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Death of William Steel Dickson, Minister & United Irishman

William Steel Dickson, Irish Presbyterian minister and member of the Society of the United Irishmen, dies on December 27, 1824, in Belfast, in what is now Northern Ireland.

Dickson is born on December 25, 1744, the eldest son of John Dickson, a tenant farmer of Ballycraigy, in the parish of Carnmoney, County Antrim. His mother is Jane Steel and, on the death of his uncle, William Steel, on May 13, 1747, the family adds his mother’s maiden name to their own.

In his boyhood, Dickson is educated by Robert White, a Presbyterian minister from Templepatrick and enters University of Glasgow in November 1761. Following graduation, he is apparently employed for a time in teaching, and in 1771 he is ordained as a Presbyterian minister. Until the outbreak of the American Revolutionary War, he occupies himself mainly with parochial and domestic duties. His political career begins in 1776, when he speaks and preaches against the “unnatural, impolitic and unprincipled” war with the American colonies, denouncing it as a “mad crusade.” On two government fast-days his sermons on “the advantages of national repentance” (December 13, 1776), and on “the ruinous effects of civil war” (February 27, 1778) create considerable excitement when published. Government loyalists denounce Dickson as a traitor.

Political differences are probably at the root of a secession from his congregation in 1777. The seceders form a new congregation at Kircubbin, County Down, in defiance of the authority of the general synod.

In 1771 Dickson marries Isabella Gamble, a woman of some means, who dies on July 15, 1819. They have at least eight children, but he outlives them all. One of his sons is in the Royal Navy and dies in 1798.

Dickson enters with zest into the volunteer movement of 1778, being warmly in favour of the admission of Roman Catholics to the ranks. This is resisted “through the greater part of Ulster, if not the whole.” In a sermon to the Echlinville volunteers on March 28, 1779, he advocates the enrolment of Catholics and though induced to modify his language in printing the discourse, he offends “all the Protestant and Presbyterian bigots in the country.” He is accused of being a papist at heart, “for the very substantial reason, among others, that the maiden name of the parish priest’s mother was Dickson.”

Though the contrary has been stated, Dickson is not a member of the Volunteer conventions at Dungannon in 1782 and 1783. He throws himself heart and soul into the famous election for County Down in August 1783, when the families of Hill and Stewart, compete for the county seat in Parliament. He, with his forty-shilling freeholders, fails to secure the election of Robert Stewart. But in 1790 he successfully campaigns for the election of Stewart’s son, better known as Lord Castlereagh. Castlereagh proves his gratitude by referring at a later date to Dickson’s popularity in 1790, as proof that he was “a very dangerous person to leave at liberty.”

In December 1791, Dickson joins Robert White’s son, John Campbell White, taking the “test” of the first Society of United Irishmen, organised in October in Belfast following a meeting held with Theobald Wolfe Tone, Protestant secretary of the Catholic Committee in Dublin. According to Dickson himself, he attends no further meetings of the Society but devotes himself to spreading its principles among the volunteer associations, in opposition to the “demi-patriotic” views of the Whig Club.

At a great volunteer meeting in Belfast on July 14, 1792, Dickson opposes a resolution for the gradual removal of Catholic disabilities and assists in obtaining a unanimous pledge in favour of total and immediate emancipation. Parish and county meetings are held throughout Ulster, culminating in a provincial convention at Dungannon on February 15, 1793. He is a leading spirit at many of the preliminary meetings, and, as a delegate from the Barony of Ards, he has a chief hand in the preparation of the Dungannon resolutions. Their avowed object is to strengthen the throne and give vitality to the constitution by “a complete and radical reform.” He is nominated on a committee of thirty to summon a national convention. The Irish parliament goes no further in the direction of emancipation than the Roman Catholic Relief Act 1793, which receives the royal assent on April 9, and remains unextended until 1829. While the passing of Lord Clare‘s Convention Act, still in force, makes illegal all future assemblies of delegates “purporting to represent the people, or any description of the people.”

In March and April 1798, Dickson is in Scotland arranging some family affairs. During his absence plans are made for an insurrection in Ulster, and soon after his return he agrees to take the place of Thomas Russell, who had been arrested, as adjutant-general of the United Irish forces for County Down. A few days before the county is to rise, he is himself arrested at Ballynahinch.

Dickson is conveyed to Belfast and lodged in the “black hole” and other prisons until August 12 when he is removed to a prison ship with William Tennant, Robert Hunter, Robert Simms, David Bailie Warden and Thomas Ledlie Birch, and detained there amid considerable discomfort. On March 25, 1799, Dickson, Tennant, Hunter, and Simms join the United Irish “State Prisoners” on a ship bound for Fort George, Highland prison in Scotland. This group, which includes Samuel Neilson, Arthur O’Connor, Thomas Russell, William James MacNeven, and Thomas Addis Emmet, arrives in Scotland on April 9, 1799. He spends two years there.

Unlike the more high-profile prisoners like O’Connor and MacNeven who are not released until June 1802, Tennant, Dickson, and Simms are permitted to return to Belfast in January 1802.

Dickson returns to liberty and misfortune. His wife has long been a helpless invalid, his eldest son is dead, his prospects are ruined. His congregation at Portaferry had been declared vacant on November 28, 1799. William Moreland, who had been ordained as his successor on June 16, 1800, at once offers to resign, but Dickson will not hear of this. He has thoughts of emigration but decides to stand his ground. At length, he is chosen by a seceding minority from the congregation of Keady, County Armagh, and installed minister on March 4, 1803.

Dickson’s political engagement ends with his attendance on September 9, 1811, of a Catholic meeting in Armagh, on returning from which he is cruelly beaten by Orangemen. In 1815 he resigns his charge in broken health and henceforth subsists on charity. Joseph Wright, an Episcopalian lawyer, gives him a cottage rent-free in the suburbs of Belfast, and some of his old friends make him a weekly allowance. His last appearance in the pulpit is early in 1824. He dies on December 27, 1824, having just passed his eightieth year, and is buried “in a pauper’s grave” at Clifton Street Cemetery, Belfast.


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Repeal of the Declaratory Act 1719

The Declaratory Act 1719, which had given Great Britain the right to legislate for Ireland and had denied the appellate jurisdiction of the Irish House of Lords, is repealed on June 21, 1782.

An Act for the better securing the dependency of the Kingdom of Ireland on the Crown of Great Britain (long title) is an Act passed by the Parliament of Great Britain which declares that it has the right to pass laws for the Kingdom of Ireland, and that the British House of Lords has appellate jurisdiction for Irish court cases. It becomes known as the Declaratory Act, and opponents in the Irish Patriot Party refer to it as the Sixth of George I, from the regnal year it is passed. Legal and political historians have also called it the Dependency of Ireland on Great Britain Act 1719 or the Irish Parliament Act, 1719. Prompted by a routine Irish lawsuit, it is aimed at resolving the long-running dispute between the British and the Irish House of Lords as to which is the final court of appeal from the Irish Courts. Along with Poynings’ Law, the Declaratory Act becomes a symbol of the subservience of the Parliament of Ireland, and its repeal is long an aim of Irish statesmen, which is finally achieved for Anglican Irish as part of the Constitution of 1782.

In 1709, the Irish Court of Exchequer hears a lawsuit between Maurice Annesley and his cousin Hester Sherlock over which of them have the right to possession of certain lands at Naas, County Kildare. The court finds in Annesley’s favour. Mrs. Sherlock appeals to the Irish House of Lords which upholds her appeal. Annesley then invokes the long-disputed jurisdiction of the British House of Lords to hear appeals from the Irish courts, and that house pronounces in his favour. The Court of Exchequer duly complies with the decree of the British House, but Mrs. Sherlock appeals again to the Irish house, which orders the Barons of the Exchequer to comply with its own decree and, when they refuse, imprison them for contempt of Court. The political uproar is out of all proportion to the importance of the lawsuit itself.

The bill has its second reading in the Commons on March 4, 1719, where it is chiefly opposed on the grounds that it appears to have no purpose beyond increasing the power of the House of Lords. Other objections include an argument that the preamble and the enacting section of the bill are contradictory, and that Ireland has historically had an independent judiciary. It is supported by Joseph Jekyll and Philip Yorke, and carries 140 votes to 83. It is then passed on March 26, 1719.

Section I of the Act notes that the Irish House of Lords had recently “assumed to themselves a Power and Jurisdiction to examine, correct and amend” judgements of the Irish courts, which it holds to be illegal. As such, it declares that the Kingdom of Ireland is subordinate to and dependent upon the British crown, and that the King, with the advice and consent of the Parliament of Great Britain, has “full power and authority to make laws and statutes of sufficient validity to bind the Kingdom and people of Ireland.” Section II declares that the House of Lords of Ireland has no jurisdiction to judge, affirm or reverse any judgement, sentence or decree made in any court within the Kingdom of Ireland, and that all proceedings before the House upon any such matter are declared to be null and void to all intents and purposes whatsoever.

The Irish House of Lords is understandably infuriated by the curtailment of its powers, and the Barons of the Exchequer, though they are soon released from custody, are subject to intense vilification. While many people think that the Irish House of Lords had brought about the crisis by its own high-handed behaviour, the “Sixth of George I” remains a source of grievance for decades.

The Declaratory Act 1719 provides a model for the American Colonies Act 1766, which is also known as the “Declaratory Act” and is a similar source of grievance in the Thirteen Colonies. The British defeat in the subsequent American Revolutionary War prompts a more conciliatory tone towards Ireland, and the Declaratory Act 1719 is repealed in its entirety when the Repeal of Act for Securing Dependence of Ireland Act 1782 receives royal assent on June 21, 1782.


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Death of William Drennan, Physician, Poet & Political Radical

William Drennan, physician, poet and political radical, dies on February 5, 1820, in Belfast. He is one of the chief architects of the Society of United Irishmen and is known as the first to refer in print to Ireland as “the emerald isle” in his poem When Erin first rose.

Drennan is born on May 23, 1754, in Belfast, the son the son of Reverend Thomas Drennan (1696–1768), minister of Belfast’s First Presbyterian Church on Rosemary Street. Thomas Drennan is an educated man from the University of Glasgow and is ordained to the congregation of Holywood, County Down in 1731. Drennan is heavily influenced by his father, whose religious convictions serve as the foundation for his own radical political ideas. His sister, Martha, marries fellow future United Irishman Samuel McTier in 1773.

In 1769 Drennan follows in his father’s footsteps by enrolling in the University of Glasgow where he becomes interested in the study of philosophy. In 1772 he graduates in arts and then in 1773 he commences the study of medicine at Edinburgh. After graduating in 1778 he sets up practice in Belfast, specialising in obstetrics. He is credited with being one of the earliest advocates of inoculation against smallpox and of hand washing to prevent the spread of infection. He also writes much poetry, coining the phrase “Emerald Isle” and is the founder and editor of a literary periodical, Belfast Magazine. He moves to Newry in 1783 but eventually moves to Dublin in 1789 where he quickly becomes involved in nationalist circles.

Like many other Ulster Presbyterians, Drennan is an early supporter of the American Colonies in the American Revolution and joins the Volunteers who had been formed to defend Ireland for Britain in the event of French invasion. The Volunteer movement soon becomes a powerful political force and a forum for Protestant nationalists to press for political reform in Ireland eventually assisting Henry Grattan to achieve legislative independence for the Irish parliament in 1782. However, Drennan, like many other reformers, quickly becomes dismayed by the conservative and sectarian nature of the Irish parliament and in 1791 he co-founds the Society of United Irishmen with Wolfe Tone and Thomas Russell.

Drennan writes many political pamphlets for the United Irishmen and is arrested in 1794 for seditious libel, a political charge that is a major factor in driving the United Irishmen underground and into becoming a radical revolutionary party. Although he is eventually acquitted, he gradually withdraws from the United Irishmen but continues to campaign for Catholic Emancipation.

On February 8, 1800, Drennan marries Sarah Swanwick, “an English lady of some wealth” from Shropshire. They have one daughter and four sons.

Drennan settles in Belfast in 1807. In 1810 he co-founds the non-denominational Royal Belfast Academical Institution. As a poet, he is best remembered for his poem The Wake of William Orr, written in memory of a United Irishman executed by the British. Despite his links with revolutionary republicans, he gradually becomes alienated from the post-Union nationalism of the period. His abiding concern for Liberalism and post union realities make him contemplate his political ideas anew.

Drennan dies in Belfast on February 5, 1820. He directs that his coffin be carried by an equal number of Catholics and Protestants with clergy from different denominations in attendance.

Drennan’s son, John Swanwick Drennan, is a noted poet who, along with his brother William Drennan, write a biography of him for Richard Davis Webb‘s A Compendium of Irish Biography. Through his daughter Sarah, who marries John Andrews of a prominent family of flax merchants, he has several notable descendants, including William Drennan Andrews, judge of the High Court of Justice in Ireland, Sir James Andrews, 1st Baronet, Lord Chief Justice of Northern Ireland, John Miller Andrews, Prime Minister of Northern Ireland, Thomas Andrews who drew up the plans for the RMS Titanic and was aboard and drowned when she sank, and Thomas Drennan, performance artist known primarily for his seminal work ‘Journey to the Centre of Drennan.’


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Adoption of the Articles of Confederation

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The Articles of Confederation and Perpetual Union, the first written constitution of the United States is adopted by the Second Continental Congress on November 15, 1777. A number of the members of the Congress hail from Ireland including Secretary of the Congress Charles Thomson who is born in Maghera, County Derry in 1729. Thomson is the permanent Secretary of the Continental Congress for more than fifteen years. At least three signatories to the Declaration of Independence are Irish – James Smith, George Taylor, and Matthew Thornton.

The Articles of Confederation is approved, after much debate between July 1776 and November 1777, by the Second Continental Congress and sent to the states for ratification. The Articles come into force on March 1, 1781, after being ratified by all thirteen states. A guiding principle of the Articles is to preserve the independence and sovereignty of the states. The weak central government established by the Articles receives only those powers which the former colonies had recognized as belonging to king and parliament.

The document provides clearly written rules for how the states’ “league of friendship” is to be organized. During the ratification process, the Congress looks to the Articles for guidance as it conducts business, directs the war effort, conducts diplomacy with foreign nations, addresses territorial issues and deals with Native American relations. Little changes politically once the Articles of Confederation go into effect, as ratification does little more than legalize what the Continental Congress had already been doing. That body is renamed the Congress of the Confederation however most Americans continue to call it the Continental Congress, since its organization remains the same.

As the Confederation Congress attempts to govern the continually growing American states, delegates discover that the limitations placed upon the central government render it ineffective at doing so. As the government’s weaknesses become apparent, especially after Shays’ Rebellion, some prominent political thinkers in the fledgling nation begin asking for changes to the Articles. Their hope is to create a stronger national government.

Initially, some states meet to deal with their trade and economic problems. However, as more states become interested in meeting to change the Articles, a meeting is set in Philadelphia on May 25, 1787. This becomes the Constitutional Convention. It is quickly agreed that changes will not work, and instead the entire Articles needs to be replaced. On March 4, 1789, the government under the Articles is replaced with the federal government under the Constitution of the United States. The new Constitution provides for a much stronger federal government by establishing a chief executive (the President), courts, and taxing powers.


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Death of Lieutenant Presley Neville O’Bannon

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Presley Neville O’Bannon, first lieutenant in the United States Marine Corps and descendant of Brien Boru O’Bannon (1683) who is apparently the first notable O’Bannon to enter the American colonies, dies on September 12, 1850.

O’Bannon is born in 1776 in Fauquier County, Virginia, to William O’Bannon, a captain of the Continental Army in the American Revolutionary War, and Anne Neville, a sister of General John Neville, commander of Fort Pitt in western Pennsylvania during the Revolution. He is probably named after Neville’s son, Presley, who is aide-de-camp to the Gilbert du Motier, Marquis de Lafayette.

O’Bannon enters the Marine Corps on January 18, 1801. As a first lieutenant assigned to the USS Argus, he commands a detachment of seven Marines and two Navy midshipmen in diplomatic Consul General William Eaton‘s small army during the Tripoli campaign of the First Barbary War. In the combined operations with the United States Navy, he leads the successful attack at the Battle of Derna, a coastal town in eastern modern Libya on April 27, 1805, giving the Marines’ Hymn its line “to the shores of Tripoli.”

Lieutenant O’Bannon becomes the first man to raise a United States flag over foreign soil in time of war. O’Bannon’s superior, William Eaton, a former Army officer, had raised the American flag several months earlier while traveling on the Nile River from Alexandria to Cairo, but it had not been in a time of war. According to Marine Corps legend, Prince Hamet Karamanli is so impressed with O’Bannon’s bravery during the attempt to restore him to his throne as the Bey of Tripoli that he gives O’Bannon a sword as a gesture of respect. This sword becomes the model for the Mameluke sword, adopted in 1825 for Marine Corps officers, which is part of the formal uniform today.

O’Bannon resigns from the Marine Corps on March 6, 1807. He moves to Logan County, Kentucky, making his home in Russellville. He serves in the Kentucky Legislature in 1812, 1817, and 1820–21, and in the Kentucky State Senate from 1824 to 1826.

Sometime before 1826, O’Bannon marries Matilda Heard, daughter of Major James Heard and Nancy Morgan, a daughter of American Revolutionary War general Daniel Morgan, commander at the Battle of Cowpens in South Carolina in 1781.

Presley O’Bannon dies at age 74 on September 12, 1850, in Pleasureville, Kentucky, where his daughter and nephew live. In 1919, his remains are moved to the Frankfort Cemetery on East Main Street in the state capital of Frankfort, Kentucky.

(Pictured: Oil painting of Lieutenant Presley Neville O’Bannon, USMC, by Colonel Donald L. Dickson, USMCR, from the Official Photograph Album Collection (COLL/2246) at the Archives Branch, Marine Corps History Division)


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The Boston Massacre

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The Boston Massacre, a riot known as the Incident on King Street by the British, takes place in Boston, Massachusetts on March 5, 1770. British Army soldiers shoot and kill several people while under attack by a mob.

The incident is heavily publicized by leading Patriots, such as Paul Revere and Samuel Adams, to encourage rebellion against the British authorities. British troops have been stationed in Boston, capital of the Province of Massachusetts Bay, since 1768 in order to protect and support crown-appointed colonial officials attempting to enforce unpopular Parliamentary legislation.

Amid ongoing tense relations between the population and the soldiers, a mob forms around a British sentry, who is subjected to verbal abuse and harassment. He is eventually supported by eight additional soldiers, who are subjected to verbal threats and repeatedly hit by clubs, stones and snowballs. Without orders, they fire a ragged series of shots into the crowd, striking eleven men. Three Americans, ropemaker Samuel Gray, mariner James Caldwell, and Crispus Attucks, die instantly. Samuel Maverick, a 17-year-old apprentice ivory turner, is struck by a ricocheting musket ball at the back of the crowd and dies a few hours later, in the early morning of the next day. An Irish immigrant, Patrick Carr, dies two weeks later. Christopher Monk, another apprentice, is one of those seriously wounded in the attack. Although he recovers to some extent, he is crippled and eventually dies in 1780, purportedly due to the injuries he had sustained in the attack a decade earlier.

The crowd eventually disperses after Acting Governor Thomas Hutchinson promises an inquiry, but the crowd re-forms the next day, prompting the withdrawal of the troops to Castle Island. Eight soldiers, one officer, and four civilians are arrested and charged with murder. Defended by lawyer and future American president John Adams, six of the soldiers are acquitted, while the other two are convicted of manslaughter and given reduced sentences. The men found guilty of manslaughter are sentenced to branding on their hand. Depictions, reports, and propaganda about the event, notably the colored engraving produced by Paul Revere, further heighten tensions throughout the Thirteen Colonies.

(Pictured: Famous depiction of the Boston Massacre engraved by Paul Revere (copied from an engraving by Henry Pelham), colored by Christian Remick, and printed by Benjamin Edes. The Old State House is depicted in the background.)


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Pope Gregory XIII Commissions the Gregorian Calendar

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Pope Gregory XIII commissions the new Gregorian calendar on February 24, 1582, replacing the Julian calendar introduced by Julius Caesar in 45BCE.

The reason for the reform is that the average length of the year in the Julian calendar is too long. It treats each year as 365 days, 6 hours in length, whereas calculations show that the actual mean length of a year is 365 days, 5 hours, and 49 minutes. As a result, the date of the actual vernal equinox, over the course of 13 centuries, has slowly slipped to March 10, while the calculation of the date of Easter still follows the traditional date of March 21.

These calculations are verified by the observations of mathematician and astronomer Christopher Clavius, and the new calendar is instituted when Gregory decrees on February 24, 1582, that the day after Thursday, October 4, 1582 will not be Friday, October 5, but rather Friday, October 15, 1582. The new calendar duly replaces the Julian calendar and has since come into universal use. Because of Gregory’s involvement, the reformed Julian calendar comes to be known as the Gregorian calendar.

The switchover is bitterly opposed by much of the populace, who fear it is an attempt by landlords to cheat them out of a week and a half of rent. However, the Catholic countries of Spain, Portugal, Poland, and Italy comply almost immediately. France, some states of the Dutch Republic, and various Catholic states in Germany and Switzerland follow suit within a year or two, and Hungary follows in 1587.

More than a century passes before Protestant Europe accepts the new calendar. Denmark, the remaining states of the Dutch Republic, and the Protestant states of the Holy Roman Empire and Switzerland adopt the Gregorian calendar in 1700–1701. Ireland and Great Britain, along with its American colonies, reform in 1752, where Wednesday, September 2, 1752 is immediately followed by Thursday, September 14, 1752. They are joined by the last Protestant holdout, Sweden, on March 1, 1753.

The Gregorian calendar is not accepted in eastern Christendom for several hundred years, and then only as the civil calendar. The Gregorian Calendar is instituted in Russia by the Bolsheviks in 1917. Romania accepts it in 1919 and is followed by Turkey in 1923. The last Orthodox country to accept the calendar is Greece, also in 1923.