seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Literature & Poetry


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Birth of Eva Gore-Booth, Suffragist & Sister of Countess Markievicz

Eva Selina Laura Gore-Booth, poet and dramatist, and a committed suffragist, social worker and labour activist, is born at Lissadell House, County Sligo, on May 22, 1870. She is the younger sister of Constance Gore-Booth, later known as the Countess Markievicz.

The work of Gore-Booth, alongside that of Esther Roper, the English woman who would become her lifelong companion, is responsible for the close link between the struggle for women’s rights in industry and the struggle for women’s right to vote. As a middle-class suffragist representing Manchester, the work of Gore-Booth is mainly recognized in the Lancashire cotton towns from 1899 to 1913. Her struggle begins when she becomes a member of the executive committee of the National Union of Women’s Suffrage Societies. Carrying out work at the Ancoats settlement, Eva becomes co-secretary of the Manchester and Salford Women’s Trade Union Council.

In 1902 Gore-Booth campaigns at the Clitheroe by-election on behalf of David Shackleton, a Labour candidate who promises her that he would show support for the women’s enfranchisement. Shackleton is elected but does not act upon his promise. This leads to the founding of the Lancashire and Cheshire Women Textile and Other Worker’s Representation Committee by Gore-Booth, Esther Roper and Sarah Reddish. When the Women’s Trade Union Council refuses to make women’s suffrage one of its aims, Gore-Booth resigns from the council.

In 1902 Gore-Booth campaigns at the Clitheroe by-election on behalf of David Shackleton, a Labour candidate who promises her that he would show support for the women’s enfranchisement. Shackleton is elected but does not act upon his promise. This leads to the founding of the Lancashire and Cheshire Women Textile and Other Worker’s Representation Committee by Gore-Booth, Esther Roper and Sarah Reddish. When the Women’s Trade Union Council refuses to make women’s suffrage one of its aims, Gore-Booth resigns from the council.

In 1907 Gore-Booth, reluctant to give up hope, contributes an essay “The Women’s Suffrage Movement Among Trade Unionists” to The Case for Women’s Suffrage. In this essay Eva gives a summary of reasons for the methods of the LCWTOW campaign to gain a vote for working women.

As World War I breaks out, Gore-Booth and Esther Roper take up welfare work among German women and children in England. Gore-Booth becomes a member of the Women’s Peace Crusade in 1915 and the No-Conscription Fellowship in 1916.

When Gore-Booth embarks on her writing career she is visited by William Butler Yeats who is very much taken with her work. Yeats hopes that she will take up his cause of writing Irish tales to enchant and amuse. Instead, Eva takes Irish folklore and put emphasis on the females in the story. Her widely discussed sexuality in later years is never declared but her poetry reflects it quite overtly. Gore-Booth is also one of a group of editors of the magazine Urania that publishes three issues per year from 1916 to 1940. It is a feminist magazine that reprints stories and poems from all over the world with editorial comment.

After years of playing a lead role in the Women’s Suffrage Movement and fighting for equality of women’s rights in the UK as well as staying true to her literary roots, Gore-Booth and Roper relocate to London from Manchester in 1913 due to Gore-Booth’s deteriorating respiratory health.

Just weeks after the 1916 Easter Rising, Gore-Booth travels to Dublin accompanied by Roper and is pivotal in the efforts to reprieve the death sentence of her sister Constance Markievicz awarded for her instrumental role in the rising, which is successfully converted to a life sentence. She further campaigns to abolish the death sentence overall and to reform prison standards. She attends the trial of Irish nationalist and fellow poet Roger Casement thus showing solidarity and support for the overturning of his death sentence.

During the remaining years of her life, which is claimed by cancer on June 30, 1926, Gore-Booth remains devoted to her poetry, dedicates time to her artistic talents as a painter, studies the Greek language and is known as a supporter of animal rights. She dies in her home in Hampstead, London, which she shares with Roper until her passing. She is buried alongside Roper in St. John’s churchyard, Hampstead.


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Death of Author & Journalist Standish James O’Grady

Standish James O’Grady, author, journalist, and historian, dies on May 18, 1928, at Shanklin, Isle of Wight, Hampshire, England.

O’Grady is born on March 22, 1846, at Castletown, County Cork, the son of Reverend Thomas O’Grady, the scholarly Church of Ireland minister of Castletown Berehaven, County Cork, and Susanna Doe. After a rather severe education at Tipperary Grammar School, O’Grady follows his father to Trinity College, Dublin, where he wins several prize medals and distinguishes himself in several sports.

O’Grady proves too unconventional of mind to settle into a career in the church and earns much of his living by writing for the Irish newspapers. Reading Sylvester O’Halloran‘s General history of Ireland sparks an interest in early Irish history. After an initial lukewarm response to his writing on the legendary past in History of Ireland: Heroic Period (1878–81) and Early Bardic Literature of Ireland (1879), he realizes that the public wants romance, and so follows the example of James Macpherson in recasting Irish legends in literary form, producing historical novels including Finn and his Companions (1891), The Coming of Cuculain (1894), The Chain of Gold (1895), Ulrick the Ready (1896) and The Flight of the Eagle (1897), and The Departure of Dermot (1913).

O’Grady also studies Irish history of the Elizabethan period, presenting in his edition of Sir Thomas Stafford‘s Pacata Hibernia (1896) the view that the Irish people have made the Tudors into kings of Ireland in order to overthrow their unpopular landlords, the Irish chieftains. His The Story of Ireland (1894) is not well received, as it sheds too positive a light on the rule of Oliver Cromwell for the taste of many Irish readers. He is also active in social and political campaigns in connection with such issues as unemployment and taxation.

Until 1898, he works as a journalist for the Daily Express of Dublin, but in that year, finding Dublin journalism in decline, he moves to Kilkenny to become editor of the Kilkenny Moderator. It is here he becomes involved with Ellen Cuffe, Countess of Desart and Captain Otway Cuffe. He engages in the revival of the local woolen and woodworking industries. In 1900 he founds the All-Ireland Review and returns to Dublin to manage it until it ceases publication in 1908. O’Grady contributes to James Larkin‘s The Irish Worker paper.

O’Grady’s works are an influence on William Butler Yeats and George Russell and this leads to him being known as the “Father of the Celtic Revival.” Being as much proud of his family’s Unionism and Protestantism as of his Gaelic Irish ancestry, identities that are increasingly seen as antithetical in the late 1800s, he is described by Augusta, Lady Gregory as a “fenian unionist.”

Advised to move away from Ireland for the sake of his health, O’Grady passes his later years living with his eldest son, a clergyman in England, and dies on the Isle of Wight on May 18, 1928.

O’Grady’s eldest son, Hugh Art O’Grady, is for a time editor of the Cork Free Press before he enlists in World War I early in 1915. He becomes better known as Dr. Hugh O’Grady, later Professor of the Transvaal University College, Pretoria, who writes the biography of his father in 1929.


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Birth of Writer Walter Macken

Walter Macken, writer of short stories, novels and plays, is born at 18 St. Joseph’s Terrace in Galway, County Galway on May 3, 1915.

Macken’s father, Walter Macken, Sr., formerly a carpenter, joins the British Army in 1915 and is killed in March of the following year at St Eloi. The family therefore has to rely on lodgers and a small service pension to sustain them.

Macken attends the Presentation Convent for Infants from (1918-1921), St. Mary’s, a Diocesan College where they train people who want to become priests (1923-1924), and Patrician Brothers both Primary and Secondary (1921-1922 and 1924-1934), where he takes his Leaving Certificate. He is writing short stories, novels, and plays in exercise books from the age of eight and carries on these works well into his teens.

Macken is originally an actor, principally with the Taibhdhearc na Gaillimhe in Galway, where he meets his wife Peggy, and The Abbey Theatre in Dublin. He also plays lead roles on Broadway in M. J. Molloy‘s The King of Friday’s Men and his own play Home Is the Hero. The success of his third book, Rain on the Wind, winner of the Literary Guild award in the United States, enables him to focus his energies on writing.

Macken also acts in films, notably in Arthur Dreifuss‘ adaptation of Brendan Behan‘s The Quare Fellow. He is perhaps best known for his trilogy of Irish historical novels Seek the Fair Land, The Silent People, and The Scorching Wind.

His son Ultan Macken is a well-known journalist in the print and broadcast media of Ireland, and wrote a biography of his father, Walter Macken: Dreams on Paper.

Walter Macken dies of heart failure at the age of 51 in Menlo, County Galway, on April 22, 1967.


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Birth of Novelist Edith Anna Œnone Somerville

Edith Anna Œnone Somerville, Irish novelist who habitually signs herself as “E. Œ. Somerville,” is born on May 2, 1858, on the island of Corfu, then part of the United States of the Ionian Islands, a British protectorate where her father is stationed. She writes in collaboration with her cousin “Martin Ross” (Violet Martin) under the pseudonym “Somerville and Ross.” Together they publish a series of fourteen stories and novels, the most popular of which are The Real Charlotte, and The Experiences of an Irish R. M., published in 1899.

A year after her birth, her father retires to Drishane, Castletownshend,  County Cork, where Somerville grows up. She receives her primary education at home, and then attends Alexandra College in Dublin. In 1884 she studies art in Paris, and then spends a term at the Westminster School of Art in Dean’s Yard, Westminster. At home, riding and painting are her absorbing interests.

In January 1886 she meets her cousin Violet Martin, and their literary partnership begins the following year. Their first book, An Irish Cousin, appears in 1889, under the names Geilles Herring (from the maiden name of her ancestor, the wife of Sir Walter de Somerville of Linton and Carnwath) and Martin Ross, though the pen names are dropped after the first edition. In 1898, Somerville goes to paint at the Etaples art colony, accompanied by Violet. There they profit from their stay by conceiving together the stories later gathered in Some Experiences of an Irish R. M., completed the following year. By the time Violet dies in 1915, they have published fourteen books together. Her cousin’s death stuns Somerville, who continues to write as “Somerville and Ross,” claiming that they keep in contact through spiritualist séances.

Somerville is a devoted sportswoman who in 1903 becomes master of the Carbery West Foxhounds. She is also active in the suffrage movement, corresponding with Dame Ethel Smyth. She is in London still recovering from the shock of Violet’s death when the Easter Rising of 1916 breaks out. On May 9, 1916, she writes a letter to The Times, blaming the British government for the state of affairs in Ireland. After that she tends towards Nationalism, and as an adept musician at parties, she specializes in Irish tunes and Nationalist songs.

She has exhibitions of her pictures in Dublin and in London between 1920 and 1938 and is active as an illustrator of children’s picture books and sporting picture books.

In 1936 her brother, Henry Boyle Townsend Somerville, a retired Vice-Admiral in the Royal Navy, is killed by the Irish Republican Army (IRA) at the family home of Castletownshend. She finishes his book “Will Mariner” after his death.

Edith Somerville dies at Castletownshend on October 8, 1949, at the age of 91. She is buried alongside Violet Florence Martin at Saint Barrahane’s Church, Castletownsend, County Cork.


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Birth of Brendan Kennelly, Poet & Novelist

Brendan Kennelly, Irish poet and novelist, is born in Ballylongford, County Kerry, on April 17, 1936. Now retired from teaching, he serves as Professor of Modern Literature at Trinity College, Dublin until 2005. Since his retirement he has been titled “Professor Emeritus” by Trinity College.

Kennelly is educated at the inter-denominational St. Ita’s College, Tarbert, County Kerry, and at Trinity College, Dublin where he edits the student literary magazine Icarus. He graduates from Trinity and writes his PhD thesis there. He also studies at Leeds University. Brendan is married for 18 years to Margaret (Peggy) O’Brien, a colleague in the English Department at Trinity College. They live together in Sandymount, Dublin, with daughter Doodle for 12 years before separating. Brendan and Peggy remain friends and Peggy is now remarried. Peggy is a published poet and Professor of English at the University of Massachusetts Amherst.

Kennelly’s poetry can be scabrous, down-to-earth and colloquial. He avoids intellectual pretension and literary posturing, and his attitude to poetic language can be summed up in the title of one of his epic poems, “Poetry my Arse.” A 400-page long epic poem, “The Book of Judas”, published in 1991, tops the Irish best-seller list.

A prolific and fluent writer, he has more than twenty books of poetry to his credit, including My Dark Fathers(1964), Collection One: Getting Up Early (1966), Good Souls to Survive (1967), Dream of a Black Fox (1968), Love Cry(1972), The Voices (1973), Shelley in Dublin (1974), A Kind of Trust (1975), Islandman (1977), A Small Light (1979) and The House That Jack Didn’t Build (1982).

Kennelly has edited several other anthologies, including “Between Innocence and Peace: Favourite Poems of Ireland” (1993), “Ireland’s Women: Writings Past and Present, with Katie Donovan and A. Norman Jeffares” (1994), and “Dublines,” with Katie Donovan (1995).

Kennelly has also written two novels, “The Crooked Cross” (1963) and “The Florentines” (1967), and three plays in a Greek Trilogy, Antigone, Medea and The Trojan Women.

Kennelly is an Irish language speaker, and has translated Irish poems in “A Drinking Cup” (1970) and “Mary” (Dublin 1987). A selection of his collected translations is published as “Love of Ireland: Poems from the Irish” (1989).

Language is important in Kennelly’s work – in particular the vernacular of the small and isolated communities in North Kerry where he grew up, and of the Dublin streets and pubs where he becomes both roamer and raconteur for many years. Kennelly’s language is also grounded in the Irish-language poetic tradition, oral and written, which can be both satirical and salacious in its approach to human follies.

Regarding the oral tradition, Kennelly is a great reciter of verse with tremendous command and the rare ability to recall extended poems by memory, both his own work and others, and recite them on call verbatim.

Kennelly has commented on his own use of language: “Poetry is an attempt to cut through the effects of deadening familiarity and repeated, mechanical usage in order to unleash that profound vitality, to reveal that inner sparkle. In the beginning was the Word. In the end will be the Word…language is a human miracle always in danger of drowning in a sea of familiarity.”


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Birth of John Millington Synge, Poetic Dramatist

John Millington Synge, a leading figure in the Irish Literary Revival, is born at Rathfarnham, near Dublin, on April 16, 1871. He is a poetic dramatist of great power who portrays the harsh rural conditions of the Aran Islands and the western Irish seaboard with sophisticated craftsmanship.

After studying at Trinity College and at the Royal Irish Academy of Music in Dublin, Synge pursues further studies from 1893 to 1897 in Germany, Italy, and France. In 1894 he abandons his plan to become a musician and instead concentrates on languages and literature. He meets William Butler Yeats while studying at the Sorbonne in Paris in 1896. Yeats inspires him with enthusiasm for the Irish renaissance and advises him to stop writing critical essays and instead to go to the Aran Islands and draw material from life. Already struggling against the progression of Hodgkin’s lymphoma which is untreatable at the time and eventually causes his death, Synge lives in the islands during part of each year between 1898 and 1902, observing the people and learning their language, recording his impressions in The Aran Islands (1907) and basing his one-act plays In the Shadow of the Glen and Riders to the Sea (1904) on islanders’ stories. In 1905 his first three-act play, The Well of the Saints, is produced.

Synge’s travels on the Irish west coast inspire his most famous play, The Playboy of the Western World (1907). This morbid comedy deals with the moment of glory of a peasant boy who becomes a hero in a strange village when he boasts of having just killed his father but who loses the villagers’ respect when his father turns up alive. In protest against the play’s unsentimental treatment of the Irishmen’s love for boasting and their tendency to glamorize ruffians, the audience riots at its opening at Dublin’s Abbey Theatre. Riots of Irish Americans accompany its opening in New York City in 1911, and there are further riots in Boston and Philadelphia. Synge remains associated with the Abbey Theatre, where his plays gradually win acceptance, until his death. His unfinished Deirdre of the Sorrows, a vigorous poetic dramatization of one of the great love stories of Celtic mythology, is performed there in 1910.

John Millington Synge dies at the Elpis Nursing Home in Dublin on March 24, 1909, at the age of 37, and is buried in Mount Jerome Cemetery and Crematorium, Harold’s Cross, Dublin.

In the seven plays he writes during his comparatively short career as a dramatist, Synge records the colourful and outrageous sayings, flights of fancy, eloquent invective, bawdy witticisms, and earthy phrases of the peasantry from Kerry to Donegal. In the process he creates a new, musical dramatic idiom, spoken in English but vitalized by Irish syntax, ways of thought, and imagery.


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Birth of Playwright & Poet Samuel Barclay Beckett

Samuel Barclay Beckett, avant-garde novelist, playwright, theatre director, and poet, is born on Good Friday, April 13, 1906, in Foxrock, Dublin. His father, William Frank Beckett, works in the construction business and his mother, Maria Jones Roe, is a nurse. Beckett attends Earlsfort House School in Dublin and then, at age 14, he goes to Portora Royal School, the same school attended by Oscar Wilde. He receives his bachelor’s degree from Trinity College, Dublin in 1927. In his youth he periodically experiences severe depression keeping him in bed until mid-day. This experience later influences his writing.

In 1928, Beckett finds a welcome home in Paris where he meets and becomes a devoted student of James Joyce. In 1931, he embarks on a restless sojourn through Great Britain, France and Germany. He writes poems and stories and does odd jobs to support himself. On his journey, he comes across many individuals who inspire some of his most interesting characters.

In 1937, Beckett settles in Paris. Shortly thereafter, he is stabbed by a pimp after refusing his solicitations. While recovering in the hospital, he meets Suzanne Dechevaux-Dumesnuil, a piano student in Paris. The two become life-long companions and eventually marry. After meeting with his attacker, Beckett drops the charges, partly to avoid the publicity.

During World War II, Beckett’s Irish citizenship allows him to remain in Paris as a citizen of a neutral country. He fights in the resistance movement until 1942 when members of his group are arrested by the Gestapo. He and Suzanne flee to the unoccupied zone until the end of the war.

After the war, Beckett is awarded the Croix de Guerre for bravery during his time in the French resistance. He settles in Paris and begins his most prolific period as a writer. In five years, he writes Eleutheria, Waiting for Godot, Endgame, the novels Molloy, Malone Dies, The Unnamable, and Mercier et Camier, two books of short stories, and a book of criticism.

Beckett’s first publication, Molloy, enjoys modest sales, but more importantly praise from French critics. Soon, Waiting for Godot, achieves quick success at the small Theatre de Babylone putting Beckett in the international spotlight. The play runs for 400 performances and enjoys critical praise.

Beckett writes in both French and English, but his most well-known works, written between World War II and the 1960s, are written in French. Early on he realizes his writing has to be subjective and come from his own thoughts and experiences. His works are filled with allusions to other writers such as Dante Alighieri, René Descartes, and James Joyce. Beckett’s plays are not written along traditional lines with conventional plot and time and place references. Instead, he focuses on essential elements of the human condition in dark humorous ways. This style of writing has been called “Theater of the Absurd” by Martin Esslin, referring to poet Albert Camus’ concept of “the absurd.” The plays focus on human despair and the will to survive in a hopeless world that offers no help in understanding.

The 1960s are a period of change for Beckett. He finds great success with his plays across the world. Invitations come to attend rehearsals and performances which lead to a career as a theater director. In 1961, he secretly marries Suzanne Dechevaux-Dumesnuil who takes care of his business affairs. A commission from the BBC in 1956 leads to offers to write for radio and cinema through the 1960s.

Beckett continues to write throughout the 1970s and 1980s, mostly in a small house outside Paris. There he can give total dedication to his art evading publicity. In 1969, he is awarded the Nobel Prize in Literature, though he declines accepting it personally to avoid making a speech at the ceremonies. However, he should not be considered a recluse. He often times meets with other artists, scholars and admirers to talk about his work.

By the late 1980s, Beckett is in failing health and is moved to a small nursing home. His wife Suzanne dies in July 1989. His life is confined to a small room where he receives visitors and writes. He dies on December 22, 1989, in a hospital of respiratory problems just months after his wife.


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Kidnapping of Writer Brian Keenan

Irish writer Brian Keenan is taken hostage in Beirut, Lebanon, on April 11, 1986.

Keenan is born into a working-class family in East Belfast on September 28, 1950. He leaves Orangefield High Schoolearly and begins work as a heating engineer. However, he continues an interest in literature by attending night classes and in 1970 gains a place at the University of Ulster in Coleraine. Other writers there at the time include Gerald Dawe and Brendan Hamill. In the mid-1980s Keenan returns to the Magee College campus of the university for postgraduate study. Afterwards he accepts a teaching position at the American University of Beirut, where he works for about four months.

On the morning of April 11, 1986 Keenan is kidnapped by Islamic Jihad. After spending two months in isolation, he is moved to a cell shared with the British journalist John McCarthy. He is kept blindfolded throughout most of his ordeal, and is chained by his hands and feet when taken out of solitary.

The British and American governments at the time have a policy that they will not negotiate with terrorists and Keenan is considered by some to have been ignored. Because he is travelling on both British and Irish passports, the Irish government makes numerous diplomatic representations for his release, working closely with the Iranian government. Throughout the kidnap the government also provides support to Keenan’s two sisters, Elaine Spence and Brenda Gillham, who are spearheading the campaign for his release.

Keenan is released from captivity to Syrian military forces on August 24, 1990 and is driven to Damascus. There he is handed over by the Syrian Foreign Ministry to the care of Irish Ambassador, Declan Connolly. His sisters are flown by Irish Government executive jet to Damascus to meet him and bring him home to Northern Ireland.

An Evil Cradling is an autobiographical book by Keenan about his four years as a hostage in Beirut. The book revolves heavily around the great friendship he experiences with fellow hostage John McCarthy, and the brutality that is inflicted upon them by their captors. It is the 1991 winner of The Irish Times Literature Prize for Non-fiction and the Christopher Ewart-Biggs Memorial Prize.

Keenan returns to Beirut in 2007 for the first time since being released 17 years earlier, and describes “falling in love” with the city. He now lives in Dublin.

(Pictured: Brian Keenan arrives at Dublin Airport after his release from captivity in Beirut in August 1990)


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Death of Oliver Goldsmith, Novelist, Playwright & Poet

Oliver Goldsmith, Irish novelist, playwright, and poet best known for his novel The Vicar of Wakefield (1766), his pastoral poem The Deserted Village (1770), and his plays The Good-Natur’d Man (1768) and She Stoops to Conquer (1771, first performed in 1773), dies in London on April 4, 1774. He is thought to have written the classic children’s tale The History of Little Goody Two-Shoes (1765).

Goldsmith’s birth date and location are not known with certainty, although he reportedly tells a biographer that he was born on November 10, 1728. The location of his birthplace is either in the townland of Pallas, near Ballymahon, County Longford, where his father is the Anglican curate of the parish of Forgney, or at the residence of his maternal grandparents, at the Smith Hill House near Elphin, County Roscommon, where his grandfather Oliver Jones is a clergyman and master of the Elphin diocesan school, which is where Goldsmith studies. When Goldsmith is two years old, his father is appointed the rector of the parish of “Kilkenny West” in County Westmeath. The family moves to the parsonage at Lissoy, between Athlone and Ballymahon, and continues to live there until his father’s death in 1747.

In 1744 Goldsmith enters Trinity College, Dublin. His tutor is Theaker Wilder. Neglecting his studies in theology and law, he falls to the bottom of his class. In 1747, along with four other undergraduates, he is expelled for a riot in which they attempt to storm the Marshalsea Prison. He is graduated in 1749 as a Bachelor of Arts, but without the discipline or distinction that might have gained him entry to a profession in the church or the law. His education seems to have given him mainly a taste for fine clothes, playing cards, singing Irish airs, and playing the flute. He lives for a short time with his mother, tries various professions without success, studies medicine desultorily at the University of Edinburgh from 1752 to 1755, and sets out on a walking tour of Flanders, France, Switzerland, and Northern Italy.

Goldsmith settles in London in 1756, where he briefly holds various jobs, including an apothecary‘s assistant and an usher of a school. Perennially in debt and addicted to gambling, Goldsmith produces a massive output as a hack writer for the publishers of London, but his few painstaking works earn him the company of Samuel Johnson, with whom he is a founding member of “The Club.” There, through fellow Club member Edmund Burke, he makes the acquaintance of Sir George Savile, who later arranges a job for him at Thornhill Grammar School. The combination of his literary work and his dissolute lifestyle leads Horace Walpole to give him the epithet “inspired idiot.” During this period, he uses the pseudonym “James Willington,” the name of a fellow student at Trinity, to publish his 1758 translation of the autobiography of the Huguenot Jean Marteilhe.

Goldsmith is described by contemporaries as prone to envy, a congenial but impetuous and disorganised personality who once planned to emigrate to America but failed because he missed his ship. At some point around this time he works at Thornhill Grammar School, later basing Squire Thornhill on his benefactor Sir George Savile and certainly spending time with eminent scientist Rev. John Mitchell, whom he probably knows from London. Mitchell sorely misses good company, which Goldsmith naturally provides in spades. Thomas De Quincey writes of him “All the motion of Goldsmith’s nature moved in the direction of the true, the natural, the sweet, the gentle.”

His premature death in 1774 is believed to have been partly due to his own misdiagnosis of a kidney infection. Goldsmith is buried in Temple Church in London. There is a monument to him in the centre of Ballymahon and also in Westminster Abbey with an epitaph written by Samuel Johnson.


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Death of Street Rhymer Michael J. Moran

Michael J. Moran, an Irish street rhymer popularly known as Zozimus, dies in Dublin on April 3, 1846. He is a resident of Dublin and also known as the “Blind Bard of the Liberties” and the “Last of the Gleemen.”

Moran is born around 1794 in Faddle Alley off the Blackpitts in Dublin’s Liberties and lives in Dublin all his life. At two weeks old he is blinded by illness. He develops an astounding memory for verse and makes his living reciting poems, many of which he has composed himself, in his own lively style. He is described by songwriter Patrick Joseph McCall as the last gleeman of the Pale.

Many of his rhymes have religious themes while others are political or recount current events. He is said to have worn “a long, coarse, dark, frieze coat with a cape, the lower parts of the skirts being scalloped, an old soft, greasy, brown beaver hat, corduroy trousers and Francis Street brogues, and he carried a long blackthorn stick secured to his wrist with a strap.”

Moran performs all over Dublin including at Essex Bridge, Wood Quay, Church Street, Dame Street, Capel Street, Sackville Street, Grafton Street, Henry Street, and Conciliation Hall.

In his last few years, Moran’s voice grows weak, costing him his means of livelihood. He ends up feeble and bedridden and he dies on April 3, 1846 at his lodgings in 15 Patrick Street. He is buried two days later on Palm Sunday in Glasnevin’s Prospect Cemetery, which is guarded day and night, as he had feared grave robbers, who are busy in Dublin at the time.

His grave remains unmarked until the late 1960s, when the band Dublin City Ramblers erect a tombstone in his memory. His grave is in the “Poor Ground” of the cemetery, not far from Daniel O’Connell‘s monument.

Moran’s nickname is derived from a poem written by Anthony Coyle, Bishop of Raphoe about Saint Mary of Egypt. According to legend, she had followed pilgrims to Jerusalem with the intent of seducing them, then, turning penitent on finding herself prevented from entering the Church of the Holy Sepulchre by a supernatural force, she flees to the desert and spends the remainder of her life in solitary penance. When she is at the point of death, God sends Zosimas of Palestine to hear her confession and give her Holy Communion, and a lion to dig her grave. The poem has the intolerable cadence of the eighteenth century, but is so popular, and so often called for, that Moran is soon nicknamed “Zozimus,” and by that name is remembered.