seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

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Birth of Ron Delany, Olympic Gold Medalist

ron-delanyRonald Michael Delany, athlete who specialises in middle distance running, is born in Arklow, County Wicklow on March 6, 1935. He wins a gold medal in the 1500 metres event at the 1956 Summer Olympics in Melbourne. He later earns a bronze medal in the 1500 metres event at the 1958 European Athletics Championships in Stockholm.

Delany moves with his family to Sandymount, Dublin 4 when he is six. He later goes to Sandymount High School and then to Catholic University School. He studies commerce and finance at Villanova University in the United States. While there he is coached by the well-known track coach James F. “Jumbo” Elliott.

Delany’s first achievement of note is reaching the final of the 800 metres at the 1954 European Athletics Championships in Bern. In 1956, he becomes the seventh runner to join the club of four-minute milers, but nonetheless struggles to make the Irish team for the 1956 Summer Olympics, held in Melbourne.

Delany qualifies for the Olympic 1500 metres final, in which local runner John Landy is the big favourite. Delany keeps close to Landy until the final lap, when he starts a crushing final sprint, winning the race in a new Olympic record. He thereby becomes the first Irishman to win an Olympic gold medal in athletics since Bob Tisdall in 1932. The Irish people learn of its new champion at breakfast time. He would be Ireland’s last Olympic champion for 36 years, until Michael Carruth wins the gold medal in boxing at the 1992 Summer Olympics in Barcelona.

Delany wins the bronze medal in the 1500 metres event at the 1958 European Athletics Championships. He goes on to represent Ireland once again at the 1960 Summer Olympics held in Rome, this time in the 800 metres. He finishes sixth in his quarter-final heat.

Delany continues his running career in North America, winning four successive Amateur Athletic Union (AAU) titles in the mile, adding to his total of four Irish national titles, and three NCAA titles. He is next to unbeatable on indoor tracks over that period, which includes a 40-race winning streak. He breaks the World Indoor Mile Record on three occasions. In 1961 he wins the gold medal in the World University Games in Sofia, Bulgaria.

Delany retires from competitive running in 1962, securing his status as Ireland’s most recognisable Olympian as well as one of the greatest sportsmen and international ambassadors in his country’s history.

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Birth of Daniel Mannix, Archbishop of Melbourne

daniel-mannixDaniel Mannix, Archbishop of Melbourne, advocate of Irish independence, and one of the most influential and controversial public figures in 20th-century Australia, is born near Charleville, County Cork on March 4, 1864.

Mannix is the son of a tenant farmer, Timothy Mannix, and his wife Ellen (née Cagney). He is educated at Congregation of Christian Brothers schools and at St. Patrick’s College, Maynooth, County Kildare, where he is ordained priest in 1890. He teaches philosophy (1891) and theology (1894) at St. Patrick’s and from 1903 to 1912 he serves as president of the college. During his presidency, he welcomes both King Edward VII in 1905 and King George V in 1911 with loyal displays, which attract criticism by supporters of the Irish Home Rule movement.

Consecrated titular archbishop of Pharsalus in 1912, Mannix arrives in Melbourne in the following year as coadjutor archbishop, becoming archbishop of Melbourne in 1917.

Mannix’s forthright demands for state aid for the education of Roman Catholics in return for their taxes and his opposition to drafting soldiers for World War I make him the subject of controversy. A zealous supporter of Irish independence, he makes an official journey to Rome in 1920 via the United States, where his lengthy speech making attracts enthusiastic crowds. His campaign on behalf of the Irish, however, causes the British government to prevent him from landing in Ireland, which he finally visits in 1925.

After World War II Mannix seeks to stop Communist infiltration of the Australian trade unions. He plays a controversial part in the dissensions within the Australian Labor Party and backs the largely right-wing Catholic Democratic Labor Party, which breaks away. A promoter of Catholic Action (i.e., lay apostolic activity in the temporal society) and of the Catholic social movement, he is responsible for the establishment of 181 schools, including Newman College and St. Mary’s College at the University of Melbourne, and 108 parishes.

By the 1960s the distinct identity of the Irish community in Melbourne is fading, and Irish Catholics are increasingly outnumbered by Italians, Maltese and other postwar immigrant Catholic communities. Mannix, who turned 90 in 1954, remains active and in full authority, but he is no longer a central figure in the city’s politics. He dies suddenly on November 6, 1963, aged 99, while the Archdiocese of Melbourne is preparing to celebrate his 100th birthday. He is buried in the crypt of St. Patrick’s Cathedral, Melbourne.


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Desmond Connell Created Cardinal-Priest by John Paul II

desmond-connellDesmond Connell is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001. He becomes the first Archbishop of Dublin in over 100 years to be installed as a Cardinal. A large Irish contingent from Church and State, along with family and friends of the Cardinal, attend the installation which for the first time takes place at the front of the entrance to St. Peter’s Basilica.

Connell is born in Dublin on March 24, 1926. He is educated at St. Peter’s National School, Phibsborough and the Jesuit Fathers’ second level school, Belvedere College, and studies for the priesthood at Holy Cross College. He later studies Arts at University College Dublin (UCD) and graduates with a BA in 1946 and is awarded an MA the following year. Between 1947 and 1951, he studies theology at St. Patrick’s College, Maynooth for a Bachelor of Divinity.

Connell is ordained priest by Archbishop John Charles McQuaid on May 19, 1951. He takes up a teaching post at the Department of Metaphysics at the University College Dublin. He is appointed Professor of General Metaphysics in 1972 and in 1983 becomes the Dean of the Faculty of Philosophy and Sociology. The College’s Department of Metaphysics is abolished after his departure.

Connell is appointed Archbishop of Dublin by the Holy See in early 1988. He is consecrated at St. Mary’s Pro-Cathedral, Dublin on March 6, 1988. He is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001 with the Titulus S. Silvestri in Capite. Archbishops of Armagh, who hold the higher title of Primate of All Ireland, are more frequently appointed Cardinal than Archbishops of Dublin. The last Archbishop of Dublin to have been a cardinal is Cardinal Edward MacCabe, who was appointed in 1882.

On April 26, 2004, Connell retires as archbishop, handing the diocese to the coadjutor bishop, Diarmuid Martin. All bishops submit their resignation to the Pope on their 75th birthday. Connell’s is accepted shortly after his 78th birthday.

Connell is one of the cardinal electors who participates in the 2005 papal conclave that selects Pope Benedict XVI. Connell is considered quite close to Pope Benedict, both theologically and personally, both having served together on a number of congregations. He attends the 50th International Eucharistic Congress in Dublin in June 2012 and concelebrates at the Statio Orbis Mass in Croke Park.

It is Connell’s failure, when Archbishop of Dublin in 1988–2004, to address adequately the abuse scandals in Dublin that lead the Vatican to assign Archbishop Martin as his replacement in the country’s largest diocese. The Murphy Report finds that Connell had handled the affair “badly” as he was “slow to recognise the seriousness of the situation.” It does praise him for making the archdiocesan records available to the authorities in 2002 and for his 1995 actions in giving the authorities the names of 17 priests who had been accused of abuse, although it says the list is incomplete as complaints were made against at least 28 priests in the Archdiocese.

From 1988 Connell also continues to insure his archdiocese against liability from complainants, while claiming to the Murphy Commission that the archdiocese is “on a learning curve” in regard to child abuse. He arranges for compensation payments to be made from a “Stewardship Trust” that is kept secret from the archdiocese’s parishioners until 2003. In 1996 he refuses to help a victim of Paul McGennis and does not pass on what he knows about McGennis to her, or to the police. He apologises for this in 2002.

Desmond Connell dies in Dublin at the age of 90 on February 21, 2017, exactly sixteen years after his creation as Cardinal.


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Birth of James Joyce, Novelist, Short Story Writer & Poet

james-joyceJames Augustine Aloysius Joyce, Irish novelist, short story writer, and poet, is born in 41 Brighton Square, Rathgar, Dublin on February 2, 1882. He contributes to the modernist avant-garde and is regarded as one of the most influential and important authors of the 20th century.

Joyce is one of the ten children of Mary Jane “May” Murray and John Stanislaus Joyce, a professional singer and later rate-collector from a bourgeois Catholic family. He attends Clongowes Wood College, a Jesuit boarding school, until 1891, when his father’s financial worries mean they can no longer afford to send him there. He is temporarily home-schooled and spends a short time at a Christian Brothers school, before starting at Belvedere College, a Jesuit day school run by his old Clongowes headmaster, Father John Conmee.

Much of Joyce’s childhood is influenced by his charismatic, but increasingly alcohol-dependent and difficult father, whose ongoing financial troubles led to regular domestic upheaval. However, John Joyce’s passions, eccentricities, as well as his gift as a singer are celebrated in his son’s work. The death of the Irish Home Rule movement leader Charles Stewart Parnell in 1891 is a watershed moment in Joyce’s life, and was the subject of an inflammatory argument during a Christmas dinner, in which John Joyce and his friend John Kelly passionately defend Parnell from the accusations of the pious Elizabeth Conway. Joyce recreates the scene in A Portrait of an Artist as a Young Man, portraying Kelly’s character, Mr. Casey, crying loudly with a “sob of pain,” “Poor Parnell! … My dead king!”

Joyce attends University College Dublin in 1899-1902, where he studies modern languages, with Latin and logic. In 1902 he goes to Paris with an intent of studying medicine but discovers, on arrival, that he does not have the necessary qualifications. He constantly struggles for money, relying on irregular work as a teacher, bank employee, cinema-owner and tweed-importer, and on patrons and supporters such as Harriet Shaw Weaver and Ezra Pound.

Joyce returns to Ireland in 1903 after his mother falls ill. She dies in August 1903. He refuses to take the sacraments or kneel at her deathbed, and the guilt he later feels is depicted in Ulysses when the ghost of Stephen’s mother returns to haunt him. On June 16, 1904, he meets Nora Barnacle, the woman with whom he spends the rest of his life. By autumn, he is convinced of the impossibility of remaining in Ireland and persuades Nora to travel with him. They arrive in Paris on October 9, 1904. He would not return to Ireland to live. He cultivates a sense of himself as an exile, living in Trieste, Zürich, Rome and Paris.

Joyce’s first publication in 1907 is the poetry collection Chamber Music. When he sends Pound a revised first chapter of Portrait of an Artist as a Young Man, along with the manuscript of his short story collection Dubliners, Pound arranges for Portrait to be published serially in the modernist magazine The Egoist between 1914 and 1915. His short story collection, Dubliners, had been delayed by years of arguments with printers over its contents, but is also published in 1914.

Joyce then begins work on Ulysses, an experimental account of a single day in Dublin. The novel is serialised between 1918 and 1920, but full publication is delayed due to problems with American obscenity laws. The work is finally published in book form by his friend Sylvia Beach in Paris in 1922. His play Exiles is first performed in German in 1919, and English in 1926. His last novel, Finnegans Wake (1939), is an innovative language experiment that contains over 40 languages and a huge variety of popular and arcane references.

On January 11, 1941, Joyce undergoes surgery in Zürich for a perforated duodenal ulcer. He falls into a coma the following day. He awakes at 2:00 AM on January 13, 1941, and asks a nurse to call his wife and son, before losing consciousness again. They are en-route when he dies 15 minutes later, less than a month short of his 59th birthday. He is buried in the Fluntern Cemetery, Zürich.


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Birth of Edmund Ignatius Hogan, Jesuit Scholar

edmund-ignatius-hoganJesuit scholar Edmund Ignatius Hogan S.J. is born in Cork, County Cork on January 25, 1831.

Hogan joins the Society of Jesus and studies for the priesthood in Belgium and France. He returns to Ireland where he teaches German for a year at Clongowes Wood College and then languages and music in the Sacred Heart College, Limerick.

After extensive research in Rome Hogan publishes a history of the Jesuits in Ireland and a life of Saint Patrick. He lectures on Irish language and history at University College Dublin and is Todd Professor (Celtic) at the Royal Irish Academy.

Hogan’s works include Distinguished Irishmen of the 16th Century (1894), the Irish Phrase Book (1899) and Onomasticon Goedelicum: An Index to Irish Names of Places and Tribes (1910), a standard reference based on the research of John O’Donovan, The Irish Wolfhound, A Description of Ireland in 1598 and Chronological list of the Irish members of the Society of Jesus, 1550-1814. He also contributes to the editing and compilation of other works in his field.

Edmund Ignatius Hogan dies on November 26, 1917.


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Birth of Aubrey Thomas de Vere, Critic & Poet

aubrey-de-vereAubrey Thomas de Vere, a critic and poet who adapts early Gaelic tales, is born on January 10, 1814 at Curraghchase House, now in ruins at Curraghchase Forest ParkCurraghchase Forest Park, Kilcornan, County Limerick.

Hunt de Vere is the third son of Sir Aubrey de Vere, 2nd Baronet and his wife Mary Spring Rice, daughter of Stephen Edward Rice and Catherine Spring, of Mount Trenchard, County Limerick. He is a nephew of Thomas Spring Rice, 1st Baron Monteagle of Brandon and a younger brother of Sir Stephen de Vere, 4th Baronet. His sister Ellen marries Robert O’Brien, the brother of William Smith O’Brien. In 1832, his father drops the original surname “Hunt” by royal licence, assuming the surname “de Vere.”

de Vere is strongly influenced by his friendship with the astronomer Sir William Rowan Hamilton through whom he comes to a knowledge and reverent admiration for William Wordsworth and Samuel Taylor Coleridge. He is educated privately at home and in 1832 enters Trinity College, Dublin, where he reads Immanuel Kant and Coleridge. Later he visits Oxford, Cambridge, and Rome, and comes under the potent influence of John Henry Newman. He is also a close friend of Henry Taylor.

The characteristics of de Vere’s poetry are high seriousness and a fine religious enthusiasm. His research in questions of faith leads him to the Roman Catholic Church where in 1851 he is received into the Church by Cardinal Henry Edward Manning in Avignon. In many of his poems, notably in the volume of sonnets called St. Peters Chains (1888), he makes rich additions to devotional verse. For a few years he holds a professorship, under Newman, in the Catholic University in Dublin.

In A Book of Irish Verse, W. B. Yeats describes de Vere’s poetry as having “less architecture than the poetry of Ferguson and Allingham, and more meditation. Indeed, his few but ever memorable successes are enchanted islands in gray seas of stately impersonal reverie and description, which drift by and leave no definite recollection. One needs, perhaps, to perfectly enjoy him, a Dominican habit, a cloister, and a breviary.”

de Vere also visits the Lake Country of England, and stays under Wordsworth’s roof, which he calls the greatest honour of his life. His veneration for Wordsworth is singularly shown in later life, when he never omits a yearly pilgrimage to the grave of the poet until advanced age makes the journey impossible.

de Vere is of tall and slender physique, thoughtful and grave in character, of exceeding dignity and grace of manner, and retains his vigorous mental powers to a great age. According to Helen Grace Smith, he is one of the most profoundly intellectual poets of his time. His census return for 1901 lists his profession as “Author.”

Aubrey de Vere dies at Curraghchase on January 20, 1902, at the age of eighty-eight. As he never married, the name of de Vere at his death becomes extinct for the second time, and is assumed by his nephew.


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Death of Saint Laurence O’Toole

st-laurence-o-tooleLorcán Ua Tuathail, also known as Saint Laurence O’Toole, Archbishop of Dublin at the time of the Norman invasion of Ireland, dies in Eu, Normandy, France on November 14, 1180.

O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Dermot McMurrough, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.

After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 25 years old, he is elected Abbot of the monastery. As the leader of the community he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.

In 1162 O’Toole becomes the first Irish-born Archbishop of the Danish city of Dublin. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.

The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Strongbow. O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.

As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.

A new dispute breaks out between the King of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. The English King, Henry II, does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.

In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray. Laurence O’Toole is canonized in 1225 by Pope Honorius III.

(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)