Snell, known as Maeve Binchy, Irish novelist, playwright, short story writer, columnist, and speaker best known for her sympathetic and often humorous portrayal of small-town life in Ireland, is born on May 28, 1939, in Dalkey, County Dublin.

Binchy is the oldest of four children born to William and Maureen (née Blackmore) Binchy. Educated at St. Anne’s, Dún Laoghaire, and later at Holy Child Convent, Killiney, she goes on to study at University College Dublin, where she earns a bachelor’s degree in history. She works as a teacher of French, Latin, and history at various girls’ schools.

A 1963 trip to Israel profoundly affects both her career and her faith. One Sunday, attempting to find the location of the Last Supper, she climbs a mountainside to a cavern guarded by an Israeli soldier. She weeps with despair and the soldier asks, “What’ya expect ma’am – a Renaissance table set for 13?” She replies, “Yes! That’s just what I did expect.” This experience causes her to renounce her Catholic faith and eventually turn to atheism.

In 1968, Binchy joins the staff at The Irish Times, and works there as a writer, columnist, the first Women’s Page editor, and the London editor reporting for the paper from London before returning to Ireland.

Binchy, tall and rather stout, never considers herself to be attractive. She ultimately encounters the love of her life, children’s author Gordon Snell, while recording a piece for Woman’s Hour in London. Their friendship blossoms into a cross-border romance, with her in Ireland and him in London, until she eventually secures a job in London through The Irish Times. They are married in 1977 and eventually return to live in Dalkey, not far from where she had grown up.

In all, Binchy publishes 16 novels, four short-story collections, a play, and a novella. A 17th novel, A Week in Winter, is published posthumously. Her literary career begins with two books of short stories, Central Line (1978) and Victoria Line (1980). She publishes her debut novel Light a Penny Candle in 1982.

Most of Binchy’s stories are set in Ireland, dealing with the tensions between urban and rural life, the contrasts between England and Ireland, and the dramatic changes in Ireland between World War II and the present day. Her books have been translated into 37 languages.

In 2002, Binchy suffers a health crisis related to a heart condition, which inspires her to write Heart and Soul. The book about a heart failure clinic in Dublin and the people involved with it, reflects many of her own experiences and observations in the hospital.

Binchy dies on July 30, 2012, at the age of 73, in a Dublin hospital with her husband at her side. She had suffered from various maladies, including painful osteoarthritis, which results in a hip operation. A month before her death she suffers a severe spinal infection and finally succumbs to a heart attack. Just ahead of that evening’s Tonight with Vincent Browne and TV3‘s late evening news, Vincent Browne and then Alan Cantwell, who respectively anchor these shows, announce to Irish television viewers that Binchy has died earlier in the evening.

Despite being an atheist, Binchy is given a traditional Requiem Mass which takes place at the Church of the Assumption, in her hometown of Dalkey. She is later cremated at Mount Jerome Cemetery and Crematorium.