In 1745 Loftus marries Frances Monroe, daughter of Henry Monroe of Roe’s Hall, County Down. Frances is a leading figure in Dublin society who wields some political influence and is a much stronger character than her rather ineffectual husband, whom she seems to dominate completely. She dies in 1774.
There is a portrait of the couple, with Lady Ely’s nieces, Dorothea (Dolly) and Frances Monroe, the daughters of her brother Henry Monroe of Roe’s Hall, by the celebrated Swiss painter Angelica Kauffman, who visits Ireland in 1771. Dolly Monroe is one of the greatest beauties of the age, whose admirers include Henry Grattan and Oliver Goldsmith. She marries the politician William Richardson and dies without issue in 1793. Her sister Frances marries Henry Read.
Loftus marries secondly Anne Bonfoy, daughter of Captain Henry Bonfoy and Anne Eliot, and sister of Edward Craggs-Eliot, 1st Baron Eliot. He has no issue by either marriage and at his death on May 8, 1783, his estates pass to his nephew Charles Loftus, 1st Marquess of Ely, the son of his sister Elizabeth and Sir John Tottenham, 1st Baronet. His widow dies in 1821, having outlived her mother, who lives to be 97, by only five years.
(Pictured: Henry Loftus (1709-1783), 1st Earl of Ely, and his wife Frances Monroe (d.1821), Countess of Ely, circa 1775, source National Trust, Upton House)
The same year Woodward joins the office of Sir Thomas Deane and becomes a partner in 1851 along with Deane’s son, Thomas Newenham Deane. It seems that Deane looks after business matters and leaves the design work to Woodward.
The work of Deane and Woodward is characterised by naturalistic decoration with foliage and animals carved into capitals and plinths around windows and doors. It is extolled by John Ruskin in particular when he visits the Museum at Trinity College, Dublin. Woodward collaborates in particular with the O’Shea brothers, James and John, who are stone carvers from County Cork. They, along with London sculptors, carve the abundant decorative stonework at Trinity, showing owls, lizards, cats and monkeys, as well as other flora and fauna. Later the O’Sheas carve stonework at the Kildare Street Club, including the famous window piece showing the club members as monkeys playing billiards. Some stories tell of the O’Sheas getting into trouble and possibly even being sacked for carving cats or monkeys at the Oxford University Museum.
In 1979, McGuinness is elected as an independent candidate to Seanad Éireann at a by-election on December 11, 1979, as a Senator for the University of Dublin constituency, following the resignation of Senator Conor Cruise O’Brien, taking her seat in the 14th Seanad. She is re-elected at the 1981 elections to the 15th Seanad, and in 1983 to the 17th Seanad, where she serves until 1987, losing her seat to David Norris. She is appointed to the Council of State on May 2, 1988, by President Patrick Hillery and serves until 1990.
McGuinness is appointed a judge of the Circuit Court in 1994, the first woman to hold that office in Ireland. In 1996, she is appointed to the High Court and remains there until her appointment to the Supreme Court in January 2000.
In November 2005, McGuinness is appointed Adjunct Professor at the Faculty of Law, National University of Ireland, Galway. She is also appointed President of the Law Reform Commission in 2005 and holds that position until 2011.
In April 2009, McGuinness is awarded a “Lord Mayor’s Award” by Lord Mayor of DublinEibhlin Byrne “for her contribution to the lives of children and families in the city through her pioneering work.” In September 2010, she is named as one of the “People of the Year” for “her pioneering, courageous and long-standing service to Irish society.” In November 2012, she wins the Irish Tatler Hall of Fame Award.
In addition to her judicial career, McGuinness serves on the Employment Equality Agency, Kilkenny Incest Investigation, the Forum for Peace and Reconciliation, the National Council of the Forum on End of Life in Ireland and the Irish Universities Quality Board. In June 2011, she becomes patron of the Irish Refugee Council. In November 2011, she is appointed Chairperson of the “Campaign for Children.”
In January 2014, McGuinness is appointed by Minister for Communications, Energy and Natural Resources, Pat Rabbitte, to chair the expert panel to oversee the preparation of reports on the best underground route options to compare with the Grid Link and Grid West high voltage power lines in Ireland. In March 2015, McGuinness receives an Alumni Award from Trinity College Dublin.
McGuinness is married to broadcaster and writer Proinsias Mac Aonghusa from 1954 until his death in 2003 and has three children. She resides in Blackrock, Dublin.
Although there are no discussions between the pair, Kenny confirms he will meet with Foster in Dublin on Tuesday, November 15. The pair are also due to meet in Armagh on Friday, November 18 for a North/South ministerial meeting, where Brexit-related issues are expected to dominate the agenda.
Speaking afterwards, Fitzgerald, whose grandfather served as a soldier in the British army and whose father was a colonel in the Irish Army, says it has been an important engagement. “So many people across the island lost their lives; 50,000 families affected by loss of a loved one during the First World War. We have had a government minister here since 2012 and I think it is really important to come together, to remember together and to look at our shared histories.”
Meanwhile, Heather Humphreys, the Minister for Arts, Heritage, Regional, Rural and Gaeltacht Affairs, dedicates the France-Ireland Memorial at Glasnevin Cemetery. Humphreys is joined by the French Minister of State for Veterans and Remembrance at the Ministry of Defence Jean-Marc Todeschini for the ceremony. The memorial is a gift to Ireland from France in recognition of Irish sacrifices made “in the defence and freedom of France, particularly in the First World War.”
(From: “Taoiseach, Tánaiste attend Remembrance Sunday ceremonies,” Raidió Teilifís Éireann (RTÉ), http://www.rte.ie, November 13, 2016 | Pictured: Taoiseach Enda Kenny lays a wreath of green laurels in Enniskillen)
Fay attends Belvedere College in Dublin. He works for a time in the 1890s with a touring theatre company in Ireland, Scotland, and Wales. When he returns to Dublin, he works with his brother Frank, staging productions in halls around the city. Finally, they form W. G. Fay’s Irish National Dramatic Company, focused on the development of Irish acting talent.
The brothers participate in the founding of the Abbey Theatre and are largely responsible for evolving the Abbey style of acting. After a falling-out with the Abbey directors in 1908, the brothers emigrate to the United States to work in theatre there.
Fay moves to London in 1914, working as an actor on stage and in films. One of his most notable film roles is as Father Tom in Carol Reed‘s Belfast-set Odd Man Out (1947), whose cast is dense with actors from the Abbey Theatre. His memoir, The Fays of the Abbey Theatre, appears in 1935.
Willie Fay dies in London on October 27, 1947, at the age of 74.
(Pictured: William George Fay 1903, Dublin City Council Image Galleries, http://www.dublincity.ie)
When the Irish Rebellion of 1798 breaks out in Ireland, Wolfe Tone urges the French Directory to send effective assistance to the Irish rebels. All that can be promised is a number of raids to descend simultaneously around the Irish coast. One of these raids under General Jean Joseph Amable Humbert succeeds in landing a force near Killala, County Mayo, and gains some success in Connacht (particularly at Castlebar) before it is subdued by General Gerard Lake and Charles Cornwallis. Wolfe Tone’s brother Matthew is captured, tried by court-martial and hanged. A second raid, accompanied by James Napper Tandy, comes to a disastrous end on the coast of County Donegal.
Wolfe Tone takes part in a third raid, under Admiral Jean-Baptiste-François Bompart, with General Jean Hardy in command of a force of 2,800 men. He certainly knows before departing that the odds against them are incredibly long. Most of the United Irish organization has already spent itself in Wexford, Ulster, and other places. There is one slim reed of hope for success – the news from Hubert, who is sweeping the British before him in Mayo with his 1,000 Frenchmen and Irish rebel allies. Wolfe Tone once said he would accompany any French force to Ireland even if it were only a corporal’s guard, so he sails off with Hardy’s Frenchmen aboard the Hoche.
They are intercepted by a large British fleet at Buncrana on Lough Swilly on October 12, 1798. Escape aboard one of the small, fast ships is Wolfe Tone’s only hope to avoid a hangman’s noose but he refuses to transfer from the large, slow Hoche, which has little choice but certain sinking or capture. He refuses offers by Napoleon Bonaparte and other French officers of escape in a frigate before the Battle of Tory Island. “Shall it be said,” he asks them, “that I fled while the French were fighting the battle of my country?”
The Hoche withstands an attack by five British ships for several hours, with Wolfe Tone commanding one of her batteries. Inevitably the masts and rigging of the Hoche are shot away and she strikes her colors. Wolfe Tone is dressed in a French adjutant general‘s uniform, but there is little chance of him avoiding detection with so many former acquaintances among the British. He is thrown into chains taken prisoner when the Hoche surrenders.
When the prisoners are landed at Letterkenny Port a fortnight later, Sir George Hill recognises Wolfe Tone in the French adjutant general’s uniform in Lord Cavan’s privy-quarters at Letterkenny. At his trial by court-martial in Dublin on November 8, 1798, Wolfe Tone makes a speech avowing his determined hostility to England and his intention “by frank and open war to procure the separation of the countries.” Recognising that the court is certain to convict him, he asks that “the court should adjudge me to die the death of a soldier, and that I may be shot.” His request to be shot is denied.
On November 10, 1798, Wolfe Tone is found guilty and sentenced to be hanged on November 12. Before this sentence is carried out, either he attempts suicide by slitting his throat or British soldiers torture and mortally wound him. Military surgeon Benjamin Lentaigne treats him just hours before he is due to be hanged. The story goes that he is initially saved when the wound is sealed with a bandage, and he is told if he tries to talk the wound will open and he will bleed to death.
A pamphlet published in Latin by Dr. Lentaigne some years after Wolfe Tone’s official “suicide” refers to an unusual neck wound suffered by an unnamed patient which indicates that “a bullet passed through his throat.” This leads to speculation that Wolfe Tone may have been shot.
Theobald Wolfe Tone dies on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown Graveyard in County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.
(Pictured: “Capture Of Wolfe Tone Date 1798,” a drawing by Mary Evans Picture Library, the UK’s leading source for historical images)
Spurred on by Theobold Wolfe Tone’s pamphlet titled An Argument on Behalf of the Catholics of Ireland, these young radicals propose three resolutions, which are to guide the new movement forward and which leave a lasting impression on generations of Irish men and women.
Firstly, that there exists the need for “a cordial union among all the people of Ireland.” Secondly, that a complete and radical reform of the representation of the people in Parliament is needed and, thirdly, that this reform should include “Irishmen of every religious persuasion.” The new organisation immediately tries to bring about change and Wolfe Tone, through his work as secretary of the Catholic Committee, organises a Catholic Convention in Dublin in 1792.
Although a Catholic Relief Act is passed in 1793, which rescinds some of the harsh Penal Laws, the United Irishmen soon turn their attention to France where they are heavily influenced by the French revolutionary ideals of “Liberty, Equality, Fraternity.”
When the United Irishmen are proclaimed a secret society and members arrested, Wolfe Tone travels to the United States and then France, making known his objectives for Irish Independence and that he wishes:
“To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter – these were my means.”
The Irish Rebellion of 1798 soon follows and, although achieving initial success is brutally suppressed, thereby ending the ideals of the United Irishmen in uniting the people of Ireland.
(From: “Society of United Irishmen formed in Dublin 09 November 1791” posted on November 9, 2019, Irish News Archives, http://www.irishnewsarchives.com)
After the Belgian Congo becomes independent (as Republic of the Congo) in 1960, a civil war breaks out in Katanga, the southern, mineral-rich province of Congo. A local political leader, Moïse Tshombe, declares Katanga an independent state. United Nations peacekeeping troops are invited to help restore order and to end the Katanga secession.
The Luba people or “Baluba” ethnic group do not support the Katangese secession. As a result, they come under attack from pro-Katangese and allied forces. On October 4, several villages are attacked by Katangese gendarmes and European mercenaries and many Baluba are massacred. This leaves them suspicious of and hostile to any white European troops. Irish troops are sent to the area to secure it and encourage local people to return.
On November 8, 1960, an eleven-man section from the Irish Army’s 33rd Battalion arrives at the bridge over the Luweyeye River. They are forced to leave their vehicles when they encounter a blockade on the road. While clearing it, they encounter about 100 Luba militiamen armed with bows, poison-tipped arrows, spears and clubs, as well as some guns. While the Irish troops had arrived to protect the Baluba, the militia undoubtedly mistakes them for Katangese mercenaries. Lieutenant Kevin Gleeson, advancing unarmed with his platoon sergeant, Hugh Gaynor, attempt to greet them peacefully, but is hit with a barrage of poison-tipped arrows.
Gleeson and Gaynor are overtaken, beaten and hacked to death. The surprised Irish soldiers, who had not been deployed in a defensive formation after dismounting from their vehicles, retreat behind trees on either side of the road and open fire on the tribesmen with their Gustav submachine guns, Lee–Enfield rifles and Bren light machine guns. The Baluba however advance on them, and the Irish are cut off from their vehicles. Despite taking heavy losses, the Baluba overrun the Irish soldiers, and fierce hand-to-hand fighting breaks out, during which most of the Irish troops are killed.
The surviving Irish troops regroup by a ridge but are surrounded by the Baluba. They fight to hold them off, but their position is rapidly overrun and all but three of them are killed. The three survivors manage to escape. One of them, Anthony Browne, reaches a nearby village and gives all the money he has to the village women, hoping they will get him help, but is instead mobbed and beaten to death by the village men. His body is recovered two years later. The two surviving soldiers manage to hide and are found by other UN troops the following day.
A total of nine Irish soldiers die: Lt. Kevin Gleeson of Carlow, Sgt. Hugh Gaynor of Blanchardstown, Cpl. Peter Kelly of Templeogue, Cpl. Liam Dougan of Cabra, Pt. Matthew Farrell of Jamestown, Dublin, Tpr. Thomas Fennell of Donnycarney, Tpr. Anthony Browne of Rialto, Pte. Michael McGuinn of Carlow, and Pte. Gerard Killeen of Rathmines. Some 25 Baluba are also killed.
The bodies of the Irish dead are flown to Casement Aerodrome in Baldonnel, where they lay in state. Lt. Kevin Gleeson’s coffin is placed on a gun carriage, while those of the rest are placed on army trucks. Following a funeral procession through Dublin, they are buried at Glasnevin Cemetery.
A stone commemorating Lt. Gleeson can be found in his hometown of Carlow while a plaque commemorating Sgt. Hugh Gaynor can be found in his hometown of Blanchardstown.
The notoriety of the attack, and the allegations of mutilation and cannibalism that circulate in the Irish popular press in its aftermath, lead to the word “baluba” (sometimes spelled “balooba”) becoming a synonym for any “untrustworthy and barbaric” individual in certain parts of Ireland.
Risteárd Earnán Ó Glaisne is born on September 2, 1927, near Bandon, County Cork, the third of four children of George William Giles and his wife, Sara Jane (née Vickery). Educated at Bandon Grammar School and Trinity College Dublin, he graduates with a BA in 1949 and obtains a master’s degree in 1959. At TCD he is greatly influenced by Daithí Ó hUaithne.
Ó Glaisne first becomes interested in the Irish language at school in Bandon. His headmaster gives him a copy of Liam Ó Rinn‘s Peann agus Pár, along with a book of poems by Ivan Turgenev translated into Irish by Ó Rinn. “I suddenly found myself breaking into a world vastly larger than my own world in Irish,” he recalls. “The quality of mind I encountered made me realise I could never again connect Irish only with poteen and potatoes.”
Ó Glaisne further explores the language by making contact with the few native Irish speakers left in the Bandon area. He gradually comes to the conclusion that he is a member of a nation that has an extremely old and in many ways distinguished culture, of which Irish has been historically an integral part. Deciding that Irish best reflects the society in which he grew up and reflects him as an individual, he adopts it as his first language.
On graduating from TCD Ó Glaisne teaches Irish at Avoca School, Blackrock. He later teaches in St. Andrew’s College, Dublin, and at St. Patrick’s Cathedral Grammar School, where he ends his teaching career in 1989. He took a career break in the mid-1960s to study the French educational system and to travel on the Continent.
To perfect his Irish Ó Glaisne holidays on the Great Blasket Island, where he immerses himself in the rich oral culture. He makes many friends among the islanders, and the friendships continue after they are resettled on the mainland in Dún Chaoin. He regularly visits Corca Dhuibhne to meet friends like Muiris Mhaidhc Léan Ó Guithín, one of the last surviving islanders, and to enjoy the annual Ceiliúradh an Bhlascaoid.
Ó Glaisne holds that Protestants have enjoyed a long association with Irish, pointing to 18th-century followers of John Wesley such as Charles Graham, Gideon Ousley and Tomás Breathnach, who evangelised in Irish. He firmly believes that Protestants can be “every whit as Irish” as Roman Catholics. He urges his co-religionists to identify fully with Ireland.
Ó Glaisne is the founder and editor of Focus (1958-66), a monthly magazine that aims to help Protestants “come to an understanding of their cultural heritage.” He is a regular contributor to programmes on RTÉ and RTÉ Raidió na Gaeltachta, and writes for Comhar, Inniú, An tUltach and The Irish Times.
The province’s institutions are suspended on October 14 following a row over allegations of Irish Republican Army (IRA) activity, including alleged spying within the Northern Ireland Office (NIO).
Speaking after a 40-minute meeting with Trimble, Adams says they had had a “useful exchange of views.” But he adds, as expected, “there were very few conclusions in terms of the big picture….I asked Mr. Trimble how he thought things could be sorted out and Mr. Trimble had no particular suggestion to offer. But it was a good meeting.”
The Sinn Féin president says he had suggested to Trimble that each leader could address the executive of the opposite’s party. “He declined. But I hope he will think about the suggestion.”
Trimble says no significant developments came out of the meeting. He adds that the onus is on the republican movement to move the process forward. He dismisses Adams’s suggestion that they should address each other’s parties as a “stunt.”
seamus dubhghaill 