seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Protestantism


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Death of the Quinn Brothers in Ballymoney

Three brothers, Jason, Richard and Mark Quinn, are killed by the Ulster Volunteer Force (UVF) in a firebomb attack on their home in Ballymoney, County Antrim, Northern Ireland on July 12, 1998. The crime is committed towards the end of the three-decade period known as “The Troubles.”

The Quinn family, consisting of mother Chrissie and sons Richard, Mark and Jason, live in the Carnany estate in the predominantly Protestant town of Ballymoney. The family is of a mixed religious background. Mother Chrissie is Roman Catholic from a mixed background and the boys’ father Jim Dillon is Catholic. After separating from her estranged husband, Chrissie rears the boys as Protestant “to avoid the hassle.” Chrissie lives with her Protestant partner Raymond Craig in Carnany which is predominately Protestant, reflecting the religious make-up of Ballymoney itself. The boys, aged 9, 10 and 11, attend a local state school and on the evening before their deaths had been helping to build the estate’s Eleventh Night loyalist bonfire. A fourth brother, Lee, is staying with his grandmother in Rasharkin at the time of the attack.

The killings take place at the height of the stand-off over the Orange Order march at Drumcree, which creates a tense atmosphere in various towns across Northern Ireland. In the weeks leading up to the fatal attack, the children’s mother expresses fear that she is not welcome in the area and that there is a possibility the family home might be attacked by loyalists. The Ballymoney Times reports a story the week of the deaths, stating that a resident of the Carnany estate had called in and was concerned about tension in the area adding something serious might happen “unless Catholic residents were left alone.”

The attack occurs at approximately 4:30 in the morning as the inhabitants of the house sleep. A car containing members of the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation, arrive at the house and throw a petrol bomb through a window at the rear of the house. The petrol bomb is made from a whiskey bottle. The sounds of the boys’ shouting awake their mother, who finds her bedroom full of smoke. Chrissie Quinn, Raymond Craig and family friend Christina Archibald escape the resulting fire with minor injuries. Chrissie believes the boys have escaped the fire as she is unable to locate them in the dense smoke before she jumps to safety from a first-floor window. Two of the brother’s bodies are found in their mother’s bedroom and the other in another bedroom. Chrissie is taken to the hospital and released the next day after receiving minor injuries and shock in the attack.

One man, Garfield Gilmour, is found guilty of murdering the three brothers fifteen months later and is sentenced to life imprisonment after admitting that he had driven three other men to the house to commit the fatal petrol-bombing. Although Gilmour names the three alleged killers, they are never charged due to a lack of concrete evidence. Gilmour’s conviction for murder is reduced to manslaughter on appeal on June 5, 2000, and he is released six years later. Nine days after his release, his life sentence is replaced by a fixed prison sentence of 14 years.

(Pictured: The Quinn brothers. Left to right: Jason, Mark, Richard)


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Belfast’s Bloody Sunday

Bloody Sunday or Belfast’s Bloody Sunday is a day of violence in Belfast, Ireland (present-day Northern Ireland) on July 10, 1921, during the Irish War of Independence.

Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.

Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.

Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.

On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.

On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.

This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.

Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.

A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.

The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.

The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.

At the time the day is referred to as “Belfast’s Bloody Sunday.” However, the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.


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The Ramble Inn Attack

The Ramble Inn attack is a mass shooting that takes place at a rural pub on July 2, 1976, near Antrim, County Antrim, Northern Ireland. It is believed to have been carried out by the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation. Six civilians, five Protestants and one Catholic, are killed in the attack and three others are wounded.

The mid-1970s is one of the deadliest periods of the Troubles. From February 1975 until February 1976, the Provisional Irish Republican Army (IRA) and British Government observe a truce. This, however, marks a rise in sectarian tit-for-tat killings. Ulster loyalist paramilitaries, fearing they are about to be forsaken by the British Government and forced into a united Ireland, increase their attacks on Irish Catholics and nationalists. Under orders not to engage British forces, some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes serious problems of internal discipline and some IRA members also engage in revenge attacks. The tit-for-tat killings continue after the truce ends. On June 5, 1976, the UVF shoots dead three Catholics and two Protestants in an attack on the Chlorane Bar. This is claimed as revenge for the killing of two Protestants in a pub earlier that day.

On June 25, 1976, gunmen open fire inside a Protestant-owned pub in Templepatrick, County Antrim. Three Protestant civilians die. The attack is claimed by the “Republican Action Force“, which is believed to be a cover name used by some members of the IRA.

The Ramble Inn lies just outside Antrim, on the main A26 Antrim to Ballymena dual carriageway, near the village of Kells. The pub is owned by Catholics but in a rural area of County Antrim which is mostly Protestant. Most of its customers are Protestants from the surrounding area.

On the night of Friday July 2, 1976, a three-man UVF unit consisting of a driver and two gunmen steal a car from a couple parked in nearby Tardree Forest. The couple are gagged and bound before the men make off in the car. At about 11:00 PM, just before closing time, two masked gunmen in boilersuits enter the pub and open fire with machine guns, hitting nine people. Three die at the scene and a further three die later. The victims are Frank Scott (75), Ernest Moore (40), James McCallion (35), Joseph Ellis (27) and James Francey (50), all Protestants, and Oliver Woulahan (20), a Catholic.

On July 3 at 12:30 PM, an anonymous caller to the News Letter claims the attack is in retaliation for the earlier attack in Templepatrick. It is widely believed that the UVF are responsible for the Ramble Inn attack. In the weeks that follow, a number of people are interviewed by police in relation to the shooting but are subsequently released without charge. To date, no one has been convicted of the attack.

In 2012 the Historical Enquiries Team (HET), a body which has been set up in Northern Ireland to re-investigate unsolved murders of the Troubles, meets with the family of James McCallion to deliver their findings. The probe concludes that the then Northern Ireland police force, the Royal Ulster Constabulary (RUC), had conducted a thorough investigation and the detectives working on the case did their best to bring the killers to justice.


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Birth of Actor Liam Neeson

Actor Liam John Neeson is born on June 7, 1952, in Ballymena, County Antrim. Raised as a Roman Catholic, Neeson is named Liam after the local priest. He says growing up as a Catholic in a predominately Protestant town made him cautious. At age nine, he begins boxing lessons at the All-Saints Youth Club and later becomes Ulster’s amateur senior boxing champion.

Neeson first steps on stage at age eleven after his English teacher offers him the lead role in a school play, which he accepts because the girl he is attracted to is starring in it. He continues to act in school productions over the following years.

Neeson’s interest in acting and decision to become an actor is also influenced by minister Ian Paisley, into whose Free Presbyterian church Neeson would sneak. Neeson says of Paisley, “He had a magnificent presence, and it was incredible to watch him just Bible-thumping away… it was acting, but it was also great acting and stirring too.”

In 1971, Neeson is enrolled as a physics and computer science student at Queen’s University Belfast, Northern Ireland, before leaving to work for the Guinness Brewery. At Queen’s, he discovers a talent for football and is spotted by Seán Thomas at Bohemian F.C. There is a club trial in Dublin and Neeson plays one game as a substitute against Shamrock Rovers F.C. but is not offered a contract.

In 1976, Neeson joins the Lyric Players’ Theatre in Belfast for two years. He then acts in the Arthurian film, Excalibur (1981), alongside Helen Mirren. Between 1982 and 1987, he stars in five films, most notably alongside Mel Gibson and Anthony Hopkins in The Bounty (1984) and Robert De Niro and Jeremy Irons in The Mission (1986). He lands a leading role alongside Patrick Swayze in Next of Kin (1989).

Neeson rises to prominence when he stars in the title role in Steven Spielberg‘s 1993 Oscar winner Schindler’s List. He has since starred in other successful films, including the title role in the historical biopic Michael Collins (1996), the film adaptation of Victor Hugo‘s 1862 novel Les Misérables (1998), Star Wars: Episode I – The Phantom Menace as Qui-Gon Jinn (1999), the biographical drama Kinsey (2004), the superhero film Batman Begins as Ra’s al Ghul (2005), the action thriller series Taken (2008–2014), the fantasy adventure film Clash of the Titans (2010) as Zeus, the fantasy films in The Chronicles of Narnia series (2005–2010) as Aslan, and the thriller-survival film The Grey (2011). In 2016 he narrates the RTÉ One three-part documentary on the Easter Rising, 1916.

Neeson has been nominated for a number of awards, including an Academy Award for Best Actor, a BAFTA Award for Best Actor in a Leading Role and three Golden Globe Awards for Best Actor in a Motion Picture Drama. Empire magazine ranks Neeson among both the “100 Sexiest Stars in Film History” and “The Top 100 Movie Stars of All Time.”


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First Priests Ordained at St. Patrick’s College, Maynooth

The ordination of the first priests at St. Patrick’s College, Maynooth takes place on June 6, 1800. The college is the “National Seminary for Ireland” and a Pontifical university located in the village of Maynooth, fifteen miles from Dublin.

The college is established on June 5, 1795, as The Royal College of St. Patrick, by act of the Parliament of Ireland, to provide “for the better education of persons professing the popish or Roman Catholic religion.” The College in Maynooth is originally established to provide a university education for Catholic lay and ecclesiastical students and is based in Riverstown House on the south campus from 1802. With the opening of Clongowes Wood College in 1814, the lay college is closed and the college functions solely as a Catholic seminary for almost 150 years.

The college is particularly intended to provide for the education of Catholic priests in Ireland, who until this Act have to go to the continent for training. The added value in this is the reduction of the number of priests returning from training in revolutionary France, with whom Great Britain is at war, thus hindering potential revolution. The value to the government is proved by the condemnation by the Catholic Church hierarchy of the Irish Rebellion of 1798 and later support for the Act of Union.

In 1800, John Butler, 12th Baron Dunboyne, dies and leaves a substantial fortune to the College. Butler had been a Roman Catholic, and Bishop of Cork, who had embraced Protestantism in order to marry and guarantee the succession to his hereditary title. However, there are no children to his marriage, and it is alleged that he had been reconciled to the Catholic Church at his death. Were this the case, a Penal law demands that the will is invalid, and his wealth will pass to his family. Much litigation follows before a negotiated settlement in 1808 that leads to the establishment of a Dunboyne scholarship fund.

The land is donated by William FitzGerald, 2nd Duke of Leinster, who has argued in favour of Catholic emancipation in the Irish House of Lords. He lives nearby at Carton House and also at Leinster House. The building work is paid for by the British Government and parliament continues to give it an annual grant until the Irish Church Act 1869. When this law is passed the College receives a capital sum of £369,000. The trustees invest 75% of this in mortgages to Irish landowners at a yield of 4.25% or 4.75% per annum. This is considered a secure investment at the time but agitation for land reform and the depression of the 1870s erodes this security. The largest single mortgage is granted to the Earl of Granard. Accumulated losses on these transactions reached £35,000 by 1906.

The first building to go up on the site is designed by, and named after, John Stoyte. Stoyte House, which can still be seen from the entrance to the old campus, is a well-known building to Maynooth students and stands very close to the very historic Maynooth Castle. Over the next 15 years, the site at Maynooth undergoes rapid construction so as to cater to the influx of new students, and the buildings which now border St. Joseph’s Square are completed by 1824.

The Rev. Laurence F. Renehan (1797–1857), a noted antiquarian, church historian, and cleric, serves as president of St. Patrick’s from 1845 until 1857. Under Renehan, many of the college’s most important buildings are constructed by Augustus Pugin.

In 2015–16 there are approximately 80 men studying for the priesthood at Maynooth, 60 resident seminarians and approximately 20 non-residents.


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Erskine Childers Elected Fourth President of Ireland

In a political upset, Erskine Hamilton Childers defeats Tom O’Higgins by a very narrow margin and is elected as the fourth President of Ireland on May 30, 1973.

Incumbent president Éamon de Valera is 90 years old and constitutionally barred from seeking a third term. His party, Fianna Fáil, seeks to get former Tánaiste Frank Aiken to run for the presidency, but he declines. Under pressure, former Tánaiste Erskine H. Childers agrees to run. The odds-on favourite is Fine Gael deputy leader, Tom O’Higgins, who had come within 1% of defeating Éamon de Valera in the 1966 presidential election.

Childers is a controversial nominee, owing not only to his British birth and upbringing but to his Protestantism. However, on the campaign trail his personal popularity proves enormous. In a political upset, Erskine H. Childers wins the presidency by 635,867 votes to 578,771.

Childers, though 67, quickly gains a reputation as a vibrant, extremely hard-working president, and becomes highly popular and respected. However, he has a strained relationship with the incumbent government, led by Taoiseach Liam Cosgrave of Fine Gael. Childers has campaigned on a platform of making the presidency more open and hands-on, which Cosgrave views as a threat to his own agenda as head of government. He refuses to co-operate with Childers’ first priority upon taking office, the establishment of a think tank within Áras an Uachtaráin to plan the country’s future. Childers considers resigning from the presidency, but is convinced to remain by Cosgrave’s Foreign Minister, Garret FitzGerald. However, Childers remains detached from the government. Whereas previously, presidents had been briefed by taoisigh once a month, Cosgrave briefs President Childers and his successor, Cearbhall Ó Dálaigh, on average once every six months.

Though frustrated about the lack of power he has in the office, Childers plays an important behind-the-scenes role in easing the Northern Ireland conflict as former Northern Ireland Prime Minister Terence O’Neill meets secretly with Childers at Áras an Uachtaráin on at least one occasion.

Prevented from transforming the presidency as he desires, Childers instead throws his energy into a busy schedule of official visits and speeches, which is physically taxing. On November 17, 1974, just after making a speech to the Royal College of Physicians in Dublin, Childers suffers a heart attack. He dies the same day at Mater Misericordiae University Hospital.

Childers’s state funeral in St. Patrick’s Cathedral, Dublin, is attended by world leaders including the Earl Mountbatten of Burma (representing Queen Elizabeth II), the Prime Minister of the United Kingdom and leader of the Opposition, and presidents and crowned heads of state from Europe and beyond. He is buried in the grounds of the Church of Ireland Derralossary church in Roundwood, County Wicklow.


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Birth of Academy Award Winning Actor Daniel Day-Lewis

Sir Daniel Michael Blake Day-Lewis, English actor who holds both British and Irish citizenship, is born in Kensington, London, England, on April 29, 1957.

Day-Lewis is the son of poet Cecil Day-Lewis and English actress Jill Balcon. His father, who was born in Ballintubbert, County Laois, was of Protestant Anglo-Irish and English background, lived in England from the age of two, and later became the Poet Laureate of the United Kingdom. Day-Lewis’s mother was Jewish, and his maternal great-grandparents’ Jewish families emigrated to England from Latvia and Poland. His maternal grandfather, Sir Michael Balcon, was the head of Ealing Studios.

Growing up in London, he excels on stage at the National Youth Theatre, before being accepted at the Bristol Old Vic Theatre School, which he attends for three years. Despite his traditional actor training at the Bristol Old Vic, he is considered to be a method actor, known for his constant devotion to and research of his roles. He often remains completely in character for the duration of the shooting schedules of his films, even to the point of adversely affecting his health. He is one of the most selective actors in the film industry, having starred in only five films since 1998, with as many as five years between roles. Protective of his private life, he rarely gives interviews and makes very few public appearances.

Day-Lewis shifts between theatre and film for most of the early 1980s, joining the Royal Shakespeare Company and playing Romeo in Romeo and Juliet and Flute in A Midsummer Night’s Dream, before appearing in the 1984 film The Bounty. He stars in My Beautiful Laundrette (1985), his first critically acclaimed role, and gains further public notice with A Room with a View (1985). He then assumes leading man status with The Unbearable Lightness of Being (1988).

One of the most acclaimed actors of his generation, Day-Lewis has earned numerous awards, including three Academy Awards for Best Actor for his performances in My Left Foot (1989), There Will Be Blood (2007), and Lincoln (2012), making him the only male actor in history to have three wins in the lead actor category and one of only three male actors to win three Oscars. He is also nominated in this category for In the Name of the Father (1993) and Gangs of New York (2002). He has also won four BAFTA Awards for Best Actor in a Leading Role, three Screen Actors Guild Awards, and two Golden Globe Awards. In November 2012, Time names Day-Lewis the “World’s Greatest Actor.”

In 2008, while receiving the Academy Award for Best Actor for There Will Be Blood from Helen Mirren, who presented the award, Day-Lewis kneels before her and she taps him on each shoulder with the Oscar statuette, to which he quips, “That’s the closest I’ll come to ever getting a knighthood.” In November 2014, Day-Lewis is formally knighted by Prince William, Duke of Cambridge at Buckingham Palace for services to drama.

Day-Lewis and his wife, Rebecca Miller, have lived in Annamoe, County Wicklow since 1997.


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Founding of the Royal University of Ireland

The Royal University of Ireland is founded by Royal Charter on April 27, 1880, in accordance with the University Education (Ireland) Act 1879 as an examining and degree-awarding university based on the model of the University of London. The first chancellor is the Irish chemist, Robert Kane.

The university becomes the first university in Ireland that can grant degrees to women on a par with those granted to men, granting its first degree to a woman on October 22, 1882. In 1888 Letitia Alice Walkington has the distinction of becoming the first woman in Great Britain or Ireland to receive a degree of Bachelor of Laws. Among the honorary degree recipients of the university is Douglas Hyde, founder of the Gaelic League and later President of Ireland, who is awarded a DLitt in 1906.

The Royal University of Ireland is the successor to the Queen’s University of Ireland, dissolved in 1882, and the graduates, professors, students and colleges of that predecessor are transferred to the new university. In addition to the Queen’s Colleges, Magee College, University College Dublin, Cecillia St. Medical School, St. Patrick’s College, Maynooth and Blackrock College present students for examinations as well, and no special status is accorded to the colleges of the former Queen’s University. After the 1880 reforms Catholic Colleges such as St. Patrick’s, Carlow College, Holy Cross College and Blackrock College come under the Catholic University, and with a number of other seminaries present students for examination by the RUI.

External students not of approved colleges can sit examinations of the Royal University although they are seen as being at a disadvantage to those of designated colleges whose professors are part of the university. In fact, many schools, including convent schools prepare students for the examinations of the Royal University.

Like the Queen’s University, the Royal University is entitled to grant any degree, similar to that of any other university in the United Kingdom of Great Britain and Ireland, except in theology. The colleges themselves award degrees in theology and divinity.

The professorships and Senate of the Royal University are shared equally between Roman Catholics and Protestants. However, colleges of the university maintain full independence except in the awarding of degrees, and the compilation and enforcement of academic regulations and standards.

The members of the senate of the Royal University included Gerald Molloy, William Joseph Walsh, John Healy, the Marquess of Dufferin and Ava, George Arthur Hastings Forbes, 7th Earl of Granard, Daniel Mannix, George Johnston Allman.

(Pictured: Coat of Arms of the Royal University of Ireland)


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Birth of Actor Arthur Shields

arthur-shields

Arthur Shields, Irish actor on television, stage, and film, is born on February 15, 1896, into an Irish Protestant family in Portobello, Dublin. Shields starts acting in the Abbey Theatre when he is 17 years old. He is the younger brother of Oscar-winning actor Barry Fitzgerald. They are the sons of Adolphus Shields, who is well-known in Dublin as a labor organizer although the 1901 census lists his occupation as “press reader,” and Fanny Sophia Sheilds.

An Irish nationalist, Shields fights in the Easter Rising of 1916. He is captured and held for six months in the Frongoch internment camp in Frongoch, Wales. His obituary in the San Mateo County Times of San Mateo, California, reports, “upon his release he was decorated by the Republic of Eire.”

Shields returns to the Abbey Theatre and has a varied career there from 1914-1939 as actor, assistant director, director, and stage manager. He appears in more than 300 roles in 350 plays while he is at the Abbey. Three of the productions he appears in are by Irish playwright Teresa Deevy – The Reapers, Temporal Powers, and Katie Roche. Three times he brings the Abbey Company to the United States.

In 1936, John Ford brings him to the United States to act in a film version of The Plough and the Stars in the role of Patrick Pearse. Some of his memorable roles are in Ford films. Shields portrays the Reverend Playfair in Ford’s The Quiet Man, opposite John Wayne, Maureen O’Hara, and his brother, Barry Fitzgerald. He plays Dr. Laughlin in She Wore a Yellow Ribbon with Wayne and Joanne Dru and appears yet again with Wayne and Barry Fitzgerald in Ford’s The Long Voyage Home. His other films include Little Nellie Kelly, The Keys of the Kingdom, The Fabulous Dorseys, Gallant Journey, The Shocking Miss Pilgrim, Drums Along the Mohawk, Lady Godiva, National Velvet, and The River. He also makes television appearances including a 1958 role on Perry Mason as Dr. George Barnes in “The Case of the Screaming Woman.”

Shields dies of complications related to emphysema on April 27, 1970, in Santa Barbara, California. He is survived by his wife, actress Laurie Bailey, a daughter, a son, and four great-grandchildren. His body is cremated, with the ashes taken to Dublin, where a burial with full military honors takes place.


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Birth of Edmund Burke, Political Writer & Orator

edmund-burke

Edmund Burke, one of the greatest political writers and orators in history, is born in Arran Quay, Dublin, on January 12, 1729. British statesman, parliamentary orator, and political thinker, he plays a prominent part in all major political issues for about thirty years after 1765 and remains an important figure in the history of political theory.

Burke is the son of a mixed marriage – his father, a solicitor, is Protestant, his mother is Roman Catholic. He enters Trinity College, Dublin in 1744, and studies law at Middle Temple in London in 1750. He fails to secure a call to the bar and instead begins a literary career. He writes several books and is editor of the The Annual Register before entering politics. Burke’s A Vindication of Natural Society is published in 1756 and in 1757 A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful appears. Also on March 12, 1757, Burke marries Jane Nugent, the daughter of Christopher Nugent, an Irish Catholic doctor.

His political career begins in 1765 when he becomes the private secretary of one of the Whig leaders in the Parliament of Great Britain, Charles Watson-Wentworth, 2nd Marquess of Rockingham. Burke soon proves to be one of the main characters in the constitutional controversy in Britain under George III, who at the time is trying to establish more actual power for the crown. Although the crown has lost some influence under the first two Georges, one of the major political problems in 18th century Britain is the fact that both the king and Parliament have considerable control over the executive. Burke responds to these affairs in his pamphlet Thoughts on the Cause of the Present Discontents (1770), in which he argues that although George’s actions are legal in the sense that they are not against the letter of the constitution, they are all the more against it in spirit. In the pamphlet Burke elaborates on his famous and new justification of a party, defined as “a body of men united on public principle, which could act as a constitutional link between king and parliament, providing consistency and strength in administration, or principled criticism in opposition.”

Concerning the imperial controversy at the time, Burke argues that the British government has acted in a both unwise and inconsistent manner. Again, Burke claims that Britain’s way of dealing with the colony question is strictly legal and he urges that also “claims of circumstance, utility, and moral principle should be considered, as well as precedent.” In other words, if the British, persistently clinging to their narrow legalism, are not to clash with the ideas and opinions of the colonists on these matters, they will have to offer more respect and regard for the colonies’ cause. Burke calls for “legislative reason” in two of his parliamentary speeches on the subject, On American Taxation (1774) and On Moving His Resolutions for Conciliation with America (1775). However, British imperial policy in the controversy continues to ignore these questions.

Burke’s view of the revolution in France is a much different story. He publishes Reflections on the Revolution in France in 1790, attacking the revolution’s motives and principles. Many writers oppose his views, the most famous being Thomas Paine in his Rights of Man. Burke is a consistent advocate of Catholic emancipation, which politically damages him, but he is never an advocate of self-rule for the Irish.

Edmund Burke dies in London on July 9, 1797. Many quotes from his writings and orations have come down through the years, perhaps one is most applicable to the situation in Ireland today: “All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.”