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Tag Archives: Harold’s Cross (Dublin)


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Birth of Ciarán Mac Mathúna, Broadcaster & Music Collector

Ciarán Mac Mathúna, broadcaster and music collector, is born on November 26, 1925, in Limerick, County Limerick. He is a recognised authority on Irish traditional music and lectures extensively on the subject. He travels around Ireland, England, Scotland and the United States collecting music.

According to Sam Smyth in the Irish Independent, Mac Mathúna is “on a mission to collect songs and stories, music, poetry and dance before they were buried under the coming tsunami of pop music.”

Mac Mathúna presents the radio programme, Mo Cheol Thú, for 35 years. Upon his retirement in 2005, the managing director of RTÉ Radio, Adrian Moynes, describes him as “inseparable from RTÉ Radio.” Upon his death in 2009, the Irish Independent describes him as “a national treasure.”

Mac Mathúna spends his early years in Mulgrave Street in Limerick. He is schooled at CBS Sexton Street, and later graduates from University College Dublin (UCD) with a BA in modern Irish and Latin. Subsequently, he completes an MA in Irish.

After college Mac Mathúna works as a teacher and later at the Placenames Commission. In 1954, he joins Radio Éireann where his job is to record Irish traditional musicians playing in their own locales. This entails visiting such places as Sliabh Luachra, County Clare and County Sligo, and the resulting recordings feature in his radio programmes: Ceolta Tire, A Job of Journeywork and Humours of Donnybrook.

Director General of RTÉ Cathal Goan later recalls that Mac Mathúna interviewed him for his first job at the station. He assists in the organisation of Mac Mathúna’s music collection for the RTÉ Libraries and Archives.

Mac Mathúna’s long-running Sunday morning radio series, Mo Cheol Thú (You are my music), begins in 1970 and continues until November 2005, when he retires from broadcasting. Each 45-minute programme offers a miscellany of archive music, poetry and folklore, mainly of Irish origin. It is one of radio’s longest running programmes. The last episode is broadcast on November 27, 2005, at 8:10 a.m.

Mac Mathúna wins two Jacob’s Awards, in 1969 and 1990, for his RTÉ Radio programmes promoting Irish traditional music. He receives the Freedom of Limerick city in June 2004. He is also awarded honorary doctorates by NUI Galway and the University of Limerick. In 2007, he receives the Musicians Award at the 10th annual TG4 Traditional Music Awards.

Joe Kennedy in the Sunday Independent in 2007 compares Mac Mathúna to “an amiable rock, rolling gently along, still picking up some moss and morsels of music that he may have missed.”

Mac Mathúna‘s wife, Dolly MacMahon (using the English version of her surname), is a singer of traditional songs. She comes from Galway and meets her husband in 1955. He has two sons named Padraic and Ciarán, one daughter named Déirdre, and four grandchildren at the time of his death: Eoin, Colm, Conor and Liam.

Mac Mathúna dies in St. Gladys nursing home, Harold’s Cross, Dublin, on December 11, 2009. His funeral on December 15, 2009, is attended by hundreds of people, including aides-de-camp of the President and Taoiseach, RTÉ Director-General Cathal Goan, poet Seamus Heaney and others.

Musicians performing at the ceremony include Peadar Ó Riada, Cór Cúil Aodha and members of The Chieftains and Planxty. The corpse is then taken to Mount Jerome Crematorium. Journalist Kevin Myers says Mac Mathúna’s legacy will be the “rebirth of Irish music,” adding, “Well, if Ciarán Mac Mathúna can die, I suppose anyone can. Actually, I had always thought that he was immortal. He certainly appeared to have all the ingredients.”


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Death of RIC Detective Oswald Ross Swanzy

Royal Irish Constabulary (RIC) Detective Oswald Ross Swanzy is shot dead by Cork Irish Republican Army (IRA) volunteers while leaving church in Lisburn, County Antrim, on August 22, 1920.

Swanzy lives at 31 Railway Street and attends Morning Service at the Cathedral. At 1:06 p.m. as he is walking past the entrance to the Northern Bank (now Shannon’s Jewelers), he is shot by the IRA and dies at the scene.

A 39-year-old single man from County Monaghan, he had been a member of the police for 15 years. His funeral takes place at Mount Jerome Cemetery, Harold’s Cross, Dublin three days later.

In February 1921, a memorial is erected in the north wall of the Cathedral by his mother and sister. The brass tablet mounted in Irish Oak bears the following inscription:

“In proud and loving memory of Oswald Ross Swanzy DI Royal Irish Constabulary who gave his life in Lisburn on Sunday, August 22, 1920, and his gallant comrades who, like him, have been killed in the unfaltering discharge of their duty and in the service of their country. Be thou faithful unto death and I will give you a crown of life.”

In his book, Police Casualties in Ireland 1919 to 1922, Royal Ulster Constabulary (RUC) Inspector Richard Abbott says the decision to kill Swanzy is taken by Michael Collins himself who believes the officer had been the leader of the party of unidentified men who killed Tomás Mac Curtain, the Lord Mayor of Cork and Commandant of Cork Number One Brigade of the IRA.

With the help of RIC Sergeant Matt McCarthy, who had provided Collins with information in the past, Swanzy is traced to Lisburn. The Intelligence Officer of B Company of the IRA’s First Cork Battalion, Sean Culhane, is then sent to Belfast to link up with local IRA activists. On the day of the attack, Culhane and a number of Belfast IRA men leave the city in a taxi and make their way to Lisburn.

Culhane and Roger McCorley, a Belfast member of the IRA, walk up to Swanzy and shoot him at close range. They, along with their accomplices, then run in pairs along Castle Street with another man in the middle of the road. They continue to fire as they make their way to the taxi which is waiting outside the Technical College.

The vehicle starts to move off before McCorley reaches it and he is forced to throw himself into the car. As he does so he lands in a heap on the back floor of the car and accidentally fires a round from his revolver inside the taxi.

A member of the public notes the taxi’s number as it leaves Lisburn and the driver is arrested later that afternoon. He tells police he works for the Belfast Motor Cab and Engineering Co. at Upper Library Street. At 11:45 a.m., he says he had been sent to the Great Northern Railway Station in Great Victoria Street to collect a fare who wanted to “take a run along the County Down coast.” The taxi driver is later tried for the killing of Swanzy but is found not guilty.

The IRA killing of Detective Inspector Swanzy leads to bitter sectarian rioting in Lisburn. A number of Catholics are murdered and others assaulted and terrorised as their homes and businesses are burned by mobs on the rampage. Journals kept at the time recall how groups of people wait at Lambeg to attack Catholics fleeing the town on the main Belfast Road. This forces many to leave Lisburn by way of the mountain route into the city as columns of smoke rise into the air above the town.

Workers at local mills are also called upon to sign the following declaration: “I…. …hereby declare I am not a Sinn Féiner nor have any sympathy with Sinn Féin and do declare I am loyal to king and country.” Violence also sweeps across Belfast in the wake of the Market Square attack.

A total of 22 people are killed in one week and on August 24 the authorities swear in a number of special constables to try to regain control of the situation. This is the first time since the start of the IRA campaign in 1919 that Special Constables have to be used.

(From: “Assassination of Detective Inspector Oswald Ross Swanzy,” Lisburn.com)


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Death of William Thrift, Academic & Politician

William Edward Thrift, Irish academic and politician who serves as the 37th Provost of Trinity College Dublin (TCD) and a Teachta Dála (TD) for the Dublin University constituency from 1921 to 1937, dies in Dublin, on April 23, 1942.

Thrift was born in Halifax, West Yorkshire, England, on February 28, 1870, one of at least two sons and two daughters of Henry George Thrift, civil servant, and Sarah Anne Thrift (née Smith). The family moves in his childhood to Dublin, where his father is an officer in the Inland Revenue.

He is educated at The High School, Dublin, and enters Trinity College Dublin in 1889 with a second sizarship in mathematics, and commences a highly distinguished university career, scoring firsts in several examinations and winning numerous prizes. Elected fellow in mathematics and experimental science, and in mental and moral philosophy in 1896, he becomes Erasmus Smith’s Professor of Natural and Experimental Philosophy at TCD from 1901 to 1929. He is awarded a Doctor of Science (DSc) in 1936. He is appointed Provost of Trinity College Dublin in 1937, serving until his death in 1942.

Thrift is also active in politics. He is elected to the House of Commons of Southern Ireland at the 1921 Irish elections, representing the Dublin University constituency. As an independent Unionist, he does not participate in the Second Dáil. He is re-elected for the same constituency at the 1922 Irish general election and becomes a member of the Third Dáil. He is re-elected at the next five general elections until 1937 when he retires from politics.

While rarely speaking on controversial issues, Thrift opposes the 1925 legislation banning divorce, which he describes as an infringement of individual and minority rights, and a betrayal of commitments made by Arthur Griffith during the Anglo-Irish Treaty debates. His capable service on various Dáil committees is recognised by his election as Leas-Ceann Comhairle (deputy speaker). A long-serving council member of the Royal Dublin Society (RDS) (1902–42), he is a commissioner of charitable donations and bequests, and financial adviser to the General Synod of the Church of Ireland. He sits on the governing boards of the Erasmus Smith schools and of the Incorporated Society for Promoting Protestant Schools in Ireland.

Thrift’s portrait is painted by Leo Whelan. He marries Etta Robinson, a daughter of C. H. Robinson, a medical doctor, and they have three sons and three daughters. He dies at the provost’s house, Trinity College Dublin, on April 23, 1942. He is buried at Mount Jerome Cemetery, Harold’s Cross, County Dublin.


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The Wellington Barracks Attack

During the early morning hours of November 8, 1922, the Anti-Treaty Irish Republican Army (IRA) makes its most determined attack on Wellington Barracks in Dublin during the Irish Civil War.

The attack seems to be part of a general “hit-up” by the Republicans in the city. Other military barracks around the city are also attacked in the same week.

The Barracks’ orderly clerk is attending the morning parade, where National Army soldiers, mostly unarmed, are listening to the orders of the day, read by the regimental sergeant major. When he hears machine gun fire, the clerk first believes it to be practice firing. Then he sees puffs of dust spring up from the ground as bullets land around him. He throws himself to the ground.

Another soldier tells The Irish Times, “The first outburst crashed in on us just like a flash of lightning and did most of the damage. All of us that could crawled around for cover, it was simply death to walk in the square at that time.”

The IRA has occupied the upper stories and roofs of the houses across the Grand Canal, at the rear of the barracks. From there, they rake the parade square with gunfire. The sound is deafening to the stricken soldiers. One says, “It seemed as if marbles were being rained down from an immense height.”

A total of eighteen soldiers are hit. One is killed instantly and fourteen wounded, seven of whom require surgery. As the firing starts, a butcher’s van owned by one R. McGurk of Harold’s Cross is making a delivery to the barracks. The storm of bullets peppers the unfortunate deliverymen, killing their horse and mortally wounding the driver. According to the soldier, “the whole thing lasted about 15 minutes, the rest of the soldiers came out then and started some Lewis guns going.”

One hundred soldiers had been lined up on the square shoulder to shoulder. The National Army believes the IRA used a Lewis machine gun and tells the press there were up to forty attackers armed with rifles and machine guns. But in fact, IRA reports show that their squad, a party from the Dublin Brigade active service unit (ASU), led by William Roe, has only eleven men, broken up into four parties, with only two of the parties firing ninety rounds with a Thompson submachine gun and fifteen with a “Peter the Painter” Mauser automatic.

The IRA volunteers make their escape across country, through the villages of Kimmage and Crumlin, pursued by Irish Free State troops. They are seen carrying two badly wounded men of their own. The Army later claims the two were killed in the firefight, but there is no indication that this is true.

(From: “Wellington Barracks, Dublin, 1922 – A Microcosm of the Irish Civil War” by John Dorney, The Irish Story, http://www.theirishstory.com, June 2010)


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Birth of Myles Byrne, United Irishman & French Army Officer

Myles Byrne, United Irishman, French army officer and author, is born into a Catholic farming family in the townland of Ballylusk, near Monaseed, County Wexford, on March 20, 1780.

At the age of 17, Byrne is asked to join the government Yeomanry. He chooses instead to join the Society of United Irishmen. In defiance of the British Crown and the Protestant Ascendancy the oath-bound movement is determined to achieve an independent and representative government for Ireland. He participates in preparations in Wexford for the Irish Rebellion of 1798 and, at the age of 18, fights at the Battle of Tubberneering on June 4 and, in command of a division of pikemen, in the Battle of Arklow on June 9, in which the rebel leader Father Michael Murphy is killed. In the face of a general rout, he leads a rebel charge in the Battle of Vinegar Hill on June 21.

Keeping command of a small band, Byrne seizes Goresbridge on June 23 but has to deplore the murder of several prisoners and other atrocities committed by his men in revenge for the torture and executions that had been visited upon the peasantry by the yeomanry and government militia. After further skirmishes he joins Joseph Holt and Michael Dwyer in taking to the Wicklow Mountains to continue a guerrilla resistance.

After Holt accepts transportation to Australia in November, Byrne, assisted by his sister, escapes to Dublin. He recalls of his sister, “If I had not remarked a long scar on her neck, she would not have mentioned anything herself. A yeoman … threatened to cut her throat with his sabre if she did not tell instantly the place in which I was hiding. The cowardly villain, no doubt, would have put his threat in execution had not some of his comrades interfered to prevent him.”

In the winter of 1802-03, Byrne enters into the plans of Robert Emmet and Anne Devlin for a renewed uprising. In his Memoirs he describes a meeting he arranged between Robert Emmet and the Wexford rebel leader Thomas Cloney at Harold’s Cross Green, Dublin, just prior to Emmet’s Rebellion, “I can never forget the impression this meeting made on me at the time – to see two heroic patriots, equally devoted to poor Ireland, discussing the best means of obtaining her freedom.”

In July 1803, the plans unravel when Anne Devlin’s cousin, Michael Dwyer, still holding out in Wicklow, recognises that there are neither the promised arms nor convincing proof of an intended French landing. In the north Thomas Russell and James Hope find no enthusiasm for a renewal of the struggle in what in 1798 are the strongest United Irish and Catholic Defender districts.

In Dublin, with their preparations revealed by an accidental explosion of a rebel arms depot, Emmet proceeds with a plan to seize the centres of government. The rising, for which for Byrne turns out with Emmet and Malachy Delaney in gold-trimmed green uniforms, is broken up after a brief confrontation in Thomas Street.

Two days after the fight in Thomas Street, Byrne meets with the fugitive Emmet and agrees to go to Paris to procure French assistance. But in Paris he finds Napoleon‘s attentions focused elsewhere. The First Consul uses a cessation of hostilities with Britain to pursue a very different venture, the re-enslavement of Haiti.

Byrne is commissioned as a captain in Napoleon’s Irish Legion. But at a time when he is convinced that “all Catholic Ireland” is “ready to rise the moment a rallying point was offered,” the Irish exiles cannot deflect the First Consul from other priorities. Rather than in Ireland, with his diminishing Irish contingent, he is to see action in the Low Countries, Germany and Spain.

Byrne rises to the rank of brigadier general and is awarded the Legion of Honour in 1813. Following the Bourbon Restoration, with fellow legionnaire John Allen, he narrowly avoids deportation as a foreign Bonapartist. An introduction to the Prince de Broglie, then vice-president of the Chamber of Deputies, and two audiences with the Minister of War, Marshal Henri Clarke, the Duke of Feltre, contribute to the latter’s decision to quash the deportation order. In August 1817 Byrne is naturalised as a French citizen.

For much of the next decade Byrne finds himself effectively retired on half pay. Returned to active military service in 1828, he distinguishes himself in the French expedition to Morea during the Greek War of Independence. He retires in 1835 with the rank of Chef de Bataillion.

In the 1840s, Byrne is Paris correspondent for The Nation in Dublin, the Young Irelander newspaper that does much to rehabilitate the memory of the United Irishmen.

In his last years Byrne writes his Memoirs, which are an account of his participation in the Irish Rebellion and his time in the Irish Legion of Napoleon. These are first published in three volumes in 1863, but there have been many subsequent reprints. Against the portrayal of 1798 as a series of disjointed, unconnected risings, his memoirs present the United Irishmen as a cohesive revolutionary organisation whose aim of a democratic, secular, republic had captured the allegiance of a great mass of the Irish people.

Byrne dies at his house in the rue Montaigne (now rue Jean Mermoz, 8th arrondissement, near Champs-Élysées), Paris on January 24, 1862, and is buried in Montmartre Cemetery. His grave there is marked by a Celtic Cross, however this headstone appears to be a 1950s replacement for an earlier one.

(Pictured: Miles Byrne (1780-1862), United Irishman. Photograph taken by an unknown photographer in Paris in February 1859. The photograph now resides in Áras an Uachtaráin, the residence of the President of Ireland, in Dublin.)


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Death of Clare Boylan, Author, Journalist & Critic

Clare Boylan, Irish author, journalist and critic for newspapers, magazines and many international broadcast media, dies in Dublin at Our Lady’s Hospice, Harold’s Cross, on May 16, 2006.

Boylan is born in Dublin on April 21, 1948, the youngest of three daughters of Patrick Boylan, a clerk, and his wife Evelyn (née Selby). Her mother feels trapped by the limitations that domesticity imposes on women in 1950s Ireland, and had wanted to have a writing career. She encourages her daughter to send off stories and poems to newspapers. The first piece is published when she is 14, and she wins a prize in the national Texaco Children’s Art Competition when she is about 10 years old.

The family lives in the Dublin suburb of Terenure. Boylan goes to school in the Presentation convent, then St. Louis convent in Rathmines, and does her leaving certificate in Rathmines College.

After leaving St. Louis convent, Boylan takes a job as a sales assistant in a bookshop before beginning her career as a journalist at The Irish Press, now defunct. She marries Alan Wilkes, a journalist who is a colleague at The Irish Press, in St. Patrick’s Church in Straffan, County Kildare, on September 18, 1970. In 1974 she wins the Journalist of the Year award when working in the city for the Evening Press. Later in her career she edits the glossy magazine Image, before largely giving up journalism to focus on a career as an author.

Boylan’s novels are Holy Pictures (1983), Last Resorts (1984), Black Baby (1988), Home Rule (1992), Beloved Stranger (1999), Room for a Single Lady (1997), which wins the Spirit of Light Award and is optioned for a film, and Emma Brown (2003). The latter work is a continuation of a 20-page fragment written by Charlotte Brontë before her death.

Boylan’s short stories are collected in A Nail on the Head (1983), Concerning Virgins (1990) and That Bad Woman (1995). The film Making Waves, based on her short story “Some Ladies on a Tour”, is nominated for an Oscar in 1988.

Boylan’s non-fiction includes The Agony and the Ego (1994) and The Literary Companion to Cats (1994). She writes introductions to the novels of Kate O’Brien and Molly Keane and adapts Keane’s novel Good Behaviour as the classic serial for BBC Radio 4 (2004). Her work has been translated as far afield as Russia and Hong Kong.

In later life, Boylan lives in County Wicklow with her husband. When she is diagnosed with ovarian cancer, she faces her illness with characteristic strength. She takes up kickboxing and spends time in France, shopping, cooking and entertaining friends. She succumbs to cancer at the age of 58 on May 16, 2006.


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The Capture of Robert Emmet

robert-emmet

Robert Emmet, one of the most famous revolutionaries in Irish history, is captured by the British at the home of a Mrs. Palmer in Harold’s Cross, outside Dublin on August 25, 1803.

Emmet is born at 109 St. Stephen’s Green in Dublin on March 4, 1778. He is the youngest son of Dr. Robert Emmet, a court physician, and his wife Elizabeth Mason. He attends Oswald’s school in Dopping’s-court, off Golden-lane and enters Trinity College, Dublin, in October 1793 at the age of fifteen. In December 1797, he joins the College Historical Society, a debating society.

While he is in college, his brother Thomas and some of his friends become involved in political activism. Emmet becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland. While in France, he garners the support of Napoleon, who promises to lend support when the upcoming revolution starts.

After the Irish Rebellion of 1798, Emmet is involved in reorganising the defeated Society of United Irishmen. In April 1799, a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England. He returns to Ireland in October 1802.

In March of the following year, Emmet begins to prepare a new rebellion, with fellow Anglo-Irish revolutionaries Thomas Russell and James Hope. The revolutionaries conceal their preparations, but a premature explosion at one of Emmet’s arms depots kills a man, forcing Emmet to advance the date of the rising before the authorities’ suspicions are aroused.

Despite being unable to secure help from Michael Dwyer‘s Wicklow rebels and many rebels from Kildare turning back due to the scarcity of firearms, the rising begins in Dublin on the evening of July 23, 1803. Failing to seize the lightly defended Dublin Castle, the rising amounts to a large-scale disturbance in the Thomas Street area. Emmet witnesses a dragoon being pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed. However, sporadic clashes continue into the night until finally quelled by British military forces.

Emmet flees into hiding, moving from Rathfarnham to Harold’s Cross so that he can be near his sweetheart, Sarah Curran. He is captured on August 25 and taken to Dublin Castle, then later removed to Kilmainham Gaol. Vigorous but ineffectual efforts are made to procure his escape.

Emmet is tried for and found guilty of high treason on September 19, 1803. Chief Justice John Toler, 1st Earl of Norbury sentences Emmet to be hanged, drawn, and quartered, as is customary for conviction of treason. The following day, Emmet is executed in Thomas Street near St. Catherine’s Church. He is hanged and beheaded after his death. Out of fear of being arrested, no one comes forward to claim his remains.

Emmet’s remains are first delivered to Newgate Prison and then returned to Kilmainham Gaol, where the jailer is under instructions to be bury the remains in a nearby hospital’s burial grounds if no one claims them. No remains have been found there and though not confirmed, it appears that he was secretly removed and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations. There is also speculation that the remains are buried secretly in the vault of a Dublin Anglican church. When inspected in the 1950s, a headless corpse is found in the vault but cannot be identified. The widely accepted theory is that Emmet’s remains are transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.


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Death of Broadcaster Derek Davis

derek-davis

Irish broadcaster Derek Davis dies in Dublin on May 13, 2015. On television, he co-hosts Live at 3, presents Davis at Large and Out of the Blue and wins Celebrity Bainisteoir.

Davis is born on April 26, 1948, in Bangor, County Down, Northern Ireland to a Protestant father and a Roman Catholic mother. He attends St. MacNissi’s College, a Catholic boarding school in County Antrim and describes his early childhood life as ecumenical. During his childhood he acquires a love of boats which later provide the inspiration for the TV series Out of the Blue.

Davis starts as a news reporter with the American network ABC and BBC Northern Ireland before spending 11 years in the newsroom at RTÉ. In the early 1980s he becomes a newsreader for The Six-o-clock News and begins to become well-known due to his sometimes-off-the-cuff comments on news stories.

Davis impersonates Big Tom on the RTÉ satirical programme Hall’s Pictorial Weekly and, as a result, is offered a part in a showband in Cork. After a ballroom tour, he joins RTÉ proper in 1975, initially to work as a television news reporter, eventually becoming newsreader on the nine o’clock news. In the mid-1980s, he hosts his own talk show, Davis at Large. It is on this show, which is screened live, that he is attacked and hurled across the studio by a guest female body builder. In addition to this he has an interactive summer current affairs show, simply called Davis. In 1986, he begins co-hosting (with Thelma Mansfield) RTÉ 1’s afternoon programme Live at 3, a role he fills for eleven years.

Davis presents the Rose of Tralee twice in 1995 and 1996, the first of these when Gay Byrne is taken ill at short notice. He memorably thanks the providers of the air conditioning while wiping sweat from his brow. Live at 3 comes to an end in 1997. Davis returns to the screen in the late 1990s with a marine programme devoted to boats and the waters around Ireland called Out of the Blue, which runs for four series, the last of which is broadcast in 2001.

In 2000, Davis presents a radio quiz show called A Question of Food. During the summer season he takes over RTÉ Radio 1‘s mid-morning slot usually occupied by Today with Pat Kenny, and he also hosts the radio phone-in show, Liveline, when regular presenter Joe Duffy is on holiday. Later, he presents Sunday Magazine with Davis on 4 on 4fm.

In 2005, Davis hosts a show called Time on Their Hands, a travel series for older people. One of his last television appearances is on the second season of Celebrity Bainisteoir in 2009, in which he and seven other Irish celebrities manage an intermediate Gaelic football club team from their home county in an official GAA tournament. Davis’s team wins the tournament.

During the 2010s, Davis makes frequent guest appearances on TV3‘s Tonight with Vincent Browne, where he and another guest preview the following morning’s papers.

After a short illness Derek Davis dies on May 13, 2015, at the age of 67. His funeral takes place in the Victorian Chapel, Mount Jerome Cemetery and Crematorium in Harold’s Cross, Dublin.


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Death of Dramatist John Millington Synge

John Millington Synge, a leading figure in the Irish Literary Revival, dies in Dublin, on March 24, 1909. He is a poetic dramatist of great power who portrays the harsh rural conditions of the Aran Islands and the western Irish seaboard with sophisticated craftsmanship.

Synge is born in Newtown Villas, Rathfarnham, County Dublin, on April 16, 1871. He is the youngest son in a family of eight children. His parents are members of the Protestant upper middle class. His father, John Hatch Synge, who is a barrister, comes from a family of landed gentry in Glanmore Castle, County Wicklow.

Synge is born in Newtown Villas, Rathfarnham, County Dublin, on April 16, 1871. He is the youngest son in a family of eight children. His parents are members of the Protestant upper middle class. His father, John Hatch Synge, who is a barrister, comes from a family of landed gentry in Glanmore Castle, County Wicklow.

After studying at Trinity College and at the Royal Irish Academy of Music in Dublin, Synge pursues further studies from 1893 to 1897 in Germany, Italy, and France. In 1894 he abandons his plan to become a musician and instead concentrates on languages and literature. He meets William Butler Yeats while studying at the Sorbonne in Paris in 1896. Yeats inspires him with enthusiasm for the Irish renaissance and advises him to stop writing critical essays and instead to go to the Aran Islands and draw material from life. Already struggling against the progression of Hodgkin’s lymphoma which is untreatable at the time and eventually leads to his death, Synge lives in the islands during part of each year between 1898 and 1902, observing the people and learning their language, recording his impressions in The Aran Islands (1907) and basing his one-act plays In the Shadow of the Glen and Riders to the Sea (1904) on islanders’ stories. In 1905 his first three-act play, The Well of the Saints, is produced.

Synge’s travels on the Irish west coast inspire his most famous play, The Playboy of the Western World (1907). This morbid comedy deals with the moment of glory of a peasant boy who becomes a hero in a strange village when he boasts of having just killed his father but who loses the villagers’ respect when his father turns up alive. In protest against the play’s unsentimental treatment of the Irishmen’s love for boasting and their tendency to glamorize ruffians, the audience riots at its opening at Dublin’s Abbey Theatre. Riots of Irish Americans accompany its opening in New York City in 1911, and there are further riots in Boston and Philadelphia. Synge remains associated with the Abbey Theatre, where his plays gradually win acceptance, until his death. His unfinished Deirdre of the Sorrows, a vigorous poetic dramatization of one of the great love stories of Celtic mythology, is performed there in 1910.

John Millington Synge dies at the Elpis Nursing Home in Dublin on March 24, 1909, at the age of 37, and is buried in Mount Jerome Cemetery and Crematorium, Harold’s Cross, Dublin.

In the seven plays he writes during his comparatively short career as a dramatist, Synge records the colourful and outrageous sayings, flights of fancy, eloquent invective, bawdy witticisms, and earthy phrases of the peasantry from County Kerry to County Donegal. In the process he creates a new, musical dramatic idiom, spoken in English but vitalized by Irish syntax, ways of thought, and imagery.


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Birth of William Carleton, Writer & Novelist

william-carleton

William Carleton, Irish writer and novelist, is born in Clogher, County Tyrone on February 20, 1794. He is best known for his Traits and Stories of the Irish Peasantry, a collection of ethnic sketches of the stereotypical Irishman.

Carleton receives a basic education at various hedge schools. Most of his learning is gained from a curate, Father Keenan, who teaches at a classical school at Donagh, County Monaghan which he attends from 1814 to 1816. He studies for the priesthood at St. Patrick’s Pontifical University, Maynooth, but leaves after two years. Around the age of 19 he undertakes one of the religious pilgrimages then common in Ireland. His experiences as a pilgrim make him give up the thought of entering the church.

Carleton’s vacillating ideas as to a mode of life are determined by reading the picaresque novel Gil Blas by Alain-René Lesage. He decides to try what fortune has in store for him, and he goes to Killanny, County Louth. For six months he serves as tutor to the family of a farmer named Piers Murphy. After some other experiments he sets out for Dublin, arriving with two shillings and sixpence in his pocket.

Carleton first seeks occupation as a bird-stuffer, but a proposal to use potatoes and meal as stuffing fails to recommend him. He then tries to become a soldier, but the colonel of the regiment dissuades him. After staying in a number of cheap lodgings, he eventually finds a place in a house on Francis Street which contains a circulating library. The landlady allows him to read from 12 to 16 hours a day. He obtains some teaching and a clerkship in a Sunday School office, begins to contribute to journals. “The Pilgrimage to Lough Derg,” which is published in the Christian Examiner, attracts great attention.

In 1830 Carleton publishes his first full-length book, Traits and Stories of the Irish Peasantry (2 volumes), which is considered his best achievement. A second series (3 volumes) appears in 1833, and Tales of Ireland in 1834. From that time until a few years prior to his death he writes constantly. “Fardorougha the Miser, or the Convicts of Lisnamona” appears in 1837–1838 in the Dublin University Magazine.

Carleton remained active publishing in Dublin magazines through the 1830s and 1840s writing many ethnic stories often drawn from the south Tyrone locality. He also writes a lot of fiction. During the last months of his life, he begins an autobiography which he brings down to the beginning of his literary career. This forms the first part of The Life of William Carleton by David James O’Donoghue, which contains full information about his life, and a list of his scattered writings.

Carleton’s later years are characterised by drunkenness and poverty. In spite of his considerable literary production, he remains poor but receives a pension in 1848 of £200 a year granted by Lord John Russell in response to a memorial on Carleton’s behalf signed by numbers of distinguished persons in Ireland.

William Carleton dies at his home at Woodville, Sandford Road, in Ranelagh, Dublin on January 30, 1869, and is interred at Mount Jerome Cemetery, Harold’s Cross, Dublin. The house, now demolished, is close to the entrance to the Jesuit residence at Milltown Park. Despite his conversion to Protestantism, Carleton remains on friendly terms with one of the priests there, Reverend Robert Carbery, who offers to give him the Last Rites of the Catholic Church. In the final weeks before his death, Carleton politely declines the offer, stating he had not been a Roman Catholic “for half a century and more.”

(Pictured: Portrait of Irish author William Carleton (1794-1869) by John Slattery (fl. 1850s))