seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Protestant Ascendancy (1691-1800)


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Birth of John Hughes, 1st Archbishop of New York

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John Joseph Hughes, prelate of the Roman Catholic Church in the United States and the fourth Bishop and first Archbishop of the Archdiocese of New York, is born in the hamlet of Annaloghan, near Aughnacloy, County Tyrone in Northern Ireland on June 24, 1797.

Hughes is the third of seven children of Patrick and Margaret (née McKenna) Hughes. He and his family suffer religious persecution in their native land. He is sent with his elder brothers to a day school in the nearby village of Augher, and afterwards attends a grammar school in Aughnacloy. The family emigrates to the United States in 1816 and settles in Chambersburg, Pennsylvania. Hughes joins them there the following year.

After several unsuccessful applications to Mount St. Mary’s College in Emmitsburg, Maryland, he is eventually hired as a gardener at the college. During this time, he befriends Mother Elizabeth Ann Seton, who is impressed by Hughes and persuades the Rector to reconsider his admission. Hughes is subsequently admitted as a regular student of Mount St. Mary’s in September 1820.

On October 15, 1826, Hughes is ordained to the priesthood by Bishop Henry Conwell at St. Joseph’s Church in Philadelphia. His first assignment is as a curate at St. Augustine’s Church in Philadelphia, where he assists its pastor by celebrating Mass, hearing confessions, preaching sermons, and other duties in the parish.

Hughes is chosen by Pope Gregory XVI as the coadjutor bishop of the Diocese of New York on August 7, 1837. He is consecrated bishop at St. Patrick’s Old Cathedral on January 7, 1838, with the title of the titular see of Basilinopolis, by the Bishop of New York, John Dubois, his former Rector.

Hughes campaigns actively on behalf of Irish immigrants and attempts to secure state support for parochial schools. Although this attempt fails, he founds an independent Catholic school system which becomes an integral part of the Catholic Church’s structure at the Third Plenary Council of Baltimore (1884), which mandates that all parishes have a school and that all Catholic children be sent to those schools. In 1841, Hughes founds St. John’s College in New York City which is now Fordham University.

Hughes is appointed Apostolic Administrator of the diocese due to Bishop Dubois’ failing health. As coadjutor, he automatically succeeds Dubois upon the bishop’s death on December 20, 1842, taking over a diocese which covers the entire state of New York and northern New Jersey. He is a staunch opponent of Abolitionism and the Free-Soil movement, whose proponents often express anti-Catholic attitudes. Hughes also founds the Ultramontane newspaper New York Freeman to express his ideas.

Hughes becomes an archbishop on July 19, 1850, when the diocese is elevated to the status of archdiocese by Pope Pius IX. As archbishop, he becomes the metropolitan for the Catholic bishops serving all the dioceses established in the entire Northeastern United States. To the dismay of many in New York’s Protestant upper-class, Hughes foresees the uptown expansion of the city and begins construction of the current St. Patrick’s Cathedral on Fifth Avenue between 50th and 51st Street, laying its cornerstone on August 15, 1858. At the request of President Abraham Lincoln, Hughes serves as semiofficial envoy to the Vatican and to France in late 1861 and early 1862. Lincoln also seeks Hughes’ advice on the appointment of hospital chaplains.

Hughes serves as archbishop until his death. He is originally buried in St. Patrick’s Old Cathedral, but his remains are exhumed in 1882 and re-interred in the crypt under the altar of the new cathedral he had begun.


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Death of John Kelly, United Irish Leader

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John Kelly, also known as Kelly of Killanne, a leader of the Society of United Irishmen, is hanged along with seven other rebel leaders on Wexford bridge on June 22, 1798.

Kelly lives in the town of Killanne in the parish of Rathnure and is a United Irish leader who fights in the Irish Rebellion of 1798.

While Kelly is obviously well known to rebel and loyalist alike during the short duration of the Wexford Rebellion, almost nothing is known of him outside this time. He is one of the leaders of the rebel victory at the Battle of Three Rocks which leads to the capture of Wexford town but is later seriously wounded while leading a rebel column at the Battle of New Ross.

Kelly is under orders from the Wexford commander Bagenal Harvey to attack the British outposts around New Ross but on no account to attack the town itself.

The rebels outnumber the British forces, and so Harvey sends a messenger to give them an opportunity to surrender. The messenger is shot while carrying a white flag. This angers the rebels who begin the attack without receiving the official order from Harvey.

Kelly’s column of 800 men attacks and breaks through Ross’s “Three Bullet Gate” and proceeds into the town itself. After initial success, they are eventually beaten back by British troops and Kelly is wounded in the leg. He is moved to Wexford to recuperate but, after the fall of Wexford on June 21, he is dragged from his bed, tried and sentenced to death.

John Kelly is hanged on June 22, 1798, along with seven other rebel leaders on Wexford bridge, after which his body is decapitated, the trunk thrown into the River Slaney and the head kicked through the streets before being set on display on a spike.

Kelly’s exploits are commemorated in the famous Irish ballad Kelly the Boy From Killanne written by Patrick Joseph McCall (1861–1919). Don Partridge records a solo acoustic version of the song in 1964, and later regularly plays the song during street busking, before and after his hit records in the late 1960s.

(Pictured: The grave of John Kelly, Kelly of Killanne, in Saint Anne’s Churchyard, Killanne, County Wexford)


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Birth of Sir Philip Crampton, Surgeon & Anatomist

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Sir Philip Crampton, 1st Baronet, FRS, an eminent Irish surgeon and anatomist, is born in Dublin on June 7, 1777.

Crampton is the son of a dentist. He is a childhood friend of Theobald Wolfe Tone, the United Irishman, and a cousin, on his mother’s side, of Thomas Verner, Grand Master of the Orange Order. He joins the army when young and becomes an assistant surgeon. When he is appointed surgeon to the Meath Hospital in 1798, he is not yet fully qualified and goes on to graduate in Glasgow in 1800. A few years later he also becomes assistant surgeon at the Westmoreland Lock Hospital, Dublin and also builds up a large private practice at his house in Dawson St. He joins Peter Harkan in teaching anatomy in private lectures, forming the first private school of anatomy and surgery in the city.

Crampton becomes a Fellow of the Royal Society (FRS) in Ireland for a treatise on the construction of eyes of birds, written in 1813. This is later published, with other writings, in the Dublin Journal of Medical Science.

In 1821, together with Sir Henry Marsh and Dr. Charles Johnston, Crompton founds the Pitt St. Institution, a children’s hospital in Pitt St. (now Balfe St.). This hospital is the first teaching children’s hospital in Ireland or Great Britain. The main objective of the hospital is to treat sick children in one of the poorest parts of Dublin, The Liberties.

Crompton resigns the chief-surgeoncy of the Westmoreland Lock Hospital when he is appointed surgeon-general to the forces in Ireland. He remains as consulting surgeon to Dr. Steevens’ Hospital and the Dublin Lying-In Hospital. He is three times president of the Dublin College of Surgeons, and he is knighted in 1839.

Crompton is always interested in zoological science and plays an active part in founding the Royal Zoological Society of Ireland and is many times its president. He is also a member of the Royal Irish Academy.

Sir Philip Crampton dies at his residence, 14 Merrion Square, in Dublin on June 10, 1858.

The Crampton Memorial, at the junction of College St. with Pearse St. and D’Olier St., is erected from the design of sculptor John Kirk in 1862. It is of a curious design, consisting of a bust above a fountain and surmounted by a cascade of metal foliage. As it is slowly falling apart, it is removed in 1959. James Joyce references the monument in his novel Ulysses when Leopold Bloom passes the monument and thinks, “Sir Philip Crampton’s memorial fountain bust. Who was he?”


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The Battle of New Ross

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The Battle of New Ross takes place in County Wexford in southeastern Ireland on June 5, 1798, during the Irish Rebellion of 1798. It is fought between the Irish Republican insurgents called the United Irishmen and British Crown forces composed of regular soldiers, militia and yeomanry. The attack on the town of New Ross on the River Barrow, is an attempt by the recently victorious rebels to break out of County Wexford across the River Barrow and to spread the rebellion into County Kilkenny and the outlying province of Munster.

On June 4, 1798, the rebels advance from their camp on Carrigbyrne Hill to Corbet Hill, just outside the town of New Ross. The battle, the bloodiest of the 1798 rebellion, begins at dawn on June 5 when the Crown garrison is attacked by a force of almost 10,000 rebels, massed in three columns outside the town. The attack has been expected since the fall of Wexford to the rebels on May 30 and the British garrison of 2,000 has prepared defences both outside and inside the town. Trenches are dug and manned by skirmishers on the approaches to the town while cannon are stationed facing all the rapidly falling approaches and narrow streets of the town to counter the expected mass charges by the rebels, who are mainly armed with pikes.

Bagenal Harvey, the United Irish Leader recently released from captivity following the rebel seizure of Wexford, attempts to negotiate surrender of New Ross but the rebel emissary Matt Furlong is shot down by Crown outposts while bearing a flag of truce. His death provokes a furious charge by an advance guard of 500 insurgents led by John Kelly who has instructions to seize the Three Bullet Gate and wait for reinforcements before pushing into the town. To aid their attack, the rebels first drive a herd of cattle through the gate.

Another rebel column attacks the Priory Gate but the third pulls back from the Market Gate intimidated by the strong defences. Seizing the opportunity, the garrison sends a force of cavalry out the Market Gate to attack and scatter the remaining two hostile columns from the flanks. However, the rebel rump has not yet deployed and upon spotting the British manoeuvre, rally the front ranks who stand and break the cavalry charge with massed pikes.

The encouraged rebel army then sweeps past the Crown outposts and seizes the Three Bullet Gate causing the garrison and populace to flee in panic. Without pausing for reinforcement, the rebels break into the town attacking simultaneously down the steeply sloping streets but meet with strong resistance from well-prepared second lines of defence of the well-armed soldiers. Despite horrific casualties the rebels manage to seize two-thirds of the town by using the cover of smoke from burning buildings and force the near withdrawal of all Crown forces from the town. However, the rebels’ limited supplies of gunpowder and ammunition force them to rely on the pike and blunts their offensive. The military manages to hold on and, following the arrival of reinforcements, launches a counterattack before noon which finally drives the exhausted rebels from the town.

No effort to pursue the withdrawing rebels is made but when the town has been secured, a massacre of prisoners, trapped rebels and civilians of both sympathies alike begins which continues for days. Hundreds are burned alive when rebel casualty stations are torched by victorious troops. More rebels are believed to have been killed in the aftermath of the battle than during the actual fighting. Reports of such atrocities brought by escaping rebels are believed to have influenced the retaliatory murder of over 100 loyalists in the flames of Scullabogue Barn.

Casualties in the Battle of New Ross are estimated at 2,800 to 3,000 Rebels and 200 Garrison dead. Most of the dead Rebels are thrown in the River Barrow or buried in a mass grave outside the town walls a few days after the Battle. The remaining rebel army reorganises and forms a camp at Sliabh Coillte some five miles to the east but never attempts to attack the town again. They later attack General John Moore‘s invading column but are defeated at the Battle of Foulksmills on June 20, 1798.

(Pictured: The 1845 illustration “The Battle of Ross” by George Cruikshank)


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Birth of John Blaquiere, 1st Baron de Blaquiere

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John Blaquiere, 1st Baron de Blaquiere, British soldier, diplomat and politician of French descent, is born on May 15, 1732. He serves as Chief Secretary for Ireland between 1772 and 1776. He is the fifth son of Jean de Blaquiere, a French merchant who had emigrated to England in 1685, and his wife Marie Elizabeth de Varennes.

Blaquiere at first serves in the Army, in the 18th Dragoons, later renumbered the 17th Dragoons, where he achieves the rank of Lieutenant Colonel. In 1771 he is appointed Secretary of Legation at the British Embassy in Paris, a post he holds until 1772. The latter year Simon Harcourt, 1st Earl Harcourt, the British Ambassador in Paris, is appointed Lord Lieutenant of Ireland, and Blaquiere joins him as Chief Secretary for Ireland. He is admitted to the Privy Council of Ireland the same year and made a Knight Companion of the Order of the Bath two years later.

Blaquiere is to remain Chief Secretary until December 6, 1776. He is elected to the Irish House of Commons for Old Leighlin in 1773, a seat he holds until 1783. After representing Enniskillen for a few months in 1783, he sits then for Carlingford from 1783 to 1790, for Charleville from 1790 to 1798 and for Newtownards from 1798 until the Act of Union comes into force in 1801. He is created a Baronet, of Ardkill in County Londonderry, in 1784, and is raised to the Peerage of Ireland as Baron de Blaquiere, of Ardkill in the County of Londonderry, in 1800, for his support for the Act of Union. Lord de Blaquiere also sits as a Member of the British House of Commons for Rye from 1801 to 1802 and for Downton from 1802 to 1806. He is elected a Fellow of the Royal Society in 1803.

Lord de Blaquiere marries Eleanor, daughter of Robert Dobson, in 1775. They have four sons, including Peter de Blaquière, and three daughters. Lord de Blaquiere dies at the age of 80 in Bray, County Wicklow, on August 27, 1812. He is succeeded in his titles by his eldest son, John. Lady de Blaquiere dies at Regent’s Park, Marylebone, London, in December 1833.


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Birth of John Pitt Kennedy, Engineer & Agricultural Reformer

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Lieutenant-Colonel John Pitt Kennedy, British military engineer, agricultural reformer and civil servant, is born at Carndonagh, County Donegal on May 8, 1796.

Kennedy is educated at Foyle College, Derry, and the Royal Military Academy, Woolwich, becoming lieutenant in the Royal Engineers in 1815. Four years afterwards, he is sent to Malta, and thence to Corfu. He superintends the construction of a canal at Lefkada in 1820, serves next under Sir Charles James Napier at Cephalonia building lighthouses, roads, and quays, and is sub-inspector of militia in the Ionian Islands (1828–31).

During a period in India Kennedy meets Sir Charles James Napier and when he returns to Ireland he sets up agricultural schools designed to improve the economy of the country. One is at Cloghan near Ballybofey, and another at Eglinton near Derry. He becomes a farm manager and marries Anna, daughter of Sir Charles Styles, who owns large estates around Ballybofey, in 1838. Kennedy′s methods of improving the condition of the agricultural classes are indicated by the title of his work, Instruct; Employ; Don’t Hang Them: or Ireland Tranquilized without Soldiers and Enriched without English Capital (1835). He writes several others of similar nature, and as inspector general for Irish education (1837), as secretary to the Devon Commission (1843), and to the Famine Relief Committee (1845), his labours are unceasing in behalf of his native land.

Kennedy returns to the army in 1849 as military secretary to Sir Charles Napier and accompanies him to India, where he builds the military road named after him and extending from Kalka via Shimla to Kunawur and Tibet. He publishes British Home and Colonial Empire (1865–69), as well as a number of technical works relating to his Indian career. He also serves as District Grandmaster of Bengal.

John Pitt Kennedy dies in 1879 and is buried in Highgate Cemetery (East) in Highgate, London Borough of Camden, Greater London, England.

(Pictured: John Pitt Kennedy gravesite in Highgate Cemetery, London)


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Execution of James Cotter the Younger

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James Cotter the Younger, the son of Sir James Fitz Edmond Cotter who had commanded King James‘s Irish Army forces in the Counties of Cork, Limerick, and Kerry, and Eleanor/Ellen Plunkett, daughter of Matthew, 7th Baron Louth, is executed on May 7, 1720, for high treason in supporting the Jacobite cause. His death is seen by many, especially within the Catholic population of Ireland, as a form of political assassination.

At the time of his death Cotter is seen, like his father before him, as the natural leader of the Catholics of Cork. He is also a prominent patron of poetry and other literature in the Irish language. The Irish text Párliament na mBan or ‘The Parliament of Women’ is dedicated by its author, Domhnall Ó Colmáin,’ to a young James Cotter in 1697. As one of the few major landowners of the Catholic faith remaining in Ireland, and as a man of known Jacobite and Tory sympathies he is distrusted by the authorities. He is also held in suspicion by those of his landed neighbours who are part of the Protestant Ascendancy and of Whiggish political views. Amongst his overt political actions, he is believed to play a leading part in the instigation of the election riots of 1713 in Dublin. His trial, ostensibly for rape, is a cause célèbre at the time and widely seen as an example of judicial murder.

Though married, Cotter has a reputation as a ladies’ man. His wealth allows him to flaunt his independence of the Protestant ruling class and anti-Catholic laws of Ireland. These characteristics, allied to his political activities, lead to his downfall. He makes an enemy of a powerful neighbour, Alan Brodrick, 1st Viscount Midleton. Brodrick, it appears, arranges that Cotter be accused of abducting and raping a young Quaker woman named Elizabeth Squibb, reported by some to have been Cotter’s mistress. When news of this trumped-up or exaggerated charge reaches Cork City, the Quakers of the town live in fear of their lives for many weeks. Believing the charge cannot hold up in court, Cotter gives himself up to the Cork sheriff.

The judge presiding on the case is Sir St. John Brodrick who, as a close relative of James Cotter’s accuser, is hardly impartial. The jury has also been packed as all twelve of its members are justices of the peace. The trial takes place in a period of heightened rumour of Jacobite invasion. A large number of arms for cavalry are found in Cork which triggers a scare until it is discovered that they are government owned and intended for a local militia unit. James Cotter is held in jail, though bail has been granted, and is convicted of the crime.

A bizarre element in Cotter’s downfall are the pleas for mercy expressed by both the jury which has convicted him and Elizabeth Squibb, his alleged victim. Attempts to gain a pardon in Dublin are proceeding and a stay of execution is sent, however, the hanging is deliberately brought forward, and the stay does not arrive in time. Cotter has attempted to escape and spends the night before his execution in chains. The gallows erected for the execution are destroyed by some of the citizens of Cork and the hanging is extemporised using a rope attached to a metal staple in a vertical post. James Cotter is hanged in Cork City on May 7, 1720. News of his execution triggers widespread riots on a national scale. He is buried in his family’s vault at Carrigtwohill.

Some have seen the death of James Cotter as the working of a family feud. His father had been intimately involved in the assassination of the regicide John Lisle in Switzerland (1664). The wife of the Lord Lieutenant of Ireland at the time of James Cotter’s trial is a granddaughter of John Lisle.

Up to twenty poems in Gaelic survive which reflect the widespread dismay felt at James Cotter’s execution, including ones by Éadbhard de Nógla, son of his close friend, the lawyer Patrick Nagle.

(Pictured: The Cotter Family burial vault in Carrigtwohill)


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Death of Honora “Nano” Nagle, Sister John of God

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Honora “Nano” Nagle, Sister John of God and founder of the Sisters of the Presentation the Blessed Virgin Mary, dies of tuberculosis on April 26, 1784. Her recognition as one of the greatest women of Ireland derives from dedication to the poor and oppressed. Her mission between the cutting edge of the gospel and the miseries of her day inspires the Presentation Sisters to minister in joyful service, responding to current needs throughout the world in faithfulness to the gospel.

Born to a wealthy family in Ballygriffin, just north of Killavullen, County Cork in 1718, Nagle’s parents send her to France to be educated since strict penal laws bar Catholic children from attending school in Ireland. She returns to Ireland after her father’s death in 1746. Her mother dies soon afterwards. Prayer and reflection lead Nagle back to France to become a sister.

Even as she begins her new life as a sister, Nagle’s thoughts often return to the children of the poor families back in Ireland.

At age 32, Nagle leaves the convent in France and returns to Ireland, where she secretly gathers the children of the poor and teaches them catechism, reading, writing and mathematics. As she spends her days with the children, they tell her of their sick friends or family members. She begins to visit the sick and the elderly after school, bringing them food, medicine and comfort.

Nagle often makes visits late into the night, carrying her lamp among the alleyways. Before long, she becomes known as the Lady of the Lantern.

Nagle decides to open a convent where women can share the mission of Jesus through prayer, teaching and care for the sick and needy. She and three companions open the first Presentation Convent on Cove Lane (now Douglas Street) in Cork, County Cork on Christmas Day in 1775. There she receives the habit on June 29, 1776, taking the name of Mother Mary of St. John of God. The sisters make their first annual vows on June 24, 1777.

Honora “Nano” Nagle dies from tuberculosis at the age of 65 on April 26, 1784. She leaves her compelling vision of service to a growing community of Presentation Sisters. Her final words are emblematic of her timeless legacy, and they remain a guiding principle for the Sisters: “Love one another as you have hitherto done.”

Nagle is recognized as a woman of faith, hope and heroic virtue by the Roman Catholic Church and is declared Venerable on October 31, 2013, by Pope Francis. Once evidence of an authentic miracle is attributed to her intercession with God, she acquires the title Blessed. Another miracle initiates canonization and public recognition of Nagle as a Saint.


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The Islandmagee Witch Trial

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Eight women from Islandmagee, County Antrim, in what is today Northern Ireland, are imprisoned and pilloried on March 31, 1711 for “bewitching” a woman named Mary Dunbar, who has experienced strange fits and visions. The Islandmagee witch trial takes place in 1710–1711 on Islandmagee and is believed to be the last witch trial to take place in Ireland.

In March 1711, in Carrickfergus, County Antrim, eight women are put on trial and found guilty of witchcraft. The women are put in stocks and then jailed for one year. The trial is the result of a claim by Mrs. James Haltridge that 18-year-old Mary Dunbar exhibited signs of demonic possession such as “shouting, swearing, blaspheming, throwing Bibles, going into fits every time a clergyman came near her and vomiting household items such as pins, buttons, nails, glass and wool.” Assisted by local authorities, Dunbar picks out eight women she claims are witches that have attacked her in spectral form.

During the trial, Mary Dunbar is dumb and unable to give evidence. Evidence is given by twenty individuals, of whom four are clergymen of the Presbyterian church. The trial lasts from 6:00 AM until 2:00 PM. For the accused, it is said they are industrious, attend public worship, some having latterly received the sacrament. Judge Upton says, “real witches could not assume or retain the form of religion by frequenting worship. The jury should not find them guilty on the sole testimony of the visionary images of the afflicted person.” Judge Macartney believes they might, from the evidence, bring them in guilty and they do.

According to Andrew Sneddon, history lecturer at University of Ulster, “Mary Dunbar was making up the whole thing.” Sneddon writes that “Mary Dunbar learned the part of a demoniac from accounts about Salem or Scotland, or someone told her about it. Remember, this was a time when people were pouring in from Scotland.”

Records of what happened to Mary Dunbar or those convicted of witchcraft are apparently lost when the Public Records Office in question is burned down in June 1922 during the Battle of Dublin in the Irish Civil War.

A memorial to the eight women convicted is proposed by the author Martina Devlin. However the memorial is objected to by Traditional Unionist Voice (TUV) councillor Jack McKee who believes the plaque could become a “shrine to paganism” and furthermore states that he is not convinced the women were not guilty and that he believes the proposal to be “anti-god.”


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Birth of Melesina Trench, Writer, Poet & Diarist

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Melesina Trench (née Chenevix), Irish writer, poet and diarist, is born in Dublin on March 22, 1768. During her lifetime she is known more for her beauty than her writing. It is not until her son, Richard Chenevix Trench, publishes her diaries posthumously in 1861 that her work receives notice.

Melesina Chenevix is born to Philip Chenevix and Mary Elizabeth Gervais. She is orphaned before her fourth birthday and is brought up by her paternal grandfather, Richard Chenevix (1698–1779), the Anglican Bishop of Waterford and Lismore. The family is of Huguenot extraction.

After the death of Richard Chenevix she goes to live with her other grandfather, the Archdeacon Gervais. On October 31, 1786, she marries Colonel Richard St. George, who dies only four years later in Portugal, leaving one son, Charles Manners St. George, who becomes a diplomat.

Between 1799 and 1800, Melesina travels around Europe, especially Germany. It is during these travels that she meets Lord Horatio Nelson, Lady Hamilton and the cream of European society, including Antoine de Rivarol, Lucien Bonaparte, and John Quincy Adams while living in Germany. She later recounts anecdotes of these meetings in her memoirs.

On March 3, 1803, in Paris she marries her second husband, Richard Trench, who is the sixth son of Frederick Trench and brother of Frederick Trench, 1st Baron Ashtown.

After the breakdown of the Peace of Amiens, Richard Trench is detained in France by Napoleon‘s armies, and in August 1805 Melesina takes it upon herself to petition Napoleon in person and pleads for her husband’s release. Her husband is released in 1807, and the couple settles at Elm Lodge in Bursledon, Hampshire, England.

Their son, Francis Chenevix Trench, is born in 1805. In 1807, when they are on holiday in Dublin, their son Richard Chenevix Trench is born. He goes on to be the Archbishop of Dublin, renowned poet and contemporary of Alfred, Lord Tennyson. Her only daughter dies a few years later at the age of four.

Trench corresponds with, amongst others, Mary Leadbeater, with whom she works to improve the lot of the peasantry at her estate at Ballybarney. She dies at the age of 59 in Malvern, Worcestershire on May 27, 1827.

Melesina Trench’s diaries and letters are compiled posthumously by Richard Chenevix Trench as The remains of the late Mrs. Richard Trench in 1861 with an engraving of her taken from a painting by George Romney. Another oil painting, The Evening Star by Sir Thomas Lawrence, has her as a subject, and she is reproduced in portrait miniatures – one in Paris by Jean-Baptiste Isabey and another by Hamilton that is copied by the engraver Francis Engleheart.

Copies of a number of her works are held at Chawton House Library.

(Pictured: “Melesina Chenevix, Mrs. George, later Mrs. Trench,” attributed to George Romney (British, 1734–1802), oil on canvas)