seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Irish American


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Patrick Francis Healy Becomes President of Georgetown University

Patrick Francis Healy, Jesuit priest and educator, becomes the 29th President of Georgetown University on July 31, 1874. He is known for expanding the school following the American Civil War. Healy Hall is constructed during his tenure and is named after him. It is designated as a National Historic Landmark in the late 20th century.

Healy is born into slavery in 1834 in Macon, Georgia, the third son of Irish American plantation owner Michael Healy and his African American slave Mary Eliza, who is the multiracial daughter of a black slave and white slaveowner. The law establishes during colonial slavery in the United States that children are to take the legal status of the mother. By the principle of partus sequitur ventrum, Patrick and his siblings are legally considered slaves in Georgia, although their father is free, and they are three-quarters or more European in ancestry.

Discriminatory laws in Georgia prohibit the education of slaves and require legislative approval for each act of manumission, making these essentially impossible to gain. Michael Healy arranges for all his children to leave Georgia and move to the North to obtain their educations and have opportunities in their lives. They are raised as Irish Catholics. Patrick’s brothers and sisters are nearly all educated in Catholic schools and colleges. Many achieve notable firsts for Americans of mixed-race ancestry during the second half of the 19th century, and the Healy family of Georgia is remarkably successful.

Healy sends his older sons first to a Quaker school in Flushing, New York. Despite the Quakers’ emphasis on equality, Patrick encounters some discrimination during his grade school years, chiefly because his father is a slaveholder, which by the late antebellum years the Quakers consider unforgivable. Patrick also meets resistance in the school as an Irish Catholic. When Michael Healy hears of a new Jesuit college, the College of the Holy Cross in Worcester, Massachusetts, he sends his four oldest sons, including Patrick, to study there in 1844. They are joined at Holy Cross by their younger brother Michael in 1849.

Following Patrick’s graduation in 1850, he enters the Jesuit order, the first African American to do so, and continues his studies. The order sends him to Europe to study in 1858. His mixed-race ancestry has become an issue in the United States, where tensions are rising over slavery. He attends the Catholic University of Leuven in Belgium, earning his doctorate, becoming the first American of openly acknowledged part-African descent to do so. During this period, he is also ordained to the priesthood on September 3, 1864.

In 1866 Healy returns to the United States and teaches philosophy at Georgetown University in Washington, D.C. On July 31, 1874, he is selected as the school’s twenty-ninth president. He is the first college president in the United States of African American ancestry. At the time, he identifies as Irish Catholic and is accepted as such.

Patrick Healy’s influence on Georgetown is so far-reaching that he is often referred to as the school’s “second founder,” following Archbishop John Carroll. Healy helps transform the small nineteenth-century college into a major university for the twentieth century, likely influenced by his European education.

He modernizes the curriculum by requiring courses in the sciences, particularly chemistry and physics. He expands and upgrades the schools of law and medicine. The most visible result of Healy’s presidency is the construction of the university’s flagship building designed by Paul J. Pelz, begun in 1877 and first used in 1881. The building is named in his honor as Healy Hall.

Healy leaves the College in 1882 and travels extensively through the United States and Europe, often in the company of his brother James, a bishop in Maine. In 1908 he returns to the campus infirmary, where he dies on January 10, 1910. He is buried on the grounds of the university in the Jesuit cemetery.


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Birth of Raymond Thornton Chandler, Novelist & Screenwriter

Raymond Thornton Chandler, American novelist and screenwriter, is born to Irish Quaker and Irish Catholic parents in Chicago, Illinois on July 23, 1888.

Chandler spends his early years in Plattsmouth, Nebraska, living with his mother and father near his cousins and his aunt and uncle. His father, an alcoholic civil engineer who works for the railway, abandons the family. To obtain the best possible education for Ray, his mother, originally from Ireland, moves them to the area of Upper Norwood in the London Borough of Croydon, England in 1900. In 1912, he borrows money from his Waterford uncle, who expects it to be repaid with interest, and returns to America, visiting his aunt and uncle before settling in San Francisco. The following year he moves to Los Angeles.

In 1932, at the age of forty-four, Chandler becomes a detective fiction writer after losing his job as an oil company executive during the Great Depression. His first short story, “Blackmailers Don’t Shoot,” is published in 1933 in Black Mask, a popular pulp magazine. His first novel, The Big Sleep, is published in 1939. In addition to his short stories, Chandler publishes seven novels during his lifetime. An eighth novel is in progress at the time of his death and is completed by Robert B. Parker. All but Playback have been made into motion pictures, some more than once.

Chandler has an immense stylistic influence on American popular literature. He is considered to be a founder of the hardboiled school of detective fiction, along with Dashiell Hammett, James M. Cain and other Black Mask writers. The protagonist of his novels, Philip Marlowe, like Hammett’s Sam Spade, is considered by some to be synonymous with “private detective.” Both are played in films by Humphrey Bogart, whom many consider to be the quintessential Marlowe.

Some of Chandler’s novels are important literary works, and three have been regarded as masterpieces: Farewell, My Lovely (1940), The Little Sister (1949), and The Long Goodbye (1953). The Long Goodbye is praised in an anthology of American crime stories as “arguably the first book since Hammett’s The Glass Key, published more than twenty years earlier, to qualify as a serious and significant mainstream novel that just happened to possess elements of mystery.”

In the year before his death, he is elected president of the Mystery Writers of America. He dies on March 26, 1959, in La Jolla, California. He is buried in Mount Hope Cemetery in San Diego, California.


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Beginning of the New York City Draft Riots

The New York City draft riots, one of the more regrettable incidents related to Irish American history, begin on July 13, 1863, and continue through July 16. Known at the time as Draft Week, they are violent disturbances in Lower Manhattan, widely regarded as the culmination of working-class discontent with new laws passed by Congress that year to draft men to fight in the ongoing American Civil War. The riots remain the largest civil and racial insurrection in American history, aside from the Civil War itself.

The cry of “rich man’s war, poor man’s fight” is the cry of many in the Northern states. The rioters, predominantly Irish immigrants, are overwhelmingly working-class men, who resent those wealthier men, who can afford to pay a $300 commutation fee to hire a substitute, are spared from the draft, worried that the eventual emancipation of blacks will rob them of their jobs and are egged on by some politicians and Southern agents.

Initially intended to express anger at the draft, the protests turn into a race riot, with white predominantly Irish rioters, attacking blacks throughout the city. The official death toll is listed at either 119 or 120 individuals. Conditions in the city are such that Major General John E. Wool, commander of the Department of the East, says on July 16 that “Martial law ought to be proclaimed, but I have not a sufficient force to enforce it.”

U.S. President Abraham Lincoln diverts several regiments of militia and volunteer troops from following up after the Battle of Gettysburg to control the city.

The military does not reach the city until after the first day of rioting, by which time the mobs, have already ransacked or destroyed numerous public buildings, two Protestant churches, the homes of various abolitionists or sympathizers, many black homes, and the Colored Orphan Asylum at 44th Street and Fifth Avenue, which is burned to the ground.

The area’s demographics change as a result of the riot. Many blacks leave Manhattan permanently, many moving to Brooklyn. By 1865 their population falls below 10,000, the number in 1820.

Through the years the story is told as if only Irish riot, but in fact many besides the Irish take part, and many Irish policemen, fireman, priests, and trade unionists are among the most influential in quelling them. Still, it cannot be denied, a large number of Irish do participate in the burning of the black orphanage and murder of blacks in the city. This unfortunate episode leaves a lasting stain on the reputation of New York’s Irish community.


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Pickett’s Charge

On July 3, 1863, at Gettysburg, Pennsylvania, as the sun rises behind the men of Colonel Dennis O’Kane’s Irish 69th Pennsylvania Volunteer Infantry on Cemetery Ridge, the most famous assault of the American Civil War is being prepared across the mile of open field in front of them. The 69th Pennsylvania will be at the very vortex of that assault, now known to posterity as Pickett’s Charge.

Pickett’s Charge is an infantry assault ordered by Confederate General Robert E. Lee against Major General George G. Meade‘s Union positions on the last day of the Battle of Gettysburg during the American Civil War. Its futility is predicted by the charge’s commander, Lt. General James Longstreet, and it is arguably an avoidable mistake from which the Southern war effort never fully recovers militarily or psychologically. The farthest point reached by the attack has been referred to as the high-water mark of the Confederacy.  The charge is named after Maj. General George Pickett, one of three Confederate generals who lead the assault under Longstreet.

Pickett’s charge is part of Lee’s “general plan” to take Cemetery Hill and the network of roads it commands. On the night of July 2, Meade correctly predicts at a council of war that Lee will attack the center of his lines the following morning.

At 1:00 PM on July 3, a massive artillery bombardment by the Confederate guns sails mostly over the heads of the 69th. The bombardment is meant to soften up the Union defense and silence its artillery but is largely ineffective. About 3:00 PM the barrage slackens, and the rebel infantrymen begin their assault. “And let your work this day be for victory or to the death,” Colonel Dennis O’Kane tells his men as the furious rebel onslaught approaches. Approximately 12,500 men in nine infantry brigades advance over open fields for three-quarters of a mile under heavy Union artillery and rifle fire.

Soon the 69th is forced to refuse both flanks as the Confederate tide rolls up to them and laps around both sides. While many around them run, the 69th stands fast. Although some Confederates are able to breach the low stone wall that shields many of the Union defenders, they cannot maintain their hold and are repulsed with over 50% casualties. The regiment’s tenacious stand in front of the famous copse of trees is a pivotal part of the crucial Union victory and a decisive defeat for the Confederacy that ends the three-day battle and Lee’s campaign into Pennsylvania.

Good to his word, Colonel O’Kane is killed and, lying dead near the 69th’s position, wearing gray lay Pvt. Willie Mitchel of the 1st Virginia Infantry, son of Irish patriot John Mitchel. At the most crucial battle of America’s Civil War, Irish are killing Irish on a foreign field once again.

Years later, when asked why his charge at Gettysburg failed, Pickett replies, “I’ve always thought the Yankees had something to do with it.”


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Birth of Writer John Boyle O’Reilly

John Boyle O’Reilly, poet, journalist and fiction writer, is born in Dowth, County Meath on June 28, 1844.

O’Reilly is the third child of a headmaster and a schoolteacher. When he is fifteen, he moves to Lancashire and lives with his aunt and uncle. There he becomes a reporter with a local newspaper and joins the 11th Lancashire Rifle Volunteers in 1861. He returns to Ireland in 1863 and enlists with the 10th Royal Hussars in Dublin. However, after realising the way the British are treating his fellow people, he leaves the army and joins the Irish Republican Brotherhood around 1865.

In 1866 O’Reilly, along with many other members of the Brotherhood, are arrested and put on trial for treason. O’Reilly is found guilty and sentenced to death however, due to his young age, his sentence is reduced to 20 years penal servitude. He spends a year and a half in some English prisons before being transported to Western Australia in 1867, arriving in 1868.

A month after arriving O’Reilly is moved to the town of Bunbury where he starts receiving attention for protesting the chopping down of a tree. A year after arriving he decides to escape from the colony with the help of a local Catholic priest and some farmers from the nearby town of Dardanup. In February 1869 O’Reilly absconds from his convict camp and makes his way towards the Leschenault Peninsula where he waits for a ship to arrive. After approximately two weeks O’Reilly escapes on the Gazelle bound for the United States, arriving there in November 1869.

O’Reilly moves to Boston and becomes a well-known figure in the town where he becomes involved in civil rights, sports, and Irish American causes. He also becomes part owner of The Pilot newspaper. He publishes four books of poetry – Songs from the Southern Seas (1873), Songs, Legends and Ballads (1878), The Statues in the Block (1881) and In Bohemia (1886). He also publishes a novel Moondyne (1879) based on the convict of the same name and O’Reilly’s experiences in Western Australia. It becomes his most popular work. He also writes one last book of poems entitled Watchwords, which is released after his death.

John Boyle O’Reilly dies in Hull, Massachusetts on August 10, 1890, from heart failure after overdosing on his wife’s medication. His sudden death receives an outpouring of grief and tributes from the Boston community and also globally.

His funeral is held at St. Mary’s Church in Charlestown on August 13 and is attended by thousands. The streets near the church are lined with mourners. His wife does not attend the funeral due to grief and is unable to leave her bed. He is originally buried at Calvary Cemetery in Roxbury, but in November 1890 his remains are exhumed and moved to Holyhood Cemetery in Brookline.


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The Broad Street Riot

The Broad Street Riot, a massive brawl between Irish Americans and Yankee firefighters, occurs in Boston, Massachusetts, on June 11, 1837. At the time of this particular riot, nearly all of Boston’s firefighters are volunteers.

Boston is a major center for immigration in the 19th century due to its large seaport. Nativist and anti-Catholic sentiment is strong, especially among working-class men whose jobs and wages are threatened by an influx of poor Irish immigrants. On Broad Street, it is common for groups of nativist Yankees to vandalize Irish homes and attack lone Irishmen.

At about 3:00 PM on Sunday, June 11, 1837, Fire Engine Company 20 returns to their station on East Street from a fire at the Boston Neck. Some of the men go straight home from there, however most stop at a nearby pub for drinks. The pub is apparently operating illegally as it is a Sunday and, in Massachusetts, blue laws are then in effect.

The men have just emerged from the pub “in a more or less bellicose mood,” when they collide with a crowd of about a hundred Irishmen who are on their way to join a large funeral procession on Sea Street. Nearly all of the firefighters pass through the crowd without incident, however, when 19-year-old George Fay, who has reportedly had too much to drink, insults or shoves several of the Irishmen, and a fight breaks out. Fay’s friends rush to his aid, but the firemen are outnumbered and are badly beaten. Their foreman, W.W. Miller, orders them back into the firehouse.

By some accounts, the Irishmen then take over the firehouse. According to others, the crowd had begun to disperse, and the matter might have ended there had the foreman not “lost his head completely.” In any case, Miller orders his men to sound the emergency alarm. First, they roll their wagon into the street, ringing the fire alarm bell. Then Miller sends men to ring the church bells, summoning all the fire engines in Boston. According to the Boston Transcript, Miller then runs to another firehouse, shouting, “The Irish have risen upon us, and are going to kill us!”

Company 9, responding to what they think is a legitimate fire alarm, arrives just as the funeral procession is turning onto New Broad Street. Their horse-drawn wagon veers into the crowd, scattering and knocking down the mourners. The Irish assume the assault is deliberate, and another brawl erupts. As more fire companies arrive, and Irishmen pour out of nearby houses into the street to help their friends and relatives, the fight escalates into a full-blown riot. Before long, an estimated 800 men are doing battle with sticks, stones, bricks, and cudgels while at least 10,000 more urged them on. Protestant workmen come running to the aid of the firefighters, while underfoot, injured and unconscious men lay sprawled on the pavement.

Outnumbered, the Irish are defeated and driven back to their homes. That is when the home invasions begin. A “gang of stout boys and loafers” raid nearby houses, breaking doors and windows, and in some cases beating the occupants. Furniture and other possessions are destroyed and thrown into the street. Some Irish families lose their homes altogether.

After raging for about three hours, the riot is quelled when Mayor Samuel Atkins Eliot calls in the National Lancers, a newly formed cavalry company, and some 800 other members of the state militia with fixed bayonets. Among them are the Montgomery Guards, a short-lived Irish American infantry company which is forced to disband the following year due to the extreme nativist and anti-Catholic sentiment in Boston.

No immediate deaths result from the violence. Many people suffer serious wounds, however, and there is no nearby hospital to care for them. Given the lack of hospital and police records, the number of people who eventually die of their injuries cannot be determined. Thousands of dollars in damage are done to property belonging to some of the city’s poorest inhabitants.

The militia, being composed nearly entirely of Yankees, arrest 34 Irishmen and 4 Yankees. A grand jury indicts 14 of the Irishmen and all four of the Yankees. At the municipal court trial, a Yankee jury acquits the four Yankees and convicts four Irishmen, three of whom are sentenced to several months of hard labor.

Three months later, in September, Mayor Eliot establishes a professional, paid fire department, with all new hires requiring the approval of the mayor and aldermen. The Boston Police Department is established the following year.


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Death of Irish American Mobster Mickey Spillane

Michael J. Spillane, Irish American mobster much better known as Mickey Spillane from Hell’s Kitchen, New York City, is killed outside his apartment in Queens on May 13, 1977. Spillane, who is called the “last of the gentleman gangsters,” is a marked contrast to the violent Westies mob members who succeed him in Hell’s Kitchen.

As a young boy in Hell’s Kitchen, Spillane starts as a numbers runner for various organized crime figures in his neighborhood. In 1960, he takes over the rackets left to him by his predecessor Hughie Mulligan. He marries Maureen McManus, the daughter of the Democratic district leader Eugene McManus.

Though Italian mobsters dominate organized crime in the city, the Italian mob stays out of Hell’s Kitchen while Spillane is the boss. Often, Spillane kidnaps members of the Italian Mafia and holds them for ransom to raise money for his operations. Although he runs the rackets such as gambling and loansharking, he never allows the sale of drugs.

It is Spillane’s refusal to allow the Italian mobsters to participate in the Hell’s Kitchen rackets that leads to his downfall. The Jacob K. Javits Convention Center is being built on Spillane’s westside at the time. The amount of money the new convention center, Madison Square Garden, the waterfront and the unions are generating for Spillane is enormous, and the Italians are desperate for a piece of the action. Spillane refuses to allow the Italian mob to participate, and the New York Irish-Italian Mob War begins.

In the 1970s the Irish mob sees an increased threat from the Italian Mafia as the Genovese crime family seeks control over the soon to be built Jacob K. Javits Convention Center. Since the convention center is located in Spillane’s Hell’s Kitchen neighborhood, Spillane refuses to allow any involvement by the Italians. Although the Italian gangsters greatly outnumber the members of the Irish mob, Spillane is successful in keeping control of the convention center and Hell’s Kitchen. The Italians, frustrated and embarrassed by their defeat to Spillane and the Irish gangsters, respond by hiring a rogue Irish American hitman named Joseph “Mad Dog” Sullivan to assassinate Tom Devaney, Eddie “the Butcher” Cummiskey, and Tom “the Greek” Kapatos, three of Spillane’s chief lieutenants. By the mid-1970s, Spillane has moved his family out of Hell’s Kitchen to Woodside, Queens, because of threats of violence against his children.

In 1966, a young upstart named Jimmy Coonan attempts to take the neighborhood from Spillane, muscling in on his territory and murdering a Spillane underling. Ultimately, Coonan is sent to prison in 1967. When he is released from prison, Coonan seeks to align himself with the Gambino crime family through an up-and-coming mobster from Brooklyn, named Roy DeMeo. This marks the beginning of the end for the Irish mob, as Coonan eventually goes to work for the Gambinos.

On May 13, 1977, Spillane is killed outside his apartment in Queens. It has long been rumored that DeMeo murdered Spillane as a favor to Coonan, who subsequently takes over as the boss of the Hell’s Kitchen Irish Mob. Spillane is buried in Calvary Cemetery in Queens, New York.


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Founding of the Ancient Order of Hibernians in America

The Ancient Order of Hibernians (AOH) is founded in the United States on May 4, 1836, at St. James’ Roman Catholic Church in New York City, near the old Five Points neighbourhood. A branch is formed the same year at Pottsville, Pennsylvania. The existence and activities of the Order are concealed for some years.

During the late 1860s and early 1870s many of the lodges of the order in Pennsylvania are infiltrated by the Molly Maguires. However, the Molly Maguires and their criminal activities are condemned at the 1876 national convention of the AOH, and the Order is reorganised in the Pennsylvania coal areas.

In 1884 there is a split in the organisation. The Order has previously been governed by the Board of Erin, which has governed the order in Ireland, Great Britain and the United States, but is composed of officers selected exclusively by the organisations in Ireland and Great Britain. The majority leave in 1884 and become the Ancient Order of Hibernians of America, while the small group calls itself Ancient Order of Hibernians, Board of Erin. In 1897 the Ancient Order of Hibernians, Board of Erin, has approximately 40,000 members concentrated in New York, New Jersey, Ohio, Illinois, and Michigan, while the Ancient Order of Hibernians of America has nearly 125,000 members scattered throughout nearly every state in the union. The two groups reunite in 1898.

A female auxiliary, the Daughters of Erin, is formed in 1894, and has 20,000 members in 1897. It is attached to the larger, “American” version of the order. The AOH has 181,000 members in 1965 and 171,000 in 736 local units of “Divisions” in 1979. John F. Kennedy joins the AOH in 1947.

The Ladies Ancient Order of Hibernians (LAOH) raises $50,000 to build the Nuns of the Battlefield sculpture in Washington, D.C., which the United States Congress authorises in 1918. The Irish American sculptor, Jerome Connor, ends up suing the Order for non-payment.

In 1982, in a revival of Hibernianism, the Thomas Francis Meagher Division No. 1 forms in Helena, Montana, dedicated to the principles of the Order and to restoring a historically accurate record of Brigadier General Meagher’s contributions to Montana. Soon after, six additional divisions form in Montana.

The Order organises the New York City St. Patrick’s Day Parade for 150 years, emphasising a conservative Catholic interpretation of the Irish holiday. In 1993 control is transferred to an independent committee amid controversy over the exclusion of Irish American gay and lesbian groups.

The Brothers of St. Patrick Division of the Ancient Order of Hibernians in America is established at Brother’s of St. Patrick in Midway City, California, in 1995.

In 2013, The Ancient Order of Hibernians raises and distributes over $200,000 to aid victims of Hurricane Sandy.

In 2014, the AOH calls for a boycott of Spencer’s Gifts, for selling products the AOH says promote anti-Irish stereotypes and irresponsible drinking.

On May 10, 2014, a memorial to Commodore John Barry, an immigrant from Wexford who is a naval hero of the American Revolution and who holds commission number one in the subsequent United States Navy, is dedicated on the grounds of the United States Naval Academy. The memorial and associated “Barry Gate” are presented to the Academy by the members of the Ancient Order of Hibernians.

Several buildings of the Ancient Order of Hibernians are listed on the U.S. National Register of Historic Places or are otherwise notable.


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Birth of John Fitzpatrick, Trade Union Leader

John Fitzpatrick, Irish-born American trade union leader, is born in Athlone, County Westmeath, on April 21, 1871. He is best remembered as the longtime head of the powerful Chicago Federation of Labor, from 1906 until his death in 1946.

Fitzpatrick attends grammar school in Ireland before coming to the United States in 1882, at the age of eleven, settling in Chicago. Following completion of his formal education, he goes to work as a horseshoer, becoming involved in the International Journeyman Horseshoers’ Union (IJHU), with which he remains affiliated for the next three decades.

Fitzpatrick serves variously as the President, Treasurer, and business agent for the Chicago local of the IJHU, being selected as a delegate to conventions of the union as well as its representative to the American Federation of Labor (AFL). This connection is instrumental in his appointment as the organizer of the Chicago Federation of Labor, city affiliate of the AFL, in 1902. Additionally, he is elected President of that organization in 1906 and remains in the capacity of President and Organizer throughout the ensuing half century.

Fitzpatrick is widely regarded as a progressive voice in the trade union movement, active in political fights beyond the ordinary hours-and-wages concerns which have traditionally dominated the union movement. He is active in the defense campaign on behalf of accused bomber Thomas Mooney, and is active in helping to organize packing house workers and steel workers in 1919.

During these campaigns, Fitzpatrick comes into close contact with radical trade union organizer William Z. Foster, founder of the Trade Union Educational League and outspoken advocate of the amalgamation of the hodge-podge of existing craft unions into unified, and thus more effective, industrial unions.

Fitzpatrick is also an advocate of independent labor politics and is one of the organizers of the Illinois Labor Party as well as its local affiliate, the Cook County Labor party. In November 1919, he runs for mayor of Chicago on the ticket of the Cook County Labor Party and receives a substantial vote of 60,000 of the 580,000 ballots cast. Bolstered by the degree of support which the new organization receives from voters, Fitzpatrick calls a national convention of local Labor Party movements, which is held in Chicago on November 22, 1919.

Fitzpatrick remains as President of the Chicago Federation of Labor until his death in 1946, with the exception of a single year, 1908, when Charles M. Dold serves as head of the organization.


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The American Civil War Begins

The American Civil War begins on April 12, 1861. There is perhaps no other ethnic group so closely identified with the Civil War years and the immediate aftermath of the war as Irish Americans.

Of those Irish who come over much later than the founding generations, fully 150,000 of them join the Union army. Unfortunately, statistics for the Confederacy are sketchy at best. Still, one has but to listen to the Southern accent and listen to the sorts of tunes Southern soldiers love to sing to realize that a great deal of the South is settled by Irish immigrants. But because the white population of the Confederate states is more native-born than immigrant during the Civil War years, there does not seem as much of a drive in the Southern army to recognize heritage in the names and uniforms of regiments as there is in the Union forces.

In the Union army there is the fabled Irish Brigade, likely the best known of any brigade organization, organized in 1861 and led by the flamboyant General Thomas Francis Meagher. They go into battle with an emerald green flag with a large golden harp in its center, celebrating their heritage even in the midst of death. The Irish Brigade makes an unusual reputation for dash and gallantry. It belongs to the First Division of the Second Corps and is numbered as the Second Brigade. The Irish Brigade loses over 4,000 men in killed and wounded during the war; more men than ever belong to the brigade at any given time. The Irish Brigade is commanded, in turn, by General Thomas Francis Meagher, Colonel Patrick Kelly (killed), General Thomas A. Smyth (killed), Colonel Richard Byrnes (killed), and General Robert Nugent.

In the North, centers of Irish settlement are Boston and New York, both of which have sizeable Irish neighborhoods. There are major immigration periods in the 1830s, 1840s, and 1850s. The numbers steadily increase until, according to the 1860 census, well over one and a half million Americans claimed to have been born in Ireland. The majority of these live in the North. There are periods of severe economic difficulties both before and after the war when the immigrant Irish are singled out for the distrust and hatred of their fellow Americans. “No Irish Need Apply” is a frequently seen placard sign above the doors of factories, shops, warehouses, and farms.

The Irish are chiefly distrusted because they are Catholic, and there is much opposition in the United States to the Church of Rome. The frustration this prejudice causes leads indirectly to the boil-over of tempers in July 1863, when the first official draft is held. A mob of mostly immigrant laborers gather at the site of the draft lottery, and as names are called and those not wealthy enough to purchase a substitute are required to join up, the mob’s temper flares.

The situation escalates into full-scale rioting. For three days, cities like New York and Boston are caught up in a rampage of looting, burning, and destruction. Many of the rioters are frustrated Irish laborers who cannot get jobs, and their targets are draft officials, as well as free blacks living in the North, who seem able to get jobs that the Irish are denied. It takes the return of armed troops from the fighting at the Battle of Gettysburg to bring the cities back to peace and quiet.

Such events do little to help the image of the Irish in America, until many years after the war. Despite their wartime heroics, many Irish veterans come home to find the same ugly bias they faced before going off to fight for the Union. Many of them choose to go into the post war army.

Still others follow Thomas Meagher into Canada, where they join up in an attempt to free Canada from British domination. Many simply choose to remain in the Eastern cities, hoping matters will improve as time goes by. Eventually things do get better for the Irish, but it is many long years before ugly anti-Irish prejudice fades.