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Death of Charles Leslie, Jacobite Propagandist & Non-Juror

Charles Leslie, former Church of Ireland priest who becomes a leading Jacobite propagandist after the 1688 Glorious Revolution, dies in Glaslough, County Monaghan on April 13, 1722. One of a small number of Irish Protestants to actively support the Stuarts after 1688, he is best remembered today for his role in publicising the 1692 Massacre of Glencoe.

Leslie is born on July 27, 1650 in Dublin, the sixth son and one of eight surviving children of John Leslie (1571-1671) and Katherine Conyngham (or Cunningham), daughter of Dr. Alexander Cunningham, Dean of Raphoe. He is allegedly named after the executed Charles I and educated at Enniskillen school and Trinity College, Dublin. After his father dies in 1671, he studies law in London before changing career and being ordained as an Anglican priest in 1681. Shortly afterwards, he returns to the family estate at Glaslough in County Monaghan and marries Jane Griffith. They have a daughter, Vinigar Jane, who appears to have died young and two sons, Robert (1683-1744) and Henry who are also Jacobites and spend time in exile.

Leslie is appointed assistant curate for the Church of Ireland parish of Donagh but as most of his parish is Roman Catholic or Presbyterian, he has few duties. His father had been chaplain to Charles I and a key supporter of Caroline religious reforms, first in Scotland, then in Ireland as Bishop of Raphoe in 1633, while the estate at Glaslough was granted by Charles II in 1660 as a reward for his service. With this background, Leslie is a firm supporter of the Stuart dynasty, although deeply hostile to Catholicism and soon becomes involved in political and theological disputes.

When the Catholic James II becomes King in 1685, his brother-in-law Henry Hyde, 2nd Earl of Clarendon, is appointed Lord Lieutenant of Ireland. In July 1686, Leslie’s legal training results in Clarendon making him chancellor of Connor cathedral and later Justice of the Peace. Clarendon’s authority is overshadowed by his Catholic deputy Richard Talbot, 1st Earl of Tyrconnell, who begins undermining legal restrictions on Catholics embodied in the Test Act. Clarendon employs Leslie’s polemical skills to oppose the appointment of Catholics to public office but he is recalled in 1687. When James is deposed by the Glorious Revolution in December 1688, Leslie is in the Isle of Wight.

Shortly afterwards, Leslie becomes Clarendon’s personal chaplain and like his patron refuses to take the oath of allegiance to William III and Mary II. Like other Non-Jurors, he is deprived of his Church offices and becomes instead one of the most prominent Jacobite and Tory propagandists. This includes a long dispute with his Trinity College contemporary William King, who supports the Revolution. Gilbert Burnet, Bishop of Salisbury, later names him ‘the violentest Jacobite’ active in England during these years.

Much of Leslie’s early writing focuses on Scotland, where the 1690 Settlement ends Episcopacy and restores a Presbyterian kirk. He uses this to inspire concern about William’s intentions towards the Church of England. Ironically, his modern fame now rests primarily on a pamphlet written in 1695, called Gallienus Redivivus, or Murther will out, &c. Being a true Account of the De Witting of Glencoe, Gaffney. The focus of this is William’s alleged complicity in the 1672 death of Dutch Republican leader Johan de Witt, with other crimes including Glencoe included as secondary charges. During the Jacobite rising of 1745, Charles Stuart orders Leslie’s pamphlet and the 1695 Parliamentary minutes of the investigation to be reprinted in the Edinburgh Caledonian Mercury.

During the 1690s, Leslie serves as a messenger between James’ court in exile at Château de Saint-Germain-en-Laye and the Non-Juror community in England, including the Non-Juror bishops Jeremy Collier, Thomas Ken and George Hickes. He defends Collier and two other Non-Juror priests when they become involved in a furor over the execution of Sir John Friend and Sir William Parkyns for their role in the 1696 Jacobite plot to assassinate William. Immediately prior to the execution, the clergymen declare the two absolved of their sins, effectively declaring the correctness of their actions, while also performing a rite not recognised by the Church of England.

In 1702, the accession of Queen Anne, the last Stuart monarch, causes a resurgence in Jacobite activity and in 1704, Leslie begins a weekly periodical initially called The Observator, later The Rehearsal of Observator and finally The Rehearsal. Although his Tory readership shares his High Church principles, he is primarily a Jacobite and violently opposes the common practice of ‘occasional conformity.’ The Rehearsal is forced to close in 1709 and he falls out with his former allies, including Henry Sacheverell whose trial helped the Tories win a landslide victory in the 1710 British general election.

Despite his Tory allies now being in government, a warrant is issued for Leslie’s arrest for his tract The Good Old Cause, or, Lying in Truth. In 1711 he escapes to Paris, where James Francis Edward Stuart has succeeded his father as the Stuart heir in 1701. He continues to write polemics and act as a Jacobite agent. However, after the failed Jacobite rising of 1715, France withdraws support for the Stuarts who are forced to leave France, eventually being invited to settle in Rome by Pope Benedict XIV. The Spanish-sponsored 1719 Rising in Scotland is judged to have done more damage to the Jacobite cause than otherwise, one of its leaders concluding “it bid fair to ruin the King’s Interest and faithful subjects in these parts.”

Despite these failures, Leslie remains a dedicated Jacobite but his lifelong antipathy towards Catholicism makes living in Rome as a Papal pensionary difficult, while hopes of converting James to Anglicanism fades due to his devout personal Catholicism. He returns to Paris in 1717 and in 1719 publishes a two folio-volume edition of his Theological Works. It is later claimed these placed him ‘very high in the list of controversial authors, the ingenuity of the arguments being equalled only by the keenest and pertinacity with which they are pursued.’ He invites friends and supporters to subscribe to these and by 1721, over 500 members of the House of Lords and House of Commons have pledged a total of £750. Charles Spencer, 3rd Earl of Sunderland finally allows him to return home, with the stipulation he cease his political activities.

Charles Leslie dies at Glaslough on April 13, 1722. His grandchildren include Charles Leslie MP, whose son in turn is John Leslie, Bishop of Kilmore, Elphin and Ardagh.

(Pictured: Charles Leslie, mezzotint by Unknown artist, National Portrait Gallery, NPG D5066)


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Death of Saint Gelasius of Armagh

Saint Gelasius of Armagh B (AC), also known as Giolla Iosa and Gioua-Mac-Liag, dies on March 27, 1174. The son of the Irish poet Diarmaid, Saint Gelasius (meaning `servant of Jesus’) is the learned abbot of Derry for sixteen years. He is consecrated Archbishop of Armagh c. 1137, when Saint Malachy resigns and serves as Primate of Ireland until 1174.

During his long episcopacy, Gelasius has to deal with the events before and after the Norman invasion, including the alleged Donation of Ireland by Pope Adrian IV to Henry II of England, Henry’s arrival in Ireland in 1171, and Pope Alexander III’s confirmation of everything granted by Adrian IV.

Gelasius reconstructs the Cathedral of Armagh and, in 1162, consecrates Saint Laurence O’Toole as Archbishop of Dublin, although the invasion and settlement of Dublin by Norsemen means that the Christians of that see are looking more to Canterbury than Armagh. That same year, during the Synod of Clane in County Kildare, a uniform liturgy is ensured throughout Ireland by requiring that only Armagh-trained or Armagh-accredited teachers of divinity may teach in any school attached to the Irish Church.

Gelasius is an indefatigable prelate. He makes constant visitations throughout Ireland, reorganizes old monasteries, and convenes synods. He is said to be the first Irish bishop to whom the pallium is sent. Pope Eugene III’s papal legate, Cardinal Giovanni Paparoni, brings four pallia with him to the Synod of Kells in 1152 for the archbishops of Armagh, Cashel, Dublin, and Tuam. The records of this synod include the first mention of tithes in Irish annals, which Cardinal Paparoni proposes but none of the participants support. The matter of tithes and the Peter’s Pence is an important consideration in subsequent negotiations between Pope Adrian IV and Henry II of England.

Gelasius convenes another synod at Armagh in 1170 in the hope of finding some means to expel the Anglo-Normans, who had invaded the country the previous year, before they become too entrenched. In 1171, Henry II of England arrives, lavishly entertains the civic and ecclesiastic Irish leaders, and requests the convening of the Synod of Cashel, during which he presents a plan for improving the Church of Ireland. At this time there is no mention of any claim of Canterbury or the Donation. However, the eighth canon of the synod decrees that the Irish Church will celebrate the Divine Office according to the usage of the Church of England, which is still Catholic at the time.

The bishop of Armagh does not attend the Synod of Cashel. At the time he is occupied in a visitation of Connacht and Ulster in an attempt (in concert with the high king) to organize a defense of Ireland. He realizes that Henry II has duped many Irish princes by masking his true intentions.

The following year Henry II falls under interdict for his murder of Saint Thomas Becket. When news of HenryII’s penitential, bare-foot walk to the shrine of Saint Thomas and his plans for the `uplift’ of the Irish Church reaches Rome, Pope Alexander III confirms the Donation of Ireland made by Pope Adrian IV. Shortly thereafter the Church of Ireland became English, the School of Armagh is closed (c. 1188) and the last native bishop of Armagh until the Reformation dies in 1313.

(From: “Saints of the Day – Gelasius of Armagh” by Katherine I Rabenstein, CatholicSaints.Info (www.catholicsaints.info) | Pictured: Arms of the Archbishop of Armagh, in the Church of Ireland)


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Birth of Isaac Weld, Writer, Explorer & Artist

Isaac Weld, Irish topographical writer, explorer, and artist, is born on Fleet Street, Dublin on March 15, 1774. He is a member of the Royal Dublin Society.

Weld’s name stems from his great-grandfather Nathanael Weld’s close friendship with Sir Isaac Newton, and as such both his grandfather and father are also named Isaac. His father is a close friend of Charles James Fox. His sister marries George Ensor, and their half-brother is Charles Richard Weld, traveler and author of A Vacation Tour in the United States and Canada (London, 1855), which is dedicated to his brother, Isaac. He is sent to the school of Samuel Whyte at Grafton Street and from there to another private school Barbauld at Palgrave near the town of Diss in Norfolk. From Diss he proceeds to Norwich as a private pupil of Dr. William Enfield. He leaves Norwich in 1793.

In 1795 he sails to Philadelphia from Dublin and spends two years traveling in the United States and Canada, partly as an adventure and partly as research into suitable countries to which the Irish can emigrate. He visits Monticello and Mount Vernon and meets George Washington and Thomas Jefferson. He travels on horseback, by coach and by canoe in Canada with local native guides. He returns in 1797 “without entertaining the slightest wish to revisit it.” He finds the Americans to be obsessed with material things and prefers Canada. His published Travels (1799) quickly goes into three editions and is translated into French, German, Italian, and Dutch.

Weld writes on slavery that “there will be an end to slavery in the United States…[as] negroes will not remain deaf to the inviting call of liberty forever.” With regard to Americans in general, he states, “Civility cannot be purchased from them on any terms; they seem to think that it is incompatible with freedom.” On Washington, D.C., he writes “If the affairs of the United States go on as rapidly as they have done, it will become the grand emporium of the West, and rival in magnitude and splendour the cities of the whole world.”

Weld visits Killarney, navigates the lakes in a boat he made from compressed brown paper, and publishes Scenery of Killarney (1807), illustrated with his own drawings. He is also well known for his drawings of American life and, in particular, the Niagara Falls.

In May 1815 Weld sails from Dún Laoghaire to London in the 14 horsepower (10 kW) steamboat Thames, the first such vessel to make the passage. He compiles the Statistical Survey of the County of Roscommon (1838) for the Royal Dublin Society, of which he is Honorary Secretary and Vice-President. In later life, he spends much time in Italy and particularly Rome, where he develops a friendship with Antonio Canova.

Weld dies at his home, Ravenswell, near Bray, County Wicklow, on August 4, 1856, and is buried in Mount Jerome Cemetery, Dublin.

Weld is part of the Weld family of New England. His ancestor, Thomas Welde, is a Puritan minister from Suffolk, England who is one of three brothers who emigrated to Roxbury, Massachusetts in 1632. His great-great-grandfather, Thomas Weld, helps to publish the Bay Psalm Book, the first book published in America. His great-grandfather, Nathaniel, is graduated at Harvard College. He leaves Massachusetts for Kinsale and then Blarney Castle, County Cork, in 1655 to be a Puritan Chaplain with Oliver Cromwell. He later moves to Dublin.

The family that stays in America grows in wealth and influence and includes such notables as Governor of Massachusetts William Weld, Isabel Weld Perkins, and Theodore Dwight Weld.


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Death of Cardinal John Joseph Glennon

Cardinal John Joseph Glennon, prelate of the Roman Catholic Church, dies on March 9, 1946 in Dublin. He serves as Archbishop of St. Louis from 1903 until his death. He is elevated to the cardinalate in 1946.

Glennon is born on June 14, 1862 in Kinnegad, County Westmeath, to Matthew and Catherine (née Rafferty) Glennon. After graduating from St. Finian’s College, he enters All Hallows College near Dublin in 1878. He accepts an invitation from Bishop John Joseph Hogan in 1882 to join the newly erected Diocese of Kansas City in the United States. After arriving in Missouri in 1883, he is ordained to the priesthood by Bishop Hogan on December 20, 1884.

Glennon is then assigned to St. Patrick’s Church in Kansas City and, briefly returning to Europe, furthers his studies at the University of Bonn in Germany. Upon his return to Kansas City, he becomes rector of the Cathedral of the Immaculate Conception. He is later made vicar general (1892) and apostolic administrator (1894) for the diocese.

On March 14, 1896, Glennon is appointed Coadjutor Bishop of Kansas City and Titular Bishop of Pinara by Pope Leo XIII. He receives his episcopal consecration on the following June 29 from Archbishop John Joseph Kain, with Bishops Maurice Francis Burke and John Joseph Hennessy serving as co-consecrators. At age 34, he becomes one of the youngest bishops in the world.

Glennon is named Coadjutor Archbishop of St. Louis on April 27, 1903. He succeeds Archbishop Kain as the fourth Archbishop of St. Louis upon the latter’s death on October 13 of that year. Realizing the Cathedral of St. Louis can no longer accommodate its growing congregation, he quickly begins raising funds for a new cathedral, the cornerstone of which is later laid on October 18, 1908.

Glennon opens the new Kenrick Seminary in 1915, followed by the minor seminary in Shrewsbury. He delivers the eulogy at the funeral of Cardinal James Gibbons, and is appointed an Assistant at the Pontifical Throne on June 28, 1921. He opposes British rule in Ireland, and supports the leaders of the Easter Rising. He is an outspoken opponent of divorce, condemns gambling games, and prohibits dancing and drinking at church-sponsored events. He sometimes throws the opening ball for the St. Louis Cardinals, but does not play any sports himself, once saying, “I once tried golf, but I so disfigured the scenery that I never played again, in fear of public indignation and reprisal.”[2]

Despite a rather popular tenure, as Archbishop of St. Louis Glennon opposes racial integration in the city’s Catholic schools, colleges, and universities. During the early 1940s, many local priests, especially Jesuits, challenge the segregationist policies at the city’s Catholic schools. The St. Louis chapter of the Midwest Clergy Conference on Negro Welfare, formed locally in 1938, pushes the all-female Webster College to integrate first. However, in 1943, Glennon blocks the enrollment of a young black woman at the college by speaking privately with the Kentucky-based superior of the Sisters of Loretto, which staffs the college. When approached directly by pro-integration priests, he calls the integration plan a “Jesuit ploy,” and quickly transfers one of the complaining priests away from his mission at an African American parish.

The Pittsburgh Courier, an African-American newspaper with national circulation, discovers Glennon’s intervention and runs a front-page feature on the Webster incident. In response, Father Claude Heithaus, professor of Classical Archaeology at the Catholic Saint Louis University, delivers an angry sermon accusing his own institution of immoral behavior in its segregation policies. Saint Louis University begins admitting African American students that summer when its president, Father Patrick Holloran, manages to secure approval from the reluctant Archbishop Glennon. Nevertheless, St. Louis maintains one of the largest numbers of African-American parishes and schools in the country.

On Christmas Eve 1945, it is announced that the 83-year-old Glennon will be elevated to the College of Cardinals. He originally thinks himself too old to make the journey to Rome, but eventually joins fellow Cardinals-elect Francis Spellman and Thomas Tien Ken-sin on their flight, during which time he contracts a cold from which he does not recover. Pope Pius XII creates him Cardinal Priest of San Clemente al Laterano in the consistory of February 18, 1946.

During the return trip to the United States, Glennon stops in his native Ireland, where he is received by President Seán T. O’Kelly and Taoiseach Éamon de Valera. While in Dublin, he is diagnosed with uremic poisoning and dies on March 9, 1946, ending a 42-year tenure as Archbishop. The Cardinal’s body is returned to St. Louis and then buried at the Cathedral.

Glennon is the namesake of the community of Glennonville, Missouri. The only diocesan hospital for children, Cardinal Glennon Children’s Hospital, affiliated with Saint Louis University Hospital, is created in his name.

(Pictured: Cardinal John J. Glennon, photo by the St. Louis Dispatch)


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Birth of Sir Peter O’Sullevan, Horse Racing Commentator

Sir Peter O’Sullevan, Irish-British horse racing commentator for the BBC, and a correspondent for the Press Association, the Daily Express, and Today, is born Newcastle, County Down on March 3, 1918. He is the BBC’s leading horse racing commentator from 1947 to 1997, during which time he describes some of the greatest moments in the history of the Grand National.

O’Sullevan is the son of Colonel John Joseph O’Sullevan DSO, resident magistrate at Killarney, and Vera (née Henry). As an infant, the family returns to his parents’ home at Kenmare, County Kerry and he is raised in Surrey, England. He is educated at Hawtreys Preparatory School, Charterhouse School, and later at Collège Alpin International Beau Soleil in Switzerland.

In the late 1940s O’Sullevan is involved in some of the earliest television commentaries on any sport, and makes many radio commentaries in his earlier years (including the Grand National before it is televised for the first time in 1960). On television, he commentates on many of the major events of the racing year, including the Cheltenham Festival until 1994, The Derby until 1979, and the Grand National, Royal Ascot and Glorious Goodwood until he retires in 1997. During his career, he commentates on around 30 runnings of the Prix de l’Arc de Triomphe in Paris and racing from the United States and Ireland as well as trotting from Rome during the 1960s.

During his 50 years of commentating on the Grand National, O’Sullevan commentates on numerous historic victories. These include Bob Champion‘s run on Aldaniti in 1981 after recovering from cancer, 100/1 outsider Foinavon‘s win in 1967, and the three-times winner Red Rum in 1973, 1974 and 1977. He also commentates on the 1993 Grand National, which is declared void after 30 of the 39 runners fail to realise there had been a false start, and seven go on to complete the course. As the runners approach the second-last fence in the so-called “race that never was,” O’Sullevan declares it “the greatest disaster in the history of the Grand National.”

O’Sullevan becomes known as the “Voice of Racing.” In a television interview before his 50th and last Grand National in 1997, he reveals that his commentary binoculars came from a German submarine. He is knighted the same year – the only sports broadcaster at the time to have been bestowed that honour. He is also a racehorse owner, including of Be Friendly, who wins the King’s Stand Stakes at Ascot, and Prix de l’Abbaye de Longchamp. He is twice successful in the Haydock Sprint Cup (then Vernons Sprint) in 1966 and 1967. Another horse he owns is Attivo, whose victory in the 1974 Triumph Hurdle at the Cheltenham Festival is described by O’Sullevan as the most difficult race to call.

Attivo also wins the Chester Cup and the Northumberland Plate during the 1970s. O’Sullevan’s final race commentary comes at Newbury Racecourse for the 1997 Hennessy Gold Cup, and he visits the winners’ enclosure as a winning owner in the race which follows courtesy of Sounds Fyne’s victory in the Fulke Walwyn Chase. He is succeeded as the BBC’s lead commentator by Jim McGrath.

After his retirement, O’Sullevan is actively involved in charity work, fundraising for causes which revolve around the protection of horses and farm animals, including the International League for the Protection of Horses (ILPH), the Thoroughbred Rehabilitation Centre and Compassion in World Farming. The National Hunt Challenge Chase Cup (run at the Cheltenham Festival) is named after him in 2008 to celebrate his 90th birthday. In 2010, Aintree Racecourse names O’Sullevan as one of the eight inaugural “Grand National Legends.” His name is inscribed on a commemorative plaque at the course, alongside the likes of Ginger McCain and Captain Martin Becher.

O’Sullevan meets his wife Patricia, daughter of Frank Duckworth of Manitoba, Canada, at a ball in Manchester in 1947. She dies of Alzheimer’s disease in 2010.

O’Sullevan dies of cancer at his home in London on July 29, 2015.


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Death of Desmond Connell, Cardinal & Archbishop of Dublin

Desmond Connell,  cardinal in the Roman Catholic Church and former Archbishop of Dublin and Primate of Ireland, dies peacefully in his sleep in Dublin on February 21, 2017, following a lengthy illness.

Connell is born in Dublin on March 24, 1926. He is educated at St. Peter’s National School, Phibsborough and the Jesuit Fathers’ second level school, Belvedere College, and studies for the priesthood at Holy Cross College. He later studies Arts at University College Dublin (UCD) and graduates with a BA in 1946 and is awarded an MA the following year. Between 1947 and 1951, he studies theology at St. Patrick’s College, Maynooth for a Bachelor of Divinity.

Connell is ordained priest by Archbishop John Charles McQuaid on May 19, 1951. He takes up a teaching post at the Department of Metaphysics at the University College Dublin. He is appointed Professor of General Metaphysics in 1972 and in 1983 becomes the Dean of the Faculty of Philosophy and Sociology. The College’s Department of Metaphysics is abolished after his departure.

Connell is appointed Archbishop of Dublin by the Holy See in early 1988. He is consecrated at St. Mary’s Pro-Cathedral, Dublin on March 6, 1988. He is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001 with the Titulus S. Silvestri in Capite. Archbishops of Armagh, who hold the higher title of Primate of All Ireland, are more frequently appointed Cardinal than Archbishops of Dublin. The last Archbishop of Dublin to have been a cardinal is Cardinal Edward MacCabe, who was appointed in 1882. A large Irish contingent from Church and State, along with family and friends of the Cardinal, attend the installation which for the first time takes place at the front of the entrance to St. Peter’s Basilica.

On April 26, 2004, Connell retires as archbishop, handing the diocese to the coadjutor bishop, Diarmuid Martin. All bishops submit their resignation to the Pope on their 75th birthday. Connell’s is accepted shortly after his 78th birthday.

Connell is one of the cardinal electors who participates in the 2005 papal conclave that selects Pope Benedict XVI. Connell is considered quite close to Pope Benedict, both theologically and personally, both having served together on a number of congregations. He attends the 50th International Eucharistic Congress in Dublin in June 2012 and concelebrates at the Statio Orbis Mass in Croke Park.

It is Connell’s failure, when Archbishop of Dublin in 1988–2004, to address adequately the abuse scandals in Dublin that lead the Vatican to assign Archbishop Martin as his replacement in the country’s largest diocese. The Murphy Report finds that Connell had handled the affair “badly” as he was “slow to recognise the seriousness of the situation.” It does praise him for making the archdiocesan records available to the authorities in 2002 and for his 1995 actions in giving the authorities the names of 17 priests who had been accused of abuse, although it says the list is incomplete as complaints were made against at least 28 priests in the Archdiocese.

From 1988 Connell also continues to insure his archdiocese against liability from complainants, while claiming to the Murphy Commission that the archdiocese is “on a learning curve” in regard to child abuse. He arranges for compensation payments to be made from a “Stewardship Trust” that is kept secret from the archdiocese’s parishioners until 2003. In 1996 he refuses to help a victim of Paul McGennis and does not pass on what he knows about McGennis to her, or to the police. He apologises for this in 2002.

Desmond Connell dies in Dublin at the age of 90 on February 21, 2017, exactly sixteen years after his creation as Cardinal.


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Death of Seán MacBride, Politician & Chief of Staff of the IRA

Seán MacBride, Irish government minister, prominent international politician, and a former Chief of Staff of the Irish Republican Army (IRA), dies in Dublin at the age of 83 on January 15, 1988.

MacBride is born in Paris on January 26, 1904. He is the son of Major John MacBride and Maud Gonne. After his father’s execution for his participation in the Easter Rising of 1916, MacBride is sent to school at Mount St. Benedict’s, Gorey, County Wexford in Ireland. In 1919, at the age of 15, he joins the Irish Volunteers, which fights as part of the Irish Republican Army, and takes part in the Irish War of Independence. He is imprisoned by the Irish Free State but is released in 1924 and resumes his IRA activities. He returns to Dublin in 1927 and becomes the Director of Intelligence of the IRA.

Toward the end of the 1920s, after many supporters have left the IRA to join Fianna Fáil, some members start pushing for a more left-wing agenda. After the IRA Army Council votes down the idea, MacBride launches a new movement, Saor Éire (“Free Ireland”), in 1931. Although it is a non-military organisation, Saor Éire is declared unlawful along with the IRA, Cumann na mBan, and nine other organizations.

In 1936, MacBride becomes Chief of Staff of the IRA after Moss Twomey is sent to prison for three years. At the time, the movement is in a state of disarray, with conflicts between several factions and personalities. In 1937, he is called to the bar and then resigns from the IRA when the Constitution of Ireland is enacted later that year. As a barrister, he frequently defends IRA political prisoners, but is not unsuccessful in stopping the execution of Charlie Kerins in 1944 who is convicted of killing Garda Detective Dennis O’Brien in 1942. In 1946, during the inquest into the death of Seán McCaughey, he embarrasses the authorities by forcing them to admit that the conditions in Portlaoise Prison are inhumane.

In 1946, MacBride founds the republican/socialist party Clann na Poblachta, hoping it would replace Fianna Fáil as Ireland’s major political party. In October 1947, he wins a seat in Dáil Éireann at a by-election in the Dublin County constituency. However, at the 1948 Irish general election Clann na Poblachta wins only ten seats.

MacBride is serving as Minister of External Affairs when the Council of Europe drafts the European Convention on Human Rights. He serves as President of the Committee of Ministers of the Council of Europe from 1949 to 1950 and is credited with being a key force in securing the acceptance of this convention, which is finally signed in Rome on November 4, 1950. He is instrumental in the implementation of the repeal of the External Relations Act and the passing of the Republic of Ireland Act 1948 which comes into force in 1949.

Clann na Poblachta is reduced to only two seats after the 1951 Irish general election. MacBride keeps his seat and is re-elected again at the 1954 Irish general election. Opposing the internment of IRA suspects during the Border Campaign (1956–62), he contests both the 1957 and 1961 Irish general elections but fails to be elected both times. He then retires from politics but continues practicing as a barrister. He expresses interest in running as an independent candidate in the 1983 Irish presidential election, but does not receive sufficient backing and ultimately does not enter the contest.

Throughout the 1950s, 1960s, and 1970s, MacBride works tirelessly for human rights worldwide. He is a founding member of Amnesty International and serves as its International chairman from 1961 until 1975. During the 1980s, he initiates the Appeal by Lawyers against Nuclear War which is jointly sponsored by the International Peace Bureau and the International Progress Organization.

MacBride is awarded the Nobel Peace Prize in 1974 as a man who “mobilised the conscience of the world in the fight against injustice.” He later receives the Lenin Peace Prize (1975–76) and the UNESCO Silver Medal for Service (1980).

In his later years, MacBride lives in his mother’s home, Roebuck House, that served as a meeting place for many years for Irish nationalists, as well as in the Parisian arrondissement where he grew up with his mother, and enjoyed strolling along boyhood paths. In 1978, he receives the Golden Plate Award of the American Academy of Achievement.

MacBride dies in Dublin on January 15, 1988, just eleven days shy of his 84th birthday. He is buried in a simple grave in Glasnevin Cemetery, Dublin, with his mother, and wife who died in 1976.


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Start of the 3rd Leg of U2’s Joshua Tree Tour

the-joshua-tree-tourThe third leg of The Joshua Tree Tour, a concert tour by the Irish rock band U2, opens in Uniondale, New York‘s Nassau Coliseum on September 10, 1987. The tour is in support of their album The Joshua Tree, the band’s fifth studio album, which is released on March 9, 1987. The tour is depicted by the video and live album Live from Paris and in the film and partial live album Rattle and Hum.

The first leg of the tour takes place in American indoor arenas during April and May, beginning on April 2 at Arizona State University‘s Activity Center in Tempe, Arizona. The first leg finishes with five concerts at the Brendan Byrne Arena in East Rutherford, New Jersey on May 11-16.

The second leg plays in European arenas and outdoor stadiums from late May through early August, starting at the Stadio Flaminio in Rome on May 27. The final show of the European leg is at Páirc Uí Chaoimh in Cork, County Cork on August 8.

The third leg returns to North American arenas and stadiums beginning in New York’s Nassau Coliseum on September 10. The tour ends on December 20 back where it started in Tempe, Arizona, but this time at Sun Devil Stadium.

The Joshua Tree Tour sells out stadiums around the world, the first time the band had consistently played venues of that size. The Joshua Tree and its singles become huge hits and the band reaches a new height in their popularity. Tickets for shows are often very hard to get, especially on the first American leg when they only play in arenas.

The 79 North American shows on the tour sell 2,035,539 tickets and gross US$35 million. In total, the tour grosses US$40 million and draws 3 million attendees.


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Birth of Mother Marie Joseph “Johanna” Butler

johanna-butlerMother Marie Joseph “Johanna” Butler, Irish nun, mother general of the Religious of the Sacred Heart of Mary and founder of Marymount colleges and schools, is born in Ballynunry, County Kilkenny on July 22, 1860.

Butler is the seventh child of John Butler, gentleman farmer, and Ellen (née Forrestal). She attends the Sisters of Mercy school in New Ross, County Wexford, entering the Congregation of the Sacred Heart of Mary in Béziers, France in 1876. She takes the name Marie Joseph when she is sent to Porto, Portugal in 1879, professing in 1880. From 1880 to 1903 she teaches in Porto and Braga, becoming superior of the school in 1893.

In 1903 Butler is appointed head of the congregation’s school at Sag Harbor, Long Island, New York, with the responsibility to extend the influence of the order in there. Her cousin, James Butler, gives her a site in Tarrytown, New York in 1907 where she founds the first Marymount school that year, and then the first Marymount college in 1918. She acts as president of the college, with the institution being granted a charter from the University of the State of New York to award bachelor’s degrees in 1924. She is elected Mother General of her order in 1926 and serves until her death, being the first American superior elected to the international congregation of the Catholic Church. She introduces a unique educational system incorporating high religious and academic standards with the aim of preparing young women for a changing society. She becomes a citizen of the United States in 1927.

Under her influence, the order founds fourteen schools, including a novitiate in New York, three Marymount schools and three colleges, and 23 foundations internationally with Marymount schools in Rome, Paris, and Quebec, and a novitiate in Ferrybank, Waterford, County Waterford.

Butler dies on April 23, 1940 in Tarrytown and is buried there. In 1954 her spiritual writings are published as As an eagle: the spiritual writings of Mother Butler R.S.H.M. by J.K. Leahy. She is put forward as a candidate for canonisation in 1948.


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Death of Hugh O’Neill, Earl of Tyrone

hugh-o-neillHugh O’Neill (Irish: Aodh Mór Ó Néill), the 3rd Baron Dungannon and 2nd Earl of Tyrone, dies in Rome on July 20, 1616. His career is played out against the background of the Tudor conquest of Ireland and he is best known for leading the resistance during the Nine Years’ War, the strongest threat to Tudor authority in Ireland since the revolt of Silken Thomas. The defeat of O’Neill and the conquest of his province of Ulster is the final step in the subjugation of Ireland by the English.

Although born into the powerful O’Neill dynasty of Ulster, O’Neill is fostered as a ward of the Crown in County Dublin after the assassination of his father, Matthew, in 1558. His wardship ends in 1567 and, after a visit to the court in London, he returns to Ireland in 1568 and assumes his grandfather’s title of Earl of Tyrone. By initially cooperating with the government of Queen Elizabeth I, he establishes his base of power, and in 1593 he replaces Turlough Luineach O’Neill as chieftain of the O’Neills. But his dominance in Ulster leads to a deterioration in his relations with the Crown, and skirmishes between his forces and the English in 1595 are followed by three years of fruitless negotiations between the two sides.

In 1598 O’Neill reopens hostilities. His victory over the English on August 14 in the Battle of the Yellow Ford on the River Blackwater, Ulster, the most serious defeat sustained by the English in the Irish wars, sparks a general revolt throughout the country. Pope Clement VIII lends moral support to his cause and, in September 1601, four thousand Spanish troops arrive at Kinsale, Munster, to assist the insurrection. But those reinforcements are quickly surrounded at Kinsale, and O’Neill suffers a staggering defeat in December 1601 while attempting to break the siege. He continues to resist until forced to surrender on March 30, 1603, six days after the death of Queen Elizabeth.

Elizabeth’s successor, King James I, allows O’Neill to keep most of his lands, but the chieftain soon finds that he cannot bear the loss of his former independence and prestige. In September 1607 he, with Rory O’Donnell, 1st Earl of Tyrconnell, and their followers, secretly embark on a ship bound for Spain. The vessel is blown off course and lands in Normandy. From there the refugees make their way via the Spanish Netherlands to Rome, where they are acclaimed by Pope Paul V. This “Flight of the Earls” signals the end of Gaelic Ulster and thereafter the province is rapidly Anglicized. Outlawed by the English, O’Neill lives in Rome the rest of his life. He dies there at the age of 66 on July 20, 1616. He is interred in the Spanish church of San Pietro in Montorio.