seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Protestant Ascendancy (1691-1800)


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The Battle of New Ross

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The Battle of New Ross takes place in County Wexford in southeastern Ireland on June 5, 1798, during the Irish Rebellion of 1798. It is fought between the Irish Republican insurgents called the United Irishmen and British Crown forces composed of regular soldiers, militia and yeomanry. The attack on the town of New Ross on the River Barrow, is an attempt by the recently victorious rebels to break out of County Wexford across the River Barrow and to spread the rebellion into County Kilkenny and the outlying province of Munster.

On June 4, 1798, the rebels advance from their camp on Carrigbyrne Hill to Corbet Hill, just outside the town of New Ross. The battle, the bloodiest of the 1798 rebellion, begins at dawn on June 5 when the Crown garrison is attacked by a force of almost 10,000 rebels, massed in three columns outside the town. The attack has been expected since the fall of Wexford to the rebels on May 30 and the British garrison of 2,000 has prepared defences both outside and inside the town. Trenches are dug and manned by skirmishers on the approaches to the town while cannon are stationed facing all the rapidly falling approaches and narrow streets of the town to counter the expected mass charges by the rebels, who are mainly armed with pikes.

Bagenal Harvey, the United Irish Leader recently released from captivity following the rebel seizure of Wexford, attempts to negotiate surrender of New Ross but the rebel emissary Matt Furlong is shot down by Crown outposts while bearing a flag of truce. His death provokes a furious charge by an advance guard of 500 insurgents led by John Kelly who has instructions to seize the Three Bullet Gate and wait for reinforcements before pushing into the town. To aid their attack, the rebels first drive a herd of cattle through the gate.

Another rebel column attacks the Priory Gate but the third pulls back from the Market Gate intimidated by the strong defences. Seizing the opportunity, the garrison sends a force of cavalry out the Market Gate to attack and scatter the remaining two hostile columns from the flanks. However, the rebel rump has not yet deployed and upon spotting the British manoeuvre, rally the front ranks who stand and break the cavalry charge with massed pikes.

The encouraged rebel army then sweeps past the Crown outposts and seizes the Three Bullet Gate causing the garrison and populace to flee in panic. Without pausing for reinforcement, the rebels break into the town attacking simultaneously down the steeply sloping streets but meet with strong resistance from well-prepared second lines of defence of the well-armed soldiers. Despite horrific casualties the rebels manage to seize two-thirds of the town by using the cover of smoke from burning buildings and force the near withdrawal of all Crown forces from the town. However, the rebels’ limited supplies of gunpowder and ammunition force them to rely on the pike and blunts their offensive. The military manages to hold on and, following the arrival of reinforcements, launches a counterattack before noon which finally drives the exhausted rebels from the town.

No effort to pursue the withdrawing rebels is made but when the town has been secured, a massacre of prisoners, trapped rebels and civilians of both sympathies alike begins which continues for days. Hundreds are burned alive when rebel casualty stations are torched by victorious troops. More rebels are believed to have been killed in the aftermath of the battle than during the actual fighting. Reports of such atrocities brought by escaping rebels are believed to have influenced the retaliatory murder of over 100 loyalists in the flames of Scullabogue Barn.

Casualties in the Battle of New Ross are estimated at 2,800 to 3,000 Rebels and 200 Garrison dead. Most of the dead Rebels are thrown in the River Barrow or buried in a mass grave outside the town walls a few days after the Battle. The remaining rebel army reorganises and forms a camp at Sliabh Coillte some five miles to the east but never attempts to attack the town again. They later attack General John Moore‘s invading column but are defeated at the Battle of Foulksmills on June 20, 1798.

(Pictured: The 1845 illustration “The Battle of Ross” by George Cruikshank)


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Birth of John Blaquiere, 1st Baron de Blaquiere

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John Blaquiere, 1st Baron de Blaquiere, British soldier, diplomat and politician of French descent, is born on May 15, 1732. He serves as Chief Secretary for Ireland between 1772 and 1776. He is the fifth son of Jean de Blaquiere, a French merchant who had emigrated to England in 1685, and his wife Marie Elizabeth de Varennes.

Blaquiere at first serves in the Army, in the 18th Dragoons, later renumbered the 17th Dragoons, where he achieves the rank of Lieutenant Colonel. In 1771 he is appointed Secretary of Legation at the British Embassy in Paris, a post he holds until 1772. The latter year Simon Harcourt, 1st Earl Harcourt, the British Ambassador in Paris, is appointed Lord Lieutenant of Ireland, and Blaquiere joins him as Chief Secretary for Ireland. He is admitted to the Privy Council of Ireland the same year and made a Knight Companion of the Order of the Bath two years later.

Blaquiere is to remain Chief Secretary until December 6, 1776. He is elected to the Irish House of Commons for Old Leighlin in 1773, a seat he holds until 1783. After representing Enniskillen for a few months in 1783, he sits then for Carlingford from 1783 to 1790, for Charleville from 1790 to 1798 and for Newtownards from 1798 until the Act of Union comes into force in 1801. He is created a Baronet, of Ardkill in County Londonderry, in 1784, and is raised to the Peerage of Ireland as Baron de Blaquiere, of Ardkill in the County of Londonderry, in 1800, for his support for the Act of Union. Lord de Blaquiere also sits as a Member of the British House of Commons for Rye from 1801 to 1802 and for Downton from 1802 to 1806. He is elected a Fellow of the Royal Society in 1803.

Lord de Blaquiere marries Eleanor, daughter of Robert Dobson, in 1775. They have four sons, including Peter de Blaquière, and three daughters. Lord de Blaquiere dies at the age of 80 in Bray, County Wicklow, on August 27, 1812. He is succeeded in his titles by his eldest son, John. Lady de Blaquiere dies at Regent’s Park, Marylebone, London, in December 1833.


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Birth of John Pitt Kennedy, Engineer & Agricultural Reformer

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Lieutenant-Colonel John Pitt Kennedy, British military engineer, agricultural reformer and civil servant, is born at Carndonagh, County Donegal on May 8, 1796.

Kennedy is educated at Foyle College, Derry, and the Royal Military Academy, Woolwich, becoming lieutenant in the Royal Engineers in 1815. Four years afterwards, he is sent to Malta, and thence to Corfu. He superintends the construction of a canal at Lefkada in 1820, serves next under Sir Charles James Napier at Cephalonia building lighthouses, roads, and quays, and is sub-inspector of militia in the Ionian Islands (1828–31).

During a period in India Kennedy meets Sir Charles James Napier and when he returns to Ireland he sets up agricultural schools designed to improve the economy of the country. One is at Cloghan near Ballybofey, and another at Eglinton near Derry. He becomes a farm manager and marries Anna, daughter of Sir Charles Styles, who owns large estates around Ballybofey, in 1838. Kennedy′s methods of improving the condition of the agricultural classes are indicated by the title of his work, Instruct; Employ; Don’t Hang Them: or Ireland Tranquilized without Soldiers and Enriched without English Capital (1835). He writes several others of similar nature, and as inspector general for Irish education (1837), as secretary to the Devon Commission (1843), and to the Famine Relief Committee (1845), his labours are unceasing in behalf of his native land.

Kennedy returns to the army in 1849 as military secretary to Sir Charles Napier and accompanies him to India, where he builds the military road named after him and extending from Kalka via Shimla to Kunawur and Tibet. He publishes British Home and Colonial Empire (1865–69), as well as a number of technical works relating to his Indian career. He also serves as District Grandmaster of Bengal.

John Pitt Kennedy dies in 1879 and is buried in Highgate Cemetery (East) in Highgate, London Borough of Camden, Greater London, England.

(Pictured: John Pitt Kennedy gravesite in Highgate Cemetery, London)


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Execution of James Cotter the Younger

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James Cotter the Younger, the son of Sir James Fitz Edmond Cotter who had commanded King James‘s Irish Army forces in the Counties of Cork, Limerick, and Kerry, and Eleanor/Ellen Plunkett, daughter of Matthew, 7th Baron Louth, is executed on May 7, 1720, for high treason in supporting the Jacobite cause. His death is seen by many, especially within the Catholic population of Ireland, as a form of political assassination.

At the time of his death Cotter is seen, like his father before him, as the natural leader of the Catholics of Cork. He is also a prominent patron of poetry and other literature in the Irish language. The Irish text Párliament na mBan or ‘The Parliament of Women’ is dedicated by its author, Domhnall Ó Colmáin,’ to a young James Cotter in 1697. As one of the few major landowners of the Catholic faith remaining in Ireland, and as a man of known Jacobite and Tory sympathies he is distrusted by the authorities. He is also held in suspicion by those of his landed neighbours who are part of the Protestant Ascendancy and of Whiggish political views. Amongst his overt political actions, he is believed to play a leading part in the instigation of the election riots of 1713 in Dublin. His trial, ostensibly for rape, is a cause célèbre at the time and widely seen as an example of judicial murder.

Though married, Cotter has a reputation as a ladies’ man. His wealth allows him to flaunt his independence of the Protestant ruling class and anti-Catholic laws of Ireland. These characteristics, allied to his political activities, lead to his downfall. He makes an enemy of a powerful neighbour, Alan Brodrick, 1st Viscount Midleton. Brodrick, it appears, arranges that Cotter be accused of abducting and raping a young Quaker woman named Elizabeth Squibb, reported by some to have been Cotter’s mistress. When news of this trumped-up or exaggerated charge reaches Cork City, the Quakers of the town live in fear of their lives for many weeks. Believing the charge cannot hold up in court, Cotter gives himself up to the Cork sheriff.

The judge presiding on the case is Sir St. John Brodrick who, as a close relative of James Cotter’s accuser, is hardly impartial. The jury has also been packed as all twelve of its members are justices of the peace. The trial takes place in a period of heightened rumour of Jacobite invasion. A large number of arms for cavalry are found in Cork which triggers a scare until it is discovered that they are government owned and intended for a local militia unit. James Cotter is held in jail, though bail has been granted, and is convicted of the crime.

A bizarre element in Cotter’s downfall are the pleas for mercy expressed by both the jury which has convicted him and Elizabeth Squibb, his alleged victim. Attempts to gain a pardon in Dublin are proceeding and a stay of execution is sent, however, the hanging is deliberately brought forward, and the stay does not arrive in time. Cotter has attempted to escape and spends the night before his execution in chains. The gallows erected for the execution are destroyed by some of the citizens of Cork and the hanging is extemporised using a rope attached to a metal staple in a vertical post. James Cotter is hanged in Cork City on May 7, 1720. News of his execution triggers widespread riots on a national scale. He is buried in his family’s vault at Carrigtwohill.

Some have seen the death of James Cotter as the working of a family feud. His father had been intimately involved in the assassination of the regicide John Lisle in Switzerland (1664). The wife of the Lord Lieutenant of Ireland at the time of James Cotter’s trial is a granddaughter of John Lisle.

Up to twenty poems in Gaelic survive which reflect the widespread dismay felt at James Cotter’s execution, including ones by Éadbhard de Nógla, son of his close friend, the lawyer Patrick Nagle.

(Pictured: The Cotter Family burial vault in Carrigtwohill)


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Death of Honora “Nano” Nagle, Sister John of God

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Honora “Nano” Nagle, Sister John of God and founder of the Sisters of the Presentation the Blessed Virgin Mary, dies of tuberculosis on April 26, 1784. Her recognition as one of the greatest women of Ireland derives from dedication to the poor and oppressed. Her mission between the cutting edge of the gospel and the miseries of her day inspires the Presentation Sisters to minister in joyful service, responding to current needs throughout the world in faithfulness to the gospel.

Born to a wealthy family in Ballygriffin, just north of Killavullen, County Cork in 1718, Nagle’s parents send her to France to be educated since strict penal laws bar Catholic children from attending school in Ireland. She returns to Ireland after her father’s death in 1746. Her mother dies soon afterwards. Prayer and reflection lead Nagle back to France to become a sister.

Even as she begins her new life as a sister, Nagle’s thoughts often return to the children of the poor families back in Ireland.

At age 32, Nagle leaves the convent in France and returns to Ireland, where she secretly gathers the children of the poor and teaches them catechism, reading, writing and mathematics. As she spends her days with the children, they tell her of their sick friends or family members. She begins to visit the sick and the elderly after school, bringing them food, medicine and comfort.

Nagle often makes visits late into the night, carrying her lamp among the alleyways. Before long, she becomes known as the Lady of the Lantern.

Nagle decides to open a convent where women can share the mission of Jesus through prayer, teaching and care for the sick and needy. She and three companions open the first Presentation Convent on Cove Lane (now Douglas Street) in Cork, County Cork on Christmas Day in 1775. There she receives the habit on June 29, 1776, taking the name of Mother Mary of St. John of God. The sisters make their first annual vows on June 24, 1777.

Honora “Nano” Nagle dies from tuberculosis at the age of 65 on April 26, 1784. She leaves her compelling vision of service to a growing community of Presentation Sisters. Her final words are emblematic of her timeless legacy, and they remain a guiding principle for the Sisters: “Love one another as you have hitherto done.”

Nagle is recognized as a woman of faith, hope and heroic virtue by the Roman Catholic Church and is declared Venerable on October 31, 2013, by Pope Francis. Once evidence of an authentic miracle is attributed to her intercession with God, she acquires the title Blessed. Another miracle initiates canonization and public recognition of Nagle as a Saint.


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The Islandmagee Witch Trial

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Eight women from Islandmagee, County Antrim, in what is today Northern Ireland, are imprisoned and pilloried on March 31, 1711 for “bewitching” a woman named Mary Dunbar, who has experienced strange fits and visions. The Islandmagee witch trial takes place in 1710–1711 on Islandmagee and is believed to be the last witch trial to take place in Ireland.

In March 1711, in Carrickfergus, County Antrim, eight women are put on trial and found guilty of witchcraft. The women are put in stocks and then jailed for one year. The trial is the result of a claim by Mrs. James Haltridge that 18-year-old Mary Dunbar exhibited signs of demonic possession such as “shouting, swearing, blaspheming, throwing Bibles, going into fits every time a clergyman came near her and vomiting household items such as pins, buttons, nails, glass and wool.” Assisted by local authorities, Dunbar picks out eight women she claims are witches that have attacked her in spectral form.

During the trial, Mary Dunbar is dumb and unable to give evidence. Evidence is given by twenty individuals, of whom four are clergymen of the Presbyterian church. The trial lasts from 6:00 AM until 2:00 PM. For the accused, it is said they are industrious, attend public worship, some having latterly received the sacrament. Judge Upton says, “real witches could not assume or retain the form of religion by frequenting worship. The jury should not find them guilty on the sole testimony of the visionary images of the afflicted person.” Judge Macartney believes they might, from the evidence, bring them in guilty and they do.

According to Andrew Sneddon, history lecturer at University of Ulster, “Mary Dunbar was making up the whole thing.” Sneddon writes that “Mary Dunbar learned the part of a demoniac from accounts about Salem or Scotland, or someone told her about it. Remember, this was a time when people were pouring in from Scotland.”

Records of what happened to Mary Dunbar or those convicted of witchcraft are apparently lost when the Public Records Office in question is burned down in June 1922 during the Battle of Dublin in the Irish Civil War.

A memorial to the eight women convicted is proposed by the author Martina Devlin. However the memorial is objected to by Traditional Unionist Voice (TUV) councillor Jack McKee who believes the plaque could become a “shrine to paganism” and furthermore states that he is not convinced the women were not guilty and that he believes the proposal to be “anti-god.”


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Birth of Melesina Trench, Writer, Poet & Diarist

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Melesina Trench (née Chenevix), Irish writer, poet and diarist, is born in Dublin on March 22, 1768. During her lifetime she is known more for her beauty than her writing. It is not until her son, Richard Chenevix Trench, publishes her diaries posthumously in 1861 that her work receives notice.

Melesina Chenevix is born to Philip Chenevix and Mary Elizabeth Gervais. She is orphaned before her fourth birthday and is brought up by her paternal grandfather, Richard Chenevix (1698–1779), the Anglican Bishop of Waterford and Lismore. The family is of Huguenot extraction.

After the death of Richard Chenevix she goes to live with her other grandfather, the Archdeacon Gervais. On October 31, 1786, she marries Colonel Richard St. George, who dies only four years later in Portugal, leaving one son, Charles Manners St. George, who becomes a diplomat.

Between 1799 and 1800, Melesina travels around Europe, especially Germany. It is during these travels that she meets Lord Horatio Nelson, Lady Hamilton and the cream of European society, including Antoine de Rivarol, Lucien Bonaparte, and John Quincy Adams while living in Germany. She later recounts anecdotes of these meetings in her memoirs.

On March 3, 1803, in Paris she marries her second husband, Richard Trench, who is the sixth son of Frederick Trench and brother of Frederick Trench, 1st Baron Ashtown.

After the breakdown of the Peace of Amiens, Richard Trench is detained in France by Napoleon‘s armies, and in August 1805 Melesina takes it upon herself to petition Napoleon in person and pleads for her husband’s release. Her husband is released in 1807, and the couple settles at Elm Lodge in Bursledon, Hampshire, England.

Their son, Francis Chenevix Trench, is born in 1805. In 1807, when they are on holiday in Dublin, their son Richard Chenevix Trench is born. He goes on to be the Archbishop of Dublin, renowned poet and contemporary of Alfred, Lord Tennyson. Her only daughter dies a few years later at the age of four.

Trench corresponds with, amongst others, Mary Leadbeater, with whom she works to improve the lot of the peasantry at her estate at Ballybarney. She dies at the age of 59 in Malvern, Worcestershire on May 27, 1827.

Melesina Trench’s diaries and letters are compiled posthumously by Richard Chenevix Trench as The remains of the late Mrs. Richard Trench in 1861 with an engraving of her taken from a painting by George Romney. Another oil painting, The Evening Star by Sir Thomas Lawrence, has her as a subject, and she is reproduced in portrait miniatures – one in Paris by Jean-Baptiste Isabey and another by Hamilton that is copied by the engraver Francis Engleheart.

Copies of a number of her works are held at Chawton House Library.

(Pictured: “Melesina Chenevix, Mrs. George, later Mrs. Trench,” attributed to George Romney (British, 1734–1802), oil on canvas)


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Birth of Mother Frances Mary Teresa Ball

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Mother Frances Mary Teresa Ball, foundress of the Irish Branch of the Institute of the Blessed Virgin Mary (IBVM), is born in Dublin on January 9, 1794.

Ball is the youngest of six children born to John and Mable Clare Bennet Ball. Her father is a wealthy silk weaver. Catholicism is still suppressed in Ireland at this time. She is therefore sent to England at the age of nine to the Bar Convent in York. Henry James Coleridge describes her as “a bright, quiet, high-spirited girl, fond of fun, and with much depth of character.” In these times students do not return home for Easter, Christmas or summer holidays. They stay at the school, and live like religious people, until they leave school, usually in their late teens.

In 1807, her eldest sister, Cecilia is professed at the Ursuline convent in Cork. Ball travels from Dublin to Cork for the ceremony, where she meets Mary Aikenhead. Cecilia Ball takes the name of Sister Francis Regis and is within a few years made Superior of the convent in Cork. Upon the death of her father in 1808, Ball returns to Dublin. She is expected to make an admirable wife for the son and heir of some rich Catholic Dublin merchant family.

In June 1814, under the direction of Dr. Daniel Murray, Archbishop of Dublin, Ball returns to York and enters the novitiate of the Institute of the Blessed Virgin Mary. There she receives her religious training, and makes her profession in September 1816, taking, in religion, the name of Mary Teresa.

Recalled by Archbishop Murray, Ball returns to Dublin in 1821 with two novices to establish the Irish Branch of the Institute of the Blessed Virgin Mary for the instruction of children. They stay with Mary Aikenhead and the Irish Sisters of Charity in Stanhope Street while Rathfarnham House is being renovated. In 1822 she opens the first institution of the order in Ireland, in Rathfarnam House, four miles from Dublin. She decides to call the house “Loreto” after the village in Italy to which the Nazareth house of the Holy Family is said to have been miraculously transported.

Ball is a woman of great piety and administrative ability. Her energies are devoted to the establishment of schools and to the development of the sisterhood which now has members in many countries. The first offshoot is planted in Navan, County Meath, in the year 1833. The year 1840 is marked by the erection of the first church in Ireland dedicated to the Sacred Heart, in Loretto Abbey, Rathfarnham. In addition to the boarding and day schools the sisters conduct orphanages.

For almost forty years after bringing the IBVM to Ireland, Ball establishes a wide network of convents and schools across Ireland, as well as in India, Mauritius and Canada. The nuns are usually called Sisters of Loreto after the shrine at Loreto, Marche in Italy.

Mother Mary Teresa Ball dies at Rathfarnham Abbey on May 19, 1861, after a long illness.


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John Sullivan & The Battle of Trenton

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The Battle of Trenton is a small but pivotal battle during the American Revolutionary War which takes place on the morning of December 26, 1776, in Trenton, New Jersey.

The Continental Army has previously suffered several defeats in New York and has been forced to retreat through New Jersey to Pennsylvania. Morale in the army is low. To end the year on a positive note, George Washington, Commander-in-Chief of the Continental Army, devises a plan to cross the Delaware River on the night of December 25–26 and surround the Hessian garrison.

Because the river is icy and the weather severe, the crossing proves dangerous. Two detachments are unable to cross the river, leaving Washington with only 2,400 men under his command in the assault, 3,000 less than planned.

Washington’s army marches 9 miles south to Trenton. One division commanded by John Sullivan, the third son of Irish settlers from the Beara Peninsula in County Cork, secures the important bridge over the Assunpink Creek to the south of the town. This prevents escape and ensures the high number of Hessian prisoners captured.

The Hessians have lowered their guard, thinking they are safe from the American army, and have no long-distance outposts or patrols. Washington’s forces catch them off guard and, after a short but fierce resistance, most of the Hessians surrender, with negligible losses to the Americans. Almost two thirds of the 1,500-man garrison are captured, and only a few troops escaped across Assunpink Creek.

Despite the battle’s small numbers, the American victory inspires rebels in the colonies. With the success of the revolution in doubt a week earlier, the army had seemed on the verge of collapse. The dramatic victory inspires soldiers to serve longer and attracted new recruits to the ranks.

John Sullivan goes on to serve as a delegate in the Continental Congress, the third Governor of New Hampshire and a judge of the United States District Court for the District of New Hampshire. He dies on January 23, 1795, at the age of 54 in Durham, New Hampshire. He is buried in the Sullivan Family Burial Ground in Durham.


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Joshua Dawson Sells the Mansion House

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On December 25, 1715, Joshua Dawson, Irish public servant, land developer and politician, sells the Mansion House with its gardens and park to Dublin Corporation for £3,500 plus 40 shillings per annum and a “loaf of double refined sugar of six pounds weight” which is to be paid to the Dawsons every Christmas.

Dawson is born in 1660 at the family seat, which becomes Castledawson, County Londonderry, the son of Thomas Dawson, Commissary of the Musters of the Army in Ireland. He resides in County Londonderry and Dublin. His ancestral family had owned land and lived in the area where, in 1710, he founds Dawson’s Bridge, named after the bridge over the River Moyola, which becomes present-day Castledawson. In his estate he builds Moyola House in 1713.

Dawson is appointed clerk to the Chief Secretary of Ireland, Matthew Prior, in 1697. In that role he petitions for the establishment of a Paper & Patent Office. He becomes the Collector of Dublin in 1703, and holds the office of Chief Secretary for Ireland to the Lords Justices from 1710 under Queen Anne. He is a Member of Parliament (MP) in the Irish House of Commons for Wicklow Borough from 1705 to 1714.

Dawson develops an area of Dublin in 1705-1710 which includes the setting out and construction of the streets of Dawson Street, Anne Street, Grafton Street and Harry Street. These streets are named after, respectively, himself, Queen Anne (widow of William III), and Henry FitzRoy, 1st Duke of Grafton, the son of Charles II and cousin of Queen Anne. This development includes the construction of the Mansion House in Dawson Street in 1710 which is purchased in 1715 to be the official residence of the Lord Mayor of Dublin, which it has remained for 300 years.

(Pictured: Mansion House, official residence of the Lord Mayor of Dublin)