seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Assassination of Sir Arthur Edward Vicars

arthur-vicars

Sir Arthur Edward Vicars, genealogist and heraldic expert, is assassinated in Kilmorna, County Kerry by the Irish Republican Army (IRA) on April 14, 1921.

Vicars is born on July 27, 1862 in Leamington Spa, Warwickshire, England, and is the youngest child of Colonel William Henry Vicars of the 61st Regiment of Foot and his wife Jane (nee Gun-Cunninghame). This is his mother’s second marriage, the first being to Pierce O’Mahony by whom she has two sons. He is very attached to his Irish half-brothers and spends much time at their residences. On completing his education at Magdalen College School, Oxford and Bromsgrove School he moves permanently to Ireland.

Vicars quickly develops an expertise in genealogical and heraldic matters and makes several attempts to be employed by the Irish heraldic administration of Ulster King of Arms, even offering to work for no pay. In 1891 he is one of the founder members of the County Kildare Archaeological Society and remains its honorary secretary until his death.

Vicars first attempts to find a post in the Office of Arms when in 1892 he applies unsuccessfully for the post of Athlone Pursuivant on the death of the incumbent, Bernard Louis Burke. In a letter dated October 2, 1892 his half-brother Pierce Mahony writes that Sir Bernard Burke, Ulster King of Arms, is dying and urges him to move at once. Burke dies in December 1892, and Vicars is appointed to the office by letters patent dated February 2, 1893. In 1896 he is knighted, in 1900 he is appointed Commander of the Royal Victorian Order (CVO) and in 1903 he is elevated to Knight Commander of the Order (KCVO). He is also a fellow of the Royal Society of Antiquaries of Ireland and a trustee of the National Library of Ireland.

In 1897 Vicars publishes An Index to the Prerogative Wills of Ireland 1536 -1810, a listing of all persons in wills proved in that period. This work becomes very valuable to genealogists after the destruction of the source material for the book in 1922 when the Public Record Office at the Four Courts is destroyed at the start of the Irish Civil War.

Vicars’ career is very distinguished until 1907 when it is hit by the scandal of the theft of the Irish Crown Jewels. As Registrar of the Order of St. Patrick, he has custody of the insignia of the order, also known as the “crown jewels.” They are found to be missing on July 6, and a Crown Jewel Commission is established in January 1908 to investigate the disappearance. Vicars and his barrister Tim Healy refuse to attend the commission’s hearings. The commission’s findings are published on January 25, 1908 and he is dismissed as Ulster five days later.

On November 23, 1912, the Daily Mail publishes serious false allegations against Vicars. The substance of the article is that Vicars had allowed a woman reported to be his mistress to obtain a copy of the key to the safe and that she had fled to Paris with the jewels. In July 1913 he successfully sues the paper for libel. The paper admits that the story is completely baseless and that the woman in question does not exist. He is awarded damages of £5,000.

Vicars leaves Dublin and moves to Kilmorna, near Listowel, County Kerry, the former seat of one of his half-brothers. He marries Gertrude Wright in Ballymore, County Westmeath on July 4, 1917. He continues to protest his innocence until his death, even including bitter references to the affair in his will.

In May 1920 up to a hundred armed men break into Kilmorna House and hold Vicars at gunpoint while they attempt to break into the house’s strongroom. On April 14, 1921, he is taken from Kilmorna House, which is set afire, and shot dead in front of his wife. According to the communiqué issued from Dublin Castle, thirty armed men took him from his bed and shot him, leaving a placard around his neck denouncing him as an informer. On April 27, as an official reprisal, four shops are destroyed by British Armed Forces in the town of Listowel. The proclamation given under Martial law and ordering their demolition states:

“For any outrage carried out in future against the lives or property of loyalist officials, reprisals will be taken against selected persons known to have rebel sympathies, although their implication has not been proved.”

Vicars is buried in Leckhampton, Gloucestershire on April 20, 1921. His wife dies in Somerset in 1946.


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Birth of Thomas D’Arcy McGee, Canadian Politician

Thomas D’Arcy Etienne Hughes McGee, Irish Canadian politician, Catholic spokesman, journalist, poet, and a Father of Canadian Confederation, is born on April 13, 1825, in Carlingford, County Louth.

McGee grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.

McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.

On April 7, 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan. He is to date the only Canadian victim of political assassination at the federal level.

McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.

Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”

The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre F. Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.


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The Tender of Union Comes Into Effect

flag-of-the-commonwealth

The Tender of Union, a declaration of the Parliament of England during the Interregnum following the War of the Three Kingdoms, comes into effect on April 12, 1654. The ordinance states that Scotland will cease to have an independent parliament and will join England in its emerging Commonwealth republic.

The English parliament passes the declaration on October 28, 1651 and after a number of interim steps an Act of Union is passed on June 26, 1657. The proclamation of the Tender of Union in Scotland on February 4, 1652 regularises the de facto annexation of Scotland by England at the end of the Third English Civil War. Under the terms of the Tender of Union and the final enactment, the Scottish Parliament is permanently dissolved and Scotland is given 30 seats in the Westminster Parliament. This act like all the others passed during the Interregnum is repealed by both Scottish and English parliaments upon the Restoration of monarchy under Charles II.

On October 28, 1651 the English Parliament issues the Declaration of the Parliament of the Commonwealth of England, concerning the Settlement of Scotland, in which it is stated that “Scotland shall, and may be incorporated into, and become one Common-wealth with this England.” Eight English commissioners are appointed, Oliver St. John, Sir Henry Vane, Richard Salwey, George Fenwick, John Lambert, Richard Deane, Robert Tichborne, and George Monck, to further the matter. The English parliamentary commissioners travel to Scotland and at Mercat Cross, Edinburgh on February 4, 1652, proclaim that the Tender of Union is in force in Scotland. By April 30, 1652 the representatives of the shires and Royal burghs of Scotland have agreed to the terms which include an oath that Scotland and England be subsumed into one Commonwealth. On the April 13, 1652, between the proclamation and the last of the shires to agree to the terms, a bill for an Act for incorporating Scotland into one Commonwealth with England is given a first and a second reading in the Rump Parliament but it fails to return from its committee stage before the Rump is dissolved. A similar act is introduced into the Barebone’s Parliament but it too fails to be enacted before that parliament is dissolved.

On April 12, 1654, the Ordinance for uniting Scotland into one Commonwealth with England is issued by the Lord Protector Oliver Cromwell and proclaimed in Scotland by the military governor of Scotland, General George Monck. The Ordinance does not become an Act of Union until it is approved by the Second Protectorate Parliament on June 26, 1657 in an act that enables several bills.


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Birth of Kathleen Clarke, Founder Member of Cumann na mBan

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Kathleen Clarke (née Daly), a founder member of Cumann na mBan, and one of very few privy to the plans of the Easter Rising in 1916, is born in Limerick, County Limerick on April 11, 1878. She is the wife of Tom Clarke and sister of Edward “Ned” Daly, both of whom are executed for their part in the Rising. She is subsequently a Teachta Dála (TD) and senator with both Sinn Féin and Fianna Fáil, and the first female Lord Mayor of Dublin (1939–41).

Kathleen Daly is born into a prominent Fenian family, the third daughter of Edward and Catherine Daly. Her paternal uncle, John Daly, is at the time imprisoned for his political activities in Chatham and Portland Prisons in England. He is released in 1896 and returns home to Limerick. When Tom Clarke, who had been imprisoned with her uncle, is released in 1898 he travels to Limerick to receive the Freedom of the City and stays with the Daly family.

In 1901 Daly decides to emigrate to the United States to join Tom, who had been there since 1900, having secured work through his Fenian contacts. They marry on July 16, 1901, in New York City. Through his contacts in the Clan na Gael and the Irish Republican Brotherhood (IRB), Tom Clarke continues to be involved in nationalist activity. Kathleen joins the Gaelic League while in the United States and they return to Ireland in November 1907.

In 1914 Clarke becomes a founder member of Cumann na mBan. Her husband forbids her permission to take an active part in the 1916 Easter Rising as she has orders regardless of how the events pan out. As Tom Clarke is the first signatory of the Proclamation of the Irish Republic, he is chosen to be executed for his part in the Easter Rising. Her younger brother, Ned Daly, is also executed for taking part in the rising. She visits both of them before they are executed. After the Rising, Michael Collins establishes contact with her while in prison in his attempts to re-build the IRB network. She also sets up the Irish National Aid Fund to aid those who had family members killed or imprisoned as a result of the Easter Rising, closely aided by Sorcha MacMahon.

Clarke becomes a member of Sinn Féin and in 1917 is elected a member of the party’s Executive. During the German Plot she is arrested and imprisoned in Holloway Prison for eleven months. During the Irish War of Independence, she serves as a District Judge on the Republican Courts in Dublin. In 1919 she is elected as an Alderman for the Wood Quay and Mountjoy Wards of Dublin Corporation and serves until the Corporation is abolished in 1925.

Clarke is elected unopposed as a Sinn Féin TD to the Second Dáil at the 1921 elections for the Dublin Mid constituency. She is not re-elected at the 1922 general election, however, and supports the Anti-Treaty forces during the Irish Civil War. In 1926 she becomes a founder member of Fianna Fáil and has to resign from Cumann na mBan. She is re-elected to the short-lived 5th Dáil at the June 1927 election as a Fianna Fáil member for the Dublin Mid constituency but loses her seat at the September 1927 election and does not regain it. She is elected as one of six Fianna Fáil Senators to the Free State Seanad for nine years at the 1928 Seanad election under the leadership of Joseph Connolly. She remains a member of the Seanad until it is abolished in 1936.

In 1930 Clarke is elected to the re-constituted Dublin Corporation for Fianna Fáil along with Robert Briscoe, Seán T. O’Kelly, Thomas Kelly and Oscar Traynor. She serves as the first Fianna Fáil Lord Mayor of Dublin as well as the first female Lord Mayor, from 1939 to 1941. She opposes the Constitution of Ireland as she feels that several of its sections would place women in a lower position that they had been afforded in the Proclamation of the Irish Republic. She is criticised by many in the Fianna Fáil organisation as a result and, while she resigns from the Thomas Clarke Cumann, she remains a member of the Fianna Fáil Ard Chomhairle.

While Clarke does not support the Irish Republican Army (IRA) bombing in England during World War II, she appeals for those sentenced to death by the Irish Government to be given clemency. Ultimately this leads to her breaking with the party completely after her term as Lord Mayor finishes in 1941. She declines to stand as a Fianna Fáil candidate at the 1943 general election.

In 1966, as part of the celebrations of the Easter Rising, Clarke and other surviving relatives are awarded honorary Doctor of Law by the National University of Ireland. Following her death in Dublin on September 29, 1972, she receives the rare honour of a state funeral. She is buried at Deans Grange Cemetery, Dublin.


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Birth of Gloria Hunniford, Television & Radio Presenter

gloria-hunniford

Mary Winifred Gloria Hunniford, Northern IrishNorthern Irish television and radio presenter and singer on programmes on the BBC and ITV, is born into a Protestant family on April 10, 1940 in Portadown, County Armagh. Her father is a member of the Orange Order.

Hunniford starts as a BBC production assistant in Belfast and a local radio broadcaster. In the 1970s and 1980s, she is the presenter of Good Evening Ulster and on the ITV Network Sunday Sunday and We Love TV. She also appears on Lily Savage’s Blankety Blank and on Call My Bluff. She is a regular reporter on This Morning and The One Show.

From 1998 to 2003, Hunniford presents Open House with Gloria Hunniford for Channel 5. In August 2010, she appears as a panellist/presenter on the ITV daytime programme 3@Three. Since 2009, she has co-presented Rip Off Britain, a consumer complaints programme on BBC One with Angela Rippon and, for the first two series, Jennie Bond, and then, for the third series, with Julia Somerville replacing Bond. Together, the trio of Hunniford, Rippon and Somerville also present Charlie’s Consumer Angels.

In 2012, Hunniford presents the BBC One documentary series Doorstep Crime 999. From September 8, 2014, she is a presenter on ITV chat show Loose Women. She is previously a guest panelist in 2003. From September 2014 to July 2015, she appears on the panel in 31 episodes of the programme, three of which she anchors. As of April 6, 2017, she has appeared 93 times, four of which she anchors and two where she is a guest panelist.

In 2014, Hunniford presents the first series of the BBC One programme Home Away from Home. Gyles Brandreth presents the second series. She also presents three series of Food: Truth or Scare with Chris Bavin from 2016.

Hunniford makes a health and exercise video called Fit for Life and also appears on the UK music video of the Muppets cover to “She Drives me Crazy.” She has written an Irish Cookery Book with her sister Lena entitled Gloria Hunniford’s Family Cookbook.

On The Alan Titchmarsh Show on May 6, 2011, Hunniford reveals her support for David Cameron‘s Conservative-led coalition government, describing herself as “a bit of a David Cameron fan,” although she criticises the government’s decision to continue giving aid to Pakistan when it is making cuts in the UK.

In August 2014, Hunniford is one of 200 public figures who are signatories to a letter to The Guardian opposing Scottish independence in the run-up to September’s referendum on that issue.


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Formation of the Northern Ireland Civil Rights Association

northern-ireland-civil-rights-association

The Northern Ireland Civil Rights Association (NICRA), an organisation that campaigns for civil rights in Northern Ireland during the late 1960s and early 1970s, is formed in Belfast on April 9, 1967. The civil rights campaign attempts to achieve reform by publicising, documenting, and lobbying for an end to discrimination in areas such as elections (which are subject to gerrymandering and property requirements), discrimination in employment, in public housing and alleged abuses of the Special Powers Act.

Since Northern Ireland’s creation in 1922, the Catholic minority suffers from varying degrees of discrimination from the Protestant and Unionist majority. Many nationalist historians regard the ethos of Northern Ireland as unambiguously sectarian, however, academic and author Senia Paseta posits that discrimination was never as calculated as republicans maintained nor as fictional as unionists claimed. In fact, laws against religious discrimination are enshrined in the Government of Ireland Act 1920, Northern Ireland’s constitution. No government of Northern Ireland, even if they want to, can create laws which overtly discriminated against any religious body of peoples.

The genesis of NICRA lay in a meeting in Maghera in August 1966 between the Wolfe Tone Societies which is attended by Cathal Goulding, then chief of staff of the Irish Republican Army (IRA). During its formation, NICRA’s membership extends to trade unionists, communists, liberals, socialists, with republicans eventually constituting five of the thirteen members of its executive council. The organisation initially also has some unionists, with Young Unionist Robin Cole taking a position on its executive council. Official Sinn Féin and Official Irish Republican Army influence over NICRA grows in later years, but only as the latter’s importance declines, when violence escalated between late 1969 until 1972, when NICRA ceased its work.

Events escalate in Northern Ireland until August 1969, when the annual Apprentice Boys of Derry march is attacked as it marches through the city’s walls and past a perimeter with the nationalist Bogside. Initially some loyalist supporters throw pennies down from the walls onto Catholics in the Bogside. Catholics then throw nails and stones at loyalists leading to an intense confrontation. The Royal Ulster Constabulary (RUC) intervenes, and a three-day riot known as the Battle of the Bogside ensues. Rioting quickly spreads throughout nationalist areas in Northern Ireland, where at least seven are killed and hundreds wounded. Thousands of Catholics are driven from their homes by loyalists. These events are often seen as the start of the Troubles.

In a subsequent official inquiry, Lord Leslie Scarman concludes, “We are satisfied that the spread of the disturbances [in Derry in August 1969] owed much to a deliberate decision of some minority groups to relieve police pressure on the rioters in Londonderry. Amongst these groups must be included NICRA, whose executive decided to organise demonstrators in the province so as to prevent reinforcement of the police in Londonderry.” In December 1969 and January 1970, both Sinn Féin and the IRA split into “Official” and “Provisional” wings, with the “Official” wings retaining influence in NICRA.

The British government introduces internment on August 9, 1971, at the request of Northern Ireland Prime Minister Brian Faulkner. The British Army, in co-operation with the RUC, intern 342 people. One hundred sixteen of those interned are innocent of involvement with the IRA and are quickly released.

The introduction of internment is not a closely guarded secret, with newspaper editorials appearing and discussion on television. The IRA goes underground or flees across the border. As a result, fewer than 100 arrests are from the IRA. By this stage, support for NICRA begins to wane, however NICRA continues to organise anti-internment marches. In Derry on January 30, 1972, NICRA takes part in a mass anti-internment march which had also been banned. Fourteen unarmed demonstrators are shot and killed by British troops during the march which becomes known as Bloody Sunday.


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Death of Artist Margretta “Gretta” Bowen

greta-bowen-children-in-the-parkMargretta Bowen, self-taught Irish artist best known as Gretta Bowen, dies in Belfast, Northern Ireland on April 8 1981. She starts painting late in life, around 1950, after her sons Arthur and George Campbell are already established as artists.

Born in Dublin in January 1880, Bowen lives most of her life in Belfast. She is married to Matthew Campbell, a veteran of the Second Boer War. They have three sons, Arthur, George and Stanley, who all go on to be highly talented artists, with George becoming particularly successful. After her husband death in 1925 she runs a laundrette and takes in lodgers to make ends meet.

Bowen comes to art late in her life. A few weeks before her seventieth birthday she finds paints left behind by her son Arthur and begins to experiment, apparently inspired to some extent by her sons. She uses her maiden name to apparently avoid any obvious connection with them.

Bowen clearly attracts notice early on despite her late start. In 1959, just five years after she takes up painting, she is given a solo exhibition by the Council for Encouragement of Music and the Arts, which continues to support her work when it subsequently becomes the Arts Council of Great Britain. An extensive and admiring review appears in The Times.

Bowen’s work is shown at the Royal Hibernian Academy, the Irish Exhibition of Living Art and the Oireachtas. She also holds one-person exhibitions at the Hendriks Gallery, the Bell Gallery and the Tom Caldwell Gallery. In 1979, at the age of 99, her works gain international fame. She exhibits at the first International Exhibition of Naïve Art in London.

Bowen dies at the age of 101 in Belfast on April 8, 1981.


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Birth of John Lonergan, American Civil War Captain

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John Lonergan, American Civil War captain and Medal of Honor winner, is born in Carrick-on-Suir, County Tipperary on April 7, 1839. Hailed as a hero in the American Civil War, he wins the award for his bravery during the second day of the Battle of Gettysburg.

Lonergan immigrates to the United States with his family in 1848. It is said that the Lonergans were on the run from the Great Famine, as well as British oppression. Settling in Vermont, he works alongside his father as a cooper.

In 1862, Lonergan forms a company of fellow Vermont Irishmen to volunteer to fight the Confederates. He does so with the mindset to gain more military skill to help the cause of Irish freedom. He is also leader of the Vermont branch of the Fenian Brotherhood, a forerunner to the Irish Republican Army.

Lonergan serves for the Union Army in two stages, 1862-1863 and 1865. Serving as the captain of Company A, 13th Vermont Infantry, his efforts on July 2, 1863 at the Battle of Gettysburg earn him the Medal of Honor, which cites him for “Gallantry in the recapture of four guns and the capture of two additional guns from the enemy; also the capture of a number of prisoners.”

Following his services in the Civil War, Lonergan helps organize a pair of failed raids into Canada from staging areas in St. Albans. The Fenians’ quixotic aim is to pressure Britain, which rules Canada as a colony, to surrender control of Ireland.

Lonergan dies in Montreal, Quebec, Canada on August 6, 1902. In 2013, a memorial is erected to him in Burlington, Vermont.


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Birth of James Augustine Healy, Bishop of Portland, Maine

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James Augustine Healy, American Roman Catholic priest and the second bishop of Portland, Maine, is born on April 6, 1830, in Macon, Georgia to a multiracial slave mother and Irish immigrant father. He is the first bishop in the United States of any known African descent. When he is ordained in 1854, his multiracial ancestry is not widely known outside his mentors in the Catholic Church.

Healy is the eldest of ten siblings of Michael Morris Healy, an Irish immigrant planter from County Roscommon, and his common law wife Eliza Smith (sometimes recorded as Clark), a multiracial enslaved African American. He achieves many “firsts” in United States history. He is credited with greatly expanding the Catholic church in Maine at a time of increased Irish immigration. He also serves Abenaki people and many parishioners of French-Canadian descent who were traditionally Catholic. He speaks both English and French.

Beginning in 1837, like many other wealthy planters with mixed-race children, Michael Healy starts sending his sons to school in the North. James, along with brothers Hugh and Patrick, goes to Quaker schools in Flushing, New York, and Burlington, New Jersey. Later they each attend the newly opened College of the Holy Cross in Worcester, Massachusetts. He graduates as valedictorian of the college’s first graduating class in 1849.

Following graduation, Healy wishes to enter the priesthood. He cannot study at the Jesuit novitiate in Maryland, as it is a slave state. With the help of John Bernard Fitzpatrick, he enters a Sulpician seminary in Montreal. In 1852, he transfers to study at Saint-Sulpice Seminary in Paris, working toward a doctorate and a career as a seminary professor. After a change of heart, he decides to become a pastor. On June 10, 1854, he is ordained at Notre-Dame de Paris as a priest to serve in Boston, Massachusetts. He is the first African American to be ordained a Roman Catholic priest although at the time he identifies as and is accepted as white Irish Catholic.

When Healy returns to the United States, he becomes an assistant pastor in Boston. He serves the archbishop, who helps establish his standing in the church. In 1866 he becomes the pastor of St. James Church, the largest Catholic congregation in Boston. In 1874 when the Boston legislature is considering taxation of churches, he defends Catholic institutions as vital organizations that help the state both socially and financially. He also condemns certain laws that are generally enforced only on Catholic institutions. He founds several Catholic charitable institutions to care for the many poor Irish immigrants who had arrived during the Great Famine years.

Healy’s success in the public sphere leads to his appointment by Pope Pius IX to the position of second bishop of Portland, Maine. He is consecrated as Bishop of Portland on June 2, 1875, becoming the first African American to be consecrated a Catholic bishop. For 25 years he governs his large diocese, supervising also the founding of the Diocese of Manchester, New Hampshire, when it is split from Portland in 1885. During his time in Maine, which is a period of extensive immigration from Catholic countries, he oversees the establishment of 60 new churches, 68 missions, 18 convents, and 18 schools. During that period, he also serves his Abenaki and French-Canadian parishioners.

Healy is the only member of the American Catholic hierarchy to excommunicate men who joined the Knights of Labor, a national union, which reaches its peak of power in 1886.

Two months before his death on August 5, 1900, Healy is called as assistant to the Papal throne by Pope Leo XIII, a position in the Catholic hierarchy just below that of cardinal.


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Death of Adam Loftus, First Provost of Trinity College, Dublin

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Adam Loftus, Archbishop of Armagh, and later Dublin, and Lord Chancellor of Ireland from 1581, dies in Dublin on April 5, 1605. He is also the first Provost of Trinity College, Dublin.

Loftus is born in 1533, the second son of a monastic bailiff, Edward Loftus, in the heart of the English Yorkshire Dales. He embraces the Protestant faith early in his development. He is an undergraduate at Trinity College, Cambridge, where he reportedly attracts the notice of the young Queen Elizabeth, as much by his physique as through the power of his intellect. Although this encounter may never have happened, Loftus certainly meets with the Queen more than once, and she becomes his patron for the rest of her reign. At Cambridge Loftus takes holy orders as a Catholic priest and is appointed rector of Outwell St. Clement in Norfolk. He comes to the attention of the Catholic Queen Mary, who names him vicar of Gedney, Lincolnshire. On Elizabeth’s accession in 1558 he declares himself Anglican.

Loftus makes the acquaintance of the Queen’s favourite Thomas Radclyffe, 3rd Earl of Sussex and serves as his chaplain in Ireland in 1560. In 1561 he becomes chaplain to Alexander Craike, Bishop of Kildare and Dean of St. Patrick’s Cathedral in Dublin. Later that year he is appointed rector of Painstown in Meath and evidently earns a reputation as a learned and discreet advisor to the English authorities in Dublin. In 1563, he is consecrated Archbishop of Armagh at the unprecedented age of 28 by Hugh Curwen, Archbishop of Dublin.

Following a clash with Shane O’Neill, the real power in Ulster during these years, he comes to Dublin in 1564. To supplement the meager income of his troubled archbishopric he is temporarily appointed to the Deanery of St. Patrick’s Cathedral by the queen in the following year. He is also appointed president of the new commission for ecclesiastical causes. This leads to a serious quarrel with the highly respected Bishop of Meath, Hugh Brady.

In 1567 Loftus, having lobbied successfully for the removal of Hugh Curwen, who becomes Bishop of Oxford, and having defeated the rival claims of the Bishop of Meath, is appointed Archbishop of Dublin, where the queen expects him to carry out reforms in the Church. On several occasions he temporarily carries out the functions of Lord Keeper of the Great Seal, and in August 1581 he is appointed Lord Chancellor of Ireland after an involved dispute with Nicholas White, Master of the Rolls in Ireland. He is constantly occupied in attempts to improve his financial position by obtaining additional preferment and is subject to repeated accusations of corruption in public office.

In 1582 Loftus acquires land and builds a castle at Rathfarnham, which he inhabits from 1585. In 1569–1570 the divisions in Irish politics take on a religious tinge with the First Desmond Rebellion in Munster and Pope Pius V‘s 1570 papal bull Regnans in Excelsis. The bull questions Elizabeth’s authority and thereafter Roman Catholics are suspected of disloyalty by the official class unless they are discreet.

Loftus takes a leading part in the execution of Dermot O’Hurley, Archbishop of Cashel. When O’Hurley refuses to give information, Francis Walsingham suggests he should be tortured. Although the Irish judges repeatedly decide that there is no case against O’Hurley, on June 19, 1584, Loftus and Sir Henry Wallop write to Walsingham “We gave warrant to the knight-marshal to do execution upon him, which accordingly was performed, and thereby the realm rid of a most pestilent member.”

Between 1584 and 1591 Loftus has a series of clashes with Sir John Perrot on the location of an Irish University. Perrot wants to use St. Patrick’s Cathedral, Dublin as the site of the new University, which Loftus seeks to preserve as the principal place of Protestant worship in Dublin, as well as a valuable source of income for himself. The archbishop wins the argument with the help of his patron, Queen Elizabeth I, and Trinity College, Dublin is founded at its current location, named after his old college at Cambridge, leaving the Cathedral unaffected. Loftus is named as its first Provost in 1593.

The issue of religious and political rivalry continues during the two Desmond Rebellions (1569–83) and the Nine Years’ War (1594–1603), both of which overlap with the Anglo-Spanish War (1585–1604), during which some rebellious Irish nobles are helped by the Papacy and by Elizabeth’s arch-enemy Philip II of Spain. Due to the unsettled state of the country Protestantism makes little progress, unlike in Celtic Scotland and Wales at that time. It comes to be associated with military conquest and is therefore hated by many. The political-religious overlap is personified by Loftus, who serves as Archbishop and as Lord Chancellor of Ireland. An unlikely alliance forms between Gaelic Irish families and the Norman “Old English“, who had been enemies for centuries but who now mostly remain Roman Catholic.

Adam Loftus dies in Dublin on April 5, 1605, and is interred in the building he had helped to preserve for future generations, while many of his portraits hang today within the walls of the University which he helped found. Having buried his wife Jane (Purdon) and two sons (of their 20 children) in the family vault at St. Patrick’s, Loftus dies at his Episcopal Palace in Kevin Street “worn out with age” and joins his family in the same vault. His zeal and efficiency are commended by James I upon the king’s accession.