seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Irish Republicanism


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Founding of the Society of United Irishmen

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The Society of United Irishmen, a liberal political organisation that initially seeks Parliamentary reform, is founded in Belfast on October 14, 1791. It evolves into a revolutionary republican organisation, inspired by the American Revolution and allied with Revolutionary France. It launches the Irish Rebellion of 1798 with the objective of ending British monarchical rule over Ireland and founding a sovereign, independent Irish republic.

The enthusiasm for the French Revolution sees great Irish interest in Thomas Paine‘s The Rights of Man released in May 1791. A couple of months later the Belfast Volunteer company gathers to celebrate the second anniversary of the fall of the Bastille. It is intended that a new radical society is to be announced during the celebrations which William Drennan, who is to give a declaration, asks to add in resolutions. Drennan refuses due to the short notice of the request and suggests that Theobald Wolfe Tone be asked.

Tone’s reformist radicalism has advanced beyond that of the Whigs, and he proposes three resolutions for the new society, which he names the Society of United Irishmen. The first resolution is for the denouncing of the continuing interference of the British establishment in Irish affairs. The second is for the full reform of the Irish parliament and its representation. The last resolution calls for a union of religious faiths in Ireland to “abolish the differences that had long divided Irishmen” and seeks to give Catholics political rights. This last proposal, however, is quietly dropped by the Belfast Volunteers to ensure unanimity for the proposals amongst the people.

This seems to delay the launch of the new society and by August 1791 Tone, in response to the rebuff of his third resolution, publishes the popular and robust An Argument on Behalf of the Catholics of Ireland, which argues why they should be included in attempts at reform. That October, Tone is invited to a debate on the creation of a new society by a group of people including Samuel Neilson. Here he finds that his resolutions are now found a few months later to be “too tame.” A new set of resolutions is drafted and agreed upon on October 14, which the Belfast branch of the Society of United Irishmen adopts on October 18, and the Dublin branch on November 9. The main problem they identify for Ireland is the issue of national sovereignty.

All attendees at the first meeting of the Belfast branch are Protestant. Two, Theobald Wolfe Tone and Thomas Russell, are Anglicans and the remainder are Presbyterian, most of whom are involved in the linen trade in Belfast. Along with Tone and Russell, the men involved are William Sinclair, Henry Joy McCracken, Samuel Neilson, Henry Haslett, Gilbert McIlveen, William Simms, Robert Simms, Thomas McCabe, and Thomas Pearce. After forming, the Society names chandler Samuel McTier as its first President.


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Death of Paddy Devlin, Northern Ireland Labour Activist

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Paddy Devlin, Irish social democrat and Labour activist, former Stormont Member of Parliament (MP), a founder of the Social Democratic and Labour Party (SDLP), and member of the 1974 Power Sharing Executive, dies in Belfast’s Mater Hospital on August 15, 1999, after a long illness.

Devlin is born into a highly political household in the Pound Loney in the Lower Falls of West Belfast on March 8, 1925, and lives in the city for almost all his life. His early activism is confined to Fianna Éireann and then the Irish Republican Army (IRA) and as a result he is interned in Crumlin Road Gaol during the World War II. He leaves the republican movement upon his release.

After the war, and in search of work, he spends some time in Portsmouth working as a scaffolder and in Coventry working in the car industry. In Coventry he becomes interested in Labour and trade union politics and briefly joins the British Labour Party.

Returning to Belfast in 1948 Devlin helps establish the Irish Labour Party there after the Northern Ireland Labour Party (NILP) splits on the issue of partition. He later beats Gerry Fitt to win a seat on the city council. Later Catholic Action claims the Irish Labour Party is infested with communists and ensures the party is effectively wiped-out causing Devlin to lose his seat.

In the mid 1960s Devlin joins the revived NILP and beats Harry Diamond for the Falls seat in Stormont. Devlin then goes on, with Fitt, John Hume, Austin Currie, and others to found the SDLP in 1970. He is later involved, at the request of William Whitelaw, the Secretary of State for Northern Ireland, in ensuring safe passage for Gerry Adams for talks with the British government in 1973. He is a member of the Northern Ireland Assembly, 1973 and Minister of Health and Social Services in the power-sharing Executive from January 1, 1974, to May 28, 1974.

In 1978 Devlin establishes the United Labour Party, which aims to be a broad-based Labour formation in Northern Ireland. He stands under its label for the European Parliament in 1979 but polls just 6,122 first preferences (1.1% of those cast) and thereby loses his deposit.

In 1987 Devlin, together with remnants of the NILP and others, establishes Labour ’87 as another attempt at building a Labour Party in Northern Ireland by uniting the disparate groups supporting labour and socialist policies but it too meets with little or no success. In 1985 he loses his place on Belfast City council.

Devlin suffers from severe diabetes and throughout the 1990s suffers a series of ailments as his health and sight collapse.


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Birth of Playwright George Bernard Shaw

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George Bernard Shaw, Irish playwright, critic, and polemicist, is born on July 26, 1856, at 3 Upper Synge Street in Portobello, a lower-middle-class area of Dublin. Shaw’s influence on Western theatre, culture, and politics extends from the 1880s to his death and beyond.

Shaw writes more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw becomes the leading dramatist of his generation, and in 1925 is awarded the Nobel Prize in Literature.

Shaw moves to London in 1876, where he struggles to establish himself as a writer and novelist and embarks on a rigorous process of self-education. By the mid-1880s he has become a respected theatre and music critic. Following a political awakening, he joins the gradualist Fabian Society and becomes its most prominent pamphleteer. Shaw has been writing plays for years before his first public success, Arms and the Man in 1894. Influenced by Henrik Ibsen, he seeks to introduce a new realism into English-language drama, using his plays as vehicles to disseminate his political, social, and religious ideas. By the early twentieth century his reputation as a dramatist is secured with a series of critical and popular successes that include Major Barbara, The Doctor’s Dilemma, and Caesar and Cleopatra.

Shaw’s expressed views are often contentious. He promotes eugenics and alphabet reform and opposes vaccination and organised religion. He courts unpopularity by denouncing both sides in World War I as equally culpable, and although not a republican, castigates British policy on Ireland in the postwar period. These stances have no lasting effect on his standing or productivity as a dramatist.

The inter-war years see a series of often ambitious plays, which achieve varying degrees of popular success. In 1938 he provides the screenplay for a filmed version of Pygmalion for which he receives an Academy Award. His appetite for politics and controversy remains undiminished. By the late 1920s he has largely renounced Fabian gradualism and often writes and speaks favourably of dictatorships of the right and left — he expresses admiration for both Mussolini and Stalin. In the final decade of his life, he makes fewer public statements but continues to write prolifically until shortly before his death, refusing all state honours including the Order of Merit in 1946.

During his later years, Shaw enjoys tending the gardens at Shaw’s Corner. He dies on November 2, 1950, at the age of 94 of renal failure precipitated by injuries incurred when falling while pruning a tree. His body is cremated at Golders Green Crematorium on November 6, 1950. His ashes, mixed with those of his wife Charlotte, are scattered along footpaths and around the statue of Saint Joan in their garden.

Since Shaw’s death scholarly and critical opinion has varied about his works, but he has regularly been rated as second only to Shakespeare among English-language dramatists. Analysts recognise his extensive influence on generations of playwrights. The word “Shavian” has entered the language as encapsulating Shaw’s ideas and his means of expressing them.


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Death of Jeremiah O’Donovan Rossa

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Jeremiah O’Donovan Rossa, Irish Fenian leader and prominent member of the Irish Republican Brotherhood, dies suddenly in Staten Island, New York, on June 29, 1915.

Jeremiah O’Donovan Rossa is born Jeremiah O’Donovan at Reenascreena, Rosscarbery, County Cork, on September 10, 1831. Rossa becomes a shopkeeper in Skibbereen where, in 1856, he establishes the Phoenix National and Literary Society, the aim of which is “the liberation of Ireland by force of arms.” This organisation later merges with the Irish Republican Brotherhood (IRB), founded two years later in Dublin.

In December 1858, Roosa is arrested and jailed without trial until July 1859. He is charged with plotting a Fenian rising in 1865, put on trial for high treason, and sentenced to penal servitude for life due to previous convictions. He serves his time in Pentonville, Portland, and Chatham prisons in England.

In an 1869 by-election, Roosa is returned to the British House of Commons for the Tipperary constituency, defeating the Liberal Catholic Denis Caulfield Heron by 1054 to 898 votes. The election is declared invalid because Rossa is an imprisoned felon.

After giving an understanding that he will not return to Ireland, Rossa is released as part of the Fenian Amnesty of 1870. Boarding the S.S. Cuba, he leaves for the United States with his friend John Devoy and three other exiles. Together they were dubbed “The Cuba Five.”

Rossa takes up residence in New York City, where he joins Clan na Gael and the Fenian Brotherhood. He organises the first ever bombings by Irish republicans of English cities in what is called the “dynamite campaign.” The campaign lasts through the 1880s and makes him infamous in Britain. The British government demands his extradition from America but without success.

In 1885, Rossa is shot outside his office near Broadway by an Englishwoman, Yseult Dudley, but his wounds are not life-threatening. He is allowed to visit Ireland in 1894, and again in 1904. On the latter visit, he is made a “Freeman of the City of Cork.”

Rossa is seriously ill in his later years and is finally confined to a hospital bed in St. Vincent’s Hospital, Staten Island, where he dies at the age of 83 on June 29, 1915. His body is returned to Ireland for burial and a hero’s welcome. The funeral at Glasnevin Cemetery on August 1, 1915, is a huge affair, garnering substantial publicity for the Irish Volunteers and the IRB at time when a rebellion, later to emerge as the Easter Rising, is being actively planned. The graveside oration given by Patrick Pearse remains one of the most famous speeches of the Irish independence movement stirring his audience to a call to arms.


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Birth of Theobald Wolfe Tone

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Theobald Wolfe Tone, posthumously known as Wolfe Tone, a leading Irish revolutionary figure and one of the founding members of the United Irishmen, is born on June 20, 1763, in Dublin. He is regarded as the father of Irish republicanism and leader of the Irish Rebellion of 1798.

The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.

Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.


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Birth of Irish Folk Singer Christy Moore

Christopher Andrew “Christy” Moore, Irish folk singer, songwriter, and guitarist, is born in Newbridge, County Kildare, on May 7, 1945.

After attending Newbridge College, Moore works as a bank employee and has a desire to express himself using traditional music. During a twelve-week bank strike in 1966, he goes to England, as do many striking officials, but he does not return when the strike is settled. Doing general labouring work, he frequents the folk clubs and the Irish music pubs where he meets Séamus Ennis, Margaret Barry, Luke Kelly, Martin Byrnes, and many other traditional musicians.

Moore’s first album, Paddy on the Road, a minor release of 500 copies, is recorded with Dominic Behan in 1969. In 1972, his first major release, Prosperous, brings him together with three musicians, Liam O’Flynn, Andy Irvine, and Dónal Lunny, who shortly thereafter form the Irish folk music band Planxty. For a short time, they called themselves “CLAD,” an acronym of their names, but soon decide on Planxty.

After leaving Planxty in 1975, Moore continues his solo career, reforming his old band on occasion. He also forms the band Moving Hearts with Lunny and five other musicians in 1980. In 1987, he appears on Gay Byrne‘s The Late Late Show performing with The Dubliners for their 25th anniversary. In 2000, he publishes his autobiography, One Voice.

Moore’s earlier years of heavy drinking, sleeping dysfunctional hours, continual traveling, and often eating takeout foods results in a decline in health and several operations. Moore’s battle with alcohol and subsequent heart operations takes their toll. At the end of the 1990s, Moore reduces his workload for medical reasons.

Moore releases his first new studio album in four years on April 17, 2009, entitled Listen, and promotes it through a series of live gigs. In December 2011, he releases the album, Folk Tale. His most recent album, Where I Come From, is released in November 2013 and features a new protest song called Arthur’s Day. The album peaks at No. 3 on the Irish album charts.

Moore is best known for his political and social commentary which reflects a left-wing, Irish republican perspective, despite the fact that his mother was a Fine Gael county councillor and parliamentary candidate in Kildare. He supports the republican H-Block protestors with the albums H-Block in 1978, the launch of which is raided by the police, and The Spirit of Freedom. He also records songs by hunger striker Bobby Sands, including Back Home in Derry. Moore ceases support of the military activities of the Irish Republican Army (IRA) in 1987 as a result of the Enniskillen bombing.

Political songs Moore has performed throughout his career include Mick Hanly’s On the Blanket about the protests of republican prisoners, Viva la Quinta Brigada about Irish volunteers who fought against the Fascists in the Spanish Civil War, and Minds Locked Shut about Bloody Sunday in Derry.

In 2007, Moore is named Ireland’s greatest living musician in RTÉ‘s People of the Year Awards.


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Birth of Irish Revolutionary Robert Emmet

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Robert Emmet, Irish nationalist, Republican, orator, and one of the most famous revolutionaries in Irish history, is born at 109 St. Stephen’s Green in Dublin on March 4, 1778. He is the youngest son of Dr. Robert Emmet, a court physician, and his wife Elizabeth Mason.

Emmet attends Oswald’s school in Dopping’s-court, off Golden-lane. He enters Trinity College, Dublin, in October 1793 at the age of fifteen. In December 1797, he joins the College Historical Society, a debating society. While he is in college, his brother Thomas and some of his friends become involved in political activism. Robert becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland. While in France, Emmet garners the support of Napoleon, who promises to lend support when the upcoming revolution starts.

After the 1798 rising, Emmet is involved in reorganising the defeated United Irish Society. In April 1799, a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England. Emmet returns to Ireland in October 1802.

In March of the following year, Emmet begins to prepare a new rebellion, with fellow Anglo-Irish revolutionaries Thomas Russell and James Hope. The revolutionaries conceal their preparations, but a premature explosion at one of Emmet’s arms depots kills a man, forcing Emmet to advance the date of the rising before the authorities’ suspicions are aroused.

Despite being unable to secure help from Michael Dwyer‘s Wicklow rebels and many rebels from Kildare turning back due to the scarcity of firearms, the rising begins in Dublin on the evening of July 23, 1803. Failing to seize the lightly defended Dublin Castle, the rising amounts to a large-scale disturbance in the Thomas Street area. Emmet witnesses a dragoon being pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed. However, sporadic clashes continue into the night until finally quelled by British military forces.

Emmet flees into hiding, moving from Rathfarnam to Harold’s Cross so that he can be near his sweetheart, Sarah Curran. He is captured on August 25 and taken to Dublin Castle, then later removed to Kilmainham Gaol. Vigorous but ineffectual efforts are made to procure his escape.

Emmet is tried for and found guilty of high treason on September 19, 1803. Chief Justice Lord Norbury sentences Emmet to be hanged, drawn, and quartered, as is customary for conviction of treason. The following day, Emmet is executed in Thomas Street near St. Catherine’s. He is hanged and beheaded after his death. Out of fear of being arrested, no one comes forward to claim his remains.

Emmet’s remains are first delivered to Newgate Prison and then returned to Kilmainham Gaol, where the jailer is under instructions to be bury the remains in a nearby hospital’s burial grounds if no one claims them. No remains have been found there and though not confirmed, it appears that he was secretly removed and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations. There is also speculation that the reamins are buried secretly in the vault of a Dublin Anglican church. When inspected in the 1950s, a headless corpse is found in the vault but cannot be identified. The widely accepted theory is that Emmet’s remains are transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.


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Éamon de Valera Escapes from Lincoln Gaol

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Éamon de Valera, along with Seán McGarry and Seán Milroy, escape from Lincoln Gaol in Lincoln, Lincolnshire, England on February 3, 1919.  The escape plot is engineered by fellow Sinn Féin members Harry Boland and Michael Collins (pictured to the left of de Valera).

After his participation as a leader of the Easter Rising of 1916, de Valera is arrested and sentenced to death for his role in the uprising, but the sentence is later commuted due to his American citizenship. Following his release from prison in 1916, he quickly gains fame on the Irish political scene, ultimately becoming the leader of Sinn Féin. He also gains notoriety amongst the British political elites, which ensures his eventual re-arrest and imprisonment in Lincoln Gaol.

De Valera is sent to Lincoln Gaol presumably for his participation in a “German Plot” against the British. Once incarcerated at Lincoln, de Valera, wanting to embarrass the English, quickly begins to plan his escape with the assistance of Milroy and McGarry. Irish Republicans on the outside, including Boland and Collins, also assist in the planning.

Open fields surrounded by barbed wire are to the rear and east of the prison. The Republicans hope to use this to their advantage by sneaking de Valera through a rear door. The plans are sung in Gaelic to de Valera through a window in his cell by a fellow Irish inmate in order to confuse the guards. The first song tells him of the escape route and the second gives him instructions to obtain a copy of the master-key for the prison.

De Valera, being a deeply religious man, is active in the prison’s chapel from the beginning of his internment. Using his connections within the chapel, over time he manages to steal candles from the altar. While Mass is being read, he “borrows” the master-key of the chaplain and makes an impression of it in the candle wax. The mould is then wrapped in paper and tossed over the prison wall so a duplicate can be made.

The key is duplicated and smuggled back into the prison concealed in a cake and the escape begins on the evening of February 3, 1919. While Collins and other members of Sinn Féin cut through the barbed wire, a group of Irish girls are sent to flirt with the prison guards to ensure they are preoccupied. With the guards’ attention diverted, de Valera, wrapped in a fur coat, McGarry, and Milroy are able to walk to the back door of the prison and, after some difficulty with the key, walk away from the prison.

They stroll down Wragby Road to the Adam & Eve Pub where a taxi driver, unaware of who his passengers are, awaits them. De Valera is swiftly moved to the railway station where they split up. Collins and Boland catch a train to London from St. Mark’s while the rest drive to Worksop where another innocent taxi driver drives them to Sheffield. De Valera then returns to Ireland briefly before traveling on to the United States. The prison officials, realizing that the men will be virtually impossible to locate, concede defeat after a one-day search of the city.

The escape from Lincoln Gaol is major news and is covered in all the national papers. Prison officials blame the escape on the ability of special prisoners to interact with the general prison population. The escape proves to be an important moment in Irish history – when a cake, a wax key, and some pretty Irish girls help spring the future Irish president from Lincoln Gaol.