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Tag Archives: County Antrim


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The Islandmagee Witch Trial

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Eight women from Islandmagee, County Antrim, in what is today Northern Ireland, are imprisoned and pilloried on March 31, 1711 for “bewitching” a woman named Mary Dunbar, who has experienced strange fits and visions. The Islandmagee witch trial takes place in 1710–1711 on Islandmagee and is believed to be the last witch trial to take place in Ireland.

In March 1711, in Carrickfergus, County Antrim, eight women are put on trial and found guilty of witchcraft. The women are put in stocks and then jailed for one year. The trial is the result of a claim by Mrs. James Haltridge that 18-year-old Mary Dunbar exhibited signs of demonic possession such as “shouting, swearing, blaspheming, throwing Bibles, going into fits every time a clergyman came near her and vomiting household items such as pins, buttons, nails, glass and wool.” Assisted by local authorities, Dunbar picks out eight women she claims are witches that have attacked her in spectral form.

During the trial, Mary Dunbar is dumb and unable to give evidence. Evidence is given by twenty individuals, of whom four are clergymen of the Presbyterian church. The trial lasts from 6:00 AM until 2:00 PM. For the accused, it is said they are industrious, attend public worship, some having latterly received the sacrament. Judge Upton says, “real witches could not assume or retain the form of religion by frequenting worship. The jury should not find them guilty on the sole testimony of the visionary images of the afflicted person.” Judge Macartney believes they might, from the evidence, bring them in guilty and they do.

According to Andrew Sneddon, history lecturer at University of Ulster, “Mary Dunbar was making up the whole thing.” Sneddon writes that “Mary Dunbar learned the part of a demoniac from accounts about Salem or Scotland, or someone told her about it. Remember, this was a time when people were pouring in from Scotland.”

Records of what happened to Mary Dunbar or those convicted of witchcraft are apparently lost when the Public Records Office in question is burned down in June 1922 during the Battle of Dublin in the Irish Civil War.

A memorial to the eight women convicted is proposed by the author Martina Devlin. However the memorial is objected to by Traditional Unionist Voice (TUV) councillor Jack McKee who believes the plaque could become a “shrine to paganism” and furthermore states that he is not convinced the women were not guilty and that he believes the proposal to be “anti-god.”


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The Assassination of Tomás Mac Curtain

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Tomás Mac Curtain, Sinn Féin Lord Mayor of Cork, is assassinated in Cork, County Cork on March 20, 1920, which is also his 36th birthday.

Thomas Curtin is born at Ballyknockane, Mourne Abbey, County Cork, on March 20, 1884, the son of Patrick Curtin, a farmer, and Julia Sheehan. He attends Burnfort National School. In 1897 the family moves to Cork City, where he attends the North Monastery school.

Mac Curtain, as he later becomes known, is active in a number of cultural and political movements beginning around the turn of the 20th century. He joins the Blackpool, Cork branch of Conradh na Gaeilge, becoming its secretary in 1902. He has interests in music, poetry, history, archaeology and Irish history. He works in his early career as a clerk, and in his free time teaches Irish. In 1911 he joins Fianna Éireann and is a member of the Irish Volunteers.

He meets Elizabeth Walsh (Eibhlís Breathnach) at a Gaelic League meeting, and they marry on June 28, 1908. They have six children, five of whom survive into adulthood. The family lives over 40 Thomas Davis Street, where Mac Curtain runs a small clothing and rainwear factory.

In April 1916, at the outset of the Easter Rising, Mac Curtain commands a force of up to 1,000 men of the Irish Volunteers who assemble at various locations around County Cork. From the volunteer’s headquarters at Sheares Street in the city, Mac Curtain and his officers await orders from the volunteer leadership in Dublin, but conflicting instructions and confusion prevail and as a result the Cork volunteers never enter the fray. A tense stand-off develops when British forces surround the volunteer hall and continued for a week until a negotiated agreement leads to the surrender of the volunteers’ arms to the then Lord Mayor of Cork Thomas Butterfield on the understanding that they will be returned at a later date. This does not happen however, and Mac Curtain is jailed in Wakefield Prison, in the Frongoch internment camp in Wales, and in Reading Gaol. After the general amnesty of participants in the Rising 18 months later, Mac Curtain returns to active duty as a Commandant of what is now the Irish Republican Army.

By 1918 Mac Curtain is a brigade commander, the highest and most important rank in the IRA. During the Conscription Crisis of 1918, he actively encourages the hiring of the women of Cumann na mBan to cater for Volunteers. He is personally involved with Michael Collins‘ Squad that, along with a Cork battalion, attempt to assassinate Lord John French, whose car is missed as the convoy passes through the ambush positions. Despite the setback he remains brigadier of No.1 Cork when he is elected Lord Mayor. He is elected in the January 1920 council elections as the Sinn Féin councillor for NW Ward No. 3 of Cork and is chosen by his fellow councillors to be the Lord Mayor. He begins a process of political reform within the city.

In January 1919, the Irish War of Independence starts, and Mac Curtain becomes an officer in the IRA. On March 20, 1920, his 36th birthday, Mac Curtain is shot dead in front of his wife and son by a group of men with blackened faces, who are found to be members of the Auxilaries along with unknown members of the Royal Irish Constabulary (RIC) by the official inquest into the event. In the wake of the killing, which is in revenge for the shooting of a policeman, Mac Curtain’s house in Blackpool is ransacked.

The killing causes widespread public outrage. The coroner’s inquest passes a verdict of willful murder against British Prime Minister David Lloyd George and against certain members of the RIC. Michael Collins later orders his squad of assassins to uncover and assassinate the police officers involved in the attack. RIC District Inspector Oswald Swanzy, who had ordered the attack, is fatally shot, with Mac Curtain’s own revolver, while leaving a Protestant church in Lisburn, County Antrim on August 22, 1920, sparking what is described by Tim Pat Coogan as a “pogrom” against the Catholic residents of the town.

Tomás Mac Curtain is buried in St. Finbarr’s Cemetery, Cork.


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Birth of William Reeves, Bishop of Down, Connor & Dromore

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William Reeves, Irish antiquarian and the Church of Ireland Bishop of Down, Connor and Dromore from 1886 until his death, is born on March 16, 1815. He is the last private keeper of the Book of Armagh and at the time of his death is President of the Royal Irish Academy.

Reeves is born at Charleville, County Cork, the eldest child of Boles D’Arcy Reeves, an attorney, whose wife Mary is a daughter of Captain Jonathan Bruce Roberts, land agent to the Edmund Boyle, 8th Earl of Cork. This grandfather had fought at the Battle of Bunker’s Hill, and Reeves is born at his house in Charleville.

From 1823, Reeves is educated at the school of John Browne in Leeson Street, Dublin, and after that at a school kept by the Rev. Edward Geoghegan. In October 1830, he enters Trinity College, Dublin, where he quickly gains a prize for Hebrew. In his third year, he becomes a scholar and goes on to graduate BA in 1835. He proceeds to read medicine, wins the Berkeley Medal, and graduates MB in 1837. His object in taking his second degree is that he intends to become a clergyman and to practice the medical profession among the poor of his parish.

In 1838, Reeves is appointed Master of the diocesan school in Ballymena, County Antrim, and is ordained a deacon of Hillsborough, County Down. The following year, he is ordained a priest of the Church of Ireland at Derry.

In 1844, Reeves rediscovers the lost site of Nendrum Monastery when he visits Mahee Island in Strangford Lough, County Down, searching for churches recorded in 1306, and recognises the remains of a round tower. By 1845, he is corresponding with the Irish scholar John O’Donovan, and an archive of their letters between 1845 and 1860 is preserved at University College, Dublin. In July 1845, Reeves visits London.

Reeves resides in Ballymena from 1841 to 1858, when he is appointed vicar of Lusk following the success of his edition of Adomnán‘s Life of Saint Columba (1857), for which the Royal Irish Academy awards him their Cunningham Medal in 1858. In 1853, he purchases from the Brownlow family the important 9th-century manuscript known as the Book of Armagh, paying three hundred pounds for it. He sells the book for the same sum to Archbishop Beresford, who has agreed to present it to Trinity College, Dublin.

In 1875 Reeves is appointed Dean of Armagh, a position he holds until 1886 when he is appointed as Bishop of Down, Connor and Dromore. In 1891 he is elected as President of the Royal Irish Academy. As bishop, he resides at Conway House, Dunmurry, County Antrim, and signs his name “Wm. Down and Connor.”

William Reeves dies in Dublin on January 12, 1892, while still President of the Academy. At the time of his death, he is working on a diplomatic edition of the Book of Armagh, by then in the Trinity College Library. The work is completed by Dr. John Gwynn and published in 1913.


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First Meeting of Dáil Éireann

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The first meeting of Dáil Éireann, chaired by Sean T. O’Kelly, occurs on January 21, 1919 in the Round Room of the Mansion House, the residence of the Lord Mayor of Dublin.

The First Dáil is convened from 1919–1921. It is the first meeting of the unicameral parliament of the revolutionary Irish Republic. In 1919 candidates who have been elected in the Westminster elections of 1918 refuse to recognise the Parliament of the United Kingdom and instead establish an independent legislature in Dublin called “Dáil Éireann.” The establishment of the First Dáil occurs on the same day as the outbreak of the Irish War of Independence.

Being the first and highly symbolic meeting, the proceedings of the Dáil are conducted for the only time entirely in the Irish language, except for previously drafted declarations that are repeated in other languages as well. The Dáil elects Cathal Brugha as its Ceann Comhairle (chairman). A number of short documents were then adopted. These are the:

The Declaration of Independence asserts that the Dáil is the parliament of a sovereign state called the “Irish Republic,” and so the Dáil establishes a cabinet called the Ministry or “Aireacht,” and an elected prime minister known both as the “Príomh Aire” and the “President of Dáil Éireann.” The first, temporary president is Cathal Brugha. He is succeeded in April by Éamon de Valera.

The membership of the Dáil was drawn from the Irish MPs elected to sit at the Westminster parliament, 105 in total, of which 27 are listed as being present for the first meeting. Of the remainder 34 are described as being “imprisoned by the foreigners” and three as being “deported by the foreigners.” Five Sinn Féin members are described as being “as láthair” (absent). The remaining 32 members who are invited but not present are six members of the Irish Parliamentary Party and 26 unionists, mainly from the northern six counties that would later form Northern Ireland. These include all MPs elected to sit for Belfast, Counties Down, Antrim, Armagh, and Londonderry, two out of three MPs for County Tyrone and one out of two MPs for County Fermanagh. For the portion of the country that would later become the Irish Free State, MPs do not sit for Waterford city or the Dublin University constituency, although members do attend for the National University of Ireland constituency.

(Pictured: Members of the First Dáil, April 10, 1919. First row, left to right: Laurence Ginnell, Michael Collins, Cathal Brugha, Arthur Griffith, Éamon de Valera, George Noble Plunkett, Eoin MacNeill, W. T. Cosgrave and Ernest Blythe.)


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Birth of Composer Sir Herbert Hamilton Harty

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Sir Herbert Hamilton Harty, composer, conductor, pianist and organist, is born on December 4, 1879, in Hillsborough, County Down.

Harty’s father teaches him the viola, the piano and counterpoint, and, at the age of twelve, he follows his father’s profession and is appointed organist of Magheracoll Church, County Antrim.

Harty takes further posts in his teenage years as a church organist in Belfast and Bray. While in the latter, he comes under the influence of Michele Esposito, professor of piano at the Royal Irish Academy of Music, who encourages him to pursue a career as a piano accompanist. As Bray is only twelve miles from Dublin, Harty is able go into the city to hear an orchestra for the first time in his life.

After his early career as a church organist in his native Ireland, Harty moves to London at about age 20, soon becoming a well-known piano accompanist. The Musical Times calls him “the prince of accompanists.” As a composer he writes throughout his career, many of his works being well received, though few are regularly performed in the 21st century.

In his career as a conductor, which begins in 1904, Harty is particularly noted as an interpreter of the music of Hector Berlioz. From 1920 to 1933 he is the chief conductor of The Hallé symphony orchestra in Manchester, which he returns to the high standards and critical acclaim that it had enjoyed under its founder, Charles Hallé. His last permanent post is with the London Symphony Orchestra, but it lasts only two years, from 1932 to 1934, as Harty does not prove to be a box-office draw. According to a historian of the orchestra, Richard Morrison, Harty is “brutally and hurtfully” dropped in 1934.

During his conducting career, Harty makes some recordings with his orchestras. Shortly after his dismissal by the London Symphony Orchestra, Harty begins to suffer the symptoms of a brain tumor. After surgery which includes the removal of his right eye, he resumes his career until 1940, but the tumour returns to cause his death at the age of 61 in Hove on February 19, 1941. He is cremated, and his ashes are interred in the grounds of Hillsborough parish church, near the front door. There is a separate memorial in the church.


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Formation of the Irish Citizen Army

The Irish Citizen Army (ICA) is formed on November 23, 1913, at the height of the Dublin Lockout. Its purpose is to enable the locked-out men to defend themselves in clashes with the Dublin Metropolitan Police and to counteract the demoralizing effects of unemployment by providing discipline, cohesion and purpose. The idea of forming a force apparently is first formally proposed in 1913 by Captain James Robert “Jack” White, an ex-army officer from County Antrim, who had been educated at Winchester College and Royal Military College, Sandhurst. During a speech in August, James Larkin had already suggested that the workers form a force. He publicly repeats this instruction on November 13. James Connolly likewise urges the men to train “as they are doing in Ulster.” Two weeks later drilling begins. According to the ICA constitution, its members are to “work for an Irish republic and for the emancipation of labour.” Larkin is anxious that those who enlist should not only espouse these principles but also be members of unions recognised by the Irish Trades Union Congress.

Despite competition from the Irish Volunteers, which launches on November 25, 1913, ICA membership quickly surpasses 1,000. However, after the dispute is over in January 1914 and the men return to work, the “army” all but disappears. But it is Connolly above all who, after his appointment as its commandant and as leader of the Irish Transport and General Workers Union, rescues it from terminal decline and welds it into a potent force and potential weapon for his own use. He determines its structure, vets its officers and imposes a rigid discipline. He also demands an ideological commitment to revolution and the goal of an independent Irish socialist republic. The force’s guiding principle is that “the ownership of Ireland, moral and material, is vested by right in the people of Ireland.” Its membership remains small, but it is otherwise superior to the much larger Irish Volunteers in its unity of purpose, lack of factional and ideological division and in the quality of its training.

After the outbreak of World War I, Connolly has become increasingly committed to fomenting an insurrection in Ireland. This is reflected in his military preparations with the ICA. He uses its headquarters, Liberty Hall, as his base. Fearing he might act on his own, and recognising the merits of collaboration, the Irish Republican Brotherhood Military Council informs him of their own clandestine plans for a rising and an agreement is reached.

During Easter week of 1916, 219 ICA men fight alongside over 1,300 from the Irish Volunteers. As the appointed leader of both forces in Dublin, Connolly skillfully ensures that the ideological and social divisions and personality clashes, which have hitherto blighted their relationship, are largely overcome. ICA forces are mainly concentrated at the General Post Office (GPO), the College of Surgeons and Dublin’s City Hall. They win volunteer admiration for their professionalism, dedication, and ruthlessness. Two of their leaders are subsequently executed – Connolly and Michael Mallin, the ICA Chief of Staff. Constance Markievicz, Mallin`s second-in command, is reprieved. Others are imprisoned or interned. The ICA is not revived after the insurrection. The new leadership of the ITGWU focuses instead on building up the union, safeguarding members’ wages and improving working conditions.


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Death of the Quinn Brothers in Ballymoney

Three brothers, Jason, Richard and Mark Quinn, are killed by the Ulster Volunteer Force (UVF) in a firebomb attack on their home in Ballymoney, County Antrim, Northern Ireland on July 12, 1998. The crime is committed towards the end of the three-decade period known as “The Troubles.”

The Quinn family, consisting of mother Chrissie and sons Richard, Mark and Jason, live in the Carnany estate in the predominantly Protestant town of Ballymoney. The family is of a mixed religious background. Mother Chrissie is Roman Catholic from a mixed background and the boys’ father Jim Dillon is Catholic. After separating from her estranged husband, Chrissie rears the boys as Protestant “to avoid the hassle.” Chrissie lives with her Protestant partner Raymond Craig in Carnany which is predominately Protestant, reflecting the religious make-up of Ballymoney itself. The boys, aged 9, 10 and 11, attend a local state school and on the evening before their deaths had been helping to build the estate’s Eleventh Night loyalist bonfire. A fourth brother, Lee, is staying with his grandmother in Rasharkin at the time of the attack.

The killings take place at the height of the stand-off over the Orange Order march at Drumcree, which creates a tense atmosphere in various towns across Northern Ireland. In the weeks leading up to the fatal attack, the children’s mother expresses fear that she is not welcome in the area and that there is a possibility the family home might be attacked by loyalists. The Ballymoney Times reports a story the week of the deaths, stating that a resident of the Carnany estate had called in and was concerned about tension in the area adding something serious might happen “unless Catholic residents were left alone.”

The attack occurs at approximately 4:30 in the morning as the inhabitants of the house sleep. A car containing members of the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation, arrive at the house and throw a petrol bomb through a window at the rear of the house. The petrol bomb is made from a whiskey bottle. The sounds of the boys’ shouting awake their mother, who finds her bedroom full of smoke. Chrissie Quinn, Raymond Craig and family friend Christina Archibald escape the resulting fire with minor injuries. Chrissie believes the boys have escaped the fire as she is unable to locate them in the dense smoke before she jumps to safety from a first-floor window. Two of the brother’s bodies are found in their mother’s bedroom and the other in another bedroom. Chrissie is taken to the hospital and released the next day after receiving minor injuries and shock in the attack.

One man, Garfield Gilmour, is found guilty of murdering the three brothers fifteen months later and is sentenced to life imprisonment after admitting that he had driven three other men to the house to commit the fatal petrol-bombing. Although Gilmour names the three alleged killers, they are never charged due to a lack of concrete evidence. Gilmour’s conviction for murder is reduced to manslaughter on appeal on June 5, 2000, and he is released six years later. Nine days after his release, his life sentence is replaced by a fixed prison sentence of 14 years.

(Pictured: The Quinn brothers. Left to right: Jason, Mark, Richard)


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The Ramble Inn Attack

The Ramble Inn attack is a mass shooting that takes place at a rural pub on July 2, 1976, near Antrim, County Antrim, Northern Ireland. It is believed to have been carried out by the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation. Six civilians, five Protestants and one Catholic, are killed in the attack and three others are wounded.

The mid-1970s is one of the deadliest periods of the Troubles. From February 1975 until February 1976, the Provisional Irish Republican Army (IRA) and British Government observe a truce. This, however, marks a rise in sectarian tit-for-tat killings. Ulster loyalist paramilitaries, fearing they are about to be forsaken by the British Government and forced into a united Ireland, increase their attacks on Irish Catholics and nationalists. Under orders not to engage British forces, some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes serious problems of internal discipline and some IRA members also engage in revenge attacks. The tit-for-tat killings continue after the truce ends. On June 5, 1976, the UVF shoots dead three Catholics and two Protestants in an attack on the Chlorane Bar. This is claimed as revenge for the killing of two Protestants in a pub earlier that day.

On June 25, 1976, gunmen open fire inside a Protestant-owned pub in Templepatrick, County Antrim. Three Protestant civilians die. The attack is claimed by the “Republican Action Force“, which is believed to be a cover name used by some members of the IRA.

The Ramble Inn lies just outside Antrim, on the main A26 Antrim to Ballymena dual carriageway, near the village of Kells. The pub is owned by Catholics but in a rural area of County Antrim which is mostly Protestant. Most of its customers are Protestants from the surrounding area.

On the night of Friday July 2, 1976, a three-man UVF unit consisting of a driver and two gunmen steal a car from a couple parked in nearby Tardree Forest. The couple are gagged and bound before the men make off in the car. At about 11:00 PM, just before closing time, two masked gunmen in boilersuits enter the pub and open fire with machine guns, hitting nine people. Three die at the scene and a further three die later. The victims are Frank Scott (75), Ernest Moore (40), James McCallion (35), Joseph Ellis (27) and James Francey (50), all Protestants, and Oliver Woulahan (20), a Catholic.

On July 3 at 12:30 PM, an anonymous caller to the News Letter claims the attack is in retaliation for the earlier attack in Templepatrick. It is widely believed that the UVF are responsible for the Ramble Inn attack. In the weeks that follow, a number of people are interviewed by police in relation to the shooting but are subsequently released without charge. To date, no one has been convicted of the attack.

In 2012 the Historical Enquiries Team (HET), a body which has been set up in Northern Ireland to re-investigate unsolved murders of the Troubles, meets with the family of James McCallion to deliver their findings. The probe concludes that the then Northern Ireland police force, the Royal Ulster Constabulary (RUC), had conducted a thorough investigation and the detectives working on the case did their best to bring the killers to justice.


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Birth of Dramatist George Shiels

George Shiels, Irish dramatist whose plays are a success both in his native Ulster and at the Abbey Theatre in Dublin, is born in Ballymoney, County Antrim on June 24, 1881. His most famous plays are The Rugged Path, The Passing Day, and The New Gossoon.

Shiels is born to Robert Shiels and Eileen (née MacSweeney). He emigrates to Canada as a young man. While working on the building of the Canadian Pacific Railway in 1913, he is involved in a serious accident that leaves him in a wheelchair for the rest of his life. He returns to Ballymoney and starts a shipping company with his brother and also begins writing. Starting with poems and short stories, he soon progresses to plays, which he provides to the Ulster Literary Theatre under the pen name of George S. Morsheils.

Starting with Bedmates (1921), his plays begin to be regularly accepted by the Abbey Theatre for production. His 1930 work The New Gossoon is so well-received that the Abbey’s touring company, The Abbey Theatre Irish Players, bring the play to Broadway for limited runs three times, in 1932, 1934, and 1937. In 1940, a production of Shiels’ The Rugged Path sets an Abbey record by attracting a total audience of 25,000 people over eight weeks.

When his success as a playwright allows him, he leaves the shipping business and moves to Carnlough on the coast of County Antrim, where he lives from 1932 until his death on September 19, 1949.


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Birth of Andy Irvine, Musician & Singer-Songwriter

Andrew Kennedy Irvine, known as Andy Irvine, Irish folk musician and singer-songwriter, is born on June 14, 1942 in St. John’s Wood, London, England to an Irish mother from Lisburn, County Antrim, and a Scottish father from Glasgow. He is a founding member of popular bands Sweeney’s Men, Planxty, Patrick Street, Mozaik, LAPD and Usher’s Island. He plays the mandolin, mandola, bouzouki, harmonica and hurdy-gurdy.

Irvine has been influential in folk music for over five decades, during which he records a large repertoire of songs and tunes he assembles from books, old recordings and folk-song collectors rooted in the Irish, English, Scottish, Eastern European, Australian and American old-time and folk traditions. He sets these songs to new music and also writes songs about his personal experiences or the lives and struggles of his heroes, including Tom Barker, Michael Davitt, Mother Jones, Douglas Mawson, Raoul Wallenberg, and Emiliano Zapata.

Imbued with a sense of social justice, Irvine often selects or writes songs that are based on historical events and presented from the victim’s perspective. Some of these songs chronicle the abject living and working conditions imposed on groups of people such as the emigrants, the brutalized migrant workers, the exploited textile strikers or coalminers. Other songs recall the archetypal experiences of single individuals – the woman seduced by an unfaithful man or disowned by her father, the destitute young man ostracized or murdered on the order of his sweetheart’s rich father, the down-on-his-luck farmer or the unemployed worker, the young man inveigled by the army’s recruiting sergeant, the scapegoats. Irvine’s songs also denounce worker deaths and industrial diseases, and lament the plight of hunted animals. His repertoire includes humorous songs, but also bittersweet ones of unrequited love, or of lovers cruelly separated or dramatically reunited. He also sings about famous racehorses, men or women masquerading in various disguises, a fantastical fox preying on young maidens, and the violent lives of outlaws.

As a child actor, Irvine hones his performing talent from an early age and learns the classical guitar. He switches to folk music after discovering Woody Guthrie, also adopting the latter’s other instruments, the harmonica and mandolin. While extending Guthrie’s guitar picking technique to the mandolin, he further develops his playing of this instrument and, later, of the mandola and the bouzouki, into a decorative, harmonic style and embraces the modes and rhythms of Bulgarian folk music. Along with Johnny Moynihan and Dónal Lunny, Irvine is one of the pioneers who adapts the Greek bouzouki into an Irish instrument. He contributes to advancing the design of his instruments in cooperation with English luthier Stefan Sobell, and he occasionally plays a hurdy-gurdy made for him in 1972 by Peter Abnett, another English luthier.

Although touring mainly as a soloist, Irvine has also enjoyed great success in pursuing collaborations through many projects that have influenced contemporary folk music. He continues to tour and perform extensively in Ireland, Great Britain, Europe, North and South America, Japan, Australia and New Zealand.