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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Henry John Stephen Smith, Mathematician & Amateur Astronomer

Henry John Stephen Smith, mathematician and amateur astronomer, is born in Dublin on November 2, 1826. He is remembered for his work in elementary divisorsquadratic forms, and Smith–Minkowski–Siegel mass formula in number theory. In matrix theory he is visible today in having his name on the Smith normal form of a matrix. He is also first to discover the Cantor set.

Smith is the fourth child of John Smith (1792–1828), a barrister, who dies when Henry is two. His mother, Mary Murphy (d.1857) from Bantry Bay, very soon afterward moves the family to England. He has thirteen siblings, including Eleanor Smith, who becomes a prominent educational activist. He lives in several places in England as a boy. His mother does not send him to school but educates him herself until age 11, at which point she hires private tutors. In 1841, at the age of 15, he is admitted to Rugby School in Warwickshire, where Thomas Arnold is the school’s headmaster. This comes about because his tutor, Henry Highton, takes up a housemaster position there.

At the age of 19 Smith wins an entrance scholarship to Balliol College, Oxford. He graduates in 1849 with high honours in both mathematics and classics. He is fluent in French having spent holidays in France, and he takes classes in mathematics at the College of Sorbonne in Paris during the 1846–47 academic year. He is unmarried and lives with his mother until her death in 1857. He then brings his sister, Eleanor, to live with him as housekeeper at St. Giles.

Smith remains at Balliol College as a mathematics tutor following his graduation in 1849 and is soon promoted to Fellow status.

In 1861, Smith is promoted to the Savilian Chair of Geometry at the University of Oxford. In 1873, he is made the beneficiary of a fellowship at Corpus Christi College, Oxford, and gives up teaching at Balliol College.

In 1874, Smith becomes Keeper of the University Museum and moves, along with his sister, to the Keeper’s House on South Parks Road in Oxford.

On account of his ability as a man of affairs, Smith is in demand for academic administrative and committee work: he is Keeper of the Oxford University Museum of Natural History, a Mathematical Examiner for the University of London, a member of a Royal Commission to review scientific education practice, a member of the commission to reform University of Oxford governance, chairman of the committee of scientists overseeing the Meteorological Office and twice president of the London Mathematical Society.

Smith dies in Oxford on February 9, 1883. He is buried in St. Sepulchre’s Cemetery in Oxford.


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Death of William Thrift, Academic & Politician

William Edward Thrift, Irish academic and politician who serves as the 37th Provost of Trinity College Dublin (TCD) and a Teachta Dála (TD) for the Dublin University constituency from 1921 to 1937, dies in Dublin, on April 23, 1942.

Thrift was born in Halifax, West Yorkshire, England, on February 28, 1870, one of at least two sons and two daughters of Henry George Thrift, civil servant, and Sarah Anne Thrift (née Smith). The family moves in his childhood to Dublin, where his father is an officer in the Inland Revenue.

He is educated at The High School, Dublin, and enters Trinity College Dublin in 1889 with a second sizarship in mathematics, and commences a highly distinguished university career, scoring firsts in several examinations and winning numerous prizes. Elected fellow in mathematics and experimental science, and in mental and moral philosophy in 1896, he becomes Erasmus Smith’s Professor of Natural and Experimental Philosophy at TCD from 1901 to 1929. He is awarded a Doctor of Science (DSc) in 1936. He is appointed Provost of Trinity College Dublin in 1937, serving until his death in 1942.

Thrift is also active in politics. He is elected to the House of Commons of Southern Ireland at the 1921 Irish elections, representing the Dublin University constituency. As an independent Unionist, he does not participate in the Second Dáil. He is re-elected for the same constituency at the 1922 Irish general election and becomes a member of the Third Dáil. He is re-elected at the next five general elections until 1937 when he retires from politics.

While rarely speaking on controversial issues, Thrift opposes the 1925 legislation banning divorce, which he describes as an infringement of individual and minority rights, and a betrayal of commitments made by Arthur Griffith during the Anglo-Irish Treaty debates. His capable service on various Dáil committees is recognised by his election as Leas-Ceann Comhairle (deputy speaker). A long-serving council member of the Royal Dublin Society (RDS) (1902–42), he is a commissioner of charitable donations and bequests, and financial adviser to the General Synod of the Church of Ireland. He sits on the governing boards of the Erasmus Smith schools and of the Incorporated Society for Promoting Protestant Schools in Ireland.

Thrift’s portrait is painted by Leo Whelan. He marries Etta Robinson, a daughter of C. H. Robinson, a medical doctor, and they have three sons and three daughters. He dies at the provost’s house, Trinity College Dublin, on April 23, 1942. He is buried at Mount Jerome Cemetery, Harold’s Cross, County Dublin.


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Birth of Richard Orpen, Architect, Painter & Illustrator

Richard Francis Caulfield Orpen, Irish architect, painter, illustrator and designer, is born on December 24, 1863.

Orpen is born to Anne (née Caulfield) and Arthur Herbert Orpen, a solicitor of Oriel, Blackrock, Dublin. His maternal grandfather is the Bishop of Nassau, Charles Caulfield. He is the eldest of four brothers and two sisters. His youngest brother is William, the painter. He attends St. Columba’s College in Whitechurch, Dublin, and graduates from Trinity College Dublin (TCD) with a BA in 1885. While attending St. Columba’s, he publishes an Irish comic alphabet for the present times in 1881, which is a mix of cartoons and verse mocking Charles Stewart Parnell and the home rule movement.

Orpen wants to pursue painting, but “for family reasons” he becomes an architect. He spends eleven years with Thomas Drew, initially as a pupil, and later as a managing assistant from 1885 to 1892. From around 1884, he attends the annual excursions of the English Architectural Association. Around 1890, he establishes his own architectural practice in Drew’s offices at 22 Clare Street, Dublin. In 1896, he moves his office to 7 Leinster Street. In 1888 he is elected as a member of the Royal Institute of the Architects of Ireland (RIAI), serving as a council member from 1902 to 1910, as honorary secretary from 1903 to 1905, and as president from 1914 to 1917. He designs the institute’s official seal in 1909. In 1904, the Irish Builder describes him as the “originator of the bungalow in Ireland.”

From 1888, Orpen exhibits with the Royal Hibernian Academy (RHA), with watercolours and architectural drawings. He continues to exhibit with them until 1936. He collaborates with Percy French on a number of projects, including illustrating Racquetry Rhymes (1888) and The First Lord Liftinant and Other Tales (1890). He provides cartoons for French’s periodical, The Jarvey. His architectural illustrations are included in H. Goldsmith Whitton’s Handbook of the Irish Parliament Houses… (1891). He is one of the original members of the Architectural Association of Ireland, serving as its first president in 1896, and as vice-president in 1910.

Orpen is appointed the architect to St. Columba’s from 1897 to 1938, following a fire at the college in 1896. He becomes a fellow of the college, and the sanatorium becomes known as the Orpen building. He is an active member of the Arts and Crafts Society of Ireland, serving as secretary in 1895, on the committee in 1904, and in 1917 sits on the organising committee for the fifth exhibition. In 1906, he is a founding member of the Arts Club. In 1906 he moves his architectural practice to 13 South Frederick Street, and moves into a house he designed, Coologe, Carrickmines, County Dublin.

At the 1907 Irish International Exhibition, Dublin, Orpen exhibits a number of chalk drawings. The same year he designs the cover of a satirical pamphlet, The Abbey row, not edited by W. B. Yeats, which mocks The Arrow and the riots at the first production of The Playboy of the Western World. He unveils a bust of Hugh Lane at the opening of the Municipal Gallery of Modern Art on Harcourt Street in 1908. He is appointed secretary to the municipal gallery committee by Lane. In 1910, he is appointed architect to Christ Church Cathedral, as well as architect to St. Canice’s Cathedral, Kilkenny, and St. Patrick’s Cathedral, Dublin. In 1911 he is elected an associate of the Royal Hibernian Academy, a full member in 1912, and was the academy’s secretary from 1925 to 1937.

From 1910 to 1914, Orpen is in an architectural partnership with Page Dickinson, with the two collaborating on plans for the new Dublin municipal gallery and conversion of the Turkish Baths, Lincoln Place. Lane rejects his and Dickinson’s gallery plans, leading to him refusing to work with Lane’s choice of architect, Sir Edwin Lutyens. In 1914, he is appointed a guardian of the National Gallery of Ireland, and lectures at the Dublin Metropolitan School of Art on architectural history in 1914 and 1915. He is involved in the design of a number of memorials including the setting for a bronze relief by Beatrice Campbell for the members of the Royal Irish Regiment killed in the Second Boer War and the war memorial at the Rathgar Methodist church. He serves as president of the arts and crafts section of the Royal Dublin Society (RDS). He is also a governor of the Royal National Hospital for Consumption for Ireland in Newcastle, County Wicklow.

Orpen marries Violet Caulfield in 1900. They are both descended from William Caulfeild, 1st Viscount Charlemont. He dies on March 27, 1938, at his home, Coologe, and is buried in Dean’s Grange Cemetery.

Orpen features as one of the many portraits in Seán Keating‘s Homage to Sir Hugh Lane. St. Columba’s College holds a portrait of Orpen by his brother, William, as well as a memorial stained-glass window to him by Catherine O’Brien.


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Death of Lucius Gwynn, Academic & Sportsman

Lucius Henry Gwynn, Irish academic and sportsman who is noted for his prowess in both rugby union football and cricket, dies in Davos Platz, Switzerland, on December 23, 1902.

Gwynn is born in Ramelton, County Donegal, on May 5, 1873. He is a member of a family well known in Dublin at the time for its academic and sporting achievements. He is the fourth son of the Very Rev. John Gwynn, Regius Professor of Divinity at Trinity College Dublin (TCD), and Lucy Josephine, daughter of the Irish patriot William Smith O’Brien. He and his three immediate younger brothers, Arthur, Robin and Jack, all in turn captain their school and university cricket teams and play the game at first class level. He is also a talented rugby player.

Gwynn’s academic career outshines even his sporting achievements. He enters Trinity College Dublin as a foundation Scholar and achieves a double first in his degree finals. In 1899 he is elected a Fellow of Trinity College and commences what promises to be a distinguished academic career.

At school Gwynn is mainly a bowler, his brother Arthur being the superior bat, though this inequality is ironed out at university. He is captain of the Dublin University Cricket Club XI for two seasons, 1894 and 1895, then plays under Arthur’s captaincy. The three brothers make up a formidable threesome in those years.

Primarily noted for his bowling prowess during early outings with the Dublin University XI, Gwynn takes 44 wickets at an average of 8.14 in Trinity’s annus mirabilis of 1893, a season which witnesses victories over Leicestershire, Oxford University, Warwickshire (dismissed for a paltry total of 15 runs) and a draw against Essex.

Gwynn, a right-handed batsman, who records the highest first-class average (56.87) among those batsmen who complete ten innings or more during the English season of 1895, enjoys another remarkably productive season in 1896, plundering over a thousand runs in Trinity flannels, a superlative effort complemented by a haul of 93 wickets at 9.37. His irrepressible form reputedly earns him an invitation to represent England against Australia in the second Ashes Test at Old Trafford in July 1896. However, concurrent university examinations render him unable to participate. Instead, English cricket is introduced to the wizardry of K. S. Ranjitsinhji, who takes Gwynn’s place.

Gwynn makes his debut for Ireland against I Zingari in July 1892 and goes on to play for Ireland 13 times, his last game coming in May 1902 against Marylebone. Two of his matches for Ireland have first-class status.

Gwynn also plays first-class cricket in two Gentlemen v Players matches, representing the gentlemen, and four matches for Dublin University in 1895, for whom he makes his top score of 153 not out against Leicestershire. In all, he amasses 3,195 runs and 311 wickets for Dublin University, in addition to 499 runs and 14 wickets for Ireland.

Remarkably, Gwynn also represents Ireland seven times at rugby union, debuting against Scotland at Belfast in February 1893. He features in all three legs of Ireland’s 1894 Triple Crown-winning campaign.

In 1901 Gwynn marries Katharine Rawlins of Bristol. He is already suffering from persistent symptoms of debility and fatigue. A few months later a Harley Street physician diagnoses tuberculosis. He is admitted to a sanatorium at Davos Platz in Switzerland, but the illness has progressed too far for any treatment to succeed. He dies on December 23, 1902, at the age of 29. The couple’s only child, a daughter named Rhoda, is born in September 1902, just three months before his death.


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The Roman Catholic Relief Act 1829 Receives Royal Assent

The Roman Catholic Relief Act 1829, also known as the Catholic Emancipation Act 1829, receives royal assent on April 13, 1829. The act removes the sacramental tests that bar Roman Catholics in the United Kingdom from Parliament and from higher offices of the judiciary and state. It is the culmination of a fifty-year process of Catholic emancipation which had offered Catholics successive measures of “relief” from the civil and political disabilities imposed by Penal Laws in both Great Britain and in Ireland in the seventeenth and early eighteenth centuries.

Convinced that the measure is essential to maintain order in Catholic-majority Ireland, Arthur Wellesley, 1st Duke of Wellington, helps overcome the opposition of King George IV and of the House of Lords by threatening to step aside as Prime Minister and retire his Tory government in favour of a new, likely-reform-minded Whig ministry.

In Ireland, the Protestant Ascendancy has the assurance of the simultaneous passage of the Parliamentary Elections (Ireland) Act 1829. Its substitution of the British ten-pound for the Irish forty-shilling freehold qualification disenfranchises over 80% of Ireland’s electorate. This includes a majority of the tenant farmers who had helped force the issue of emancipation in 1828 by electing to parliament the leader of the Catholic Association, Daniel O’Connell.

O’Connell had rejected a suggestion from “friends of emancipation,” and from the English Roman Catholic bishop, John Milner, that the fear of Catholic advancement might be allayed if the Crown were accorded the same right exercised by continental monarchs: a veto on the confirmation of Catholic bishops. O’Connell insists that Irish Catholics would rather “remain forever without emancipation” than allow the government “to interfere” with the appointment of their senior clergy. Instead, he relies on their confidence in the independence of the priesthood from Ascendancy landowners and magistrates to build his Catholic Association into a mass political movement. On the basis of a “Catholic rent” of a penny a month (typically paid through the local priest), the Association mobilises not only the Catholic middle class, but also poorer tenant farmers and tradesmen. Their investment enables O’Connell to mount “monster” rallies that stay the hands of authorities and embolden larger enfranchised tenants to vote for pro-emancipation candidates in defiance of their landlords.

O’Connell’s campaign reaches its climax when he himself stands for parliament. In July 1828, he defeats a nominee for a position in the British cabinet, William Vesey-FitzGerald, in a County Clare by-election, 2057 votes to 982. This makes a direct issue of the parliamentary Oath of Supremacy by which, as a Catholic, he will be denied his seat in the Commons.

As Lord Lieutenant of Ireland, Wellington’s brother, Richard Wellesley, had attempted to placate Catholic opinion, notably by dismissal of the long-serving Attorney-General for Ireland, William Saurin, whose rigid Ascendancy views and policy made him bitterly unpopular, and by applying a policy of prohibitions and coercion against not only the Catholic Ribbonmen but also the Protestant Orangemen. But now both Wellington and his Home Secretary, Robert Peel, are convinced that unless concessions are made, a confrontation is inevitable. Peel concludes, “though emancipation was a great danger, civil strife was a greater danger.” Fearing insurrection in Ireland, he drafts the Relief Bill and guides it through the House of Commons. To overcome the vehement opposition of both the King and of the House of Lords, Wellington threatens to resign, potentially opening the way for a new Whig majority with designs not only for Catholic emancipation but also for parliamentary reform. The King initially accepts Wellington’s resignation and the King’s brother, Ernest Augustus, Duke of Cumberland, attempts to put together a government united against Catholic emancipation. Though such a government would have considerable support in the House of Lords, it would have little support in the Commons and Ernest abandons his attempt. The King recalls Wellington. The bill passes the Lords and becomes law.

The key, defining, provision of the Acts is its repeal of “certain oaths and certain declarations, commonly called the declarations against transubstantiation and the invocation of saints and the sacrifice of the mass, as practised in the Church of Rome,” which had been required “as qualifications for sitting and voting in parliament and for the enjoyment of certain offices, franchises, and civil rights.” For the Oath of Supremacy, the act substitutes a pledge to bear “true allegiance” to the King, to recognise the Hanoverian succession, to reject any claim to “temporal or civil jurisdiction” within the United Kingdom by “the Pope of Rome” or “any other foreign prince … or potentate,” and to “abjure any intention to subvert the present [Anglican] church establishment.”

This last abjuration in the new Oath of Allegiance is underscored by a provision forbidding the assumption by the Roman Church of episcopal titles, derived from “any city, town or place,” already used by the United Church of England and Ireland. (With other sectarian impositions of the Act, such as restrictions on admittance to Catholic religious orders and on Catholic-church processions, this is repealed with the Roman Catholic Relief Act 1926.)

The one major security required to pass the Act is the Parliamentary Elections (Ireland) Act 1829. Receiving its royal assent on the same day as the relief bill, the act disenfranchises Ireland’s forty-shilling freeholders, by raising the property threshold for the county vote to the British ten-pound standard. As a result, “emancipation” is accompanied by a more than five-fold decrease in the Irish electorate, from 216,000 voters to just 37,000. That the majority of the tenant farmers who had voted for O’Connell in the Clare by-election are disenfranchised as a result of his apparent victory at Westminster is not made immediately apparent, as O’Connell is permitted in July 1829 to stand unopposed for the Clare seat that his refusal to take the Oath of Supremacy had denied him the year before.

In 1985, J. C. D. Clark depicts England before 1828 as a nation in which the vast majority of the people still believed in the divine right of kings, and the legitimacy of a hereditary nobility, and in the rights and privileges of the Anglican Church. In Clark’s interpretation, the system remained virtually intact until it suddenly collapsed in 1828, because Catholic emancipation undermined its central symbolic prop, the Anglican supremacy. He argues that the consequences were enormous: “The shattering of a whole social order. … What was lost at that point … was not merely a constitutional arrangement, but the intellectual ascendancy of a worldview, the cultural hegemony of the old elite.”

Clark’s interpretation has been widely debated in the scholarly literature, and almost every historian who has examined the issue has highlighted the substantial amount of continuity before and after the period of 1828 through 1832.

Eric J. Evans in 1996 emphasises that the political importance of emancipation was that it split the anti-reformers beyond repair and diminished their ability to block future reform laws, especially the great Reform Act of 1832. Paradoxically, Wellington’s success in forcing through emancipation led many Ultra-Tories to demand reform of Parliament after seeing that the votes of the rotten boroughs had given the government its majority. Thus, it was an ultra-Tory, George Spencer-Churchill, Marquess of Blandford, who in February 1830 introduced the first major reform bill, calling for the transfer of rotten borough seats to the counties and large towns, the disfranchisement of non-resident voters, the preventing of Crown officeholders from sitting in Parliament, the payment of a salary to MPs, and the general franchise for men who owned property. The ultras believed that a widely based electorate could be relied upon to rally around anti-Catholicism.

In Ireland, emancipation is generally regarded as having come too late to influence the Catholic-majority view of the union. After a delay of thirty years, an opportunity to integrate Catholics through their re-emerging propertied and professional classes as a minority within the United Kingdom may have passed. In 1830, O’Connell invites Protestants to join in a campaign to repeal the Act of Union and restore the Kingdom of Ireland under the Constitution of 1782. At the same, the terms under which he is able to secure the final measure of relief may have weakened his repeal campaign.

George Ensor, a leading Protestant member of the Catholic Association in Ulster, protests that while “relief” bought at the price of “casting” forty-shilling freeholders, both Catholic and Protestant, “into the abyss,” might allow a few Catholic barristers to attain a higher grade in their profession, and a few Catholic gentlemen to be returned to Parliament, the “indifference” demonstrated to parliamentary reform will prove “disastrous” for the country.

Seeking, perhaps, to rationalise the sacrifice of his freeholders, O’Connell writes privately in March 1829 that the new ten-pound franchise might actually “give more power to Catholics by concentrating it in more reliable and less democratically dangerous hands.” The Young Irelander John Mitchel believes that the intent is to detach propertied Catholics from the increasingly agitated rural masses.

In a pattern that had been intensifying from the 1820s as landlords clear land to meet the growing livestock demand from England, tenants have been banding together to oppose evictions and to attack tithe and process servers.

One civil disability not removed by 1829 Act are the sacramental tests required for professorships, fellowships, studentships and other lay offices at universities. These are abolished for the English universities – Oxford, Cambridge and Durham – by the Universities Tests Act 1871, and for Trinity College Dublin by the “Fawcett’s Act” 1873.

Section 18 of the 1829 act, “No Roman Catholic to advise the Crown in the appointment to offices in the established church,” remains in force in England, Wales and Scotland, but is repealed with respect to Northern Ireland by the Statute Law Revision (Northern Ireland) Act 1980. The entire act is repealed in the Republic of Ireland by the Statute Law Revision Act 1983.


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Birth of Sir Hans Sloane, Physician & Naturalist

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Sir Hans Sloane, Irish physician and naturalist whose collection of books, manuscripts, and curiosities form the basis for the British Museum in London, is born on April 16, 1660, in Killyleagh, County Down in what is now Northern Ireland.

As a child Sloane possesses a strong curiosity of nature, and he develops a particular interest in plants. After studying medicine in London, he travels in France, taking an M.D. degree at the University of Orange in 1683. In 1685 he returns to London and is elected a fellow of the Royal Society. He proceeds to practice medicine as an assistant to British physician Thomas Sydenham. He is made a fellow of the Royal College of Physicians in 1687. That same year he accepts an opportunity to visit Jamaica, traveling as personal physician to the Christopher Monck, 2nd Duke of Albermarle, who had been appointed to govern the island.

The journey to Jamaica provides Sloane with the chance to pursue his interest in the natural sciences. During the 15 months of his travels, he visits multiple islands in the West Indies, including Saint Kitts, Nevis, and Barbados. He ultimately collects specimens of about 800 plants. He also records information on and collects specimens of various fish, mollusks, and insects, and he observes the local peoples and contemplates the natural phenomena of the area. His observations and the specimens he collects during the voyage lay the foundation for his later contributions to botany and zoology and for his role in the formation of the British Museum. He returns to England in 1689, his trip having been cut short by Monck’s death. His collection of plants from the West Indies is one of the first from that region to reach England.

Sloane’s trip to Jamaica also leads to his invention of a milk chocolate beverage. While on the island, he encounters a local drink made from a cacao plant. The beverage apparently makes him nauseous. To avoid this, he decides to mix the cacao material with milk. He finds this concoction to be not only more tolerable but also tasty and healthy. Shortly after his return to England, his milk-based concoction is sold by apothecaries as a medicinal product. His recipe later forms the basis for a milk chocolate product manufactured by Cadbury.

In 1696 Sloane publishes in Latin an elaborate catalogue, Catalogus Plantarum Quae in Insula Jamaica, on the plants he collected in Jamaica. He later publishes Natural History of Jamaica (2 Vol., 1707 and 1725), a comprehensive account of his studies of the natural phenomena of the island country.

Sloane also makes important contributions to medicine. He is physician to Queen Anne, King George I, and King George II. He is created a baronet in 1716, becoming the first medical practitioner to receive a hereditary title. He is relatively progressive as a physician, and, while serving George I, he adopts the practice of inoculation against smallpox for members of the royal family. In 1719 he is elected president of the Royal College of Physicians, a post he serves until 1735. In 1727 he becomes president of the Royal Society, succeeding physicist and mathematician Sir Isaac Newton. He holds the position until 1741. He earns a reputation as a specialist in eye diseases, and he eventually publishes Account of a Medicine for Soreness, Weakness and Other Distempers of the Eyes (1745).

Sloane is also known as an avid collector, and he benefits greatly from the acquisition of the cabinets of other collectors, including amateur scientist William Charleton and English apothecary and botanist James Petiver. When he retires from active work in 1741, his library and cabinet of curiosities has grown to be of unique value, and on his death, he bequeaths his collection to the nation, on condition that parliament pay his executors £20,000. The bequest is accepted and goes to form the collection opened to the public as the British Museum in 1759.

Sloane has no son that survives beyond infancy, and the baronetcy becomes extinct upon his death in London on January 11, 1753.

(From: Encyclopaedia Britannica, http://www.britannica.com/biography/Sir-Hans-Sloane-Baronet/)