Chandler spends his early years in Plattsmouth, Nebraska, living with his mother and father near his cousins and his aunt and uncle. His father, an alcoholic civil engineer who works for the railway, abandons the family. To obtain the best possible education for Ray, his mother, originally from Ireland, moves them to the area of Upper Norwood in the London Borough of Croydon, England in 1900. In 1912, he borrows money from his Waterford uncle, who expects it to be repaid with interest, and returns to America, visiting his aunt and uncle before settling in San Francisco. The following year he moves to Los Angeles.
In 1932, at the age of forty-four, Chandler becomes a detective fiction writer after losing his job as an oil company executive during the Great Depression. His first short story, “Blackmailers Don’t Shoot,” is published in 1933 in Black Mask, a popular pulp magazine. His first novel, The Big Sleep, is published in 1939. In addition to his short stories, Chandler publishes seven novels during his lifetime. An eighth novel is in progress at the time of his death and is completed by Robert B. Parker. All but Playback have been made into motion pictures, some more than once.
Chandler has an immense stylistic influence on American popular literature. He is considered to be a founder of the hardboiled school of detective fiction, along with Dashiell Hammett, James M. Cain and other Black Mask writers. The protagonist of his novels, Philip Marlowe, like Hammett’s Sam Spade, is considered by some to be synonymous with “private detective.” Both are played in films by Humphrey Bogart, whom many consider to be the quintessential Marlowe.
Some of Chandler’s novels are important literary works, and three have been regarded as masterpieces: Farewell, My Lovely (1940), The Little Sister (1949), and The Long Goodbye (1953). The Long Goodbye is praised in an anthology of American crime stories as “arguably the first book since Hammett’s The Glass Key, published more than twenty years earlier, to qualify as a serious and significant mainstream novel that just happened to possess elements of mystery.”
Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.
Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.
Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.
On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.
On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.
This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.
Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.
A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.
The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.
The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.
At the time the day is referred to as “Belfast’s Bloody Sunday.” However, the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.
The mid-1970s is one of the deadliest periods of the Troubles. From February 1975 until February 1976, the Provisional Irish Republican Army (IRA) and British Government observe a truce. This, however, marks a rise in sectarian tit-for-tat killings. Ulster loyalist paramilitaries, fearing they are about to be forsaken by the British Government and forced into a united Ireland, increase their attacks on Irish Catholics and nationalists. Under orders not to engage British forces, some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes serious problems of internal discipline and some IRA members also engage in revenge attacks. The tit-for-tat killings continue after the truce ends. On June 5, 1976, the UVF shoots dead three Catholics and two Protestants in an attack on the Chlorane Bar. This is claimed as revenge for the killing of two Protestants in a pub earlier that day.
On June 25, 1976, gunmen open fire inside a Protestant-owned pub in Templepatrick, County Antrim. Three Protestant civilians die. The attack is claimed by the “Republican Action Force“, which is believed to be a cover name used by some members of the IRA.
The Ramble Inn lies just outside Antrim, on the main A26 Antrim to Ballymena dual carriageway, near the village of Kells. The pub is owned by Catholics but in a rural area of County Antrim which is mostly Protestant. Most of its customers are Protestants from the surrounding area.
On the night of Friday July 2, 1976, a three-man UVF unit consisting of a driver and two gunmen steal a car from a couple parked in nearby Tardree Forest. The couple are gagged and bound before the men make off in the car. At about 11:00 PM, just before closing time, two masked gunmen in boilersuits enter the pub and open fire with machine guns, hitting nine people. Three die at the scene and a further three die later. The victims are Frank Scott (75), Ernest Moore (40), James McCallion (35), Joseph Ellis (27) and James Francey (50), all Protestants, and Oliver Woulahan (20), a Catholic.
On July 3 at 12:30 PM, an anonymous caller to theNews Letter claims the attack is in retaliation for the earlier attack in Templepatrick. It is widely believed that the UVF are responsible for the Ramble Inn attack. In the weeks that follow, a number of people are interviewed by police in relation to the shooting but are subsequently released without charge. To date, no one has been convicted of the attack.
In 2012 the Historical Enquiries Team (HET), a body which has been set up in Northern Ireland to re-investigate unsolved murders of the Troubles, meets with the family of James McCallion to deliver their findings. The probe concludes that the then Northern Ireland police force, the Royal Ulster Constabulary (RUC), had conducted a thorough investigation and the detectives working on the case did their best to bring the killers to justice.
McGee, born on April 13, 1825 in Carlingford, County Louth, grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.
McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.
On 7 April 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan.
McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.
Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”
The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.
Bannon is born to James Bannon, a Dublin grain dealer, and Fanny Bannon (née O’Farrell). He goes to the vincentian Castleknock College in Dublin. In 1846 he goes to study for the priesthood at St. Patrick’s Pontifical University, Maynooth, in the minor seminary until 1850 and completing his theology course in 1853. He is ordained on June 16, 1853, by Archbishop Paul Cullen for the Dublin Diocese. He soon applies to move to America.
Shortly after ordination he moves to the Archdiocese of St. Louis, Missouri. He becomes pastor to St. John the Apostle and Evangelist Church which he builds in 1858. He serves in the First Missouri Confederate Brigade, during the American Civil War. He ministers at the battles of Corinth, Fort Gibson, and at Big Black River Bridge, Vicksburg.
He is detained on July 4, 1863, when Vicksburg surrenders. After being released by Union forces, he goes to Richmond, Virginia in August 1863, where Jefferson Davis and Secretary of State Judah Benjamin ask him to go to Ireland to discourage recruitment for the Federal forces and try to get international help for the Confederacy.
In November 1863, Bannon returns to Ireland, writing and pamphleting to discourage people from emigrating and joining the Union side of the civil war. He makes two trips to Rome to try, unsuccessfully, to get the Vatican to side with the Confederacy. Following the American Civil War, he is banned from preaching in St. Louis, and stays in Ireland, becoming a Jesuit in 1865, spending some time in Milltown Park, Tullabeg College, and in Gardiner Street.
Bannon dies on July 14, 1913, in Upper Gardiner Street, and is buried in the Jesuit plot at Glasnevin Cemetery, Dublin.
Gerald Griffin, Irish novelist, poet, and playwright, born in Limerick on December 12, 1803.
Griffin is the twelfth of the fifteen surviving children in his family. His father, Patrick Griffin, is a brewery farmer, and his mother, Ellen Griffin, of the ancient Gaelic family of the O’Briens, is very cultivated and much interested in literature.
Griffin goes to London in 1823 and becomes a reporter for one of the daily papers. He later turns to writing fiction. One of his most famous works is The Collegians, a novel based on a trial he has reported on, that of John Scanlan, a ProtestantAnglo-Irish man who murdered Ellen Hanley, a young Irish Catholic girl. The novel is adapted to the stage as The Colleen Bawn, by Dion Boucicault.
In September 1838, Griffin informs his family of his intention of joining the Congregation of Christian Brothers. He enters the novitiate at North Richmond Street, Dublin, on September 8. He embarks on his new career with intense dedication, abandoning his literary work entirely. He is then admitted to the religious habit on the feast of St. Theresa and embarks on a two-year novitiate. His distaste for his earlier vocation is allayed to the extent that he is willing to undertake the composition of a few tales of a pious nature, but he is also desperately determined to avoid as much as possible the renewal of old contacts and the reopening of painful associations. Griffin burns most all of his unpublished manuscripts, preserving only a few poems and the tragedy, Gisippus.
Griffin dies at the North Monastery, Cork, from typhus fever on June 12, 1840. He is buried in the community’s graveyard on June 15.
Gerald Griffin has a street named after him in Limerick City and another in Cork City. Loughill/Ballyhahill GAA club in west Limerick plays under the name of Gerald Griffins.
The Ulster Volunteer Force (UVF) explodes a bomb at McGurk’s Bar, an Irish Catholic-owned pub in Belfast, on December 4, 1971, killing fifteen Catholic civilians including two children and wounding seventeen others. This is the highest death toll from a single incident in Belfast during the Troubles. The bombing sparks a series of tit-for-tat bombings and shootings by loyalists and republicans, which help make 1972 the bloodiest year of the conflict.
On the evening of Saturday, December 4, 1971, a four-man UVF team meets in the Shankill area of Belfast and are ordered to bomb a pub on North Queen Street. According to the only convicted bomber, Robert Campbell, they are told not to return until the job is done. Campbell says that their target had not been McGurk’s, but another pub nearby. It is believed this is a pub called The Gem, which is allegedly linked to the Official Irish Republican Army (IRA). The 50-pound bomb is disguised as a brown parcel, which they place in a car and drive to their target. Campbell says they stop near The Gem at about 7:30 p.m. but are unable to gain access to it because there are security guards outside. After waiting for almost an hour, they drive a short distance to McGurk’s. At about 8:45 PM, one of them places the bomb in the porch entrance on Great George’s Street and rushes back to the car. It explodes just moments after they drive off. Campbell implies that McGurk’s had been chosen only because it was “the nearest Catholic pub.”
The blast causes the building to collapse. Bystanders immediately rush to free the dead and wounded from the rubble. Firefighters, paramedics, police, and soldiers are quickly on the scene. Fifteen Catholic civilians are killed, including two children, and an additional seventeen are wounded. The rescue effort lasts many hours.
Within two hours of the blast, a sectarian clash erupts nearby at the New Lodge–Tiger’s Bayinterface. The British Army and Royal Ulster Constabulary (RUC) move in, and a gun battle develops. A British Army officer, Major Jeremy Snow, is shot by the IRA on New Lodge Road and dies of his wounds on December 8. Two RUC officers and five civilians are also wounded by gunfire. Eventually, five companies of troops are sent into the district, and they search almost 50 houses.
Meanwhile, the UVF team has driven to a nearby pickup point where they dump their car. They walk to the area of St. Anne’s Cathedral and are picked up by another car. They are driven back to the Shankill area and meet the man who had ordered the attack in an Orange Hall, telling him that “the job has been done.”
Among those killed are Philomena and Maria McGurk, wife and 12-year-old daughter of pub owner Patrick McGurk. Patrick and his three sons are seriously injured. Shortly after the attack, McGurk appears on television calling for no retaliation, “It doesn’t matter who planted the bomb. What’s done can’t be undone. I’ve been trying to keep bitterness out of it.”
In March 1976, the RUC receives intelligence that links UVF member Robert Campbell and four others to the McGurk’s bombing. Campbell is arrested on July 27, 1977, and held at Castlereagh RUC base. He admits his part in the bombing but refuses to name the others.
On July 29, 1977, Campbell is charged with 15 counts of murder and 17 counts of attempted murder. On September 6, 1978, he pleads guilty to all charges and receives life imprisonment with “a recommendation to serve no less than 20 years,” in part for a separate conviction for the murder of a Protestant delivery driver in 1976. He is the only person to have been charged for the bombing. He eventually serves fifteen years in prison and is released on September 9, 1993.
He originates from a noble family of Ireland, where his name is Feirgil, and is said to have been a descendant of Niall of the Nine Hostages. Feirgil is likely educated at the Iona monastery.
Around 745 Vergilius leaves Ireland, intending to visit the Holy land but, like many of his countrymen who seem to have adopted this practice as a work of piety, he settles down in France, where he is received with great favour by Pepin the Short, who is then Mayor of the Palace under Childeric III of Franconia. He serves as an adviser to Pepin. He probably uses a copy of the Collectio canonum Hibernensis, an Irish collection of canon law, to advise him to receive royal unction in 751, to assist his recognition as king Pippin III after the deposition of Childeric. After spending two years at Cressy, near Compiègne, he goes to Bavaria, at the invitation of Duke Odilo, where he founds the monastery of Chiemsee, and within a year or two is made Abbot of St. Peter’s at Salzburg. Among his notable accomplishments is the conversion of the Alpine Slavs and the dispatching of missionaries to Hungary.
While Abbot of St. Peter’s, Vergilius comes into collision with Saint Boniface. A priest, through ignorance, confers the Sacrament of Baptism using, in place of the correct formula, the words “Baptizo te in nomine patria et filia et spiritu sancta.” Vergilius holds that the sacrament has been validly conferred, but Boniface complains to Pope Zachary. The latter, however, decides in favour of Vergilius. Later on, Boniface accuses Vergilius of spreading discord between himself and Duke Odilo of Bavaria and of teaching a doctrine in regard to the rotundity of the earth, which is “contrary to the Scriptures.” Pope Zachary’s decision in this case is that “if it shall be clearly established that he professes belief in another world and other people existing beneath the earth, or in another sun and moon there, thou art to hold a council, and deprive him of his sacerdotal rank, and expel him from the church.”
Unfortunately, we no longer possess the treatise in which Vergilius expounds his doctrine. Two things, however, are certain: first, that there is involved the problem of original sin and the universality of redemption; secondly, that Vergilius succeeds in freeing himself from the charge of teaching a doctrine contrary to Scripture. It is likely that Boniface, already biased against Vergilius because of the preceding case, misunderstands him, taking it for granted, perhaps, that if there are antipodes, the “other race of men” are not descendants of Adam and are not redeemed by Christ.
After the martyrdom of Boniface, Vergilius is made Bishop of Salzburg in 766 or 767. Until his death in 784, he labours successfully for the upbuilding of his diocese as well as for the spread of Christianity in neighbouring heathen countries, especially in Carinthia.
Five Sullivan brothers from Waterloo, Iowa, die when their ship, the light cruiser USS Juneau, is torpedoed and sunk by a Japanese submarine on November 13, 1942. Raised in an Irish Catholic family, the brothers’ great grandfather had emigrated from Ireland.
The five brothers, the sons of Thomas and Alleta Sullivan, are George Thomas Sullivan (27), Francis “Frank” Henry Sullivan (26), Joseph “Joe” Eugene Sullivan (24), Madison “Matt” Abel Sullivan (23), and Albert “Al” Leo Sullivan (20).
The Sullivans enlist in the U.S. Navy on January 3, 1942, with the stipulation that they serve together. The Navy has a policy of separating siblings, but it is not strictly enforced. George and Frank have served in the Navy before, but their brothers have not. All five are assigned to the light cruiser USS Juneau.
The Juneau participates in a number of naval engagements during the months-long Guadalcanal Campaign beginning in August 1942. Early on the morning of November 13, 1942, during the Naval Battle of Guadalcanal, the Juneau is struck by a Japanese torpedo and forced to withdraw. Later that day, as it is leaving the Solomon Islands area for the Allied rear-area base at Espiritu Santo with other surviving U.S. warships from battle, the Juneau is struck again, this time by a torpedo from Japanese submarine I-26. The torpedo apparently hits the thinly armored light cruiser at or near the ammunition magazines and the ship explodes and quickly sinks.
Captain Gilbert C. Hoover, commanding officer of the USS Helena and senior officer present in the battle-damaged U.S. task force, is skeptical that anyone has survived the sinking of the Juneau and believes it would be reckless to look for survivors, thereby exposing his wounded ships to a still-lurking Japanese submarine. Therefore, he orders his ships to continue on towards Espiritu Santo. Helena signals a nearby U.S. B-17 bomber on patrol to notify Allied headquarters to send aircraft or ships to search for survivors.
However, approximately 100 of Juneau‘s crew survive the torpedo attack and the sinking of their ship and are left in the water. The B-17 bomber crew, under orders not to break radio silence, does not pass the message about searching for survivors to their headquarters until they land several hours later. The crew’s report of the location of possible survivors is mixed in with other pending paperwork actions and goes unnoticed for several days. It was not until days later that headquarters staff realize that a search has never been mounted and belatedly orders aircraft to begin searching the area. In the meantime, Juneau‘s survivors, many of whom are seriously wounded, are exposed to the elements, hunger, thirst, and repeated shark attacks.
Eight days after the sinking, ten survivors are found by a PBY Catalina search aircraft and retrieved from the water. The survivors report that Frank, Joe, and Matt died instantly, Al drowned the next day, and George survived for four or five days before, suffering from delirium as a result of hypernatremia, he goes over the side of the raft he occupies and is never seen or heard from again.
Security requires that the Navy not reveal the loss of Juneau or the other ships so as not to provide information to the enemy. Letters from the Sullivan sons stop arriving at the home and the parents grow worried, which prompts Alleta Sullivan to write to the Bureau of Naval Personnel in January 1943, citing rumors that survivors of the task force claim that all five brothers were killed in action.
The letter is answered by President Franklin D. Roosevelt on January 13th, who acknowledges that the Sullivans are missing in action. By then, however, the parents have already been informed of their fate, having learned of their deaths on January 12, 1943. That morning, the boys’ father, Thomas, is preparing for work when three men in uniform approach his door. “I have some news for you about your boys,” one naval officer says. “Which one?” asks Thomas. “I’m sorry,” the officer replies. “All five.”
Daniel O’Connell, Irish political leader often referred to as The Liberator or The Emancipator, is born on August 6, 1775, at Carhan near Cahersiveen, County Kerry, to the O’Connells of Derrynane, a once-wealthy Roman Catholic family, that has been dispossessed of its lands.
Raised by his uncle, Daniel learns the Irish language and Irish lore in Kerry. O’Connell does part of his schooling in France during the revolution. On May 19, 1798, O’Connell is called to the Irish Bar and becomes a barrister. Four days later, the United Irishmen stage their rebellion which is put down by the British with great bloodshed. O’Connell does not support the rebellion. He believes that the Irish need to assert themselves politically rather than by force. The violent excesses he witnesses in France, the slaughter of the 1798 Rising, and finally his own killing of a man in a duel in 1815 leads him to renounce violence forever.
Moving into politics, O’Connell founds the Catholic Association in 1823, creating one of the first massive political movements in Europe or the Americas. The Catholic Association embraces other aims to better Irish Catholics, such as electoral reform, reform of the Church of Ireland, tenants’ rights, and economic development.
When he is elected to Parliament in 1828, he is unable to take his seat as members of parliament have to take the Oath of Supremacy, which is incompatible with Catholicism. Fear of the reaction of his millions of followers leads to the passage of the Roman Catholic Relief Act 1829. O’Connell works for Home Rule for Ireland for the rest of his days but never achieves it. The British ban his mass Repeal of the Union rallies in 1843 and jail him for a time. The movement loses momentum at that point and the long years of hard work wear “The Liberator” down.
O’Connell dies at the age of 71 of cerebral softening on May15, 1847, in Genoa, Italy, while on a pilgrimage to Rome. His time in prison seriously weakens him and the appallingly cold weather he has to endure on his journey is likely the final blow. According to his dying wish, his heart is buried in Rome at Sant’Agata dei Goti, then the chapel of the Irish College, and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.
seamus dubhghaill 