seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Shankill Road (Belfast)


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Final Rally of the Peace People’s Campaign

A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.

In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.

The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers.  The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.

The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.

However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days.  This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site.  This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.

The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting.  During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign.  The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland.  The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. 
Peace People’s declaration:

“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”

During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.

After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign.   The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.     

In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.

In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.

The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other.  The groups meet on the Craigavon Bridge.  Simultaneously, 50,000 people march in solidarity in Dublin.

On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started.  The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers.  The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally.  The leaders decide that this is an important moment of conflict in the rally and that they must push on.  They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.

The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda.  A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.

The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.  

On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.

After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.

In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize.  Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.  

Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.

The Peace People makes a substantial impact.  They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace.  Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.

(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)


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Death of Brian Robinson, Loyalist Militant & Member of the UVF

Brian Robinson, loyalist militant from Belfast, Northern Ireland, and member of the Ulster Volunteer Force (UVF), is shot dead by two members of an undercover British Army unit on September 2, 1989. His death is one of the few from the alleged shoot-to-kill policy in Northern Ireland to have involved a loyalist victim.

Robinson is born in Belfast in 1962 to Rab and Margaret Robinson, and brought up a Protestant on Disraeli Street in the staunchly loyalist Woodvale district of the Shankill Road. It is unknown when he becomes a member of the local Ulster Volunteer Force. He holds the rank of volunteer in its B Company, 1st Battalion Belfast Brigade. By the time of his death he has moved to Forthriver Crescent in the Glencairn estate, an area immediately northwest of Woodvale.

On September 2, 1989, Robinson and fellow UVF member Davy McCullough are travelling on a motorbike, with Robinson as the passenger armed with a gun, in Belfast’s Crumlin Road, close to the Irish nationalist area of Ardoyne. Upon seeing Paddy McKenna, a Catholic civilian, walking along the street, Robinson opens fire, hitting McKenna a total of eleven times and killing him. Unbeknownst to the two UVF members, an undercover British Army unit, linked to the Special Air Service, is in the area. Giving chase in a Vauxhall Astra car and a Fiat, the soldiers ram the motorbike, forcing both men off the road. Robinson is shot twice in his torso, then twice more in the back of the head by a female soldier standing over him. He is 27-years-old. Upon hearing the news of her son’s death, Robinson’s mother, Margaret, suffers a fatal heart attack. The two are buried on the same day.

The UVF leadership in west Belfast later claims that the intelligence leading to Robinson’s death had been provided by one of their own men, Colin “Crazy” Craig, who allegedly had been a police informer for several years. Craig is killed by the Irish National Liberation Army (INLA) on June 16, 1994, along with fellow UVF members Trevor King and David Hamilton. A UVF commander is quoted as mourning King and Hamilton, but adding that Craig was in line to be shot by the UVF anyway. Republican sources claim that the security forces infiltration of the UVF is even deeper, including Trevor King and “the most senior UVF figure in the North.”

Robinson’s funeral is well-attended as it leaves his home in Forthriver Crescent. Despite his membership in the UVF there are no paramilitary displays at the funeral, and the coffin is covered in the Union Jack instead of a UVF standard. Robinson is a member of the “Old Boyne Heroes” lodge of the Orange Order, and several members wearing their sashes flank the coffin. The cortege then meets up with Margaret Robinson’s funeral as it leaves her home in Crimea Street. A lorry carrying floral tributes leads the cortege. Both mother and son are buried in Roselawn Cemetery. A death notice from Robinson’s Orange lodge is published in the local press, which causes controversy.

Robinson’s death is commemorated annually in a band parade attended by loyalist bands in the Belfast area. One band, Star of the Shankill, has “In Memory of Brian Robinson” written on its crest and emblazoned upon its bass drum. The band also attracts controversy when it appears at a parade organised by the Apprentice Boys of Derry that passes near the area in which Robinson killed his victim. In 2010, Rab Robinson, the brother of Brian, issues an appeal to the parades organisers to postpone the parade that year, owing to the death of his younger brother earlier that year.

Robinson is commemorated in a mural on Disraeli Street, off Woodvale Road in Belfast.

In 2015, Robinson’s son Robert removes a Special Air Service flag that had been erected by the loyalists at the Twaddell Avenue protest camp. The Shankill UVF is later said to be reviewing its policy of flying the flag.

(Pictured: Mural commemorating Brian Robinson on Disraeli Street, off Woodvale Road in Belfast)


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Birth of Fr. Alec Reid, Facilitator in the Northern Ireland Peace Process

Alexander Reid CSsR, Irish Catholic priest noted for his facilitator role in the Northern Ireland peace process, is born in Dublin on August 5, 1931. BBC journalist Peter Taylor subsequently describes Reid’s role as “absolutely critical” to the success of the peace process.

Reid is raised in Nenagh, County Tipperary, from the age of six following the death of his father. He studies English, history and philosophy at University College Galway.

Reid is professed as a Redemptorist in 1950 and ordained a priest seven years later. For the next four years, he gives Parish Missions in Limerick, Dundalk and Galway (Esker), before moving to Clonard Monastery in Belfast, where he spends almost the next forty years. The Redemptorist Monastery at Clonard stands on the interface between the Catholic nationalist Falls Road and the Protestant loyalist Shankill Road areas of west Belfast.

In the late 1980s, Reid facilitates a series of meetings between Gerry Adams and John Hume, in an effort to establish a “Pan-Nationalist front” to enable a move toward renouncing violence in favour of negotiation. Reid, himself a staunch nationalist who favours a united Ireland and the withdrawal of British forces from Northern Ireland, then acts as their contact person with the Irish Government in Dublin from a 1987 meeting with Charles Haughey up to the signing of the Good Friday Agreement in 1998. In this role, which is not public knowledge at the time, he holds meetings with various Taoisigh, and particularly with Martin Mansergh, advisor to various Fianna Fáil leaders. After the eventual success of the peace negotiations, Gerry Adams says, “there would not be a peace process at this time without [Father Reid’s] diligent doggedness and his refusal to give up.”

In 1988 in Belfast, Reid delivers the last rites to two British Army corporals, David Howes and Derek Wood of the Royal Corps of Signals, who are killed by the Provisional Irish Republican Army (IRA) – an event known as the corporals killings – after they drive into the funeral cortège of IRA member Kevin Brady, who had been killed in the Milltown Cemetery attack. A photograph of his involvement in that incident becomes one of the starkest and most enduring images of the Troubles. Unknown until years later, he is carrying a letter from Sinn Féin President Gerry Adams to Social Democratic and Labour Party (SDLP) leader John Hume outlining Adams’ suggestions for a political solution to the Troubles. Adams later tells the BBC in 2019 that Reid also advised U.S Ambassador to Ireland Jean Kennedy Smith during the peace process, stating “He was talking to her on the side and she was talking to her brother Teddy.”

After he moves to Dublin, Reid is involved in peace efforts in the Basque Country. In January 2003, he is awarded the Sabino Arana 2002 “World Mirror” prize, by the Sabino Arana Foundation in Bilbao, in recognition of his efforts at promoting peace and reconciliation. He and a Methodist minister, the Rev. Harold Good, announce that the IRA has decommissioned their arms at a news conference in September 2005.

Reid is involved in controversy in November 2005 when he makes comments during a meeting in Fitzroy Presbyterian Church concerning the Unionist community in Northern Ireland. When the loyalist activist Willie Frazer makes remarks that Catholics had butchered Protestants during the Troubles, Reid angrily responds, “You don’t want to hear the truth. The reality is that the nationalist community in Northern Ireland were treated almost like animals by the unionist community. They were not treated like human beings. They were treated like the Nazis treated the Jews.” Reid later apologises, saying his remarks had been made in the heat of the moment. In an interview with CNN, he says that “The IRA were, if you like, a violent response to the suppression of human rights.”

Reid dies in a Dublin hospital on November 22, 2013. He is survived by two sisters and an aunt, and is buried in Milltown Cemetery, Belfast.


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The Shankill Butchers Sentenced to Life Imprisonment

The Shankill Butchers, a gang of eleven Ulster loyalists, are sentenced to life imprisonment on February 20, 1979, for 112 offences including nineteen murders. Many of the gang are members of the Ulster Volunteer Force (UVF) that is active between 1975 and 1982 in Belfast, Northern Ireland. The gang is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks. The gang is notorious for kidnapping, torturing and murdering random or suspected Catholic civilians. Each is beaten ferociously and has their throat hacked with a butcher’s knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes, and two other Protestants mistaken for Catholics.

Most of the Butchers are eventually captured and eleven of them come to trial during 1978 and early 1979. On February 20, 1979, the eleven men are convicted of a total of nineteen murders, and the 42 life sentences handed out are the longest combined prison sentences in United Kingdom legal history.

William Moore pleads guilty to eleven counts of murder and Bobby “Basher” Bates pleads guilty to ten counts. The trial judge, Lord Justice Turlough O’Donnell, says that he does not wish to be cast as “public avenger” but feels obliged to sentence the two to life imprisonment with no chance of release. Gang leader Lenny Murphy and his two chief “lieutenants,” however, escape prosecution.

In summing-up, Lord Justice O’Donnell states that their crimes, “a catalogue of horror”, are “a lasting monument to blind sectarian bigotry.” After the trial, Detective Chief Inspector Jimmy Nesbitt, head of the Criminal Investigation Department (CID) Murder Squad in Tennent Street Royal Ulster Constabulary (RUC) base and the man charged with tracking down the Butchers, comments, “The big fish got away,” a reference to Murphy (referred to in court as “Mr. X” or the “Master Butcher”) and to Messrs “A” and “B.”

Lenny Murphy is assassinated by a Provisional Irish Republican Army hit squad early in the evening of November 16, 1982, outside the back of his girlfriend’s house in the Glencairn estate. The IRA is likely acting with loyalist paramilitaries who perceive him as a threat.

The first of the Butchers to be released from prison is John Townsley, who had been only fourteen when he became involved with the gang and sixteen when arrested. Bobby Bates is released in October 1996, two years after the paramilitary ceasefires of 1994. He reportedly “found religion” behind bars. He is shot and killed in the upper Shankill area on June 11, 1997, by the son of the Ulster Defence Association (UDA) man he had killed in the Windsor Bar. “Mr. B”, John Murphy, dies in a car accident in Belfast in August 1998. William Moore is the final member of the gang to be released from prison in August 1998, in accordance with the Good Friday Agreement, after over twenty-one years behind bars. He dies on May 17, 2009, from a suspected heart attack at his home.

The investigations by Martin Dillon, author of The Shankill Butchers: A Case Study of Mass Murder (1989 and 1998), suggests that a number of other individuals (whom he is unable to name for legal reasons) escape prosecution for participation in the crimes of the Butchers and that the gang are responsible for a total of at least thirty murders.

The Butchers brought a new level of paramilitary violence to a country already hardened by death and destruction.


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The Shankill Butchers First “Cut-Throat Killing”

The Shankill Butchers, an Ulster loyalist gang, undertakes its first “cut-throat killing” on November 25, 1975. Many of the members of the gang are members of the Ulster Volunteer Force (UVF) that is active between 1975 and 1982 in Belfast, Northern Ireland.

The Shankill Butchers gang is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks. The gang is notorious for kidnapping, torturing and murdering random or suspected Catholic civilians. Each victim is beaten ferociously and has their throat hacked with a butcher knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes, and two other Protestants mistaken for Catholics.

The commander of the Shankill Butchers gang is Lenny Murphy. He is the youngest of three sons of Joyce (née Thompson) and William Murphy from the loyalist Shankill Road area of Belfast. At school he is known as a bully and threatens other boys with a knife or with retribution from his two older brothers. Soon after leaving school at 16, he joins the UVF. He often attends the trials of people accused of paramilitary crimes, to become well acquainted with the laws of evidence and police procedure.

On September 28, 1972, Murphy shoots and kills William Edward “Ted” Pavis at the latter’s home in East Belfast. Pavis is a Protestant whom the UVF say has been selling weapons to the Provisional Irish Republican Army (PIRA). Murphy and an accomplice, Mervyn Connor, are arrested shortly afterwards and held on remand in Belfast’s Crumlin Road Gaol. After a visit by police to Connor, fellow inmates suspect that he might cut a deal with the authorities with regard to the Pavis killing. On April 22, 1973, Connor dies by ingesting a large dose of cyanide. Before he dies, he writes a confession to the Pavis murder, reportedly under duress from Murphy. Murphy is brought to trial for the Pavis murder in June 1973. The court hears evidence from two witnesses who had seen Murphy pull the trigger and had later picked him out of an identification parade. The jury acquits him due in part to Murphy’s disruption of the line-up. His freedom is short-lived as he is arrested immediately for a number of escape attempts and imprisoned, then interned, for three years.

In May 1975, Murphy is released from prison. He spends much of his time frequenting pubs on the Shankill Road and assembling a paramilitary team that will enable him to act with some freedom at a remove from the UVF leadership (Brigade Staff). His inner circle consists of two “personal friends.” These are a “Mr. A” and John Murphy, one of Lenny’s brothers, referred to as “Mr. B.” Further down the chain of command are his “sergeants,” William Moore and Bobby “Basher” Bates, a UVF man and former prisoner.

Moore, formerly a worker in a meat-processing factory, had stolen several large knives and meat-cleavers from his old workplace, tools that are later used in more murders. Another prominent figure is Sam McAllister, who uses his physical presence to intimidate others. On October 2, 1975, the gang raids a drinks premises in nearby Millfield. On finding that its four employees, two females and two males, are Catholics, Murphy shoots three of them dead and orders an accomplice to kill the fourth. By now Murphy is using the upper floor of the Brown Bear pub, at the corner of Mountjoy Street and the Shankill Road near his home, as an occasional meeting-place for his unit.

On November 25, 1975, using the city’s sectarian geography to identify likely targets, Murphy roams the areas nearest the Catholic New Lodge in the hope of finding someone likely to be Catholic to abduct. Francis Crossen, a 34-year-old Catholic man and father of two, is walking towards the city centre at approximately 12:40 a.m. when four of the Butchers, in Moore’s taxi, spot him. As the taxi pulls alongside Crossen, Murphy jumps out and hits him with a lug wrench to disorient him. He is dragged into the taxi by Benjamin Edwards and Archie Waller, two of Murphy’s gang. As the taxi returns to the safety of the nearby Shankill area, Crossen suffers a ferocious beating. He is subjected to a high level of violence, including a beer glass being shoved into his head. Murphy repeatedly tells Crossen, “I’m going to kill you, you bastard,” before the taxi stops at an entry off Wimbledon Street. Crossen is dragged into an alleyway and Murphy, brandishing a butcher knife, cuts his throat almost through to the spine. The gang disperses. Crossen, whose body is found the following morning by an elderly woman, is the first of three Catholics to be killed by Murphy in this “horrific and brutal manner.” “Slaughter in back alley” is the headline in the city’s major afternoon newspaper that day. A relative of Crossen says that his family was unable to have an open coffin at his wake because the body was so badly mutilated.

Most of the gang are eventually caught and, in February 1979, receive the longest combined prison sentences in United Kingdom legal history. However, gang leader Lenny Murphy and his two chief “lieutenants” escape prosecution. Murphy is murdered in November 1982 by the Provisional IRA, likely acting with loyalist paramilitaries who perceive him as a threat. The Butchers brought a new level of paramilitary violence to a country already hardened by death and destruction. The judge who oversaw the 1979 trial describes their crimes as “a lasting monument to blind sectarian bigotry.”


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Ulster Volunteer Force Attacks Across Northern Ireland

On October 2, 1975, the Ulster Volunteer Force (UVF), a loyalist paramilitary group, carries out a wave of shootings and bombings across Northern Ireland. Six of the attacks leave 12 people dead (mostly civilians) and around 45 people injured. There is also an attack in the small village of Killyleagh, County Down. There are five attacks in and around Belfast which leave people dead. A bomb which explodes near Coleraine leaves four UVF members dead. There are also several other smaller bombs planted around Northern Ireland, sixteen in total, but other than causing damage they do not kill or injure anyone.

There is a rise in sectarian killings during the Provisional Irish Republican Army (IRA) truce with the British Army, which begins in February 1975 and officially lasts until February 1976. Loyalists, fearing they are about to be forsaken by the British government and forced into a united Ireland, increase their attacks on Irish Catholics/Irish nationalists. Loyalists kill 120 Catholics in 1975, the vast majority civilians. They hope to force the IRA to retaliate and thus end the truce. Some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes unruliness within the IRA and some members, with or without permission from higher up, engage in tit-for-tat killings.

The first attack of the day takes place at Casey’s Bottling Plant in Belfast. The UVF group, which is alleged to have been led by Shankill Butchers leader Lenny Murphy, enters the premises by pretending to have an order to be filled before launching the attack. Four employees are shot and killed in the attack, sisters Frances Donnelly (35), Marie McGrattan (47) and Gerard Grogan (18) all die that day, with a fourth, Thomas Osborne (18), dying of his wounds three weeks later. Murphy personally shoots all except Donnelly who is killed by his accomplice William Green. The two sisters are forced to kneel on the ground and are shot in the back of the head.

In the next attack Thomas Murphy (29), a Catholic photographer from Belfast, is killed in a booby-trap bomb and gun attack, when two UVF gunmen enter his premises on Carlisle Circus (close to both the loyalist Shankill Road and republican New Lodge areas of Belfast) and shoot him in the chest, before planting a duffel bag bomb in his shop. The resulting explosion injures several people including a female passer-by who loses her leg.

Next the UVF carries out a gun and bomb attack on McKenna’s Bar near Crumlin, County Antrim, which kills a Catholic civilian John Stewart (35) and injures scores of people.

In Killyleagh, County Down, a no-warning bomb explodes outside a Catholic-owned bar, The Anchor Inn. Irene Nicholson (37), a Protestant woman, is killed as she is passing by while the attack is being carried out. Three UVF members are later arrested for this attack in Bangor and one of them claims the attack was “a small one to scare them.”

Next Ronald Winters (26), a Protestant civilian, is shot dead by the UVF in his parents’ house on London Road, Belfast.

Later that night four UVF members are killed as they drive along a road in Farrenlester, near Coleraine, when the bomb they are transporting explodes prematurely.

The following day, October 3, the UVF is once again made a proscribed terrorist organisation. Secretary of State for Northern Ireland Merlyn Rees had unbanned the UVF in May 1974, the same day the ban on Sinn Féin was lifted, a move never extended to the IRA. Despite this the UVF are still able to kill Catholic civilians at will for the remainder of 1975 and for most of 1976 also.


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Birth of George McWhirter, Writer, Teacher & Vancouver’s First Poet Laureate

George McWhirter, Irish-Canadian writer, translator, editor, teacher and Vancouver‘s first Poet Laureate, is born in Belfast, Northern Ireland, on September 26, 1939.

The son of a shipyard worker, McWhirter is raised in a large extended family on the Shankill Road in Belfast. He and his extended family spend the war years and then weekends and the summers at their seaside bungalow in Carnalea, now a suburb of Bangor, County Down. In 1957 he begins a “combined scholarship” studying English and Spanish at Queen’s University Belfast, and education at Stranmillis University College, Belfast. His tutor at Queen’s is the poet Laurence Lerner, and he is a classmate with the future literary critic Robert Dunbar and the poets Seamus Heaney and Seamus Deane.

After graduating, McWhirter teaches in Kilkeel and Bangor, County Down, and in Barcelona, Spain, before moving to Port Alberni, British Columbia, Canada. After receiving his M.A. from the University of British Columbia (UBC), where he studies under Michael Bullock and J. Michael Yates, he stays on to become a full professor in 1982 and head of the Creative Writing Department from 1983 to 1993. He retires as a Professor Emeritus in 2005.

McWhirter is associated with PRISM International magazine from 1968 to 2005. He is the author and editor of numerous books and the recipient of many awards. His first book of poetry, Catalan Poems, is a joint winner of the first Commonwealth Poetry Prize with Chinua Achebe‘s Beware, Soul Brother. He is made a life member of the League of Canadian Poets in 2005 and is also a member of the Writers’ Union of Canada and PEN International. In March 2007, he is named Vancouver’s inaugural Poet Laureate for a two-year term.

McWhirter currently writes full-time and lives in Vancouver with his wife. They have two children and three grandchildren.


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The McMahon Murders

The McMahon murders occur on March 24, 1922 when six Catholic civilians are shot dead at the home of the McMahon family in Belfast. Police officers break into their house at night and shoot all eight males inside, in an apparent sectarian attack. The victims are businessman Owen McMahon, four of his sons, and one of his employees. Two others are shot but survive, and a female family member is assaulted. The survivors say that most of the gunmen wore police uniforms and it is suspected that they were members of the Ulster Special Constabulary (USC). It is believed to be a reprisal for the Irish Republican Army‘s (IRA) killing of two policemen the previous day.

Following the end of the Irish War of Independence in July 1921 and the signing of the Anglo-Irish Treaty in December 1921, the new unionist Government of Northern Ireland establishes the Ulster Special Constabulary (USC), a quasi-military reserve police force to the Royal Irish Constabulary (RIC), to counter the IRA.

The McMahon killings are believed to be a reprisal for the IRA’s killing of two USC policemen in Belfast. On March 23, 1922, USC officers Thomas Cunningham and William Cairnside are patrolling Great Victoria Street in the city centre when they are approached by a group of IRA members and shot dead. Two Catholics, Peter Murphy (61) and Sarah McShane (15), are shot dead in a suspected reprisal attack several hours later in the Catholic Short Strand area by unidentified gunmen. The McMahon family has no connection to any paramilitary violence.

At about 1:00 a.m. on March 24, 1922, two men wearing police uniforms seize a sledgehammer from a Belfast Corporation workman, who is guarding a building site at Carlisle Circus. A curfew is in place at the time, due to the daily violence in the city. At nearby Clifton Avenue they meet three other men and the party of five proceed to the home of Owen McMahon. Eight males and three females are in the house that night. The males are Owen, his six sons, and Edward McKinney, a parish just north of Buncrana in Inishowen, County Donegal. He works for the McMahons as a barman. The women are Owen’s wife Eliza, her daughter and her niece. At about 1:20 a.m., the gang uses the sledgehammer to break down the door of the McMahon residence.

Owen’s wife, Eliza, says that four of the men wore police caps and carried revolvers while another wore civilian clothes. John McMahon, one of Owen’s sons, says, “Four of the five men were dressed in the uniform of the RIC but, from their appearance, I know they are Specials, not regular RIC.” All of the men hide their faces. The four men in police uniform rush up the stairs and herd the males into the dining room. The women are taken into another room. When Owen asks why his family is being singled-out, one of the gunmen says it is because he is “a respected papist.” The gunmen say “you boys say your prayers,” before opening fire. The shooting continues for five minutes. Five of the men are killed outright and two are wounded, one fatally.

Owen McMahon (50), Gerard McMahon (15), Frank McMahon (24), Patrick McMahon (22) and Edward McKinney (25) are killed outright while Bernard McMahon (26) dies later. The youngest McMahon son, 12-year-old Michael, survives the attack by hiding behind furniture and pretending to be hit. John McMahon (30) survives despite serious gunshot wounds. Eliza McMahon raises the alarm by opening the drawing room window and shouting “Murder! Murder!” A matron at an adjoining nursing home is alerted and phones the police and an ambulance.

It is alleged that a group of policemen operating out of Brown Square Barracks in the Shankill Road area are behind the killings. This has never been proved, but historian Eamon Phoenix, of Stranmillis University College in Belfast, has said there is “strong circumstantial evidence” that District Inspector John Nixon was responsible. Historian Tim Pat Coogan believes the police were responsible. An inquiry is carried out by the Department of Defence of the Irish Free State, but not by the Northern Irish authorities. A 1924 Free State report alleges that twelve policemen, whom the report identifies by name, had carried out the McMahon murders, as well as several other attacks on Catholics.

The killings cause outrage among Belfast’s Catholic population and over 10,000 people attend the funerals of those killed.

David Lloyd George and Winston Churchill, worried that the violence could collapse the new Northern Ireland administration, organise a meeting in London between Irish republican leader Michael Collins and Sir James Craig, Prime Minister of Northern Ireland, both to try to stop the IRA violence which Collins has been tacitly encouraging and supporting, and to pressure Craig to provide more protection for Catholics. Craig denies the nationalist assertion that the McMahon killings were part of an anti-Catholic pogrom on behalf of state forces.

No one is ever prosecuted for the killings but District Inspector John Nixon of the Royal Irish Constabulary (RIC) is strongly suspected of being responsible. Nixon is later forced to step down from the Royal Ulster Constabulary, the force that succeeds the RIC in June 1922, albeit on full pension, in 1924 after being heard giving (in breach of police regulations) a political speech to an Orange Order meeting saying that, “not an inch of Ulster should be yielded” to the Free State.


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Death of James “Jemmy” Hope, United Irishmen Leader

James “Jemmy” Hope, Society of United Irishmen leader who fights in the Irish Rebellions of 1798 and 1803 against British rule in Ireland, dies on February 10, 1847 at his son Henry’s home, 1 Lancaster St., Belfast.

Hope is born in Templepatrick, County Antrim, on August 25, 1764 to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.

Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.

Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.

Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”

Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.

After suffering poor health for some years, Hope dies on February 10, 1847 at his son Henry’s home, 1 Lancaster St., Belfast. He is buried in the Mallusk Cemetery, Newtownabbey, County Antrim. The headstone is raised by his friends, Henry Joy McCracken’s sister Mary Ann, and the Shankill Road United Irishman Isreal Milliken. The historian Richard Robert Madden, who had encouraged Hope to write his memoirs, supplies the inscription. The headstone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.


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The Shankill Road Bombing

The Shankill Road bombing is carried out by the Provisional Irish Republican Army (IRA) on October 23, 1993 and is one of the most notorious incidents of the Troubles in Northern Ireland.

During the early 1990s, loyalist paramilitaries drastically increase their attacks on the Irish Catholic and Irish nationalist community and, for the first time since the beginning of the Troubles, are responsible for more deaths than the republicans. The Ulster Defence Association‘s (UDA) West Belfast brigade, and its commander, Johnny Adair, play a key role in this. Adair had become the group’s commander in 1990.

The UDA’s Shankill headquarters is above Frizzell’s fish shop on the Shankill Road. The UDA’s Inner Council and West Belfast brigade regularly meets there on Saturdays. Peter Taylor says it is also the office of the Loyalist Prisoners’ Association (LPA), and on Saturday mornings is normally crowded, as that is when money is given to prisoners’ families. According to Henry McDonald and Jim Cusack, the IRA have had the building under surveillance for some time. They say that the IRA decides to strike when one of their scouts spots Adair entering the building on the morning of Saturday, October 23, 1993. Later, in a secretly-recorded conversation with police, Adair confirms that he had been in the building that morning.

The IRA’s Belfast Brigade launches an operation to assassinate the UDA’s top commanders, whom it believes are at the meeting. The plan allegedly is for two IRA members to enter the shop with a time bomb, force out the customers at gunpoint and flee before it explodes, killing those at the meeting. As they believe the meeting is being held in the room above the shop, the bomb is designed to send the blast upwards. IRA members maintain that they would have warned the customers as the bomb was primed. It has an eleven-second fuse, and the IRA state that this would allowed just enough time to clear the downstairs shop but not enough for those upstairs to escape.

The operation is carried out by Thomas Begley and Seán Kelly, two IRA members in their early twenties from Ardoyne. They drive from Ardoyne to the Shankill in a hijacked blue Ford Escort, which they park on Berlin Street, around the corner from Frizzell’s. Dressed as deliverymen, they enter the shop with the five-pound bomb in a holdall. It is shortly after 1:00 PM on a Saturday afternoon and the area is crowded with mostly women and children. While Kelly waits at the door, Begley makes his way through the customers towards the counter, where the bomb detonates prematurely. Forensic evidence shows that Begley had been holding the bomb over the refrigerated serving counter when it exploded. Begley is killed along with nine other people, two of them children. They are the owner John Frizzell (63), his daughter Sharon McBride (29), Leanne Murray (13), UDA member Michael Morrison (27), his partner Evelyn Baird (27) and their daughter Michelle (7), George Williamson (63) and his wife Gillian (49), and Wilma McKee (38). The force of the blast causes the old building to collapse into a pile of rubble. The upper floor comes down upon those inside the shop, crushing many of the survivors under the rubble, where they remain until rescued some hours later by volunteers and emergency services. About 57 people are injured. At the scene during the rescue operation are several senior loyalists, including Adair and Billy McQuiston. The latter had been in a pub on the nearest corner when the bomb went off. Among those rescued from the rubble is the badly-wounded Seán Kelly.

Unknown to the IRA, if a UDA meeting had taken place, it had ended early and those attending it had left the building before the bomb exploded. McDonald and Cusack state that Adair and his men had stopped using the room for important meetings, allegedly because a sympathiser within the Royal Ulster Constabulary (RUC) told Adair that the police had it bugged.

There was great anger and outrage in the Shankill in the wake of the bombing. Billy McQuiston tells journalist Peter Taylor that “anybody on the Shankill Road that day, from a Boy Scout to a granny, if you’d given them a gun they would have gone out and retaliated.” Many Protestants see the bombing as an indiscriminate attack on them. Adair believes that the bomb was meant for him. Two days after the bombing, as Adair is driving away from his house, he stops and tells a police officer, “I’m away to plan a mass murder.”

In the week following the bombing, the UDA and UVF launch a wave of “revenge attacks,” killing 14 civilians. The UDA shoots a Catholic delivery driver in Belfast after luring him to a bogus call just a few hours after the bombing. He dies on October 25. On 26 October, the UDA shoots dead another two Catholic civilians and wounds five in an indiscriminate attack at a Council Depot on Kennedy Way, Belfast. On October 30, UDA members enter a pub in Greysteel frequented by Catholics and again open fire indiscriminately. Eight civilians, six Catholics and two Protestants, are killed and 13 are wounded. This becomes known as the Greysteel massacre. The UDA states it is a direct retaliation for the Shankill Road bombing.

Seán Kelly, the surviving IRA member, is badly wounded in the blast, having lost his left eye and is unable to move his left arm. Upon his release from hospital, however, he is arrested and convicted of nine counts of murder, each with a corresponding life sentence. In July 2000, he is released under the terms of the Good Friday Agreement. In an interview shortly after his release, he says he had never intended to kill innocent people and regrets what happened.