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Birth of Edward Martyn, Playwright & Activist

edward-martyn

Edward Martyn, Irish playwright and early republican political and cultural activist, is born in County Galway on January 30, 1859. He serves as the first president of Sinn Féin from 1905 to 1908.

Martyn is the elder son of John Martyn of Tullira Castle, Ardrahan and Annie Mary Josephine (née Smyth) of Masonbrook, Loughrea, both of County Galway. He is educated at Belvedere College, Dublin, and Wimbledon College, London, both Jesuit schools, after which he enters Christ Church, Oxford in 1877, but leaves without taking a degree in 1879. His only sibling, John, dies in 1883.

Martyn begins writing fiction and plays in the 1880s. While his own output is undistinguished, he acquires a well-earned reputation as a noted connoisseur of music, both European classical and Irish traditional. He is a fine musician in his own right, giving memorable performances for guests on an organ he has installed at Tullira. He uses his wealth to benefit Irish culture.

Martyn is reportedly pivotal in introducing William Butler Yeats and Lady Gregory to each other in 1896. The three found the Irish Literary Theatre, for whom Martyn writes his best and most popular plays, The Heather Field and A Tale of a Town. He covers the costs of the company’s first three seasons, which proves crucial to establishing the company and the future of the Abbey Theatre. He later parts ways with Yeats and Gregory, something he later regrets, but remains on warm terms with Lady Gregory until the end of his life.

Martyn is a cousin and friend to George Moore (1852–1933). The two make frequent trips all over Europe, where Moore influences Martyn’s views on modern art, which result in the latter purchasing several works by Edgar Degas, Claude Monet, Jean-Baptiste-Camille Corot and Kitagawa Utamaro, all later donated to the National Gallery of Ireland. Moore does not share Martyn’s fenian ideas nor espousal of violent means to achieve national sovereignty. Their different political opinions eventually drive their friendship apart.

Martyn is descended from Richard Óge Martyn, a leading Irish Confederate, and Oliver Óge Martyn, a Jacobite who fights in the Williamite War in Ireland. Yet by his lifetime, the family are unionists. Martyn’s outlook begins to change in the 1880s after studying Irish history, as well as living through the events of the Irish Land War. He comes out as an Irish republican when he famously refuses to allow “God Save The Queen” to be sung after a dinner party at Tullira. By this stage he is involved with the political work of Maude Gonne and Arthur Griffith and is a vocal opponent of the visit of Queen Victoria to Ireland in 1897. He also protests the visit by Edward VII in 1903, this time as chairman of the People’s Protection Committee. He is the first president of Sinn Féin from 1905 to 1908. In 1908 he resigns from the party and politics in general to concentrate on writing and his other activities.

He is on close personal terms with Thomas MacDonagh, Joseph Mary Plunkett and Patrick Pearse, and deeply mourns their executions in the aftermath of the Easter Rising. A parish hall and church that he founded at Labane, near Tullira, are burned by the Black and Tans. He supports the Anglo-Irish Treaty of 1921.

Martyn dies at Tullira on December 5, 1923, after years of ill health. Friends and family are shocked at a provision in his will that directs that his body be donated for the use of medical science and, after dissection, be buried in an unmarked pauper’s grave. The Palestrina Choir sings at his graveside. He bequeaths his papers to the Carmelites of Clarendon Street in Dublin, who subsequently misplace and lose them. Portraits of Martyn exist by, among others, John Butler Yeats and Sarah Purser. On his death the senior line of the Martyn family dies out. His property is inherited by his cousins, the Smyths of Masonbrook and Lord Hemphill. Tullira is sold by the latter forty years later changing ownership several times since.


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Birth of Michael Joseph O’Rahilly, Republican & Nationalist

Michael Joseph O’Rahilly, Irish republican and nationalist known as The O’Rahilly, is born in Ballylongford, County Kerry, on April 22, 1875.

O’Rahilly is educated in Clongowes Wood College. As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well travelled, spending at least a decade in the United States and in Europe before settling in Dublin.

O’Rahilly is a founding member of the Irish Volunteers in 1913, which is organized to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.

O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who train the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeill, Bulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.

Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces, “Whoever kidnaps me will have to be a quicker shot!” Pearse calms O’Rahilly, assuring him that Hobson is unharmed, and will be released after the rising begins.

O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.

Arriving home, O’Rahilly learns that the Rising is about to begin in Dublin on the next day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action which he feels can only lead to defeat, he sets out to Liberty Hall to join Pearse, James Connolly, Thomas MacDonagh, Tom Clarke, Joseph Plunkett, Countess Markievicz, Seán Mac Diarmada, Eamonn Ceannt and their Irish Volunteers and Irish Citizen Army troops. Arriving in his De Dion-Bouton motorcar, he gives one of the most quoted lines of the rising, “Well, I’ve helped to wind up the clock — I might as well hear it strike!”

O’Rahilly fights with the General Post Office (GPO) garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine-gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. Wounded and bleeding badly, O’Rahilly slumps into a doorway on Moore Street, but hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.

The specific timing of O’Rahilly’s death is very difficult to pin down but understanding can be gained from his final thoughts. Despite his obvious pain, he takes the time to write a message to his wife on the back of a letter he received from his son in the GPO. It is this last message to Nancy that artist Shane Cullen etches into his limestone and bronze sculpture. The text reads:

Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there, I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet, I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.


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Birth of George Sigerson, Physician & Writer

george-sigerson

George Sigerson, Irish physician, scientist, writer, politician, and poet, is born at Holy Hill, near Strabane in County Tyrone on January 11, 1836. He is a leading light in the Irish Literary Revival of the late 19th century in Ireland.

Sigerson is the son of William and Nancy (née Neilson) Sigerson and has three brothers, James, John and William, and three sisters, Ellen, Jane, and Mary Ann. He attends Letterkenny Academy but is sent by his father, who developed the spade mill and who played an active role in the development of Artigarvan, to complete his education in France.

He studies medicine at the Queen’s College, Galway, and Queen’s College, Cork, and takes his degree in 1859. He then goes to Paris where he spends some time studying under Jean-Martin Charcot and Duchenne de Boulogne. Sigmund Freud is one of his fellow students.

Sigerson returns to Ireland and opens a practice in Dublin, specializing in neurology. He continues to visit France annually to study under Charcot. His patients included Maud Gonne, Austin Clarke, and Nora Barnacle. He lectures on medicine at the Catholic University of Ireland and is professor of zoology and later botany at the University College Dublin.

His first book, The Poets and Poetry of Munster, appears in 1860. He is actively involved in political journalism for many years, writing for The Nation. Sigerson and his wife Hester are by now among the dominant figures of the Gaelic Revival. They frequently hold Sunday evening salons at their Dublin home to which artists, intellectuals, and rebels alike attend, including John O’Leary, W.B. Yeats, Patrick Pearse, Roger Casement, and 1916 signatory Thomas MacDonagh. Sigerson is a co-founder of the Feis Ceoil and President of the National Literary Society from 1893 until his death. His daughter, Dora, is a poet who is also involved in the Irish literary revival.

Nominated to the first Seanad Éireann of the Irish Free State, Sigerson briefly serves as the first chairman on December 11-12, 1922, before the election of James Campbell, 1st Baron Glenavy. Sigerson dies at his home at 3 Clare Street, Dublin, on February 17, 1925, at the age of 89, after a short illness. On February 18, 1925, the day after his death, the Seanad Éireann pays tribute to him.

The Sigerson Cup, the top division of third level Gaelic football competition in Ireland is named in his honour. Sigerson donates the salary from his post at UCD so that a trophy can be purchased for the competition. In 2009, he is named in the Sunday Tribune‘s list of the “125 Most Influential People In GAA History.” The cup is first presented in 1911, with the inaugural winners being UCD GAA.


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Death of Grace Evelyn Gifford Plunkett

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Grace Evelyn Gifford Plunkett, Irish artist and cartoonist who is active in the Republican movement, dies suddenly in her apartment in South Richmond Street, Portobello, Dublin, on December 13, 1955.

Gifford is the second youngest of twelve children born to Frederick Gifford, a solicitor and Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. She grows up in the fashionable suburb of Rathmines in Dublin. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants. The girls attend Alexandra College in Earlsfort Terrace, and the boys attend the The High School in Harcourt St.

At the age of 16, Gifford enters the Dublin Metropolitan School of Art, where she studies under the Irish artist William Orpen. Orpen regards Gifford as one of his most talented pupils. He often sketches her and eventually paints her as one of his subjects for a series on “Young Ireland.” Around this time, Gifford’s talent for caricature is discovered and developed. In 1907 she attends a course in Fine Art at the Slade School of Fine Art, London.

Gifford returns to Dublin in 1908 and, with great difficulty, attempts to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet, and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Later that year, she meets Plunkett for the first time at the opening of St. Edna’s School, a new bilingual school in Ranelagh, Dublin. Plunkett is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to Gifford’s sister Muriel.

Her growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship. Plunkett proposes to her in 1915. She accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plan to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.

After the Rising, her brother-in-law Thomas MacDonagh is executed by firing squad along with Patrick Pearse and Thomas Clarke on May 3. That same day, Gifford learns that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin city centre and, with the help of a priest, persuades the military authorities to allow them to marry. She and Plunkett are married on the night of May 3, 1916, in the chapel of Kilmainham Gaol, a few short hours before he is executed.

Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.

During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She is released in May 1923.

When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. She moves from one rented apartment to another and eats in the city-centre restaurants. She befriends many people and has many admirers but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau St. with a balcony overlooking the sports ground of Trinity College.

Plunkett’s in-laws refuse to honour her husband’s will, which leaves everything to his widow. Legally, the will is invalid because there is only one of the required two witnesses and also the marriage takes place after the will is made, automatically revoking it. She begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court and Plunkett is paid £700, plus costs.

From the late 1940s onwards, Plunkett’s health declines. In 1950 she is brought to St. Vincent’s Hospital, then in the city centre. She convalesces in a nursing home, which she does not like because it restricts her freedom.

After her sudden death on December 13, 1955, Grace Gifford Plunkett’s body is removed to St. Kevin’s Church, Harrington Street, and among the attendees at her funeral is President Seán T. O’Kelly. She is buried with full military honours near the republican plot in Glasnevin Cemetery.

Grace Gifford Plunkett is the subject of “Grace,” a song written in 1985 by Frank and Seán O’Meara, which becomes popular in Ireland and elsewhere and has been recorded by many musicians.


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Birth of Irish Nationalist Joseph Mary Plunkett

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Joseph Mary Plunkett, Irish nationalist, poet, journalist, and a leader of the 1916 Easter Rising, is born at 26 Upper Fitzwilliam Street in Dublin on November 21, 1887.

Both his parents come from wealthy backgrounds, and his father, George Noble Plunkett, has been made a papal count. Despite being born into a life of privilege, young Joe Plunkett does not have an easy childhood.

Plunkett contracts tuberculosis at a young age. This is to be a lifelong burden. His mother is unwilling to believe his health is as bad as it is. He spends part of his youth in the warmer climates of the Mediterranean and North Africa. He spends time in Algiers where he studies Arabic literature and language and composes poetry in Arabic. He is educated at the Catholic University School and by the Jesuits at Belvedere College in Dublin and later at Stonyhurst College, in Lancashire, England, where he acquires some military knowledge from the Officers’ Training Corps. Throughout his life, Plunkett takes an active interest in Irish heritage and the Irish language and also studies Esperanto. He is one of the founders of the Irish Esperanto League. He joins the Gaelic League and begins studying with Thomas MacDonagh, with whom he forms a lifelong friendship. The two are both poets with an interest in theatre, and both are early members of the Irish Volunteers, joining their provisional committee. Plunkett’s interest in Irish nationalism spreads throughout his family, notably to his younger brothers George and John, as well as his father, who allows his property in Kimmage, south Dublin, to be used as a training camp for young men who wish to escape conscription in Britain during the First World War. Men there are instead trained to fight for Ireland.

Sometime in 1915 Plunkett joins the Irish Republican Brotherhood (IRB) and soon after is sent to Germany to meet with Roger Casement, who is negotiating with the German government on behalf of Ireland. Casement’s role as emissary is self-appointed, and, as he is not a member of the IRB, the organisation’s leadership wishes to have one of their own contact Germany to negotiate German aid for an uprising the following year. Plunkett is seeking, but not limiting himself to, a shipment of arms. Casement, on the other hand, spends most of his energies recruiting Irish prisoners of war in Germany to form a brigade to fight instead for Ireland. Some nationalists in Ireland see this as a fruitless endeavour, and prefer to seek weapons. Plunkett successfully gets a promise of a German arms shipment to coincide with the rising.

Plunkett is one of the original members of the IRB Military Committee that is responsible for planning the Easter Rising, and it is largely his plan that is followed. Shortly before the rising is to begin, Plunkett is hospitalised following a turn for the worse in his health. He has an operation on his neck glands days before Easter and has to struggle out of bed to take part in what is to follow. Still bandaged, he takes his place in the General Post Office with several other of the rising’s leaders, including Patrick Pearse and Tom Clarke, though his health prevents him from being terribly active. His energetic aide-de-camp is Michael Collins.

Following the surrender Plunkett is held in Kilmainham Gaol, and faces a court-martial. Seven hours before his execution by firing squad at the age of 28, he is married in the prison chapel to his sweetheart Grace Gifford, a Protestant convert to Catholicism, whose sister, Muriel, had years before also converted and married his best friend Thomas MacDonagh, who is also executed for his role in the Easter Rising. Plunkett is executed by firing squad on May 4, 1916, and is the fourth and youngest signatory of the Proclamation of the Irish Republic to be executed.

Plunkett’s brothers, George Oliver Plunkett and Jack Plunkett, join him in the Easter Rising and later become important Irish Republican Army (IRA) men. His father’s cousin, Horace Plunkett, is a Protestant and unionist who seeks to reconcile unionists and nationalists. Horace Plunkett’s home is burned down by the Anti-Treaty IRA during the Irish Civil War.

The main railway station in Waterford City is named after Plunkett as is Joseph Plunkett Tower in Ballymun. Plunkett barracks in the Curragh Camp, County Kildare is also named after him.


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Patrick Pearse Opens St. Edna’s School

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St. Enda’s School, or Scoil Éanna, a secondary school for boys set up in Ranelagh, Dublin, by Irish nationalist Patrick Pearse, is opened on September 8, 1908.

Pearse, generally known as a leader of the 1916 Easter Rising, has long been critical of the educational system in Ireland, which he believes teaches Irish children to be good Englishmen. He has for years been committed to the preservation of the Irish language, mostly through the Gaelic League, and is dearly concerned about the language’s future. A trip abroad to Belgium and his observations of bi-lingual education there inspires him to attempt a similar experiment at home.

Pearse is not a practical businessman, but he is never one to let lack of finances get in the way of his plans. With promises from prominent nationalists as proponents of Irish heritage that they will give him whatever limited financial support they can, and, when applicable, will enroll their children in his school, Pearse establishes his school, which officially opens on September 8, 1908, in Cullenswood House, Ranelagh, a suburb of Dublin.

The school proves a successful experiment but is never to fully escape the shadow of looming financial woes. In fact, the school would not have survived the crucial first few years without the devoted aid of his good friend and assistant headmaster Thomas MacDonagh, and the solid dedication of Pearse’s brother Willie.

St. Enda’s teaches many of the classes in Irish and particularly stresses the arts and dramatics. Everything is given an Irish approach. After two years the school is doing quite well. Thrilled with his creation and concerned that Cullenswood House is not a location that does St. Enda’s justice, Pearse moves the school to the Hermitage in Rathfarnham, substantially further from Dublin than Cullenswood House. In 1910 St. Enda’s opens its doors at the Hermitage but proves to be a financial disaster. With bankruptcy looming Pearse is forced to look to the United States for further funding which only keeps the school barely in solvency.

Pearse is a person who shows extreme dedication to a project once it catches his interest, but this leaves him unable to fully devote himself to multiple tasks. His involvement in the Irish Volunteers in 1913, and his active participation in the Irish Republican Brotherhood shortly thereafter, leaves St. Enda’s with a less devoted master than it had previously.

Following the execution of the Pearse brothers after the rising, their mother reopens St. Enda’s back at Cullenwood House. The school then returns to the Hermitage in 1919. The international fame the Easter Rising gives Pearse and his martyrdom makes raising funds easier than before and Margaret Pearse raises enough money to buy the property Pearse could never afford in his lifetime. However, without the leadership of either of the Pearse brothers, St. Enda’s could not last, and it eventually closes its doors for good in 1935. Today the Hermitage stands as the Pearse Museum, dedicated to the memory of the school’s founder.

(Pictured: The Pearse Museum in Rathfarnham)


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Execution of John MacBride, Irish Republican

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Major John McBride, Irish republican, is executed by firing squad in the Stonebreakers Yard at Kilmainham Gaol in Dublin on May 5, 1916, for his participation in the 1916 Easter Rising.

MacBride is born at The Quay, Westport, County Mayo, to Patrick MacBride, a shopkeeper and trader, and the former Honoria Gill. He is educated at the Christian Brothers School in Westport and at St. Malachy’s College in Belfast. He studies medicine but gives it up and begins working with a chemist’s firm in Dublin.

He joins the Irish Republican Brotherhood (IRB) and is associated with Michael Cusack in the early days of the Gaelic Athletic Association. He also joins the Celtic Literary Society through which he comes to know Arthur Griffith, who is to remain a friend and influence throughout his life. Beginning in 1893, MacBride is termed a “dangerous nationalist” by the British government. In 1896, he travels to the United States on behalf of the IRB. Upon his return he emigrates to South Africa.

In the Second Boer War MacBride is instrumental in the raising of the Irish Transvaal Brigade and leads it into action against the British. When organised resistance collapses, he and the surviving members cross the border into Mozambique. After the war he marries Maud Gonne and they have a son, Seán MacBride, who is also to make a name for himself in Irish Politics. The marriage, however, is not a success and they go their separate ways. MacBride keeps up his associations with Republican activists but does not become personally involved other than making the odd speech in support of Ireland’s Cause.

After returning permanently from Paris to Dublin in 1905, MacBride joins other Irish nationalists in preparing for an Insurrection. Because he is so well known to the British, the leaders think it wise to keep him outside their secret military group planning a Rising. As a result, he happens to find himself in the midst of the Rising without notice.

MacBride is in Dublin early on Easter Monday morning, April 24, to meet his brother, Dr. Anthony MacBride, who is arriving from Westport to be married two days later. As MacBride walks up Grafton Street, he sees Thomas MacDonagh in uniform and leading his troops. He offers his services and is appointed second-in-command at the Jacob’s Biscuit Factory, which is occupied and held through Easter Week until the order to surrender is received. As he is dressed in civilian clothes rather than a military uniform, he could likely have escaped without too much difficulty but rather he decides to go with his comrades into captivity.

Tried by court martial under the Defence of the Realm Act, MacBride is found guilty and sentenced to death. He is executed on May 5, 1916, two days before his forty-eighth birthday. Facing the British firing squad, MacBride refuses to be blindfolded saying, “I have looked down the muzzles of too many guns in the South African war to fear death and now please carry out your sentence.”

John MacBride is buried in the cemetery at Arbour Hill Prison in Dublin.


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Executions of Edward Daly, Michael O’Hanrahan, Joseph Mary Plunkett, & William Pearse

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The executions of leaders and participants of the 1916 Easter Rising by the British continue as Edward Daly, Michael O’Hanrahan, Joseph Mary Plunkett, and William Pearse are executed by firing squad in the Stonebreakers Yard at Kilmainham Gaol in Dublin on May 4, 1916.

Edward Daly is born in Limerick in 1891 to a family that has a history of republican activity. His uncle, John Daly, had taken part in the rebellion of 1867. Edward Daly leads the First Battalion during the 1916 Easter Rising, which raids the Bridewell and Linenhall Barracks, eventually seizing control of the Four Courts. A close friend of Tom Clarke, their ties are made even stronger by the marriage of Clarke to Daly’s sister.

Michael O’Hanrahan is born in Wexford in 1877. As a young man, O’Hanrahan shows great promise as a writer, becoming heavily involved in the promotion of the Irish language. He founds the first Carlow branch of the Gaelic League, and publishes two novels, A Swordsman of the Brigade and When the Norman Came. Like many of the other executed leaders, he joins the Irish Volunteers from their inception and is second in command to Thomas MacDonagh at Jacob’s Biscuit Factory during the Rising, although this position is largely usurped by the arrival of John MacBride.

Joseph Mary Plunkett is born in Dublin in 1887, the son of a papal count. Plunkett is initially educated in England, though he returns to Ireland and graduates from University College Dublin in 1909. After his graduation, Plunkett spends two years traveling due to ill health, returning to Dublin in 1911. Plunkett shares Thomas MacDonagh’s enthusiasm for literature and is an editor of the Irish Review. Along with MacDonagh and Edward Martyn, he helps to establish an Irish national theatre. He joins the Irish Volunteers in 1913, subsequently gaining membership of the Irish Republican Brotherhood in 1914. Plunkett travels to Germany to meet Roger Casement in 1915. During the planning of the Rising, Plunkett is appointed Director of Military Operations, with overall responsibility for military strategy. Plunkett is stationed in the General Post Office during the Rising. Seven hours prior to his execution, Plunkett marries his sweetheart, Grace Gifford, in the prison chapel.

William “Willie” Pearse, the younger brother of Patrick, is born in Dublin in 1881. Willie shares his brother’s passion for an independent Ireland. He assists Patrick in running St. Enda’s School. The two brothers are extremely close and fight alongside each other in the General Post Office. He is not one of the planners of the revolt, nor is he one of its commanders. Willie is merely one of the soldiers involved with the Dublin actions. No other participant in Dublin whose actions or responsibilities are similar to Willie’s is executed in the days following the Rising, save perhaps John MacBride, whose earlier service with the Boers probably marks him for death. It seems likely that the sole reason Willie is executed by the British government is for the crime of being Patrick’s brother. It is repugnant British excesses such as this that soon reverse the Irish people’s initially negative opinion of the 1916 Easter Rising.


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Executions of Patrick Pearse, Thomas Clarke, & Thomas MacDonagh

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Patrick Pearse, Thomas Clarke, and Thomas MacDonagh are executed by firing squad in the Stonebreakers’ Yard at Kilmainham Gaol in Dublin on May 3, 1916. Pearse, Clarke, and MacDonagh are three of the seven signatories of the Proclamation of the Irish Republic.

Just three days after the end of the 1916 Easter Rising, the first military courts martial sits on May 2, 1916. Pearse, Clarke, and MacDonagh are immediately sentence to death. The three are taken that evening to the disused Kilmainham Gaol and are shot at dawn the following morning.

Patrick Pearse is born in Dublin in 1879, becoming interested in Irish cultural matters in his teenage years. In 1898, Pearse becomes a member of the Executive Commmittee of the Gaelic League. He graduates from the Royal University of Ireland in 1901 with a degree in Arts and Law. Pearse’s literary output is constant, and he publishes extensively in both Irish and English, becoming the editor of An Claidheamh Soluis, the newspaper of the Gaelic League. He is a keen believer in the value of education, and establishes two schools, Coláiste Éanna and Coláiste Íde, devoted to the education of Irish children through the Irish language.  Pearse is one of the founding members of the Irish Volunteers and the author of the Proclamation of the Irish Republic. He is Commander in Chief of the Irish forces and headquartered in the General Post Office (GPO) during the 1916 Easter Rising.

Thomas Clarke is born on the Isle of Wight in 1857, the son of a soldier in the British army. During his time in America as a young man, he joins Clan na Gael, later enduring fifteen years (1883-1898) of penal servitude for his role in a bombing campaign in London. In 1907, having returned from a second sojourn in America, his links with Clan na Gael in America copper-fastens his importance to the revolutionary movement in Ireland. He holds the post of Treasurer to the Irish Republican Brotherhood (IRB) and is a member of the Supreme Council from 1915. Clarke is the first signatory of the Proclamation of the Irish Republic through deference to his seniority. Clarke is also stationed at the GPO during Easter Week. Clarke tells his wife during his final night that he is relieved he is going to be executed because his greatest dread is that he would be sent back to prison.

Thomas MacDonagh is a native of Tipperary, born in 1878. He spends the early part of his career as a teacher. He moves to Dublin to study and is the first teacher on the staff at St. Enda’s School, the school he helps to found with Patrick Pearse. MacDonagh is well versed in literature, his enthusiasm and erudition earning him a position in the English department at University College Dublin. His play When the Dawn is Come is produced at the Abbey Theatre. He is appointed director of training for the Irish Volunteers in 1914, later joining the Irish Republican Brotherhood (IRB). MacDonagh is appointed to the IRB military committee in 1916. He is commander of the Second Battalion of Volunteers that occupies Jacob’s Biscuit Factory and surrounding houses during the Rising.

Immediately after the executions, Irish Parliamentary Party leader John Redmond warns British Prime Minister Herbert Asquith that “if any more executions take place in Ireland the position will become impossible for any constitutional party or leader.”

Asquith himself warns Sir John Maxwell that “anything like a large number of executions would…sow the seeds of lasting trouble in Ireland.”

These warnings fall upon deaf ears as thirteen additional executions take place in the following days.


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The Beginning of the 1916 Easter Rising

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The Easter Rising, also known as the Easter Rebellion, begins in Dublin on April 24, 1916, and lasts for six days. The Rising, organised by seven members of the Military Council of the Irish Republican Brotherhood, is launched to end British rule in Ireland and establish an independent Irish Republic while the United Kingdom is heavily engaged in World War I. It is the most significant uprising in Ireland since the Irish Rebellion of 1798, and the first armed action of the Irish revolutionary period.

Shortly before midday, members of the Irish Volunteers, led by schoolmaster and Irish language activist Patrick Pearse and joined by the smaller Irish Citizen Army of James Connolly and 200 women of Cumann na mBan, seize key locations in Dublin and proclaim an Irish Republic. The rebels’ plan is to hold Dublin city centre, a large, oval-shaped area bounded by the Grand Canal to the south and the Royal Canal to the north, with the River Liffey running through the middle.

The rebels march to the General Post Office (GPO) on O’Connell Street, Dublin’s main thoroughfare, and occupy the building and hoist two republican flags. Pearse stands outside and reads the Proclamation of the Irish Republic.

Elsewhere in Dublin, some of the headquarters battalion under Michael Mallin occupy St. Stephen’s Green, where they dig trenches and barricade the surrounding roads. The 1st battalion, under Edward “Ned” Daly, occupy the Four Courts and surrounding buildings, while a company under Seán Heuston occupies the Mendicity Institution across the River Liffey from the Four Courts. The 2nd battalion, under Thomas MacDonagh, occupies Jacob’s Biscuit Factory. The 3rd battalion, under Éamon de Valera, occupy Boland’s Mill and surrounding buildings. The 4th battalion, under Éamonn Ceannt, occupy the South Dublin Union and the distillery on Marrowbone Lane. From each of these garrisons, small units of rebels establish outposts in the surrounding area.

There are isolated actions in other parts of Ireland, with attacks on the Royal Irish Constabulary barracks at Ashbourne, County Meath and in County Galway, and the seizure of the town of Enniscorthy, County Wexford. Due to a last-minute countermand issued on Saturday, April 22, by Volunteer leader Eoin MacNeill, the number of rebels who mobilise is much lower than expected.

The British Army brings in thousands of reinforcements as well as artillery and a gunboat. There is fierce street fighting on the routes into the city centre, where the rebels put up stiff resistance, slowing the British advance and inflicting heavy casualties. Elsewhere in Dublin, the fighting mainly consists of sniping and long-range gun battles. The main rebel positions are gradually surrounded and bombarded with artillery.

With much greater numbers and heavier weapons, the British Army suppresses the Rising, and Pearse agrees to an unconditional surrender on Saturday, April 29. Almost 500 people are killed during Easter Week. About 54% are civilians, 30% are British military and police, and 16% are Irish rebels. More than 2,600 are wounded. Many of the civilians are killed as a result of the British using artillery and heavy machine guns, or mistaking civilians for rebels. Others are caught in the crossfire in a crowded city. The shelling and the fires leave parts of inner-city Dublin in ruins.

After the surrender the country remains under martial law. About 3,500 people are taken prisoner by the British, many of whom have played no part in the Rising, with 1,800 of them being sent to internment camps or prisons in Britain. Most of the leaders of the Rising are executed following courts-martial. The Rising brings physical force republicanism back to the forefront of Irish politics, which for nearly 50 years has been dominated by constitutional nationalism. It, and the British reaction to it, leads to increased popular support for Irish independence. In December 1918, republicans, represented by the reconstituted Sinn Féin party, win a landslide victory in the general election to the British Parliament. They do not take their seats but instead convene the First Dáil and declare the independence of the Irish Republic, which ultimately leads to the Irish War of Independence.