The funerals of eleven of those killed on Bloody Sunday take place on February 2, 1972. Prayer services are held across Ireland. In Dublin, over 30,000 march to the British Embassy, carrying thirteen replica coffins and black flags. They attack the Embassy with stones and bottles followed by petrol bombs. The building is eventually burned to the ground.
On the morning of Bloody Sunday, January 30, 1972, the 1st Battalion of the British Parachute Regiment enters Derry to assume their positions. The planned march is due to start at Bishop’s Field in the Cregganhousing estate and continue to the Guildhall in the city center, where the day is to end in a peaceful rally. Ten to fifteen thousand people set off at 2:45 p.m.
The march makes its way down William Street, but when it approaches the city center, the protestors find their way blocked by the British Army. At approximately 3:45 p.m., the organizers tell the protestors to change the direction of the march to go down Rossville Street, intending to hold the rally at Free Derry Corner instead. Most of the marchers follow the organizers’ instructions. At this point, some protestors break away from the march and start throwing stones at the soldiers handling the barriers. The soldiers fire rubber bullets, tear gas, and water cannons at the breakaway contingent. At this stage, witnesses report that the discord is no more violent than usual. Some of the rioters continue throwing rocks at the soldiers, but they are not close enough to the military men to inflict any damage. At about 3:55 p.m., the paratroopers start firing at the protestors. More than one hundred rounds are fired by the soldiers, who do not issue a warning before they open fire. In total, of the 26 civilians who are shot, 13 died that day, and one dies more than four months later.
On February 2, 1972, the funerals of eleven of the dead are held. Thousands of mourners gather at St. Mary’s Church for a mass funeral, with Northern IrelandMPBernadette Devlin in attendance. The event is a significant demonstration of the civil rights movement’s commitment to the cause of the victims and their families. The funeral procession is a symbol of the ongoing struggle for civil rights and justice in Northern Ireland.
The Republic of Ireland holds a national day of mourning, while a general strike is held the same day. The strike is the largest that Europe has seen since World War II in relation to the size of Ireland’s population. Catholic and Protestant churches as well as synagogues hold memorial services across Ireland. In Dublin, between 30,000 and 100,000 march to the British Embassy carrying thirteen coffins and black flags. A crowd later attacks the embassy, burning the Chancery down to the ground.
The People’s Democracy organizes the four-day march from Belfast to Derry, starting on January 1, 1969. The march is to be the acid test of the government’s intentions. Either the government will face up to the extreme right of its own Unionist Party and protect the march from the ‘harassing and hindering,’ or it will be exposed as impotent in the face of sectarian thuggery, and Westminster will be forced to intervene, re-opening the whole Irish question for the first time in 50 years. The march is modelled on the Selma to Montgomery march in Alabama in 1965, which had exposed the racist thuggery of America’s Deep South and forced the United States government into major reforms.
The departure on New Year’s Day 1969 of approximately 40 People’s Democracy supporters on the march to Derry is marked by a protest in Belfast by loyalists under the direction of MajorRonald Bunting, a close associate of Rev. Ian Paisley. It is the loyalist’s intention to harass the march along its entire journey.
On the first day of the march, the group makes its way unhindered towards Antrim. Just outside Antrim the marchers run into a police barricade, behind which several hundred loyalists are gathered, led by Major Bunting. The RUC refuses to remove the blockade and after a lengthy delay, and minor scuffles, the marchers are driven in police tenders to Whitehall Community Centre where they spend an unsettled night interrupted by a bomb threat.
The next day, the marchers set off for Randalstown but again find their way blocked by Major Bunting and a crowd of loyalists. Once again, the RUC refuses to remove the loyalist protesters and the marchers are eventually transported to Toome by car. The marchers are welcomed at Toome and after taking lunch in the village they set out for Maghera. After 30 minutes the march is again halted and then rerouted away from the loyalist village of Knockloughlin. After two miles, loyalist protestors led by Major Bunting again halt the march. Another standoff ensues and, as locals gather to support the marchers, the RUC’s County Inspector Kerr asks the loyalists to stand aside, which they do. The marchers then make their way towards Maghera, where loyalists have gathered to await their arrival. On hearing of this ‘reception’ committee, which is armed with clubs and sticks, the marchers decide to bypass the village and spend the night at Bracaghreilly. That night Maghera witnesses considerable violence from frustrated loyalists.
On January 3, the third day of the march, the marchers set out for Dungiven and encounter little opposition. After lunch in Dungiven they travel on to Feeny. A mile outside Dungiven the marchers are halted by the RUC with reports of a loyalist protest further along the road. A civil rights supporter then arrives along the road that is allegedly blocked and reports no obstructions ahead. The marchers decide to breach police lines and encounter no protest ahead. After reaching Feeny the marchers move on to Claudy, where they receive a friendly reception and settle down for the night. That night a loyalist attack on the hall in which the marchers are staying is repulsed by locals.
The same night in Derry, a rally by Ian Paisley in the Guildhall leads to serious disorder. While those inside the hall are listening to Major Bunting call for loyalists to gather the next day at Burntollet, a crowd of nationalists gather outside the building in protest. During clashes as the rally disperses, Major Bunting’s car is destroyed. Later that night stockpiles of bottles and stones are left by loyalists in the fields at Burntollet.
On the morning of January 4, the marchers, who now number approximately 500, set out on the last league of their journey to Derry. Just before reaching Burntollet District Inspector Harrison stops the march in order to investigate reports of loyalists ahead. Harrison, together with County Inspector Kerr, speak of 50 loyalists ahead and claim to be confident that there is no danger. With the RUC leading the way the marchers advance. In the field overlooking the road the marchers observe approximately 300 loyalists, identified by white armbands and armed with cudgels. They come under a bombardment of missiles. Marchers seek to escape the bombardment by speeding up the road but there is to be no escape as they immediately encounter a second contingent of loyalists blocking their escape.
As many marchers flee into the fields they are pursued by attackers and the RUC makes no attempt to intervene. Others are thrown into the nearby River Faughan. As what is left of the marchers continue on to Derry, they are also attacked twice in Derry’s Waterside before receiving a rousing welcome in Guildhall Square.
That night clashes occur between the RUC and local people and the first “Free Derry” is born. At 2:00 AM members of the RUC attack the Bogside, running amok in the Lecky Road and St. Columbs Wells districts. Windows are broken, residents are assaulted, and sectarian abuse is directed at the people of the Bogside. The reaction to this ‘invasion’ ranges from the painting of the Free Derry legend to the formation of vigilante squads in the area, based at the Foyle Harps Hall in the Brandywell and Rossville Hall in the Bogside. The barricades remain up for a number of days and relations between the community in the Bogside and the RUC, which has never been particularly good, grows steadily worse.
These events, together with the steady increase of conflict between local youths and the RUC as the year progress, is to lay the foundations for the resistance that is to take place during the Battle of the Bogside.
(From: “People’s Democracy march, January 4, 1969” by Jude Collins, http://www.judecollins.com, January 4, 2016)
During his time in Derry, Daly takes part in the civil rights marches. He has first-hand experience of the Battle of the Bogside in 1969, the early years of the Troubles, internment, and the events of Bloody Sunday, in which British soldiers fire on unarmed protesters on January 30, 1972, killing 14 people. He becomes a public figure after he is witnessed using a blood-stained handkerchief as a white flag in an attempt to escort 17-year-old Jackie Duddy, a wounded protester, to safety. Duddy dies of his injuries soon after and Daly administers the last rites. He later describes the events as “a young fella who was posing no threat to anybody being shot dead unjustifiably.”
Daly gives an interview to the BBC in which he insists, contrary to official reports, that the protesters were unarmed. He testifies as such to the Widgery Tribunal, though he also testifies that he had seen a man with a gun on the day, to the anger of some of those involved. The Widgery Report largely exonerates the British Army, perpetuating the controversy. Years later, he says that the events of Bloody Sunday were a significant catalyst to the violence in Northern Ireland, and that the shootings served to greatly increase recruitment to the Irish Republican Army (IRA).
Prior to Bloody Sunday, Daly is sympathetic to the “old” IRA, of which his father was a member, but the events of Bloody Sunday leave him of the opinion that “violence is completely unacceptable as a means to a political end,” which leads to tension with the Provisional Irish Republican Army throughout his career.
Daly is appointed Bishop of Derry in 1974, a position he holds until he is forced to retire in October 1993 after suffering a stroke. He continues in the role of chaplain to Derry’s Foyle Hospice until February 2016.
Daly makes headlines in 2011 when he says there needs to be a place in the modern Catholic Church for married priests. He addresses the controversial issue in his book about his life in the Church, A Troubled See. Allowing clergymen to marry would ease the church’s problems, he says.
Daly is awarded the Freedom of the City by Derry City Council in 2015 in a joint ceremony with Bishop James Mehaffey, with whom he had worked closely while the two were in office. He is “hugely pleased to accept [the award], particularly when it is being shared with my friend and brother, Bishop James.” The city’s mayor, Brenda Stevenson, announces that the joint award is in recognition of the two bishops’ efforts towards peace and community cohesion.
Daly dies on August 8, 2016, at Altnagelvin Area Hospital in Derry, having been admitted after a fall several weeks previously. He had also been diagnosed with cancer. He is surrounded by family and local priests.
Daly’s remains are taken to St. Eugene’s Cathedral, where he lay in state with mourners able to file past. His coffin is sealed at midday on August 11, 2016, and buried after Requiem Mass in the grounds of St. Eugene’s Cathedral alongside his predecessor as Bishop of Derry, Neil Farren. The bells of the cathedral toll for one hour on the morning of Daly’s death while many local people arrived to pay tribute. The mayor of Derry, Hilary McClintock, opens a book of condolence in the city’s guildhall for members of the public to sign. The funeral, conducted by the incumbent Bishop of Derry Donal McKeown, is attended by multiple religious and political leaders from across Ireland and retired leaders from throughout his career. A message from Pope Francis is read aloud at the beginning of the service. Hundreds of members of the public also attend the funeral, some lining the route from the cathedral to the gravesite. His coffin is greeted with applause as it is carried out of the cathedral for burial.
(Pictured: Father Edward Daly, waving a blood-stained white handkerchief as he escorts a mortally-wounded protester to safety during the events of Bloody Sunday (1972) in Derry, Northern Ireland, an image which becomes one of the most recognisable moments of the Troubles)
Bloody Sunday, as the events on January 30, 1972, come to be known, is one of the most controversial moments of the Troubles. Paramilitary open fire while trying to police a banned civil rights march. They kill 13 marchers outright, and, according to Saville, wound another 15, one of whom subsequently dies later in the hospital.
In the House of Commons of the United Kingdom, Cameron begins his statement by saying he is “deeply patriotic” and does not want to believe anything bad about his country. Cameron says the inquiry, a 5,000-page, 10-volume report, which takes twelve years to compile at a cost of almost £191m, is “absolutely clear” and there are “no ambiguities” about the conclusions. He adds, “What happened on Bloody Sunday was both unjustified and unjustifiable. It was wrong.”
The report concludes there is no justification for shooting at any of those killed or wounded on the march. “None of the firing by the Support Company [Paratroopers] was aimed at people posing a threat or causing death or serious injury.” The report adds that the shootings “were not the result of any plan to shoot selected ringleaders” and that none of those killed by British soldiers was armed with firearms and no warning was given by the soldiers.
“The government is ultimately responsible for the conduct of the armed forces, and for that, on behalf of the government and on behalf of the country, I am deeply sorry,” says Cameron. The inquiry finds that the order sending British soldiers into the Bogside “should not have been given.” Cameron adds the casualties were caused by the soldiers “losing their self-control.”
The eagerly awaited report does not hold the British government at the time directly responsible for the atrocity. It finds that there is “no evidence” that either the British government or the unionist-dominated Northern Ireland administration encouraged the use of lethal force against the demonstrators. It also exonerates the army’s then commander of land forces, Major General Robert Ford, of any blame.
Most of the damning criticism against the military is directed at the soldiers on the ground who fired on the civilians. Saville says that on Bloody Sunday there had been “a serious and widespread loss of fire discipline among the soldiers.” He concludes that many of the soldiers lied to his inquiry. “Many of these soldiers have knowingly put forward false accounts in order to seek to justify their firing.” Under the rules of the inquiry this conclusion means that soldiers could be prosecuted for perjury.
The report also focuses on the actions of two Republican gunmen on the day and says that the Official Irish Republican Army (IRA) men had gone to a prearranged sniping position. But Saville finds that their actions did not provoke in any way the shootings by the paramilitary regiment.
Relatives cheer as they watch the statement, relayed to screens outside the Guildhall in Derry. A minute of silence is held as thousands of supporters fill the square outside, waiting to be told about the report’s contents. A representative of each of the families speaks in turn and a copy of the hated report by Lord Widgery, which in 1972 accuses the victims of firing weapons or handling bombs, is torn apart by one of the families’ representatives.
Denis Bradley, who played a key part in secret talks that brought about the IRA ceasefire of 1994 and who was on the Bloody Sunday march in 1972, welcomes the report’s findings. The former Derry priest, who narrowly escaped being shot on the day, says he is “amazed” at how damning the findings are against the soldiers. He adds, “This city has been vindicated, this city has been telling the truth all along.”
(Pictured: Family and supporters watch David Cameron’s formal state apology in Guildhall Square in Derry, County Londonderry, Northern Ireland)
The Bloody Sunday Inquiry, also known as the Saville Inquiry or the Saville Report after its chairman, Mark Saville, Baron Saville of Newdigate, is launched on April 3, 1998, by British Prime MinisterTony Blair. The inquiry follows campaigns for a second inquiry by families of those killed and injured in Derry on Bloody Sunday during the peak of ethno-political violence known as The Troubles. The inquiry is set up to establish a definitive version of the events of Sunday, January 30, 1972, superseding the tribunal set up under John Widgery, Baron Widgery that had reported on April 19, 1972, eleven weeks after the events, and to resolve the accusations of a whitewash that had surrounded it.
The judges finish hearing evidence on November 23, 2004, and reconvene once again on December 16 to listen to testimony from another witness, known as Witness X, who had been unavailable earlier.
The report is published on June 15, 2010. That morning thousands of people walk the path that the civil rights marchers had taken on Bloody Sunday before fourteen were killed, holding photos of those who had been shot. The families of the victims receive advance copies of the report inside the Guildhall.
Then British prime minister David Cameron addresses the House of Commons that afternoon where he describes what British soldiers had done as “both unjustified and unjustifiable, it was wrong.” He acknowledges, among other things, that the paratroopers had fired the first shot, had fired on fleeing unarmed civilians, and shot and killed one man who was already wounded. He then apologises on behalf of the British Government by saying he is “deeply sorry.”
(Pictured: Lord Saville and his colleagues visit the Bogside during their first day in the city on April 3, 1998. Credit: Derry Journal)
The Bloody Sunday Inquiry, the biggest public inquiry in British history, opens properly on March 27, 2000, when formal public hearings begin at the Guildhall in Derry. The Inquiry holds public hearings on 116 days over the year, clocking up more than 600 hours of evidence. The vast majority of the evidence is from eyewitnesses.
The Bloody Sunday Inquiry, also known as the Saville Inquiry or the Saville Report after its chairman, Lord Saville of Newdigate, is established in 1998 by British Prime Minister Tony Blair after campaigns for a second inquiry by families of those killed and injured in Derry on Bloody Sunday during the peak of ethno-political violence known as The Troubles. The inquiry is set up to establish a definitive version of the events of Sunday, January 30, 1972, superseding the tribunal set up under Lord Widgery in April 1972, and to resolve the accusations of a whitewash that had surrounded it.
The inquiry takes the form of a tribunal established under the Tribunals of Inquiry (Evidence) Act 1921, and consists of Lord Saville, the former Chief Justice of New BrunswickWilliam L. Hoyt, and John L. Toohey, a former Justice of the High Court of Australia. The judges retire on November 23, 2004, and reconvene once again on December 16 to listen to testimony from another key witness, known only as Witness X.
The results are published on June 15, 2010. The report states, “The firing by soldiers of 1 PARA on Bloody Sunday caused the deaths of 13 people and injury to a similar number, none of whom was posing a threat of causing death or serious injury.” It also says, “The immediate responsibility for the deaths and injuries on Bloody Sunday lies with those members of Support Company whose unjustifiable firing was the cause of those deaths and injuries.”
Saville states that British paratroopers “lost control”, fatally shooting fleeing civilians and those who tried to aid the civilians who had been shot by the British soldiers and that the civilians had not been warned by the British soldiers that they intended to shoot. Saville also says British soldiers should not have been ordered to enter the Bogside area as “Colonel Wilford either deliberately disobeyed Brigadier MacLellan’s order or failed for no good reason to appreciate the clear limits on what he had been authorised to do.”
The report states five British soldiers aimed shots at civilians they knew did not pose a threat and two other British soldiers shot at civilians “in the belief that they might have identified gunmen, but without being certain that this was the case.” It also states that British soldiers had concocted lies in their attempt to hide their acts and, contrary to the previously established belief, that none of the soldiers fired in response to attacks by petrol bombers or stone throwers, and that the civilians were not posing any threat. The report finds that Martin McGuinness, “did not engage in any activity that provided any of the soldiers with any justification for opening fire.”
On the morning that the report is published, thousands of people walk the path that the civil rights marchers had taken on Bloody Sunday, holding photos of those who had been shot. The families of the victims receive advance copies of the report inside the Guildhall. British Prime Minister David Cameron addresses the House of Commons that afternoon where he acknowledges, among other things, that the paratroopers had fired the first shot, had fired on fleeing unarmed civilians, and shot and killed one man who was already wounded. He then apologises on behalf of the British Government.
Bloody Sunday, sometimes referred to as the Bogside Massacre, occurs on January 30, 1972, in the Bogside area of Derry, Northern Ireland. Twenty-six unarmed civilians are shot by British soldiers of the 1st Battalion, Parachute Regiment, as they march in protest of internment (imprisonment without trial). Thirteen people are killed on the spot, and another dies over four months later as a result of his injuries.
The march, organised by the Northern Ireland Civil Rights Association and the Northern Resistance Movement, begins at about 2:45 PM at Bishop’s Field and is to conclude at the Guildhall, in the city centre, where a rally is to take place. There are as many as 15,000 people in the march, with many joining along the route.
As the march makes its way along William Street and nears the city centre, its path is blocked by British Army barricades. The organisers then redirect the march down Rossville Street with the intention of holding the rally at Free Derry Corner instead. Some of the marchers, however, break away from the march and begin throwing stones at soldiers manning the barricades. The soldiers fire rubber bullets, CS gas, and water cannon to try and disperse the rioters and observers report that this rioting is not intense.
Some of the marchers spot British paratroopers hiding in a derelict three-story building overlooking William Street and begin throwing stones at the windows. At about 3:55 PM, the first shots are fired as these paratroopers open fire with real bullets. Civilians Damien Donaghy and John Johnston are shot and wounded while standing on waste ground opposite the building. The soldiers claim Donaghy is holding a black cylindrical object.
At 4:07 PM, the paratroopers are ordered to go through the barricades and arrest rioters. On foot and in armoured vehicles, the paratroopers chase people down Rossville Street and into the Bogside. Two people are knocked down by the vehicles. Although Brigadier Pat MacLellan orders that only one company of paratroopers be sent on foot through the barricades and that they should not chase people down Rossville Street, Lieutenant Colonel Derek Wilford disobeys this order. This results in no separation between the rioters and the peaceful marchers.
There are many claims of paratroopers beating people, clubbing them with rifle butts, firing rubber bullets at them from close range, making threats to kill, and hurling abuse. One group of paratroopers take up position at a low wall about 80 yards in front of a rubble barricade that stretches across Rossville Street. Some of the people near the barricade throw stones at the soldiers but they are not close enough to hit the soldiers. The soldiers then open fire on the people at the barricade, killing six and wounding another.
A large group of people flee or are chased into the car park of Rossville Flats, which is like a courtyard, surrounded on three sides by high-rise flats. The soldiers open fire, killing one civilian, Jackie Duddy, who is shot in the back, and wounding six others.
Other people flee into the car park of Glenfada Park, which is also a courtyard-like area surrounded by flats. From a distance of approximately 50 yards, the soldiers shoot at people across the car park. Two civilians are killed and at least four others wounded. The soldiers pass through the car park and out the other side. Some soldiers exit the southwest corner, where they shoot and kill two civilians. The remainder exit the southeast corner and shoot four more civilians, killing two.
Only about ten minutes elapse between the time soldiers first drive into the Bogside and the time the last of the civilians is shot. Under the command of Major Ted Loden, more than 100 rounds are fired by the soldiers.
Some of those shot are given first aid by civilian volunteers, either on the scene or after being carried into nearby homes. The first ambulances arrive at 4:28 PM. The injured are then driven to the hospital, either in civilian cars or in ambulances. The three boys killed at the rubble barricade are driven to hospital by the paratroopers after, as witnesses claim, they lifted the bodies by the hands and feet and dumped them in the back of their vehicle as if they were “pieces of meat.”
In April 1972, the British government releases a report exonerating British troops from any illegal actions during the protest. The shootings act as a rallying call for the Irish Republican Army (IRA) as their numbers swell and Irish indignation over Britain’s Northern Ireland policies grow. As a result, Britain increases its military presence in the North while removing any vestige of Northern self-rule. On July 21, 1972, the IRA explode 20 bombs simultaneously in Belfast, killing British military personnel and a number of civilians. Britain responds by instituting a new court system composed of trial without jury for terrorism suspects and conviction rates exceed 90 percent. No criminal charges have ever been brought against the participating members of the British military.
On January 28, 1613, The Honourable The Irish Society, a consortium of livery companies of the City of London, is created by Royal Charter of James I of England to undertake the Plantation in the North West of Ulster that is then being driven by the English Crown.
Following the Gaelic defeat in the Nine Years’ War in 1603 and the Flight of the Earls in 1607, northwest Ulster is left open to colonisation. James I sets out to defend against a future attack from within or without. He finds that the town of Derry can become either a great asset as a control over the River Foyle and Lough Swilly, or it can become an inviting back door should the people of the area turn against him. He pressures the guilds of the City of London to fund the resettlement of the area, including the building of a new walled city. This results in the creation of the Society.
The city of Derry is renamed Londonderry in recognition of the London origin of the Irish Society. County Coleraine is enlarged and renamed County Londonderry after its new county town. The rural area of the county is subdivided between the Great Twelve livery companies, while the towns and environs of Londonderry and Coleraine are retained by the Irish Society.
In January 1635, the Irish Society, as well as the City of London, are found guilty of mismanagement and neglect of Derry plantation. They are sentenced to a fine of £70,000 and forfeiture of Derry property. The Society is suppressed in 1637 but is revived by Oliver Cromwell in 1650 and again after the Restoration by Londonderry’s 1662 royal charter.
The Society is involved in several controversies over the years including a dispute over fishing rights with the Church of Ireland and Bishop of Derry and a lawsuit brought by The Skinners’ Company in 1832 over the distribution of profits. The Society also has some disputes with the corporations over ownership and development of property. During the 17th and 18th centuries, four of the twelve livery companies sell their estates, with the Irish Society requiring a bond of indemnity in each case. Leases to middlemen granted by the remaining companies expire at various times during the nineteenth century, after which the companies “enormously increased the rental.”
The Society finances the building of the Guildhall in Derry. Construction begins in 1887 and it is opened in July 1890, at a cost of £19,000.
The Society remains in existence today as a relatively small grant-giving charitable body. Its educational grants are funded by its remaining property, including the Walls of Derry, a tourist attraction and heritage site, and fisheries on the River Bann. The Society is based in London, but maintains a “representative” resident in County Londonderry.
seamus dubhghaill 