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Death of Grace Evelyn Gifford Plunkett

grace-gifford-plunkett

Grace Evelyn Gifford Plunkett, Irish artist and cartoonist who is active in the Republican movement, dies suddenly in her apartment in South Richmond Street, Portobello, Dublin, on December 13, 1955.

Gifford is the second youngest of twelve children born to Frederick Gifford, a solicitor and Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. She grows up in the fashionable suburb of Rathmines in Dublin. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants. The girls attend Alexandra College in Earlsfort Terrace, and the boys attend the The High School in Harcourt St.

At the age of 16, Gifford enters the Dublin Metropolitan School of Art, where she studies under the Irish artist William Orpen. Orpen regards Gifford as one of his most talented pupils. He often sketches her and eventually paints her as one of his subjects for a series on “Young Ireland.” Around this time, Gifford’s talent for caricature is discovered and developed. In 1907 she attends a course in Fine Art at the Slade School of Fine Art, London.

Gifford returns to Dublin in 1908 and, with great difficulty, attempts to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet, and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Later that year, she meets Plunkett for the first time at the opening of St. Edna’s School, a new bilingual school in Ranelagh, Dublin. Plunkett is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to Gifford’s sister Muriel.

Her growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship. Plunkett proposes to her in 1915. She accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plan to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.

After the Rising, her brother-in-law Thomas MacDonagh is executed by firing squad along with Patrick Pearse and Thomas Clarke on May 3. That same day, Gifford learns that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin city centre and, with the help of a priest, persuades the military authorities to allow them to marry. She and Plunkett are married on the night of May 3, 1916, in the chapel of Kilmainham Gaol, a few short hours before he is executed.

Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.

During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She is released in May 1923.

When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. She moves from one rented apartment to another and eats in the city-centre restaurants. She befriends many people and has many admirers but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau St. with a balcony overlooking the sports ground of Trinity College.

Plunkett’s in-laws refuse to honour her husband’s will, which leaves everything to his widow. Legally, the will is invalid because there is only one of the required two witnesses and also the marriage takes place after the will is made, automatically revoking it. She begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court and Plunkett is paid £700, plus costs.

From the late 1940s onwards, Plunkett’s health declines. In 1950 she is brought to St. Vincent’s Hospital, then in the city centre. She convalesces in a nursing home, which she does not like because it restricts her freedom.

After her sudden death on December 13, 1955, Grace Gifford Plunkett’s body is removed to St. Kevin’s Church, Harrington Street, and among the attendees at her funeral is President Seán T. O’Kelly. She is buried with full military honours near the republican plot in Glasnevin Cemetery.

Grace Gifford Plunkett is the subject of “Grace,” a song written in 1985 by Frank and Seán O’Meara, which becomes popular in Ireland and elsewhere and has been recorded by many musicians.


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Birth of Gerald Griffin, Novelist & Playwright

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Gerald Griffin, Irish novelist, poet, and playwright, born in Limerick on December 12, 1803.

Griffin is the twelfth of the fifteen surviving children in his family. His father, Patrick Griffin, is a brewery farmer, and his mother, Ellen Griffin, of the ancient Gaelic family of the O’Briens, is very cultivated and much interested in literature.

Griffin goes to London in 1823 and becomes a reporter for one of the daily papers. He later turns to writing fiction. One of his most famous works is The Collegians, a novel based on a trial he has reported on, that of John Scanlan, a Protestant Anglo-Irish man who murdered Ellen Hanley, a young Irish Catholic girl. The novel is adapted to the stage as The Colleen Bawn, by Dion Boucicault.

In September 1838, Griffin informs his family of his intention of joining the Congregation of Christian Brothers. He enters the novitiate at North Richmond Street, Dublin, on September 8. He embarks on his new career with intense dedication, abandoning his literary work entirely. He is then admitted to the religious habit on the feast of St. Theresa and embarks on a two-year novitiate. His distaste for his earlier vocation is allayed to the extent that he is willing to undertake the composition of a few tales of a pious nature, but he is also desperately determined to avoid as much as possible the renewal of old contacts and the reopening of painful associations. Griffin burns most all of his unpublished manuscripts, preserving only a few poems and the tragedy, Gisippus.

Griffin dies at the North Monastery, Cork, from typhus fever on June 12, 1840. He is buried in the community’s graveyard on June 15.

Gerald Griffin has a street named after him in Limerick City and another in Cork City. Loughill/Ballyhahill GAA club in west Limerick plays under the name of Gerald Griffins.


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Birth of Irish Nationalist Joseph Mary Plunkett

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Joseph Mary Plunkett, Irish nationalist, poet, journalist, and a leader of the 1916 Easter Rising, is born at 26 Upper Fitzwilliam Street in Dublin on November 21, 1887.

Both his parents come from wealthy backgrounds, and his father, George Noble Plunkett, has been made a papal count. Despite being born into a life of privilege, young Joe Plunkett does not have an easy childhood.

Plunkett contracts tuberculosis at a young age. This is to be a lifelong burden. His mother is unwilling to believe his health is as bad as it is. He spends part of his youth in the warmer climates of the Mediterranean and North Africa. He spends time in Algiers where he studies Arabic literature and language and composes poetry in Arabic. He is educated at the Catholic University School and by the Jesuits at Belvedere College in Dublin and later at Stonyhurst College, in Lancashire, England, where he acquires some military knowledge from the Officers’ Training Corps. Throughout his life, Plunkett takes an active interest in Irish heritage and the Irish language and also studies Esperanto. He is one of the founders of the Irish Esperanto League. He joins the Gaelic League and begins studying with Thomas MacDonagh, with whom he forms a lifelong friendship. The two are both poets with an interest in theatre, and both are early members of the Irish Volunteers, joining their provisional committee. Plunkett’s interest in Irish nationalism spreads throughout his family, notably to his younger brothers George and John, as well as his father, who allows his property in Kimmage, south Dublin, to be used as a training camp for young men who wish to escape conscription in Britain during the First World War. Men there are instead trained to fight for Ireland.

Sometime in 1915 Plunkett joins the Irish Republican Brotherhood (IRB) and soon after is sent to Germany to meet with Roger Casement, who is negotiating with the German government on behalf of Ireland. Casement’s role as emissary is self-appointed, and, as he is not a member of the IRB, the organisation’s leadership wishes to have one of their own contact Germany to negotiate German aid for an uprising the following year. Plunkett is seeking, but not limiting himself to, a shipment of arms. Casement, on the other hand, spends most of his energies recruiting Irish prisoners of war in Germany to form a brigade to fight instead for Ireland. Some nationalists in Ireland see this as a fruitless endeavour, and prefer to seek weapons. Plunkett successfully gets a promise of a German arms shipment to coincide with the rising.

Plunkett is one of the original members of the IRB Military Committee that is responsible for planning the Easter Rising, and it is largely his plan that is followed. Shortly before the rising is to begin, Plunkett is hospitalised following a turn for the worse in his health. He has an operation on his neck glands days before Easter and has to struggle out of bed to take part in what is to follow. Still bandaged, he takes his place in the General Post Office with several other of the rising’s leaders, including Patrick Pearse and Tom Clarke, though his health prevents him from being terribly active. His energetic aide-de-camp is Michael Collins.

Following the surrender Plunkett is held in Kilmainham Gaol, and faces a court-martial. Seven hours before his execution by firing squad at the age of 28, he is married in the prison chapel to his sweetheart Grace Gifford, a Protestant convert to Catholicism, whose sister, Muriel, had years before also converted and married his best friend Thomas MacDonagh, who is also executed for his role in the Easter Rising. Plunkett is executed by firing squad on May 4, 1916, and is the fourth and youngest signatory of the Proclamation of the Irish Republic to be executed.

Plunkett’s brothers, George Oliver Plunkett and Jack Plunkett, join him in the Easter Rising and later become important Irish Republican Army (IRA) men. His father’s cousin, Horace Plunkett, is a Protestant and unionist who seeks to reconcile unionists and nationalists. Horace Plunkett’s home is burned down by the Anti-Treaty IRA during the Irish Civil War.

The main railway station in Waterford City is named after Plunkett as is Joseph Plunkett Tower in Ballymun. Plunkett barracks in the Curragh Camp, County Kildare is also named after him.


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Birth of Margaret Dobbs, Irish Scholar & Playwright

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Margaret Emmeline Dobbs, Irish scholar and playwright best known for her work to preserve the Irish Language, is born in Dublin on November 19, 1871.

Dobbs’ father, Conway Edward Dobbs, is Justice of the Peace for County Antrim, High Sheriff for Carrickfergus in 1875, and High Sheriff for County Louth in 1882. The family spends time living in Dublin which is where Dobbs is born. She attempts to learn Irish. However, when her father dies in 1898 her mother, Sarah Mulholland, daughter of St. Clair Kelvin Mulholland Eglantine, moves the family back to Glenariff.

Dobbs’ interest in learning Irish continues and she finds it easier to learn in Donegal where the language is still spoken. Her first teacher is Hugh Flaitile. She attends the Irish College at Cloughaneely in the Donegal Gaeltacht. She brings the idea of promoting the language to the Glens of Antrim and her circle of friends. Dobbs is one of the small numbers of Protestant women interested in the Gaelic revival.

The “Great Feis” takes place in Antrim in 1904. Dobbs is a founding member of the Feis na nGleann committee and later a tireless literary secretary. In 1946, the Feis committee decides to honour her by presenting her with an illuminated address. It can be seen today at Portnagolan House with its stained-glass windows commemorating a great Irishwoman. During her speech she says, “Ireland is a closed book to those who do not know her language. No one can know Ireland properly until one knows the language. Her treasures are hidden as a book unopened. Open the book and learn to love your language.”

Dobbs writes seven plays, published by Dundalgan Press in 1920, though only three are ever performed. The Doctor and Mrs. McAuley wins the Warden trophy for one-act plays at the Belfast festival in 1913. However, her plays are generally not a success and after 1920 she never writes another. She continues to work on historical and archaeological studies and her articles are published in the Ulster Journal of Archaeology, in a German magazine for Celtic studies, in the French Revue Celtique, and in the Irish magazine Eriu.

Roger Casement is a good friend and, although Dobbs never makes her political opinions known, she contributes to his defence costs when he is accused of treason. She also is a member of the Gaelic League and in the executive of Cumann na mBan.

She dies in Portnagalon, County Antrim, on January 2, 1962.


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The Remembrance Day Bombing

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The Remembrance Day bombing, also known as the Enniskillen bombing or Poppy Day massacre, takes place on November 8, 1987, in Enniskillen, County Fermanagh, Northern Ireland. A Provisional Irish Republican Army (IRA) bomb explodes near the town’s war memorial during a Remembrance Sunday ceremony, which is being held to commemorate British military war dead. Eleven people, many of them old age pensioners, are killed and 63 are injured.

The bomb explodes as a parade of Ulster Defence Regiment (UDR) soldiers is making its way to the memorial and as people wait for the ceremony to begin. It blows out the wall of the Reading Rooms, where many of the victims are standing, burying them under rubble and hurling masonry towards the gathered crowd. Bystanders rush to free those trapped in the rubble.

Eleven people, all Protestant, are killed by the Provisional IRA that day, including three married couples. The dead are Wesley and Bertha Armstrong, Kitchener and Jessie Johnston, William and Agnes Mullan, John Megaw, Georgina Quinton, Marie Wilson, Samuel Gault, and Edward Armstrong. Armstrong is a serving Royal Ulster Constabulary (RUC) officer and Gault has recently left the force. Gordon Wilson, whose daughter Marie dies in the blast and who is himself injured, goes on to become a peace campaigner and member of Seanad Éireann. The twelfth fatality, Ronnie Hill, dies after spending 13 years in a coma. Sixty-three people are injured, including thirteen children. Ulster Unionist politicians Sam Foster and Jim Dixon are among the crowd. Dixon receives extensive head injuries but recovers. A local businessman captures the immediate aftermath of the bombing on video camera. His footage, showing the effects of the bombing, is broadcast on international television.

A few hours after the blast, the IRA calls a radio station and says it has abandoned a 150-pound bomb in Tullyhommon, twenty miles away, after it failed to detonate. That morning, a Remembrance Sunday parade, which includes many members of the Boys’ and Girls’ Brigades, has unwittingly gathered near the Tullyhommon bomb. Soldiers and RUC officers were also there, and the IRA says it attempted to trigger the bomb when soldiers were standing beside it. The bomb is defused by security forces and is found to have a command wire leading to a “firing point” across the border.

The IRA apologises, saying it had made a mistake and that the target had been the UDR soldiers who were parading to the memorial. The bombing leads to an outcry among politicians in the Republic of Ireland and the United Kingdom. British Prime Minister Margaret Thatcher says, “It’s really desecrating the dead and a blot on mankind.” The Secretary of State for Northern Ireland, Tom King, denounces the “outrage” in the House of Commons, as does the Irish Minister for Foreign Affairs, Brian Lenihan, in Dáil Éireann. Seanad Éireann Senator Maurice Manning speaks of people’s “total revulsion.” It also facilitates the passing of the Extradition Act, which makes it easier to extradite IRA suspects from the Republic of Ireland to the United Kingdom.

The bombing is seen by many Northern Irish Protestants as an attack on them, and loyalist paramilitaries ″retaliate″ with attacks on Catholic civilians. The day after the bombing, five Catholic teenagers are wounded in a shooting in Belfast, and a Protestant teenager is killed by the Ulster Defence Association after being mistaken for a Catholic. In the week after the bombing, there are fourteen gun and bomb attacks on Catholics in Belfast.

The Remembrance Day bombing has been described as a turning point in the Troubles and an incident that shook the IRA “to its core.”


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Founding of the Society of United Irishmen

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The Society of United Irishmen, a liberal political organisation that initially seeks Parliamentary reform, is founded in Belfast on October 14, 1791. It evolves into a revolutionary republican organisation, inspired by the American Revolution and allied with Revolutionary France. It launches the Irish Rebellion of 1798 with the objective of ending British monarchical rule over Ireland and founding a sovereign, independent Irish republic.

The enthusiasm for the French Revolution sees great Irish interest in Thomas Paine‘s The Rights of Man released in May 1791. A couple of months later the Belfast Volunteer company gathers to celebrate the second anniversary of the fall of the Bastille. It is intended that a new radical society is to be announced during the celebrations which William Drennan, who is to give a declaration, asks to add in resolutions. Drennan refuses due to the short notice of the request and suggests that Theobald Wolfe Tone be asked.

Tone’s reformist radicalism has advanced beyond that of the Whigs, and he proposes three resolutions for the new society, which he names the Society of United Irishmen. The first resolution is for the denouncing of the continuing interference of the British establishment in Irish affairs. The second is for the full reform of the Irish parliament and its representation. The last resolution calls for a union of religious faiths in Ireland to “abolish the differences that had long divided Irishmen” and seeks to give Catholics political rights. This last proposal, however, is quietly dropped by the Belfast Volunteers to ensure unanimity for the proposals amongst the people.

This seems to delay the launch of the new society and by August 1791 Tone, in response to the rebuff of his third resolution, publishes the popular and robust An Argument on Behalf of the Catholics of Ireland, which argues why they should be included in attempts at reform. That October, Tone is invited to a debate on the creation of a new society by a group of people including Samuel Neilson. Here he finds that his resolutions are now found a few months later to be “too tame.” A new set of resolutions is drafted and agreed upon on October 14, which the Belfast branch of the Society of United Irishmen adopts on October 18, and the Dublin branch on November 9. The main problem they identify for Ireland is the issue of national sovereignty.

All attendees at the first meeting of the Belfast branch are Protestant. Two, Theobald Wolfe Tone and Thomas Russell, are Anglicans and the remainder are Presbyterian, most of whom are involved in the linen trade in Belfast. Along with Tone and Russell, the men involved are William Sinclair, Henry Joy McCracken, Samuel Neilson, Henry Haslett, Gilbert McIlveen, William Simms, Robert Simms, Thomas McCabe, and Thomas Pearce. After forming, the Society names chandler Samuel McTier as its first President.


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Birth of Playwright & Poet Lennox Robinson

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Esmé Stuart Lennox Robinson, playwright, poet, theatre producer, and director who is involved with the Abbey Theatre, is born in Westgrove, Douglas, County Cork, on October 4, 1886.

Robinson is raised in a Protestant and Unionist family in which he is the youngest of seven children. His father, Andrew Robinson, is a middle-class stockbroker who in 1892 decides to become a clergyman in the Church of Ireland in the small Ballymoney parish, near Ballineen in West Cork. A sickly child, Robinson is educated by private tutor and at Bandon Grammar School. In August 1907, his interest in the theatre begins after he goes to see an Abbey production of plays by W.B. Yeats and Lady Gregory at the Cork Opera House. He publishes his first poem that same year. His first play, The Cross Roads, is performed in the Abbey in 1909 and he becomes manager of the theatre towards the end of that year. He resigns in 1914 as a result of a disastrous tour of the United States but returns in 1919. He is appointed to the board of the theatre in 1923 and continues to serve in that capacity until his death. His Abbey career and production involvement can be found in the Abbey archives.

As a playwright, Robinson shows himself as a nationalist with plays like Patriots (1912) and Dreamers (1915). On the other hand, he belongs to a part of Irish society which is not seen as fully Irish. This division between the majority native Irish (Roman Catholics) on one side and the Anglo-Irish (Protestants) on the other can be seen in a play such as The Big House (1926), which depicts the burning of a Protestant manor home by the Irish Republican Army (IRA). Robinson’s most popular play is The Whiteheaded Boy (1916).

Other plays include Crabbed Youth and Age (1924), The Far Off Hills (1928), Drama at Inish (1933), and Church Street (1935). Drama at Inish, which is presented in London and on Broadway as Is Life Worth Living?, is revived as part of the 2011 season at the Shaw Festival at Niagara-on-the-Lake, Ontario, Canada, with Mary Haney in the role of Lizzie Twohig. Robinson’s fiction includes Eight Short Stories (1919). In 1931 he publishes a biography of Bryan Cooper, who had recently died. In 1951, he publishes Ireland’s Abbey Theatre, the first full-length history of the company.

He publishes an edited edition of Lady Gregory’s diaries in 1947. In 1958 he co-edits with Donagh MacDonagh The Oxford Book of Irish Verse. He is also a director and producer, in 1930 producing a play by Irish playwright Teresa Deevy called The Reapers. In 1931 he is co-director of A Disciple along with W.B. Yeats and Walter Starkie.

Melancholic and alcoholic in later years, Lennox Robinson dies in Monkstown, County Dublin, on October 15, 1958. He is buried St. Patrick’s Cathedral.


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Birth of Arthur Guinness, Founder of the Guinness Brewery

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Arthur Guinness, Irish brewer and the founder of the Guinness brewery, is born in Celbridge, County Kildare, on September 28, 1725. He is also an entrepreneur and philanthropist.

Arthur Guinness is born into the Protestant Guinness family, part of the Anglo-Irish aristrocracy. They claim to descend from the Gaelic Magennis clan of County Down. However, recent DNA evidence suggests descent from the McCartans, another County Down clan, whose spiritual home lay in the townland of “Guiness” near Ballynahinch, County Down.

Guinness’s place and date of birth are the subject of speculation. His gravestone in Oughter Ard, County Kildare, reads that he dies on January 23, 1803, at the age of 78, and that he is born some time in 1724 or very early in 1725. This contradicts the date of September 28, 1725, chosen by the Guinness company in 1991, apparently to end speculation about his birthdate. The place of birth is perhaps his mother’s home at Read homestead at Ardclough, County Kildare.

In 2009 it is claimed that Guinness is born in nearby Celbridge where his parents live in 1725 and where his father later becomes land steward for the Archbishop of Cashel, Dr. Arthur Price. In his will, Dr. Price leaves £100 each to “his servant” Arthur and his father in 1752.

Guinness leases a brewery in Leixlip in 1755, brewing ale. Guinness also purchases a long lease of an adjacent site from George Bryan of Philadelphia in 1756 that is developed as investment property. He leaves his younger brother in charge of the Leixlip enterprise in 1759 and moves on to another at St. James’ Gate, Dublin. He signs a 9,000-year lease for the brewery, effective from December 31, 1759. The lease is presently displayed in the floor at St. James’ Gate. By 1767 he is the master of the Dublin Corporation of Brewers. His first actual sales of porter are listed on tax data from 1778. From the 1780s his second son, Arthur, works at his side and becomes the senior partner in the brewery in 1803.

Guinness’ major achievement is the expansion of his brewery in 1797–1799. Thereafter he brews only porter and employs members of the Purser family who have brewed porter in London from the 1770s. The Pursers become partners in the brewery for most of the 19th century. By the time of his death in 1803, the annual brewery output is over 20,000 barrels. Subsequently Arthur and/or his beer is nicknamed “Uncle Arthur” in Dublin. Guinness’ florid signature is still copied on every label of bottled Guinness.

From 1764, Guinness and his wife Olivia, whom he marries in 1761, live at Beaumont House, which Guinness has built on a 51-acre farm which is now a part of Beaumont Convalescent Home, behind the main part of Beaumont Hospital, between Santry and Raheny in north County Dublin. His landlord is Charles Gardiner. Beaumont, meaning beautiful hill, is named by Arthur and the later Beaumont parish copies the name. From March 1798 he lives at Mountjoy Square in Dublin, which is then in the process of being built in the style of elegant Georgian architecture. Three of his sons are also brewers, and his other descendants eventually include missionaries, politicians, and authors.

Sir Arthur Guinness dies in Mountjoy Square, Dublin, on January 23, 1803, and is buried in his mother’s family plot at Oughter Ard, County Kildare.


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Birth of Henry Grattan Guinness, Evangelist & Author

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Henry Grattan Guinness, Irish Protestant Christian preacher, evangelist, and author, is born in Kingstown in Taney Parish, Dublin, on August 11, 1835. He is the great evangelist of the Evangelical awakening and preaches during the Ulster Revival of 1859 which draws thousands to hear him. He is responsible for training and sending hundreds of “faith missionaries” all over the world.

Guinness begins preaching in 1855. He offers to join the China Inland Mission founded by James Hudson Taylor in 1865 but takes Taylor’s advice to continue his work in London.

In September 1866, while in Keighley, Yorkshire, Guinness sees a notice advertising a series of lectures by the freethinker and communist Harriet Law. For a week he holds a series of meetings at the same time to try to counteract her influence. He is appalled at the “scoffing unbelief” of such speakers. With the help of Professor John Couch Adams, some astronomical tables, and examination of the scriptures, Guinness works out the prophetic chronology of the bible in terms of a series of “solilunar cycles.” This proves to him that he is living at the end of the sixth unsabbatic day of creation, 6,000 years from Adam, and that the “redemption Sabbath” will soon arrive. This revelation becomes the subject of many of his books and sermons.

In March 1873, Henry and his wife Fanny start the famous East London Missionary Training Institute, also known as Harley College, at Harley House in Bromley-by-Bow, East End of London with just six students. The renowned Dr. Thomas John Barnardo is co-director with Dr. Guinness and is greatly influenced by him. The school trains 1,330 missionaries for 30 societies of 30 denominations.

Harley College becomes so successful that it needs a larger home. In 1883, Elizabeth Hulme offers Guinness Cliff House near Calver, Derbyshire. Harley College is renamed Hulme Cliff College. Now known as Cliff College it continues to this day training and equipping Christians for mission and evangelism.

In 1873, Guinness founds the East London Institute for Home and Foreign Missions, the root of the Regions Beyond Missionary Union. In 1877, he founds the Livingstone Inland Mission. His son, Dr. Henry Grattan Guinness, founds the Congo-Balolo Mission in 1888 and co-founds the Congo Reform Association in 1904.

Guinness dies in Bath, Somerset, England, on June 21, 1910, at 75 years of age.


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Cathal Brugha Fatally Wounded by Sniper

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Cathal Brugha, a leading figure in the Anti-Treaty Irish Republican Army (IRA), is shot by a sniper on July 5, 1922, as he appears in the doorway of the Hammam Hotel during the Irish Civil War. He dies two days later.

Brugha is born in Dublin of mixed Roman Catholic and Protestant parentage. He is the tenth of fourteen children and is educated at the Jesuit Belvedere College but is forced to leave at the age of sixteen because of the failure of his father’s business.

In 1899, Brugha joins the Gaelic League, and subsequently changes his name from Charles Burgess to Cathal Brugha. He becomes actively involved in the Irish Republican Brotherhood (IRB) and in 1913 he becomes a lieutenant in the Irish Volunteers. He leads a group of twenty Volunteers to receive the arms smuggled into Ireland in the Howth gun-running of 1914.

Brugha is second-in-command at the South Dublin Union under Commandant Éamonn Ceannt in the Easter Rising of 1916. On the Thursday of Easter Week, being badly wounded, he is unable to leave when the retreat is ordered. Brugha, weak from loss of blood, continues to fire upon the enemy and is found by Éamonn Ceannt singing God Save Ireland with his pistol still in his hands. Initially not considered likely to survive, he recovers over the next year but is left with a permanent limp.

During the War of Independence, Brugha organises an amalgamation of the Irish Volunteers and the Irish Citizen Army into the Irish Republican Army (IRA). He proposes a Republican constitution at the 1917 Sinn Féin convention which is unanimously accepted. In October 1917, he becomes Chief of Staff of the Irish Republican Army and holds that post until March 1919.

Brugha is elected speaker of Dáil Éireann at its first meeting on January 21, 1919, and he reads out the Declaration of Independence in Irish. On the following day, he is appointed president of the ministry pro tempore and retains this position until April 1, 1919, when Éamon de Valera takes his place.

In the months between the Anglo-Irish Treaty debates and the outbreak of Civil War, Brugha attempts to dissuade his fellow anti-treaty army leaders, including Rory O’Connor, Liam Mellows, and Joe McKelvey, from taking up arms against the Free State. When the IRA occupies the Four Courts, he and Oscar Traynor call on them to abandon their position. When they refuse, Traynor orders the occupation of the area around O’Connell Street in the hope of easing the pressure on the Four Courts and of forcing the Free State to negotiate.

On 28 June 1922, Brugha is appointed commandant of the forces in O’Connell Street. The outbreak of the Irish Civil War ensues in the first week of July when Free State forces commence shelling of the anti-treaty positions.

Most of the anti-Treaty fighters under Oscar Traynor escape from O’Connell Street when the buildings they were holding catch fire, leaving Brugha in command of a small rearguard. On 5 July, he orders his men to surrender but refuses to do so himself. He then approaches the Free State troops, brandishing a revolver. He sustains a bullet wound to the leg which severs a major artery, ultimately causing him to bleed to death on July 7, 1922, eleven days before his 48th birthday. He is buried in Glasnevin Cemetery.