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Death of Louise Gavan Duffy, Educator & Irish Language Enthusiast

Louise Gavan Duffy, educator, Irish language enthusiast and a Gaelic revivalist, dies in Dublin on October 12, 1969. She sets up the first Gaelscoil in Ireland. She is also a suffragist and Irish nationalist who is present in the General Post Office, the main headquarters during the 1916 Easter Rising.

Duffy is born in Nice, France, on July 17, 1884, the daughter of the Irish nationalist Sir Charles Gavan Duffy, one of the founders of The Nation and his third wife, Louise (née Hall) from Cheshire, England. Her mother dies when she is four. She is then raised in Nice by her Australian half-sisters from her father’s second marriage. It is a well-to-do and culturally vibrant home where she is exposed to political figures and ideas.

Duffy’s brother George Gavan Duffy, one of the signatories to the Anglo-Irish Treaty in 1921, is an Irish politician, barrister and judge. Her half-brother Sir Frank Gavan Duffy is the fourth Chief Justice of the High Court of Australia, sitting on the bench from 1913 to 1935. Another brother works most of his life as a missionary in the French colony of Pondicherry.

Duffy’s first visit to Ireland is in 1903, at the age of 18, when her father dies and is buried in Glasnevin Cemetery. This is when she first hears Irish spoken. She finds a grammar book in a bookshop and becomes curious. Her father was not an Irish speaker, though her grandmother in the early 1800s was likely fluent.

Duffy spends the years between 1903 and 1907 between France and England. She takes courses through Cusack’s College in London so that she can matriculate.

Duffy decides to continue her studies in Dublin but cannot afford to move until she receives a small inheritance from her grandmother on the Hall side of the family. Once in Ireland in 1907, at the age of 23, she begins her university studies, taking arts. She lives in the Women’s College, Dominican Convent, as women are not allowed to attend lectures in the Royal University of Ireland. She goes occasionally to the Gaeltacht to learn Irish. Graduating in 1911 with a Bachelor of Arts from University College Dublin (UCD), she is one of the first women to do so.

Given the lack of teachers, even without a full qualification, Duffy then teaches in Patrick Pearse‘s St. Ita’s school for girls in Ranelagh. She studies with the Dominicans again in Eccles Street, gaining a Teaching Diploma from Cambridge University.

A supporter of women’s suffrage, Duffy speaks at a mass meeting in Dublin in 1912 in favour of having the Home Rule bill include a section to grant women the vote. She also joins the Irish republican women’s paramilitary organisation Cumann na mBan, as a founding member in April 1914, serving on the provisional committee with Mary Colum, as a co-secretary.

Duffy is aware that being a suffragist and a nationalist are not necessarily the same thing, realising her involvement in Cumann na mBan is in support of nationalism. When St. Ita’s closes due to funding problems in 1912, she takes the opportunity to complete her qualifications. After receiving her Cambridge teacher’s diploma in 1913, she returns to UCD to study for a Master of Arts degree.

Duffy is in fact working on her master’s thesis during the Easter break in 1916 when the rumour comes to her that the Rising has begun in Dublin city centre. She walks to the Rebel headquarters in the GPO where she tells Pearse, one of the leaders, that she does not agree with the violent uprising.

Duffy spends all of Easter week working in the GPO kitchens with other volunteers like Desmond FitzGerald and a couple of captured British soldiers, ensuring the volunteers are cared for. The women in the GPO are given the opportunity to leave under the protection of the Red Cross on the Thursday as the shelling of the building has caused fires, but almost all of them refuse. In the end, she is among the second group of the people to leave the GPO on the Friday, tunnelling through the walls of the buildings to avoid coming under fire.

Duffy’s group makes it to Jervis Street Hospital where they spend the night. The next day, Saturday, Pearse formally surrenders. She heads for Jacob’s Biscuit Factory, another volunteer position, on the morning after the surrender, to see what is happening. There she finds a holdout of volunteers who are unaware of the surrender or that the fighting is over.

After 1916 Duffy is elected to the Cumann na mBan’s executive and in 1918 is one of the signatories to a petition for self-determination for Ireland which is presented to President Woodrow Wilson by Hanna Sheehy-Skeffington. During her time in the GPO, she had collected names of the volunteers and promised to take messages to their families. This possibly influences her in being involved in the National Aid Association and Volunteers Dependants Fund. In the aftermath of the rebellion there are 64 known dead among the volunteers, while 3,430 men and 79 women are arrested. Families need support. These organisations are able to arrange funding from the United States.

In 1917, Duffy co-founds and runs Scoil Bhríde, as a secondary school for girls in Dublin through the medium of Gaelic. It is still in operation as a primary school. Her co-founder is Annie McHugh, who later marries Ernest Blythe. The end of the Rising leads to the Irish War of Independence (1919-21). During this time, she is mostly focused on the school. However, it is raided by the military and Duffy later admits it is in fact used for rebel meetings and to safeguard documents. In October 1920, the Irish leader Michael Collins meets Archbishop Patrick Clune there in secret. In an effort to support the nationwide boycott of the police, the Royal Irish Constabulary (RIC), in 1920, she has a leaflet sent to all branches of Cumann na mBan which states in part that the RIC are the “eyes and ears of the enemy. Let those eyes and ears know no friendship.”

The war ends with the Anglo-Irish Treaty in 1921. The result is the Irish Civil War which lasts until 1923. Duffy is a supporter of the Treaty, which her brother had signed, and as such she leaves Cumann na mBan and joins Cumann na Saoirse, in which she is instrumental in founding as an Irish republican women’s organisation which supports the Pro-Treaty side.

Once the civil war is over, Duffy leaves the political arena and returns to education. She especially needs to focus on funding in the early years of the school. She works with UCD’s Department of Education from 1926, once Scoil Bhríde is recognised as a teacher training school. She publishes educational documents like School Studies in The Appreciation of Art with Elizabeth Aughney and published by UCD in 1932.

Until her retirement, Duffy also lectures on the teaching of French. She retires as principal in 1944.

Once retired, Duffy gives much of her time to the Legion of Mary and to an association which works with French au pairs in Dublin. In 1948 she is awarded an honorary Doctor of Laws by the National University of Ireland.

Recognising the importance of her first-hand experience and with a good political understanding, Duffy records her memories of the events in which she has taken part. In 1949, she gives an account of her life in relation to nationalist activities to the Bureau of Military History. She is involved in a Radio Éireann broadcast in 1956 about the women in the Rising. In 1962, she takes part in the RTÉ TV program Self Portrait broadcast on March 20, 1962. In March 1966 she gives a lecture in UCD to mark the 50th anniversary of the Rising which is published in The Easter rising, 1916, and University College Dublin (1966).

Duffy dies, unmarried, on October 12, 1969, aged 85, and is interred in the family plot in Glasnevin Cemetery.

In 2014, An Post issues a stamp to commemorate the centenary of the founding of Cumann na mBan. In 2016, for the centenary, a documentary is produced, discussing seven of the women, including Duffy, who were involved in the Easter Rising.


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Founding of Friends of Irish Freedom

The Friends of Irish Freedom, an Irish American nationalist organisation, is founded on March 4, 1916, at the third Irish Race Convention held in New York City (March 4-5, 1916). It is supported by the United Irish League, the Ancient Order of Hibernians and other leading Irish American organisations. Clan na Gael dominates the Executive, holding 15 of the 17 seats.

The Organisation’s aims are to “encourage and assist any movement that will tend to bring about the National Independence of Ireland.” Among the first members of the Executive Committee are Victor Herbert (President), Thomas Hughes Kelly (Treasurer) and John D. Moore (Secretary). An office is set up in Sweden and relations are established with Imperial Germany. The Friends of Irish Freedom support the 1916 Easter Rising and, in the months following, raise $350,000 through the Irish Relief Fund to assist dependents of many who fought in the Rising.

In 1917, the Executive Committee of the Friends of Irish Freedom circulates a petition calling for the independence of Ireland throughout the United States and secures several hundred thousand signatures. President Woodrow Wilson in turn directs Secret Service agents to examine the membership and funding of the organisation. In May 1918, the Friends of Irish Freedom organises the fourth Irish Race Convention during which Diarmuid Lynch becomes National Secretary holding the post until his return to Ireland in 1932.

By 1920, there is a Regular membership of 100,000 and 484 Associate Branches with an Associate membership of 175,000. During the Irish War of Independence, the Friends of Irish Freedom raise over $5,000,000 in Dáil loans for the newly declared Irish Republic through the promotion of Bond Certificates. Legal advisor to the organisation for the Bond Drive is Franklin Delano Roosevelt. In October 1920, a rift develops between the Irish American leaders and Éamon de Valera which results in a split between the Friends of Irish Freedom in the United States and the Irish Republican Brotherhood in Ireland. Prior to his departure from the United States, de Valera founds a rival organisation — the American Association for the Recognition of the Irish Republic — to take over the activities of the Friends.

The public dispute between the Friends of Irish Freedom and Sinn Féin representatives damages the effectiveness and credibility of the Irish American organisation. While the Executive largely remains loyal to Daniel F. Cohalan, many rank-and-file members do not renew their subscriptions. By mid-1921 membership has fallen to 20,000 and is further reduced after the outbreak of Irish Civil War in 1922. By 1928, the Friends of Irish Freedom has virtually ceased to exist as a viable Irish American organisation.

The Friends of Irish Freedom is wound up in 1932 following extensive litigation concerning the funds raised for the Irish Republic which were claimed by de Valera. Most of the funds are returned to the original donors.

(Pictured: Éamon de Valera and Friends of Irish Freedom members Daniel Cohalan, John Goff and James Devoy)


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Éamon de Valera’s Trip to the United States Ends

Éamon de Valera returns to Ireland on December 23, 1920, ending his trip to the United States.

In June 1919, de Valera arrives in the United States for what is to be an 18-month visit. He has recently escaped from Lincoln Gaol in England in sensational fashion, after a duplicate key is smuggled into the jail in a cake and he escapes dressed as a woman. A few months later he is a stowaway aboard the SS Lapland from Liverpool bound for America.

De Valera’s plan is to secure recognition for the emerging Irish nation, tap into the huge Irish American community for funds, and to pressurize the U.S. government to take a stance on Irish independence. Playing on his mind is the upcoming Versailles conference where the nascent League of Nations is preparing to guarantee “existing international borders” – a provision that will imply Ireland remaining within the United Kingdom.

De Valera also has a challenge in winning over President Woodrow Wilson, who is less than sympathetic to Ireland’s cause.

De Valera’s interest in America is of course personal. He is born in New York City on October 14, 1882, and his U.S. citizenship is one of the reasons he is spared execution after the 1916 Easter Rising.

At first de Valera keeps a low profile in America. Though he is greeted by Harry Boland and others when he docks in New York City, he first goes to Philadelphia and stays with Joseph McGarrity, the County Tyrone-born leader of Clan na Gael and a well-known figure in Irish America. He also quietly pays a visit to his mother in Rochester, New York.

De Valera’s first major engagement is on June 23, 1919, when he is unveiled to the American public at a press conference in the Waldorf-Astoria hotel in New York City. Crowds throng the streets around the hotel, and de Valera proclaims, “I am in America as the official head of the Republic established by the will of the Irish people in accordance with the principle of self-determination.”

De Valera then embarks upon a tour across America. Vast crowds turn out to see the self-proclaimed “president of the Irish republic.” In Boston an estimated crowd of 70,000 people hear him talk in Fenway Park. In San Francisco he unveils a statute of Irish revolutionary hero Robert Emmet in Golden Gate Park.

Later in the year, de Valera holds a huge rally in Philadelphia, where he is welcomed by the mayor at Independence Hall. He also visits smaller towns and cities across the United States, and his trip garners huge press coverage – an invaluable boon for his campaign to heighten awareness of the Irish issue in America.

But difficulties soon emerged during de Valera’s visit. He becomes embroiled in a bitter split among Irish Americans. He finds himself at odds with Judge Daniel Cohalan and John Devoy, central figures in the Friends of Irish Freedom (FOIF) association. Part of the dispute centers around money. De Valera had settled on an idea for a bond sale as a way of raising money for the cause – investors would be given bond certificates that would be exchangeable for bonds of the Irish Republic once it gets international recognition. But Cohalan and Devoy, who have already raised thousands through the Friends of Irish Freedom, are opposed, concerned about the scheme’s legality for one.

De Valera’s claim in an interview that Irish-British relations can be analogous to the relationship between Cuba and America also enrages the Cohalan-Devoy camp, who accuse him of surrendering the idea of full Irish sovereignty.

De Valera’s increasingly acrimonious relationship with Cohalan and Devoy spills over into the 1920 Republican and Democratic conventions. Against the advice of Cohalan and Devoy, he advances a resolution about Irish independence which is rejected 12-1 at the Republican convention in June of that year. A rival resolution by Cohalan squeezes through but ultimately is overturned. Similarly, he fails to secure the inclusion of the Irish issue in the Democratic Party’s policy platform during the Democrats’ convention in San Francisco.

De Valera leaves the United States in December 1920 with mixed results. Though he has raised millions of dollars through the bond sale, he has made little progress in co-opting official America to Ireland’s cause. Much as division is to characterise the next chapter of his political career in Ireland, de Valera’s sojourn in America leaves Irish America more divided than it has ever been.

(From: “Éamon de Valera’s US trip that left Irish America divided” by Suzanne Lynch, The Irish Times, http://www.irishtimes.com, June 1, 2019 | Pictured: Éamon de Valera (center) in New York with Friends of Irish Freedom’s Judge Daniel Cohalan and John Devoy in July 1919, Topical Press Agency/Getty)


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Birth of Daniel F. Cohalan, Irish American Lawyer & Politician

Daniel Florence Cohalan, American lawyer and politician of Irish descent, is born December 21, 1867, in Middletown, Orange County, New York, the eldest of five sons of Timothy E. Cohalan and Ellen Cohalan (née O’Leary), both Irish immigrants.

Cohalan graduates from Manhattan College in 1885, takes a master’s degree in 1894, and is given an honorary LL.D. in 1911. He is admitted to the bar in 1888, and practices law in New York City. In September 1889, he removes to the Bronx, practices law there, and enters politics, joining Tammany Hall, becoming an adviser to party boss Charles F. Murphy and later to John F. Curry. He is Grand Sachem of the Tammany Society from 1908 to 1911.

Cohalan is active in Democratic Party politics by 1900, drafting state party platforms and serving as a delegate to the national conventions in 1904 and 1908.

On May 18, 1911, Cohalan is appointed by Gov. John Alden Dix to the New York Supreme Court, to fill the vacancy caused by the election of James Aloysius O’Gorman as U.S. Senator from New York. In November 1911, he is elected to succeed himself. On December 28, 1923, he tenders his resignation, to become effective on January 12, 1924, claiming that the annual salary of $17,500 is not enough to provide for his large family.

Cohalan is a close associate of Irish revolutionary leader John Devoy and is influential in many Irish American societies including Clan na Gael. He helps to form the Sinn Féin League in 1907 and is a key organiser of the Irish Race Convention and the Friends of Irish Freedom (FOIF) on March 4-5, 1916. He is involved with the financing and planning of the Easter Rising in Dublin and is instrumental in sending Roger Casement to Germany in 1914. He is Chairman of the Irish Race Convention held in Philadelphia on February 22-23, 1919, and active in the Friends of Irish Freedom (1916–34).

When the United States enters World War I, Cohalan’s earlier work to obtain German assistance for Ireland becomes a liability, but he urges Irish Americans to support the war effort and to insist that self-determination for Ireland be included among the war aims. He opposes the peace treaty and the League of Nations and leads an Irish American delegation to the United States Senate Committee on Foreign Relations hearings, contributing to the defeat of the treaty in the Senate.

Cohalan strongly opposes President Woodrow Wilson‘s proposals for the League of Nations, on the basis that the Irish Republic had been denied a policy of self-determination at the Paris Peace Conference in 1919. In 1920, he works for the nomination of Hiram W. Johnson as the Republican Party candidate for president. His quarrels with Franklin D. Roosevelt begin in 1910, and he fights Roosevelt’s nomination for president in 1932 and 1936. He breaks with both Éamon de Valera and Irish American leader Joseph McGarrity in late 1919 on Irish American political direction.

In the aftermath of the Anglo–Irish Treaty, Cohalan and the FOIF back Arthur Griffith, Michael Collins and the Irish Free State. He visits Ireland in 1923 and supports William T. Cosgrave in the election of that year.

Cohalan dies at his home in Manhattan, New York, on November 12, 1946, and is buried on November 15 at the Calvary Cemetery in Woodside, Queens, New York. The Daniel F. Cohalan papers are in the possession of the American Irish Historical Society, New York.

State Senator John P. Cohalan (1873–1950) is one of Cohalan’s eleven siblings, and church historian Monsignor Florence Daniel Cohalan (1908–2001) is one of his nine children.


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Birth of James Cardinal Gibbons, Archbishop of Baltimore

james-cardinal-gibbons

James Cardinal Gibbons, American prelate of the Catholic Church, is born in Baltimore, Maryland on July 23, 1834 to parents Thomas and Bridget (née Walsh) Gibbons who had emigrated from Toormakeady, County Mayo. In his role as Archbishop of Baltimore from 1877 to 1921, he serves as a bridge between Roman Catholicism and American Catholic values.

Gibbons is taken by his parents from Baltimore to Ireland in 1837. Following his father’s death in 1847, at the height of The Great Hunger, his mother moves the family back to the United States. He spends the next eight years as a grocer in New Orleans. In 1855 he enters a seminary in Baltimore, becoming a priest in 1861. He rises through the ranks of the Roman Catholic Church quickly, and by 1868 he is the youngest bishop in the United States. During a short stay in North Carolina, he writes The Faith of Our Fathers (1876), a defense of Catholicism that proves exceptionally popular, selling more than two million copies. He is elevated to Archbishop of Baltimore in 1877. He assumes a leadership role as the presiding prelate at the Third Plenary Council of Baltimore in 1884, and in 1886 he is made a cardinal by Pope Leo XIII.

As a leader of the Catholic Church hierarchy in the United States, Gibbons is outspoken in his praise for American democratic institutions and he advocates Americanization — the rapid assimilation of Catholic immigrants into American culture and institutions — both as a means to counter Protestant Americans’ suspicions toward Catholics and to avoid the fragmentation of the Catholic Church in the United States along ethnic lines. He is also sympathetic to the cause of organized labour and works to overcome suspicions within the Catholic Church toward the Knights of Labor, which has been considered a secret society by many clergymen.

On education, as on other social issues, Gibbons seeks ways of harmonizing the tenets of the Catholic faith with the principles of American democracy. He enters the controversy over control of parochial and public schools in 1891 when he defends Archbishop John Ireland’s experimental plan for cooperation between Catholic and public schools in the Minnesota towns of Faribault and Stillwater. To the dismay of conservative bishops, he refuses to condemn public education and encourages efforts to find common ground between the two systems. The Faribault-Stillwater plan remains controversial despite Gibbons’s support, and acrimony between the plan’s supporters and conservative opponents lingers until 1893.

During World War I, Gibbons is instrumental in the establishment of the National Catholic War Council, and afterwards supports the League of Nations. Although initially opposed to women’s suffrage, when the Nineteenth Amendment passes Gibbons urges women to exercise their right to vote “…not only as a right but as a strict social duty.”

James Cardinal Gibbons dies at the age of 86 in Baltimore on March 24, 1921. Throughout his career he is a respected and influential public figure. Although nonpartisan, he takes positions on a variety of foreign and domestic policy issues and is personally acquainted with every U.S. president from Andrew Johnson to Woodrow Wilson.


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Irish Race Convention of 1916

hotel-astor-nyc

The third Irish Race Convention is held in New York City on March 4, 1916, and serves as an immediate call for the Easter Rebellion in Dublin. Previous conventions were held in Chicago (1881) and Dublin (1896). The Irish Race Conventions are a disconnected series of conventions held in Europe and the Americas between 1881 and 1994. The main participants and financial supporters of the conventions are usually Irish Americans.

The 1916 convention, comprising 2,300 delegates at the Hotel Astor, is held six weeks before the Easter Rising, and considers the division between the home Rule parties and the more militant nationalists. The Rising would be supported by Clan na Gael, but other members remain hopeful that the 1914 Home Rule Act, which had been passed but suspended during World War I, might work.

A majority at the convention support the American policy of neutrality during the war and are opposed to any alliance with Britain. Woodrow Wilson wins the United States presidential election in 1916 with help from Irish Americans and his campaign slogan of “He kept us out of War.”

An important result is the formation of the “Friends of Irish Freedom” that work as a coordinating body to support “the independence of Ireland, the industrial development of Ireland, the use and sale of Irish products, and to revive Irish culture.”

(Pictured: Hotel Astor, located in the Times Square area of Manhattan, New York City. The hotel was demolished in 1967 and replaced with the 54-story high-rise office tower One Astor Plaza.)


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Founding of the American Committee for Relief in Ireland

american-committee-for-relief-in-irelandThe American Committee for Relief in Ireland (ACRI) is founded through the initiative of Dr. William J. Maloney and others on December 16, 1920, with the intention of giving financial assistance to civilians in Ireland who have been injured or suffer severe financial hardship due to the ongoing Irish War of Independence.

The Committee is only one of several U.S. based philanthropic organisations that emerge following World War I with a view to influencing the post-war settlement from their perspective of social justice, economic development and long term stability in Europe. Some of them concentrate their efforts on events in Ireland, and while activists of Irish ethnicity are well represented, membership is far from confined to Americans of Irish heritage. Apart from the ACRI, bodies such as the American Commission on Irish Independence and the American Commission on Conditions in Ireland raise money and attempt to influence U.S. foreign policy in a manner sympathetic to the goal of Irish secession from the United Kingdom.

This period of Irish political radicalism coincides with a Red Scare in the United States. Jim Larkin, an Irish trade unionist, who has been closely associated with James Connolly in Ireland and with the Wobblies in the U.S., is serving a five-year sentence in Sing Sing prison for promoting his socialist agenda. While his political views differ fundamentally from most of the Sinn Féin leadership, Irish republicanism is seen by many of the American establishment as based on a questionable ideology. During the Irish War of Independence, the activities of Irish-American fund-raising organisations are viewed with suspicion and kept under close scrutiny by the intelligence services including J. Edgar Hoover, head of the General Intelligence Division of the Federal Bureau of Investigation. U.S. policy towards Irish concerns, initially hostile or at best indifferent, become somewhat less so following the 1920 U.S. presidential election and the landslide victory of Warren G. Harding over James M. Cox.

Following the burning of parts of Cork on December 11, 1920 by elements of the British security forces known as the Black and Tans, approaches are made by the city’s Lord Mayor, Donal O’Callaghan, to the American Red Cross for humanitarian assistance. The society, having taken advice from President Woodrow Wilson, the British embassy, the Foreign Office and the British Red Cross, decline at this time to act on his appeal. Numerous organisations and committees across the United States, operating independently in raising humanitarian aid money for Ireland realise that their funds will not be channelled through the U.S. Committee of the Red Cross and so another distribution channel is needed.

Five days after the inferno at Cork, a widely publicised meeting takes place at the Banker’s Club in New York City. It is organised by William Maloney with the intention of establishing a single nationwide organisation. It will have as its goal, explicitly and solely for the purpose of humanitarian relief, the raising and distribution in Ireland of $10 million. The body which soon emerges styles itself “The American Committee for Relief in Ireland.” One of its founding members, Levi Hollingsworth Wood, approaches a Dublin-based businessman and fellow Quaker, James Douglas, requesting his assistance in the local distribution of the funds on a non-partisan basis. In Ireland, Douglas speaks with Laurence O’Neill, the Lord Mayor of Dublin, who in turn contacts senior members of Sinn Féin to inform them of the wishes of the American Committee. These meetings culminate in the establishment of the Irish White Cross, for the purpose of local distribution of the Committee’s funds.


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Birth of Irish Rebel Leader John Devoy

john-devoy

John Devoy, one of the most devoted revolutionaries the world has ever seen, is born in Kill, County Kildare, on September 3, 1842. Dedicating over 60 years of his life to the cause of Irish freedom, he is one of the few people to have played a leading role in the Fenian Rising of 1867, the 1916 Easter Rising, and the Irish War of Independence (1919 – 1921).

After the Great Famine, the family moves to Dublin where Devoy’s father obtains at job at Watkins’ brewery. Devoy attends night school at the Catholic University before joining the Fenians. In 1861 he travels to France with an introduction from Timothy Daniel Sullivan to John Mitchel. Devoy joins the French Foreign Legion and serves in Algeria for a year before returning to Ireland to become a Fenian organiser in Naas, County Kildare.

In 1865, when many Fenians are arrested, James Stephens, founder of the Irish Republican Brotherhood (IRB), appoints Devoy Chief Organiser of Fenians in the British Army in Ireland. His duty is to enlist Irish soldiers in the British Army into the IRB. In November 1865 Devoy orchestrates Stephens’ escape from Richmond Prison in Dublin.

In February 1866 an IRB Council of War calls for an immediate uprising but Stephens refuses, much to Devoy’s annoyance, as he calculated the Fenian force in the British Army to number 80,000. The British get wind of the plan through informers and move the regiments abroad, replacing them with regiments from Britain. Devoy is arrested in February 1866 and interned in Mountjoy Gaol, then tried for treason and sentenced to fifteen years penal servitude. In Portland Prison Devoy organises prison strikes and, as a result, is moved to Millbank Prison in Pimlico, London.

In January 1871, he is released and exiled to the United States as one of the “Cuba Five.” He receives an address of welcome from the House of Representatives. Devoy becomes a journalist for the New York Herald and is active in Clan na Gael. Under Devoy’s leadership, Clan na Gael becomes the central Irish republican organisation in the United States. In 1877 he aligns the organisation with the Irish Republican Brotherhood in Ireland.

In 1875, Devoy and John Boyle O’Reilly organise the escape of six Fenians from Fremantle Prison in Western Australia aboard the ship Catalpa. Devoy returns to Ireland in 1879 to inspect Fenian centres and meets Charles Kickham, John O’Leary, and Michael Davitt en route in Paris. He convinces Davitt and Charles Stewart Parnell to co-operate in the “New Departure” during the growing Land War.

Devoy’s fundraising efforts and work to sway Irish Americans to physical force nationalism makes possible the Easter Rising in 1916. In 1914, Patrick Pearse visits the elderly Devoy in America, and later the same year Roger Casement works with Devoy in raising money for guns to arm the Irish Volunteers. Though he is skeptical of the endeavor, he finances and supports Casement’s expedition to Germany to enlist German aid in the struggle to free Ireland from English rule. Also, before and during World War I, Devoy is also identified closely with the Ghadar Party, and is accepted to have played a major role in supporting Indian Nationalists, as well as playing a key role in the Hindu-German Conspiracy which leads to the trial that is the longest and most expensive trial in the United States at the time.

In 1916 Devoy plays an important role in the formation of the Clan-dominated Friends of Irish Freedom, a propaganda organization whose membership totals 275,000 at one point. The Friends fail in their efforts to defeat Woodrow Wilson for the presidency in 1916. Fearful of accusations of disloyalty for their cooperation with Germans and opposition to the United States’ entering the war on the side of Great Britain, the Friends significantly lower their profile after April 1917. Sinn Féin‘s election victories and the British government’s intentions to conscript in Ireland in April 1917 help to revitalize the Friends.

With the end of the war, Devoy plays a key role in the Friends’ advocacy for not the United States’ recognition of the Irish Republic but, in keeping with President Wilson’s war aims, self-determination for Ireland. The latter does not guarantee recognition of the Republic as declared in 1916 and reaffirmed in popular election in 1918. American Irish republicans challenge the Friends’ refusal to campaign for American recognition of the Irish Republic. Not surprisingly, Devoy and the Friends’ Daniel F. Cohalan become the key players in a trans-Atlantic dispute with de facto Irish president Éamon de Valera, touring the United States in 1919 and 1920 in hopes of gaining U.S. recognition of the Republic and American funds. Believing that the Americans should follow Irish policy, de Valera forms the American Association for the Recognition of the Irish Republic in 1920 with help from the Philadelphia Clan na Gael.

Devoy returns to Ireland and in 1919 addresses Dáil Éireann. He later supports the Anglo-Irish Treaty of 1921. Devoy is editor of The Gaelic American from 1903 until his death in Atlantic City on September 29, 1928. His body is returned to Ireland and buried in Glasnevin Cemetery. A large memorial to him stands on the road between his native Kill and Johnstown.