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Birth of Sir Richard Steele, Writer & Politician

sir-richard-steele

Sir Richard Steele, Irish writer and politician, remembered as co-founder, with his friend Joseph Addison, of the magazine Tatler, is born in Dublin on March 12, 1672.

Steele is born to Richard Steele, an attorney, and Elinor Symes (née Sheyles). He is largely raised by his uncle and aunt, Henry Gascoigne and Lady Katherine Mildmay. A member of the Protestant gentry, he is educated at Charterhouse School, where he first meets Addison. After starting at Christ Church, Oxford, he goes on to Merton College, Oxford, then joins the Life Guards of the Household Cavalry in order to support King William’s wars against France. He is commissioned in 1697 and rises to the rank of captain within two years. Steele leaves the army in 1705, perhaps due to the death of the 34th Foot’s commanding officer, Robert Lucas, which limits his opportunities of promotion.

Steele’s first published work, The Christian Hero (1701), attempts to point out the differences between perceived and actual masculinity. Written while he serves in the army, it expresses his idea of a pamphlet of moral instruction. The Christian Hero is ultimately ridiculed for what some thought was hypocrisy because Steele did not necessarily follow his own preaching.

Steele writes a comedy that same year entitled The Funeral. This play meets with wide success and is performed at the Theatre Royal, Drury Lane, London, bringing him to the attention of the King and the Whig party. Next, Steele writes The Lying Lover, one of the first sentimental comedies, but a failure on stage. In 1705, he writes The Tender Husband, and later that year writes the prologue to The Mistake, by John Vanbrugh.

In 1706 Steele is appointed to a position in the household of Prince George of Denmark, consort of Anne, Queen of Great Britain. He also gains the favour of Robert Harley, Earl of Oxford.

The Tatler, Steele’s first journal, is first published on April 12, 1709, and appears three times a week. Steele writes this periodical under the pseudonym Isaac Bickerstaff and gives Bickerstaff an entire, fully developed personality. Steele describes his motive in writing Tatler as “to expose the false arts of life, to pull off the disguises of cunning, vanity, and affectation, and to recommend a general simplicity in our dress, our discourse, and our behavior.”

The Tatler is closed down to avoid the complications of running a Whig publication that has come under Tory attack. Addison and Steele then found The Spectator in 1711 and also The Guardian in 1713.

Steele becomes a Whig Member of Parliament in 1713, for Stockbridge. He is soon expelled for issuing a pamphlet in favour of the Hanoverian succession. When George I of Great Britain comes to the throne in the following year, Steele is knighted and given responsibility for the Theatre Royal, Drury Lane, London. He returns to parliament in 1715, for Boroughbridge.

While at Drury Lane, Steele writes and directs the sentimental comedy The Conscious Lovers, which is an immediate hit. However, he falls out with Addison and with the administration over the Peerage Bill (1719), and in 1724 he retires to his wife’s homeland of Wales, where he spends the remainder of his life.

Steele remains in Carmarthen after his wife Mary’s death, and is buried there, at St. Peter’s Church. During restoration of the church in 2000, his skull is discovered in a lead casket, having previously been accidentally disinterred during the 1870s.


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Birth of Major General Thomas Conway

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Thomas Conway, a major general in the American Continental Army during the American Revolutionary War, is born in Cloghane, County Kerry, on February 27, 1735. He becomes involved with the alleged Conway Cabal with Horatio Gates and later serves with Émigré forces during the French Revolutionary War.

Conway is born to James Conway and his wife Julieanne Conway. As a child, he immigrates to France with his parents. At 14, he enrolls in the Irish Brigade of the French Army and rises rapidly to the rank of colonel by 1772.

Following the outbreak of the American Revolutionary War he volunteers to the Continental Congress for service with the American rebels in 1777. Based on an introduction from Silas Deane, the Congress appoints him a brigadier general on May 13, and sends him on to George Washington.

Conway commands the leading brigade on the American right flank at the Battle of Germantown and is justly praised for his actions. However, Washington opposes his promotion to major general, believing that many American-born officers with longer and valuable service deserve the rank. This, and Conway’s condescending attitude, lead to continued friction between the men. Congress appoints Conway a major general anyway in December 1777 and makes him inspector general of the army.

When his name is used politically, it is used to describe the infighting known as the Conway Cabal. During the affair, he has written a letter to General Horatio Gates in which he refers to Washington as a “weak general.” The letter is intercepted by Washington and his backers after its delivery is botched by Brigadier General James Wilkinson and is brought before the Congress for inquiry. When the contents of the letter are made public, Conway loses his command as a result. He tries a ploy that had worked before his promotion and submits his resignation to Congress in March 1778. This time, however, it is accepted, so he is forced to leave the Continental Army. John Cadwalader shoots him in a duel on July 4, 1778. When he recovers, he writes an apology to Washington and returns to France.

Conway later returns to the French Army. In 1787 he receives promotion to Maréchal-de-camp (Major General) and an appointment as Governor of French colonies in India.

In 1793 he fights with royalist forces in opposition to French Revolution in southern France. Their loss forces him to become an exile from his adopted country.

During the French Revolution he is condemned to death. He is saved only by an appeal to Great Britain, against which he had fought in the American Revolution, but is compelled to flee from France for his life. He supposedly returns to Ireland and remains there until his death.

After that Conway disappears from history. He is believed to have died about 1800 in poverty and exile.


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Death of William Butler Yeats

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William Butler Yeats, Irish poet and one of the foremost figures of 20th century literature, dies on January 28, 1939, at the Hôtel Idéal Séjour, in Menton, France.

Yeats is born in Sandymount, County Dublin, on June 13, 1865, the oldest child of John Butler Yeats and Susan Mary Pollexfen. Although John trains as a lawyer, he abandons the law for art soon after his first son is born. Yeats spends much of his early years in London, where his father is studying art, but frequently returns to Ireland as well.

In the mid-1880s, Yeats pursues his own interest in art as a student at the Metropolitan School of Art in Dublin. Following the publication of his poems in the Dublin University Review in 1885, he soon abandoned art school for other pursuits.

After returning to London in the late 1880s, Yeats meets writers Oscar Wilde, Lionel Johnson, and George Bernard Shaw. He also becomes acquainted with Maud Gonne, a supporter of Irish independence. This revolutionary woman serves as a muse for Yeats for years. He even proposes marriage to her several times, but she turns him down. He dedicates his 1892 drama The Countess Kathleen to her.

Around this time, Yeats founds the Rhymers’ Club poetry group with Ernest Rhys. He also joins the Order of the Golden Dawn, an organization that explores topics related to the occult and mysticism. While he is fascinated with otherworldly elements, Yeats’s interest in Ireland, especially its folktales, fuels much of his output. The title work of The Wanderings of Oisin and Other Poems (1889) draws from the story of a mythic Irish hero.

In addition to his poetry, Yeats devotes significant energy to writing plays. He teams with Lady Gregory to develop works for the Irish stage, the two collaborating for the 1902 production of Cathleen Ni Houlihan. Around that time, Yeats helps found the Irish National Theatre Society with Lady Gregory and John Millington Synge, serving as its president and co-director. More works soon follow, including On Baile’s Strand, Deirdre, and At the Hawk’s Well.

Following his marriage to Georgie Hyde-Lees in 1917, Yeats begins a new creative period through experiments with automatic writing. The newlyweds sit together for writing sessions they believe to be guided by forces from the spirit world, through which Yeats formulates intricate theories of human nature and history. They soon have two children, daughter Anne and son Michael.

Yeats then becomes a political figure in the new Irish Free State, serving as a senator for six years beginning in 1922. The following year, he receives an important accolade for his writing as the recipient of the Nobel Prize in Literature. According to the official Nobel Prize website, Yeats is selected “for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation.”

Yeats continues to write until his death. Some of his important later works include The Wild Swans at Coole (1917), A Vision (1925), The Tower (1928) and Words for Music Perhaps and Other Poems (1932). Yeats passes away on January 28, 1939, at the Hôtel Idéal Beauséjour near Menton, France. He is buried after a discreet and private funeral at Roquebrune-Cap-Martin. The publication of Last Poems and Plays and Two Plays shortly after his death further cements his legacy as a leading poet and playwright.

In September 1948, Yeats’ body is moved to the churchyard of St. Columba’s Church, Drumcliff, County Sligo, on the Irish Naval Service corvette LÉ Macha.


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Death of Marie Dolores Eliza Rosanna Gilbert, Dancer & Actress

lola-montez

Marie Dolores Eliza Rosanna Gilbert, Countess of Landsfeld, Irish dancer and actress better known by the stage name Lola Montez, dies in Brooklyn, New York, on January 17, 1861. She becomes famous as a “Spanish dancer,” courtesan, and mistress of King Ludwig I of Bavaria, who makes her Countess of Landsfeld. She uses her influence to institute liberal reforms. At the start of the German revolutions of 1848-1849, she is forced to flee. She proceeds to the United States via Switzerland, France, and London, returning to her work as an entertainer and lecturer.

Gilbert is born in Grange, County Sligo, on February 17, 1821. Her family makes their residence at King House in Boyle, County Roscommon, until early 1823, when they journey to Liverpool, thence departing for India on March 14. Gilbert spends much of her childhood in India but is educated in Scotland and England. At age 19 she elopes with Lieutenant Thomas James. The couple separates five years later, and, in 1843, Gilbert launches a career as a dancer. Her London debut in June 1843 as “Lola Montez, the Spanish dancer” is disrupted when she is recognized as Mrs. James. The fiasco would probably have ended the career of anyone less beautiful and determined, but Gilbert receives additional dancing engagements throughout Europe. During her travels she reputedly forms liaisons with Franz Liszt and Alexandre Dumas, among many others.

Late in 1846, Gilbert dances in Munich and Ludwig I of Bavaria is so struck by her beauty that he offers her a castle. She accepts, becomes Baroness Rosenthal and Countess of Lansfeld, and remains as his mistress. Under Gilbert’s influence, Louis inaugurates liberal and anti-Jesuit governmental policies, but his infatuation with her helps to bring about the collapse of his regime in the revolution of 1848. In March of that year Ludwig abdicates in favour of his son. Gilbert flees to London, where in 1849 she marries Lieutenant George Heald, although she has never been divorced from James. Heald later leaves her.

From 1851 to 1853 Gilbert performs in the United States. Her third marriage, to Patrick P. Hull of San Francisco in 1853, ends in divorce soon after she moves to Grass Valley, California. There, among other amusements, she coaches young Lotta Crabtree in singing and dancing. She settles in New York City after an unsuccessful tour of Australia in 1855–1856 and gathers a following as a lecturer on such topics as fashion, gallantry, and beautiful women. An apparently genuine religious conversion leads her to take up various personal philanthropies.

Gilbert publishes Anecdotes of Love; Being a True Account of the Most Remarkable Events Connected with the History of Love; in All Ages and among All Nations (1858), The Arts of Beauty, or, Secrets of a Lady’s Toilet with Hints to Gentlemen on the Art of Fascination (1858), and Lectures of Lola Montez, Including Her Autobiography (1858). The international notoriety of her heyday persists long after her death and inspires numerous literary and balletic allusions.

Gilbert spends her last days in rescue work among women. By November 1859 she is showing the tertiary effects of syphilis, and her body begins to waste away. She dies at the age of 39 on January 17, 1861. She is buried in Green-Wood Cemetery in Brooklyn, New York.


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Birth of Thomas Dermody, Scholar & Poet

thomas-dermody

Thomas Dermody, classical scholar and poet, is born in Ennis, County Clare, on January 15, 1775. He writes under several pseudonyms including Mauritius Moonshine and Marmaduke Myrtle.

Dermody is scholarly but lives hard and makes little of his life. At the age of nine he is employed as a classical teacher in his father’s school, and has already acquired from his father a love for literature and the bottle.

Dermody has the genius of a poet, and writes fairly good poetry, but his genius is not enough. He lives for 27 years, half his life a promising boy and half a ne’er-do-well. His promise brings him generous patrons in his early days in Ireland, but he scorns the hand that feeds him, denies the friends who could nurse his genius, and runs away to England to keep bad company.

At the age of nineteen, he enlists in the army and behaves uncommonly well under military discipline. He becomes corporal, sergeant, and eventually second lieutenant, serving with distinction. He is wounded in France, and upon his return to England, is retired on half-pay.

He gains and loses friend after friend and abuses patron after patron. They clothe and clean him and make him presentable, but he then drinks himself to nakedness and rags and behaves like a brute. Such from day to day and year to year is his life, and in the end he drinks himself to death and perishes in a miserable cottage near Lewisham on July 15, 1802. He is filled with conceit and a slave to his desires, but the lines that are fading away on the stone above his grave show that he was a poet. Dermody is buried in the churchyard of St. Mary’s Church Lewisham.

Dermody publishes two books of poems which, after his death, are collected as The Harp of Erin. Some 56 of his sonnets have been published in various works, from his first 1789 collection Poems to those published in 1792, with a few posthumously published verses in the biography by James Grant Raymond. Samuel Taylor Coleridge takes an interest in some of his verse which has been included in the literary magazine The Anthologia Hibernica.


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Birth of Edmund Burke, Political Writer & Orator

edmund-burke

Edmund Burke, one of the greatest political writers and orators in history, is born in Arran Quay, Dublin, on January 12, 1729. British statesman, parliamentary orator, and political thinker, he plays a prominent part in all major political issues for about thirty years after 1765 and remains an important figure in the history of political theory.

Burke is the son of a mixed marriage – his father, a solicitor, is Protestant, his mother is Roman Catholic. He enters Trinity College, Dublin in 1744, and studies law at Middle Temple in London in 1750. He fails to secure a call to the bar and instead begins a literary career. He writes several books and is editor of the The Annual Register before entering politics. Burke’s A Vindication of Natural Society is published in 1756 and in 1757 A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful appears. Also on March 12, 1757, Burke marries Jane Nugent, the daughter of Christopher Nugent, an Irish Catholic doctor.

His political career begins in 1765 when he becomes the private secretary of one of the Whig leaders in the Parliament of Great Britain, Charles Watson-Wentworth, 2nd Marquess of Rockingham. Burke soon proves to be one of the main characters in the constitutional controversy in Britain under George III, who at the time is trying to establish more actual power for the crown. Although the crown has lost some influence under the first two Georges, one of the major political problems in 18th century Britain is the fact that both the king and Parliament have considerable control over the executive. Burke responds to these affairs in his pamphlet Thoughts on the Cause of the Present Discontents (1770), in which he argues that although George’s actions are legal in the sense that they are not against the letter of the constitution, they are all the more against it in spirit. In the pamphlet Burke elaborates on his famous and new justification of a party, defined as “a body of men united on public principle, which could act as a constitutional link between king and parliament, providing consistency and strength in administration, or principled criticism in opposition.”

Concerning the imperial controversy at the time, Burke argues that the British government has acted in a both unwise and inconsistent manner. Again, Burke claims that Britain’s way of dealing with the colony question is strictly legal and he urges that also “claims of circumstance, utility, and moral principle should be considered, as well as precedent.” In other words, if the British, persistently clinging to their narrow legalism, are not to clash with the ideas and opinions of the colonists on these matters, they will have to offer more respect and regard for the colonies’ cause. Burke calls for “legislative reason” in two of his parliamentary speeches on the subject, On American Taxation (1774) and On Moving His Resolutions for Conciliation with America (1775). However, British imperial policy in the controversy continues to ignore these questions.

Burke’s view of the revolution in France is a much different story. He publishes Reflections on the Revolution in France in 1790, attacking the revolution’s motives and principles. Many writers oppose his views, the most famous being Thomas Paine in his Rights of Man. Burke is a consistent advocate of Catholic emancipation, which politically damages him, but he is never an advocate of self-rule for the Irish.

Edmund Burke dies in London on July 9, 1797. Many quotes from his writings and orations have come down through the years, perhaps one is most applicable to the situation in Ireland today: “All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.”


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Birth of George Sigerson, Physician & Writer

george-sigerson

George Sigerson, Irish physician, scientist, writer, politician, and poet, is born at Holy Hill, near Strabane in County Tyrone on January 11, 1836. He is a leading light in the Irish Literary Revival of the late 19th century in Ireland.

Sigerson is the son of William and Nancy (née Neilson) Sigerson and has three brothers, James, John and William, and three sisters, Ellen, Jane, and Mary Ann. He attends Letterkenny Academy but is sent by his father, who developed the spade mill and who played an active role in the development of Artigarvan, to complete his education in France.

He studies medicine at the Queen’s College, Galway, and Queen’s College, Cork, and takes his degree in 1859. He then goes to Paris where he spends some time studying under Jean-Martin Charcot and Duchenne de Boulogne. Sigmund Freud is one of his fellow students.

Sigerson returns to Ireland and opens a practice in Dublin, specializing in neurology. He continues to visit France annually to study under Charcot. His patients included Maud Gonne, Austin Clarke, and Nora Barnacle. He lectures on medicine at the Catholic University of Ireland and is professor of zoology and later botany at the University College Dublin.

His first book, The Poets and Poetry of Munster, appears in 1860. He is actively involved in political journalism for many years, writing for The Nation. Sigerson and his wife Hester are by now among the dominant figures of the Gaelic Revival. They frequently hold Sunday evening salons at their Dublin home to which artists, intellectuals, and rebels alike attend, including John O’Leary, W.B. Yeats, Patrick Pearse, Roger Casement, and 1916 signatory Thomas MacDonagh. Sigerson is a co-founder of the Feis Ceoil and President of the National Literary Society from 1893 until his death. His daughter, Dora, is a poet who is also involved in the Irish literary revival.

Nominated to the first Seanad Éireann of the Irish Free State, Sigerson briefly serves as the first chairman on December 11-12, 1922, before the election of James Campbell, 1st Baron Glenavy. Sigerson dies at his home at 3 Clare Street, Dublin, on February 17, 1925, at the age of 89, after a short illness. On February 18, 1925, the day after his death, the Seanad Éireann pays tribute to him.

The Sigerson Cup, the top division of third level Gaelic football competition in Ireland is named in his honour. Sigerson donates the salary from his post at UCD so that a trophy can be purchased for the competition. In 2009, he is named in the Sunday Tribune‘s list of the “125 Most Influential People In GAA History.” The cup is first presented in 1911, with the inaugural winners being UCD GAA.


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Birth of Lucien Bull, Pioneer in Chronophotography

lucien-bullLucien Bull, a pioneer in chronophotography, is born in Dublin on January 5, 1876. Chronophotography is defined as “a set of photographs of a moving object, taken for the purpose of recording and exhibiting successive phases of motion.”

Born in Dublin to British father, Cornelius Bull, and French mother, Gabrielle Joune, Bull lives his younger years in Dublin where he attends school and lives at home with his parents. In 1894, Bull moves to France to visit his aunts. After several months, Bull eventually settles in the area and becomes an assistant to Étienne-Jules Marey in 1895. At the time, Marey is working on the cinematographic, which is a camera that is shaped like a rifle and takes pictures of moving objects from a rotating plate. This eventually becomes known as the “gun camera.”

This camera is designed to investigate the study of motion. Basically, the “gun camera” is designed to take an object in motion and snap still shots. By taking these still shots, each movement made by the object is captured and then studied to analyze movement patterns that were unable to be studied before. The first successful film is taken in 1904 when Bull is able to film the flight of a fly at 1,200 frames per second.

As a result of Marey’s death in May 1904, Bull becomes head of the Marey Institute, which forms part of the Collège de France. While remaining with the Marey Institute, Bull is naturalized as a French citizen in 1931. After a few years, Bull eventually introduces a few papers on a wide variety of subjects ranging from spark illuminations, high-speed motion-picture photography, original studies of insect and bird flight, and electrocardiography and muscle and heart functions.

In 1933, Bull is put in charge of research, National Office of Research and Invention in France. In 1948 he becomes President of the Institute of Scientific Cinematography in Paris. His work is eventually listed by Dr. W. Hinsch in Research Film for December 1953.

Lucien Bull dies in Paris on August 25, 1972.


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Birth of Irish Revolutionary Maud Gonne

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Maud Gonne, Irish revolutionary, romantic muse for William Butler Yeats, and mother to Nobel Peace Prize-winner Seán MacBride, is born at Tongham, England on December 21, 1866.

Gonne is born into a distinguished and wealthy family, and her father serves as an army captain. Her mother dies of tuberculosis when she is a child, and she and her sister are raised and educated by a French nanny. This cosmopolitan upbringing is furthered by travels throughout Europe with her father, then a military attaché.

In 1884, Gonne’s father dies of typhoid fever, and she receives a considerable inheritance. After moving to France to be with her aunt, she meets and falls in love with right wing politician Lucien Millevoye. Though he is already married, he instills Gonne with his political passions. She begins a nearly lifelong fight for Irish freedom from England and the release of political prisoners. She and Millevoye have two children, one of whom survives, before their relationship ends.

Moved by the plight of those evicted in the Land Wars, Gonne continues to campaign for the Irish nationalist cause. While living in Paris, she is introduced to Fenianism by John O’Leary, a veteran of the Young Ireland Rebellion of 1848. In 1889, O’Leary introduces her to a man whose infatuation with her would last most of his life, poet William Butler Yeats. She begins a relationship with Yeats, though she refuses his many marriage proposals. She is the inspiration for many of Yeats’s poems. In 1900, she founds the Daughters of Ireland, which provides a home for Irish nationalist women.

In 1918, Gonne is arrested for being a political agitator. She becomes severely ill in prison and after her release, she begins a crusade for improved conditions for Ireland’s political prisoners. In 1903, she marries Major John MacBride, who had led the Irish Transvaal Brigade against the British in the Second Boer War, in Paris in 1903. After the birth of their son, Seán, Gonne and her husband agree to end their marriage. She demands sole custody of their son but MacBride refuses, and a divorce case begins in Paris on February 28, 1905. The only charge against MacBride substantiated in court is that he was drunk on one occasion during the marriage. A divorce is not granted, and MacBride is given the right to visit his son twice weekly.

The couple’s son, Seán MacBride, is active in politics in Ireland and in the United Nations. He is a founding member and Chairman of Amnesty International and is awarded the Nobel Peace Prize in 1974.

Gonne dies in Clonskeagh on April 27, 1953, at the age of 86 and is buried in Glasnevin Cemetery, Dublin. Maud Gonne’s autobiography, A Servant of the Queen, is published in 1938.


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Death of Vergilius of Salzburg, Churchman & Astronomer

virgilius-of-salzburg

Vergilius of Salzburg, also known as Virgilius, Feirgil or Fergal, Irish churchman and early astronomer, dies on November 27, 784, in Salzburg, Austria. He serves as abbot of Aghaboe, bishop of Ossory and bishop of Salzburg. He is called “the Apostle of Carinthia” and “the geometer.”

He originates from a noble family of Ireland, where his name is Feirgil, and is said to have been a descendant of Niall of the Nine Hostages. Feirgil is likely educated at the Iona monastery.

In the Annals of the Four Masters and the Annals of Ulster he is mentioned as Abbot of Aghaboe, in County Laois, where he is known as “the Geometer” because of his knowledge of mathematics.

Around 745 Vergilius leaves Ireland, intending to visit the Holy land but, like many of his countrymen who seem to have adopted this practice as a work of piety, he settles down in France, where he is received with great favour by Pepin the Short, who is then Mayor of the Palace under Childeric III of Franconia. He serves as an adviser to Pepin. He probably uses a copy of the Collectio canonum Hibernensis, an Irish collection of canon law, to advise him to receive royal unction in 751, to assist his recognition as king Pippin III after the deposition of Childeric. After spending two years at Cressy, near Compiègne, he goes to Bavaria, at the invitation of Duke Odilo, where he founds the monastery of Chiemsee, and within a year or two is made Abbot of St. Peter’s at Salzburg. Among his notable accomplishments is the conversion of the Alpine Slavs and the dispatching of missionaries to Hungary.

While Abbot of St. Peter’s, Vergilius comes into collision with Saint Boniface. A priest, through ignorance, confers the Sacrament of Baptism using, in place of the correct formula, the words “Baptizo te in nomine patria et filia et spiritu sancta.” Vergilius holds that the sacrament has been validly conferred, but Boniface complains to Pope Zachary. The latter, however, decides in favour of Vergilius. Later on, Boniface accuses Vergilius of spreading discord between himself and Duke Odilo of Bavaria and of teaching a doctrine in regard to the rotundity of the earth, which is “contrary to the Scriptures.” Pope Zachary’s decision in this case is that “if it shall be clearly established that he professes belief in another world and other people existing beneath the earth, or in another sun and moon there, thou art to hold a council, and deprive him of his sacerdotal rank, and expel him from the church.”

Unfortunately, we no longer possess the treatise in which Vergilius expounds his doctrine. Two things, however, are certain: first, that there is involved the problem of original sin and the universality of redemption; secondly, that Vergilius succeeds in freeing himself from the charge of teaching a doctrine contrary to Scripture. It is likely that Boniface, already biased against Vergilius because of the preceding case, misunderstands him, taking it for granted, perhaps, that if there are antipodes, the “other race of men” are not descendants of Adam and are not redeemed by Christ.

After the martyrdom of Boniface, Vergilius is made Bishop of Salzburg in 766 or 767. Until his death in 784, he labours successfully for the upbuilding of his diocese as well as for the spread of Christianity in neighbouring heathen countries, especially in Carinthia.

Vergilius is venerated as a saint in the Orthodox Church and the Roman Catholic Church. In 1233 he is formally canonized by Pope Gregory IX. Aside from being personally associated with Abbey of Aghaboe and Salzburg Cathedral, a number of parishes around the world are dedicated to him, mostly being founded by small populations of far-flung Irish Catholics, like himself. There is a church still bearing his name dedicated to him in Broad Channel, Queens, New York. A parish in Morris Plains, New Jersey is also dedicated to him.