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Death of Daniel O’Connell in Genoa, Italy

daniel-oconnell

Daniel O’Connell, lawyer who becomes the first great 19th-century Irish nationalist leader and is known as “The Liberator,” dies in Genoa, Italy on May 15, 1847. Throughout his life, he campaigns for Catholic emancipation, including the right for Catholics to sit in the Westminster Parliament and the repeal of the Act of Union which combines Great Britain and Ireland.

Compelled to leave the Roman Catholic college at Douai, France, when the French Revolution breaks out, O’Connell goes to London to study law, and in 1798 he is called to the Irish bar. His forensic skill enables him to use the courts as nationalist forums. Although he has joined the Society of United Irishmen, a revolutionary society, as early as 1797, he refuses to participate in the Irish Rebellion of the following year. When the Act of Union takes effect on January 1, 1801, and abolishes the Irish Parliament, he insists that the British Parliament repeal the anti-Catholic laws in order to justify its claim to represent the people of Ireland. From 1813 he opposes various Catholic relief proposals because the government, with the acquiescence of the papacy, has the right to veto nominations to Catholic bishoprics in Great Britain and Ireland. Although permanent political organizations of Catholics are illegal, O’Connell sets up a nationwide series of mass meetings to petition for Catholic emancipation.

On May 12, 1823, O’Connell and Richard Lalor Sheil found the Catholic Association, which quickly attracts the support of the Irish priesthood and of lawyers and other educated Catholic laymen and which eventually comprises so many members that the government cannot suppress it. In 1826, when it is reorganized as the New Catholic Association, it causes the defeat of several parliamentary candidates sponsored by large landowners. In County Clare in July 1828, O’Connell himself, although as a Catholic ineligible to sit in the House of Commons, defeats a man who tries to support both the British government and Catholic emancipation. This result impresses on the British prime minister, Arthur Wellesley, 1st Duke of Wellington, the need for making a major concession to the Irish Catholics. Following the passage of the Catholic Emancipation Act of 1829, O’Connell, after going through the formality of an uncontested reelection, takes his seat at Westminster.

In April 1835, he helps to overthrow Sir Robert Peel’s Conservative ministry. In the same year, he enters into the “Lichfield House compact,” whereby he promises the Whig Party leaders a period of “perfect calm” in Ireland while the government enacts reform measures. O’Connell and his Irish adherents, known collectively as “O’Connell’s tail,” then aid in keeping the weak Whig administration of William Lamb, 2nd Viscount Melbourne, in office from 1835 to 1841. By 1839, however, O’Connell realizes that the Whigs will do little more than the Conservatives for Ireland, and in 1840 he founds the Repeal Association to dissolve the Anglo-Irish legislative union. A series of mass meetings in all parts of Ireland culminate in O’Connell’s arrest for seditious conspiracy, but he is released on appeal in September 1844 after three months’ imprisonment. Afterward his health fails rapidly, and the nationalist leadership falls to the radical Young Ireland group.

O’Connell dies at the age of 71 of cerebral softening in 1847 in Genoa, Italy, while on a pilgrimage to Rome. His time in prison has seriously weakened him, and the appallingly cold weather he has to endure on his journey is probably the final blow. According to his dying wish, his heart is buried at Sant’Agata dei Goti, then the chapel of the Irish College, in Rome and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.


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Death of Diarmait Mac Murchada, Irish King of Leinster

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Diarmait Mac Murchada, Irish King of Leinster whose appeal to the English for help in settling an internal dispute leads to the Anglo-Norman invasion and conquest of Ireland by England, dies on May 1, 1171, of “an insufferable and unknown disease.”

Mac Murchada is born around 1110, the son of Donnchad mac Murchada, King of Leinster and Dublin. His father is killed in battle in 1115 by his cousin Sigtrygg Silkbeard, king of the Dublin Vikings, and is buried by them in Dublin along with the body of a dog which is considered to be a huge insult.

After the death of Énna Mac Murchada, his older brother, Mac Murchada unexpectedly becomes King of Leinster. This is opposed by the High King of Ireland, Toirdelbach Ua Conchobair, who fears that Mac Murchada will become a rival. Toirdelbach sends one of his allied Kings, the belligerent Tigernán Ua Ruairc, to conquer Leinster and oust the young Mac Murchada. Ua Ruairc goes on a brutal campaign slaughtering the livestock of Leinster and thereby trying to starve the province’s residents. Mac Murchada is ousted from his throne but is able to regain it with the help of Leinster clans in 1132. Two decades of an uneasy peace followed between Ua Conchobair and Mac Murchada. In 1152 he even assists the High King in a raid of the land of Ua Ruairc who has become a renegade.

As King of Leinster, between 1140–70, Mac Murchada commissions Irish Romanesque churches and abbeys at Baltinglass, Glendalough, Ferns, and Killeshin. He sponsors convents at Dublin, two at Aghade, County Carlow, and at Kilculliheen near Waterford city. He also sponsors the successful career of churchman St. Lorcán Ua Tuathail and presides at the synod of Clane in 1161 when Ua Tuathail is installed as archbishop of Dublin.

In 1166, Ireland’s new High King and Mac Murchada’s only ally, Muirchertach Ua Lochlainn, has fallen and a large coalition led by Mac Murchada’s arch enemy, Tigernán Ua Ruairc, marches on Leinster. The High King deposes Mac Murchada from the throne of Leinster, and he flees to Wales and from there to England and France seeking the support of Henry II of England in the recruitment of soldiers to reclaim his kingship. Henry authorises Mac Murchada to seek help from the soldiers and mercenaries in his kingdom. Those who agreed to help include Richard de Clare (Strongbow) and half-brothers Robert FitzStephen and Maurice FitzGerald.

In Mac Murchada’s absence, Ruaidrí Ua Conchobair, son of Mac Murchada’s former enemy, the High King Toirdelbach Ua Conchobair, has become the new High King of Ireland.

Mac Murchada brings an advance party of adventurers back to Ireland in 1167, recaptures Wexford, and waits for Strongbow to arrive. From his base in Wales, Strongbow launches an offensive in 1170, capturing Waterford and Dublin, taking control of the East coast, much to the dismay of the Gaelic Chieftains and Ua Conchobair. To cement the alliance, Mac Murchada marries his daughter, Aoife, to Strongbow, in Christ Church Cathedral in Dublin 1170.

The Irish Chieftains do not allow the invaders to settle, however, and they are continually attacked and harassed. It begins to appear likely that they will be driven from Ireland. However, they receive support from Henry II, who has become concerned about the amount of power and influence that Strongbow is amassing in Ireland. The subsequent domination of South Wales by the Normans is a result of the need to keep supply lines into Eastern Ireland open.

Mac Murchada dies on May 1, 1171, leaving Strongbow to declare himself King of Leinster. Mac Murchada is buried in the Cathedral graveyard of Ferns village.


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Pope Gregory XIII Commissions the Gregorian Calendar

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Pope Gregory XIII commissions the new Gregorian calendar on February 24, 1582, replacing the Julian calendar introduced by Julius Caesar in 45BCE.

The reason for the reform is that the average length of the year in the Julian calendar is too long. It treats each year as 365 days, 6 hours in length, whereas calculations show that the actual mean length of a year is 365 days, 5 hours, and 49 minutes. As a result, the date of the actual vernal equinox, over the course of 13 centuries, has slowly slipped to March 10, while the calculation of the date of Easter still follows the traditional date of March 21.

These calculations are verified by the observations of mathematician and astronomer Christopher Clavius, and the new calendar is instituted when Gregory decrees on February 24, 1582, that the day after Thursday, October 4, 1582 will not be Friday, October 5, but rather Friday, October 15, 1582. The new calendar duly replaces the Julian calendar and has since come into universal use. Because of Gregory’s involvement, the reformed Julian calendar comes to be known as the Gregorian calendar.

The switchover is bitterly opposed by much of the populace, who fear it is an attempt by landlords to cheat them out of a week and a half of rent. However, the Catholic countries of Spain, Portugal, Poland, and Italy comply almost immediately. France, some states of the Dutch Republic, and various Catholic states in Germany and Switzerland follow suit within a year or two, and Hungary follows in 1587.

More than a century passes before Protestant Europe accepts the new calendar. Denmark, the remaining states of the Dutch Republic, and the Protestant states of the Holy Roman Empire and Switzerland adopt the Gregorian calendar in 1700–1701. Ireland and Great Britain, along with its American colonies, reform in 1752, where Wednesday, September 2, 1752 is immediately followed by Thursday, September 14, 1752. They are joined by the last Protestant holdout, Sweden, on March 1, 1753.

The Gregorian calendar is not accepted in eastern Christendom for several hundred years, and then only as the civil calendar. The Gregorian Calendar is instituted in Russia by the Bolsheviks in 1917. Romania accepts it in 1919 and is followed by Turkey in 1923. The last Orthodox country to accept the calendar is Greece, also in 1923.


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Death of Archbishop John Joseph Hughes

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John Joseph Hughes, Irish-born prelate of the Roman Catholic Church in the United States and the fourth Bishop and first Archbishop of the Archdiocese of New York, dies in New York City on January 3, 1864.

Hughes is born in the hamlet of Annaloghan, near Aughnacloy, County Tyrone. He emigrates to the United States in 1817.

After several unsuccessful applications to Mount St. Mary’s College in Emmitsburg, Maryland, he is eventually hired as a gardener at the college. During this time, he befriends Mother Elizabeth Ann Seton, who is impressed by Hughes and persuades the rector to reconsider his admission. Hughes is subsequently admitted as a regular student of Mount St. Mary’s in September 1820.

On October 15, 1826, Hughes is ordained to the priesthood by Bishop Henry Conwell at Old St. Joseph’s Church in Philadelphia. His first assignment is as a curate at St. Augustine Church in Philadelphia, where he assists its pastor by celebrating Mass, hearing confessions, preaching sermons, and other duties in the parish.

Hughes is chosen by Pope Gregory XVI as the coadjutor bishop of the Diocese of New York on August 7, 1837. He is consecrated bishop at St. Patrick’s Old Cathedral on January 7, 1838, with the title of the titular see of Basilinopolis, by the Bishop of New York, John Dubois, his former Rector.

Hughes campaigns actively on behalf of Irish immigrants and attempts to secure state support for parochial schools. Although this attempt fails, he founds an independent Catholic school system which becomes an integral part of the Catholic Church’s structure at the Third Plenary Council of Baltimore (1884), which mandates that all parishes have a school and that all Catholic children be sent to those schools. In 1841, Hughes founds St. John’s College in New York City which is now Fordham University.

Hughes is appointed Apostolic Administrator of the diocese due to Bishop Dubois’ failing health. As coadjutor, he automatically succeeds Dubois upon the bishop’s death on December 20, 1842, taking over a diocese which covers the entire state of New York and northern New Jersey. He is a staunch opponent of Abolitionism and the Free Soil movement, whose proponents often express anti-Catholic attitudes. Hughes also founds the Ultramontane newspaper New York Freeman to express his ideas.

Hughes becomes an archbishop on July 19, 1850, when the diocese is elevated to the status of archdiocese by Pope Pius IX. As archbishop, he becomes the metropolitan for the Catholic bishops serving all the dioceses established in the entire Northeastern United States. To the dismay of many in New York’s Protestant upper-class, Hughes foresees the uptown expansion of the city and begins construction of the current St. Patrick’s Cathedral on Fifth Avenue between 50th and 51st Street, laying its cornerstone on August 15, 1858. At the request of President Abraham Lincoln, Hughes serves as semiofficial envoy to the Vatican and to France in late 1861 and early 1862. Lincoln also seeks Hughes’ advice on the appointment of hospital chaplains.

Hughes serves as archbishop until his death. He is originally buried in St. Patrick’s Old Cathedral, but his remains are exhumed in 1882 and reinterred in the crypt under the altar of the new cathedral he had begun.