O’Banion is born to Irish Catholic parents in Maroa, Illinois on July 8, 1892. After the death of his mother in 1901, he moves with his family to a North Side neighborhood populated largely by other Irish Americans. The neighborhood, then known as Kilgubbin after an Irish place name and now called Goose Island, is notorious for its high crime rate, and by all accounts he fits easily into that environment. In his teens, he forms a street gang with Earl “Hymie” Weiss, Vincent “The Schemer” Drucci and George “Bugs” Moran with whom he continues to associate throughout his life.
Chicago of the period is, according to Mayor William Hale “Big Bill” Thompson, a “wide open city.” Wide open for rackets such as prostitution and gambling, and wide open for violent competition among gangsters. Bombings and murder are met with token official resistance but are often settled by uneasy truces among the rivals.
The violence extends to the press. O’Banion and his friends are “sluggers” for, first, the Chicago Tribune and later for the Tribune’s rival, the Chicago Examiner. Sluggers intimidate sellers and readers of the wrong newspaper. Although played for laughs in stage and film in productions such as The Front Page, the Chicago newspaper wars are quite violent and include lethal gunfights in saloons and on the streets.
In 1909, O’Banion is arrested and convicted of robbery and assault.
The newspapers wars are a good warm-up for O’Banion’s work as a bootlegger when Prohibition comes into effect in 1920. Chicago, with its large population of immigrants from Ireland, Germany, Italy and Eastern Europe, is a town that loves its beer, wine and liquor. Almost from the start, O’Banion’s North Side Gang is at odds with the South Side outfit led at the time by Torrio.
About 1921, O’Banion and Torrio, who actively wants peace with his rival, work out a deal that seems to satisfy both the South Side gangsters and O’Banion’s group. O’Banion not only keeps the North Side and the Gold Coast, a wealthy neighborhood on Lake Michigan, but he even gets a slice of Cicero, a suburb controlled by Torrio and Capone on the South Side of Chicago, and they all share profits from a lakefront casino called The Ship.
Eventually the peace breaks down. O’Banion is enraged by efforts of a third gang, the Genna crime family’s West Side Gang, to expand its bootlegging and rackets operations into his territory. The Gennas are allied with Torrio’s South Side gang. O’Banion seals his fate when he refuses to forgive a gambling debt that one of the Gennas had racked up at The Ship.
On the morning of November 10, 1924, O’Banion is in his North Side flower shop, Schofield’s, a front for his mob activities. A Torrio associate from New York City, Frankie Yale, enters the shop with Genna gunmen John Scalise and Albert Anselmi. When O’Banion and Yale shake hands, Yale grasps O’Banion’s hand in a tight grip. At the same time, Scalise and Anselmi step aside and fire two bullets into O’Banion’s chest and two into his throat. One of the killers fires a final shot into the back of his head as he lies face down on the floor.
Since O’Banion is a major crime figure, the Catholic Church denies him burial in consecrated ground. However, a priest O’Banion has known since childhood recites the Lord’s Prayer and three Hail Marys in his memory. Despite this restriction, his funeral is the biggest anyone can remember. Among those attending are Al Capone and members of the South Side Gang. But there soon will be other funerals. The Beer Wars, as they become known, are just beginning.
Torrio escapes an assassination attempt in 1925 and turns over his operation to Capone, the greatest gangster of all. O’Banion’s friend and conspirator Hymie Weiss, who is fingered as one of those who tried to kill Torrio, is gunned down in 1926. In 1929, in an effort to permanently put down the North Side Gang, led then by Bugs Moran, seven of the North Side mobsters are killed in the infamous Saint Valentine’s Day Massacre, but Moran survives through the end of Prohibition in 1933.
The first officers include members of the Society of United Irishmen who had fled to France in 1797. It also includes Irishmen who had been taken during the Irish Rebellion of 1798 who were freed during the short peace effected by the Treaty of Amiens on condition of exile, and who had sailed for France in June 1802. The treaty breaks down in May 1803 with the start of the War of the Third Coalition. As a part of Napoleon’s planned invasion of the United Kingdom in 1803–05, the Irish Legion is to provide the indigenous core for a much larger invasion force of 20,000 earmarked to take Ireland, known as the Corps d’Irlande.
The purpose of the Legion is to align the Irish hearts to the French cause in the imminent invasion of Ireland. General Charles-Pierre Augereau is ordained to lead the invasion and wants Irishmen to serve in his army. However, the Battle of Cape Finisterre and the Battle of Trafalgar in 1805 make a safe sea crossing uncertain at best, and Napoleon is forced to abandon his plans for Ireland. He shifts his focus towards Austria and Eastern Europe and launches the Austerlitz campaign in late 1805. The legion remains on the French coast on garrison duty and coastal defence.
The Legion is eventually expanded from a battalion to a regiment and there is greater demand for more soldiers. These make a varied group; some are former United Irishmen who were taken prisoner in 1798-99 and then freed during the peace that followed the Treaty of Amiens (1802–03), some had been impressed into the Royal Navy and deserted, and some were German or Polish. While the Legion is stationed at the Fortress of Mainz in 1806, they are joined by 1,500 Poles and many Irishmen who were sent in 1799 to serve the King of Prussia. Its headquarters is at ‘s-Hertogenbosch, known to the French as Bois-le-Duc, in what is then the Kingdom of Holland.
The Irish Legion has its own flag, and in December 1805 receives an eagle. The Legion is the only group of foreign soldiers in the French military to whom Napoleon ever gives an eagle. Wearing a green uniform, its maximum size is about 2,000 men.
The regiment is greatly assisted from 1807 by Napoleon’s war minister Marshal of FranceHenri Clarke, who was born in France to Irish parents and whose family had close links to the ancien regime Irish brigade that had served the kings of France. He and his father had served in Dillon’s Regiment, and his mother’s father and several uncles served in Clare’s Regiment. In August 1811, the Legion is renamed the 3e Regiment Etranger (Irlandais) (3rd Foreign Regiment (Irish)), but throughout the unit’s history it is always referred to as the Irish Regiment.
The regiment divides in loyalty during the “Hundred Days,” and is officially disbanded by King Louis XVIII on September 28, 1815. Its flags are burned and its eagle, like many, disappears.
(Pictured: Regimental Colours of the Irish Legion (Obverse))
Logue grows up outside the village of Claudy in County Londonderry, the eldest of nine children born to Denis Logue, a bricklayer, and Kathleen (née Devine). He gains a scholarship to St. Columb’s College which he attends from 1961 to 1967. In 1967, he commences at St. Joseph’s Teacher Training college (Queen’s University) in Belfast from which he qualifies as a teacher of Mathematics in 1970. He first comes to prominence as a member of the executive of the Northern Ireland Civil Rights Association (NICRA), the only SDLP member of the executive. He stands as a candidate in elections to the new Northern Ireland Assembly in 1973 and is elected for Londonderry, at the age of 24, the youngest candidate elected that year. With John Hume and Ivan Cooper, he is arrested by the British Army during a peaceful demonstration in Londonderry in August 1971. Their conviction is ultimately overturned by the Law LordsR. (Hume) v Londonderry Justices (972, N.I.91) requiring the then British Government to introduce retrospective legislation to render legal previous British Army actions in Northern Ireland.
The Northern Ireland State Papers of 1980 show that together with John Hume and Austin Currie, Logue plays a key role in presenting the SDLP’S ‘Three Strands’ approach to the Thatcher Government’s Secretary of State for Northern IrelandHumphrey Atkins in April 1980. The “Three Strands” approach eventually becomes the basis for the Good Friday Agreement. The Irish State papers from 1980 reveal that he is a confidante of the Irish Government of that time, briefing it regularly on the SDLP’s outlook.
Logue is also known for his controversial comments at Trinity College Dublin at the time of the power sharingSunningdale Agreement, which many blame for helping to contribute to the Agreement’s defeat, to wit, that: [Sunningdale was] “the vehicle that would trundle Unionists into a united Ireland.” The next line of the controversial speech says, “the speed the vehicle moved at was dependent on the Unionist community.” In an article in The Irish Times in 1997 he claims that this implies that unity is always based on consent and acknowledged by Unionist Spokesman John Laird in the NI Assembly in 1973.
Logue unsuccessfully contests the Londonderry seat in the February 1974 and 1979 Westminster Elections. He is elected to the 1975 Northern Ireland Constitutional Convention and the 1982 Northern Ireland Assembly. He is a member of the New Ireland Forum in 1983. In the 1980s he is a member of the Irish Commission for Justice and Peace and plays a prominent part in its efforts to resolve the 1981 Irish hunger strike. His role is credited in Ten Men Dead: The Story of the 1981 Irish Hunger Strike by David Beresford, Biting the Grave by P. O’Malley and, more recently, in Blanketmen: An Untold Story of the H-block Hunger Strike (New Island Books, 2016) and Afterlives: The Hunger Strike and the Secret Offer that Changed Irish History (Lilliput Press, 2011) by former Provisional Irish Republican ArmyvolunteerRichard O’Rawe. Following the New Ireland Forum in 1984 and John Hume’s decision to represent the redrawn Londonderry constituency as Foyle and a safe seat, Logue leaves the Dublin-based, National Board for Science and Technology and joins the European Commission in 1984 in Brussels.
Following the 1994 Irish Republican Army (IRA) ceasefire, Logue, along with two EU colleagues, is asked by EU President Jacques Delors to consult widely throughout Northern Ireland and the Border regions and prepare recommendations for a Peace and Reconciliation Fund to underpin the peace process. Their community-based approach becomes the blueprint for the Peace Programme. In 1997, then EU President Jacques Santer asks the team, led by Logue, to return to review the programme and advise for a renewed Peace II programme. Papers published by National University Galway in 2016 from Logue’s archives indicate that he is the originator of the Peace Fund concept within the European Commission.
At the European Commission from 1984 to 1998, Logue creates Science and Technology for Regional Innovation and Development in Europe (STRIDE). In 1992, he is joint author with Giovanni de Gaetano, of RTD potential in the Mezzogiorno of Italy: the role of science parks in a European perspective and, with A. Zabaniotou and University of Thessaloniki, Structural Support For RTD.
Further publications by Logue follow: Research and Rural Regions (1996) and RTD potential in the Objective 1 regions (1997). With the fall of the Berlin Wall, his attention turns to Eastern Europe and in March 1998 publishes a set of studies Impact of the enlargement of the European Union towards central central and Eastern European countries on RTD- Innovation and Structural policies.
Logue convenes the first EU seminar on “Women in Science” in 1993 and jointly publishes with LM Telapessy Women in Scientific and Technological Research in the European Community, highlighting the barriers to women’s advancement in the Research world.
As the former vice-chairman of the North Derry Civil Rights Association, Logue gives evidence at the Saville Inquiry into Bloody Sunday. He is special adviser to the Office of First and Deputy First Minister from 1998 to 2002 and as an official of the European Commission. In 2002–03, he is a fellow of the Institute for British – Irish Studies at University College Dublin (UCD). In July 2006, he is appointed as a board member of the Irish Peace Institute, based at the University of Limerick and in 2009 is appointed Vice Chairman. He is a Life Member of the Institute of International and European Affairs.
On December 17, 2007, Logue is appointed as a director to InterTradeIreland (ITI), the North-South Body established under the Good Friday Agreement to promote economic development in Ireland. There he chairs the ITI’s Fusion programme, bringing north–south industrial development in Innovation and Research. Integrating Ireland economically is a theme of his writing throughout his career, most recently in The Irish Times and in earlier publications as economic spokesman for the SDLP. He is economist at the Dublin-based National Board for Science and Technology from 1981 to 1984.
Logue, after leaving the European Commission in 2005, becomes involved in Renewable Energy and is chairman of Priority Resources as well as a director of two companies, one in solar energy, the other in wind energy. In November 2011, he is elected to the main board of European Association of Energy (EAE).
In November 2023, Logue is awarded an honorary doctorate by the University of Galway in recognition of “a lifetime dedicated to civil rights, human rights, equality and peace in Northern Ireland, Ireland and Europe.” He donates an archive of material, more than 20 boxes of manuscripts, documents, photographs and political ephemera, on the development of the SDLP from the early 1970s to the University of Galway.
One of Ó Ceallaigh’s classmates in school is Sinéad O’Connor. He once tells an interviewer, “She told me she wanted to become famous and I tried to talk her out of it.”
Ó Ceallaigh graduates from University College Dublin (UCD) with a degree in philosophy. After receiving his degree, he travels the world, doing a variety of jobs, including waiter, newspaper editor, freelance journalist and volunteer for clinical trials. He moves to Bucharest, Romania, so that he can live cheaply and pursue his desire to write.
Ó Ceallaigh has spent much of his adult life in Eastern Europe, starting in Russia in the early 1990s. Since 1995 he has lived mostly in Bucharest, Romania. He has also lived for a while in the United States.
Ó Ceallaigh has published over 40 short stories, as well as essays and criticism. His work has appeared in Granta, The Irish Times and the Los Angeles Review of Books and has been translated into more than a dozen languages. In 2010, he edits Sharp Sticks, Driven Nails, an anthology of new short stories by twenty-two Irish and international writers, for The Stinging Fly Press. He translates Mihail Sebastian‘s autobiographical novel For Two Thousand Years. It tells the story of the author’s early years as a Jew in Romania during the 1920s. It is published in 2016.
Ó Ceallaigh has written an unpublished novel but reduces it to a long short story and believes “if you’ve got something to say and you can say it with less, that’s the way to go.”
The first story in Ó Ceallaigh’s third collection, Trouble, involves a security guard and the theft of sum of money from a gangster. He uses time he spent as a security guard in Dublin to form the basis of this fiction.
Ó Ceallaigh eschews the prevailing style of Irish short story writing in that his works are rarely set in Ireland, and instead are set in a variety of locations across the world, predominately in Romania. His stories generally feature solitary men, with women playing more incidental roles. He acknowledges being influenced in his writing style by Charles Bukowski, Anton Chekhov, Fyodor Dostoyevsky, Ernest Hemingway, Jack Kerouac, and Ivan Turgenev.
Ó Ceallaigh wins the Hennessy Award for his first published work in 1998. He wins the Rooney Prize for Irish Literature and the Glen Dimplex New Writers’ Award for his collection Notes from a Turkish Whorehouse in 2006. His second collection, The Pleasant Light of Day, is shortlisted for the Frank O’Connor International Short Story Award. He is the first Irish writer to receive this honour.
Moore’s parents are Andy Moore and Nancy Power, who had already raised three daughters and two other sons. He attends a Patrician Brothers primary school and later studies at Newbridge College, run by the Dominican Order. In college he forms the group Aes Triplex with his brother Andy and a school friend. He later attends a college in Limerick, but he drops out after a couple of years to pursue a music career.
In 1969, 14-year-old Moore embarks on a tour supporting his eldest brother, Christy Moore, at various English folk clubs. After the tour he spends all of his time practising and writing music. In 1976, Christy records one of his songs “Wave up to the Shore.” In 1977, he tours Germany and England as part of the group Inchiquin.
In 1978, Moore releases his debut album, Treaty Stone. In 1979, having normally played guitar using a finger-picking technique, he is afflicted with tendonitis and is forced to learn to play with a plectrum, which alters his guitar style. That same year, he moves to Groningen in the Netherlands. In 1980, he records and releases his second album, In Groningen. In 1982, he releases his third album, No Heroes, which contains songs all written by Moore himself. For three years, from 1983 to 1986, he is the front-man for the Dublin-based band Red Square. During this time, in 1984, his son Robbie is born.
In 1987, Moore moves to the United States and begins performing using the stage name of “Luka Bloom.” He chooses the name “Luka” from the title of Suzanne Vega‘s song about child abuse and “Bloom” from the main character in James Joyce‘s novel Ulysses. Initially he lives and performs primarily in Washington D.C., but in late 1987 he moves to New York City. The following year, he releases his first album – later withdrawn – under the name Luka Bloom.
In 1990, Bloom releases his album Riverside, which includes the song “The Man Is Alive.” The album is recorded in New York, with its lyrics reflecting his experiences living and performing in that city. In 1991, he returns to Dublin to record The Acoustic Motorbike, which includes a cover version of LL Cool J‘s “I Need Love.” The cover song is reviewed by Rolling Stone magazine, noting that “the prospect of a folksy Irish rocker covering a rap ballad may seem strange, but experimenting with different forms is precisely what keeps established traditions vital.”
In 1993, Bloom again returns to Ireland to record the album Turf, this time with producer Brian Masterson and sound engineer Paul Ashe-Browne. The album attempts to capture the sound of a live performance, and is recorded in front of an audience that is asked to remain as quiet as possible. In 1998, he releases Salty Heaven, an album inspired by his return to Ireland.
Bloom’s early albums showcase his frenetic strumming style, including “Delirious,” the debut track on Riverside, and his penchant for thoughtful cover songs, an affinity that he maintains even in more recent work. In addition to his LL Cool J cover, he also covers Elvis Presley‘s “Can’t Help Falling in Love” on the album The Acoustic Motorbike.
Released in 2000, Keeper of the Flame is an album of cover versions featuring renditions of ABBA‘s “Dancing Queen,” Bob Marley‘s “Natural Mystic,” and the Hunters & Collectors‘ “Throw Your Arms Around Me,” among others. His 2004 acoustic mini-album, Before Sleep Comes, is recorded while he is recovering from tendinitis. He states that the purpose of the album is “to help bring you closer to sleep, our sometimes elusive night-friend.”
In 2005, Bloom releases the album Innocence. Some of the songs feature a new-found interest in Eastern EuropeanRomani music and other world music. The album features him playing classical guitar, and the resonant plucking associated with that style of instrument. In his previous work, he relies almost exclusively on steel-stringed acoustic guitars that created his distinctive style. In 2007, he releases the album Tribe, a collaboration with County Clare musician Simon O’Reilly. O’Reilly composes the music and sends the recordings to Bloom for him to complete with lyrics and singing.
In February 2008, Bloom releases a DVD titled The Man is Alive, featuring footage filmed in Dublin and at his home in Kildare, a question and answer session with fans, the documentary My Name is Luka, and a CD of music taken from the two performances. In September of that year, he releases the album Eleven Songs, which features an expanded ensemble of instrumentation, giving the album a distinct sound within his catalogue.
Brian Moore, novelist and screenwriter who is acclaimed for the descriptions in his novels of life in Northern Ireland after World War II, is born in Belfast, Northern Ireland on August 25, 1921. He has been described as “one of the few genuine masters of the contemporary novel.”
In 1948 Moore emigrates to Canada to work as a reporter for the Montreal Gazette and becomes a Canadian citizen. While eventually making his primary residence in California, he continues to live part of each year in Canada up to his death.
Moore lives in Canada from 1948 to 1958, where he meets his first wife, Jacqueline (“Jackie”) Sirois, a French Canadian and fellow journalist. They marry in 1952. He moves to New York City in 1959 to take up a Guggenheim Fellowship and remains there until his divorce in October 1967. He then moves to the west coast of the United States, settling in Malibu, California, with his new wife Jean Denney, a former commentator on Canadian TV. There he teaches creative writing at UCLA.
Moore writes his first novels in Canada. His earliest novels are thrillers, published under his own name or using the pseudonyms Bernard Mara or Michael Bryan. His first novel outside the genre, Judith Hearne, remains among his most highly regarded. The book is rejected by ten American publishers before being accepted by a British publisher. It is made into a film, with British actress Maggie Smith playing the lonely spinster who is the book/film’s title character.
Some of Moore’s novels feature staunchly anti-doctrinaire and anti-clerical themes, and in particular he speaks strongly about the effect of the Church on life in Ireland. A recurring theme in his novels is the concept of the Catholic priesthood. On several occasions he explores the idea of a priest losing his faith. At the same time, several of his novels are deeply sympathetic and affirming portrayals of the struggles of faith and religious commitment, Black Robe most prominently.
Moore dies at his Malibu home, which is celebrated in Seamus Heaney‘s poem Remembering Malibu, on January 11, 1999, from pulmonary fibrosis. His widow, Jean, lives on in the house until it is destroyed in 2018 in the Woolsey Fire.
At the time of his death, Moore is working on a novel about the 19th-century French symbolist poet Arthur Rimbaud. His last published work before his death is an essay entitled “Going Home.” It is a reflection inspired by a visit he made to the grave in Connemara of his family friend, the Irish nationalist Bulmer Hobson. The essay is commissioned by Granta and published in The New York Times on February 7, 1999.
In 1996, the Brian Moore Short Story Awards is launched by the Creative Writers Network in Northern Ireland and is open to all authors of Irish descent. Previous judges have included Glenn Patterson, Lionel Shriver, Carlo Gébler and Maeve Binchy.
In 1975 Moore arranges for his literary materials, letters and documents to be deposited in the Special Collections Division of the University of Calgary Library, an inventory of which is published by the University of Calgary Press in 1987. His archives, which include unfilmed screenplays, drafts of various novels, working notes, a 42-volume journal (1957–1998), and his correspondence, are housed at the Harry Ransom Center at the University of Texas at Austin.
After the death of his mother in 1901, O’Banion moves with his family to a North Side neighborhood populated largely by other Irish Americans. The neighborhood, then known as Kilgubbin after an Irish place name and now called Goose Island, is notorious for its high crime rate, and O’Banion by all accounts fit easily into that environment. In his teens, he forms a street gang with Earl “Hymie” Weiss, Vincent “The Schemer” Drucci and George “Bugs” Moran with whom he continues to associate throughout his life.
Chicago of the period is, according to Mayor William Hale “Big Bill” Thompson, a “wide open city.” Wide open for rackets such as prostitution and gambling, and wide open for violent competition among gangsters. Bombings and murder are met with token official resistance but are often settled by uneasy truces among the rivals.
The violence extends to the press. O’Banion and his friends are “sluggers” for, first, the Chicago Tribune and later for the Tribune’s rival, the Chicago Examiner. Sluggers intimidate sellers and readers of the wrong newspaper. Although played for laughs in stage and film in productions such as The Front Page, the Chicago newspaper wars are quite violent and include lethal gunfights in saloons and on the streets.
In 1909, O’Banion is arrested and convicted of robbery and assault.
The newspapers wars are a good warm-up for O’Banion’s work as a bootlegger when Prohibition comes into effect in 1920. Chicago, with its large population of immigrants from Ireland, Germany, Italy and Eastern Europe, is a town that loves its beer, wine and liquor. Almost from the start, O’Banion’s North Side Gang is at odds with the South Side outfit led at the time by Torrio.
About 1921, O’Banion and Torrio, who actively wants peace with his rival, works out a deal that seems to satisfy both the South Side gangsters and O’Banion’s group. O’Banion not only keeps the North Side and the Gold Coast, a wealthy neighborhood on Lake Michigan, but he even gets a slice of Cicero, a suburb controlled by Torrio and Capone on the South Side of Chicago, and they all share profits from a lakefront casino called The Ship.
Eventually the peace breaks down. O’Banion is enraged by efforts of a third gang, the Genna crime family’s West Side Gang, to expand its bootlegging and rackets operations into his territory. The Gennas are allied with Torrio’s South Side gang. O’Banion seals his fate when he refuses to forgive a gambling debt that one of the Gennas had racked up at The Ship.
On the morning of November 10, 1924, O’Banion is in his North Side flower shop, Schofield’s, a front for his mob activities. A Torrio associate from New York City, Frankie Yale, enters the shop with Genna gunmen John Scalise and Albert Anselmi. When O’Banion and Yale shake hands, Yale grasps O’Banion’s hand in a tight grip. At the same time, Scalise and Anselmi step aside and fire two bullets into O’Banion’s chest and two into his throat. One of the killers fires a final shot into the back of his head as he lies face down on the floor.
Since O’Banion is a major crime figure, the Catholic Church denies him burial in consecrated ground. However, a priest O’Banion has known since childhood recites the Lord’s Prayer and three Hail Marys in his memory. Despite this restriction, his funeral is the biggest anyone can remember. Among those attending are Al Capone and members of the South Side Gang. But there soon will be other funerals. The Beer Wars, as they become known, are just beginning.
Torrio escapes an assassination attempt in 1925 and turns over his operation to Capone, the greatest gangster of all. O’Banion’s friend and conspirator Hymie Weiss, who is fingered as one of those who tried to kill Torrio, is gunned down in 1926. In 1929, in an effort to permanently put down the North Side Gang, led then by Bugs Moran, seven of the North Side mobsters are killed in the infamous Saint Valentine’s Day Massacre, but Moran survives through the end of Prohibition in 1933.
seamus dubhghaill 