Henry Charles Sirr, Irish soldier, police officer, wine merchant and collector, is born in Dublin Castle on November 25, 1764. He is the founder of the Irish Society for Promoting Scriptural Education in the Irish Language.
Sirr is the son of Major Joseph Sirr, the Town Major (chief of police) of Dublin from 1762 to 1767. He serves in the British Army from 1778 until 1791 and is thereafter a wine merchant. In 1792 he marries Eliza D’Arcy, the daughter of James D’Arcy. He is the father of Rev. Joseph D’Arcy Sirr, MRIA and of Henry Charles Sirr.
In 1802 Sirr is mulcted £150 damages, and costs, for the assault and false imprisonment of John Hevey. His lawyer in this case refers to his “very great exertions and laudable efforts” to crush the Irish Rebellion of 1798. The opposing lawyer, John Philpot Curran, tells a long tale of a grudge held by Sirr against Hevey, the latter a prosperous businessman and a Yeoman volunteer against the Rebellion, who has happened to be in court during a treason case brought by Sirr. Hevey recognises the witness for the prosecution, describes him in court “a man of infamous character,” and convinces the jury that no credit is due to the witness. The treason case collapses. Sirr and his colleague had then subjected Hevey to wrongful arrest, imprisonment incommunicado, extortion of goods and money, and condemnation to hanging. Curran implies that these techniques are typical of the methods used by Sirr and by others to suppress the Rebellion.
In 1808 the Dublin police is re-organised and his post is abolished, but he is allowed to retain the title. Niles’ Register of March 24, 1821 remarks that “Several persons have been arrested at a public house in Dublin, by major Sirr, charged with being engaged in a treasonable meeting, and committed to prison. We thought that this old sinner, given to eternal infamy by the eloquence of Curran, had gone home.”
Sirr is an avid collector of documents and curios. He sells McCormac’s Cross and other valuable antiquities in exchange for second-rate copied paintings. The remains are given by his older son, Joseph, to Trinity College, Dublin at some time between 1841 and 1843. It now forms the Sirr Collection of the Trinity College Library, Dublin.
Henry Charles Sirr dies in 1841 and is buried in the churchyard of St. Werburgh’s Church, while his victim, Lord Edward FitzGerald, is buried in the vaults of the same church.
Emmet is born at 109 St. Stephen’s Green, in Dublin on March 4, 1778, the youngest son of Dr. Robert Emmet, a court physician, and his wife, Elizabeth Mason. He attends Oswald’s school, in Dopping’s-court, off Golden-lane and enters Trinity College, Dublin in October 1793, at the age of fifteen. He becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland.
After the 1798 rising, Emmet is involved in reorganising the defeated Society of United Irishmen. In April 1799 a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England.
Emmet returns to Ireland in October 1802 and, along with fellow revolutionaries Thomas Russell and James Hope, begins preparations for another uprising in March of the following year. A premature explosion at one of Emmet’s arms depots forces him to advance the date of the rising before the authorities’ suspicions are aroused.
Emmet is unable to secure the help of Michael Dwyer‘s Wicklow rebels. Many rebels from Kildare turn back due to the scarcity of firearms they had been promised, but the rising proceeds in Dublin on the evening of July 23, 1803. Failing to seize Dublin Castle, which is lightly defended, the rising amounts to a large-scale disturbance in the Thomas Street area. He sees a dragoon pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed, but he has no control over of his followers. Sporadic clashes continue into the night until finally quelled by British military forces.
Emmet flees into hiding but is captured on August 25 and taken to Dublin Castle, then removed to Kilmainham Gaol. He is tried for treason on September 19. The Crown repairs the weaknesses in its case by secretly buying the assistance of Emmet’s defence attorney, Leonard McNally, for £200 and a pension. McNally’s assistant Peter Burrowes cannot be bought, and he pleads the case as best he can. Emmet is found guilty of high treason.
Chief Justice John Toler, 1st Earl of Norbury sentences Emmet to be hanged, drawn and quartered, as is customary for conviction of treason. The following day, September 20, Emmet is executed in Thomas Street near St. Catherine’s Church. He is hanged and beheaded once dead. As family members and friends of Emmet had also been arrested, including some who had nothing to do with the rebellion, no one comes forward to claim his remains out of fear of arrest.
Emmet’s remains are first delivered to Newgate Prison and then back to Kilmainham Gaol, where the jailer is under instructions that if no one claims them, they are to be buried in a nearby hospital’s burial grounds. A later search there finds no remains. It is speculated that Emmet’s remains were secretly removed from the site and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations, though it is never confirmed. It is later suspected that they are buried secretly in the vault of a Dublin Anglican church. When the vault is inspected in the 1950s a headless corpse was found, suspected of being Emmet’s, but cannot be identified. Widely accepted is the theory that Emmet’s remains were transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister, Mary Anne Holmes, in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.
O’Reilly is the third child of a headmaster and a schoolteacher. When he is fifteen, he moves to Lancashire and lives with his aunt and uncle. There he becomes a reporter with a local newspaper and joins the 11th Lancashire Rifle Volunteers in 1861. He returns to Ireland in 1863 and enlists with the 10th Royal Hussars in Dublin. However, after realising the way the British are treating his fellow people, he leaves the army and joins the Irish Republican Brotherhood around 1865.
In 1866 O’Reilly, along with many other members of the Brotherhood, are arrested and put on trial for treason. O’Reilly is found guilty and sentenced to death however, due to his young age, his sentence is reduced to 20 years penal servitude. He spends a year and a half in some English prisons before being transported to Western Australia in 1867, arriving in 1868.
A month after arriving O’Reilly is moved to the town of Bunbury where he starts receiving attention for protesting the chopping down of a tree. A year after arriving he decides to escape from the colony with the help of a local Catholic priest and some farmers from the nearby town of Dardanup. In February 1869 O’Reilly absconds from his convict camp and makes his way towards the Leschenault Peninsula where he waits for a ship to arrive. After approximately two weeks O’Reilly escapes on the Gazelle bound for the United States, arriving there in November 1869.
O’Reilly moves to Boston and becomes a well-known figure in the town where he becomes involved in civil rights, sports, and Irish American causes. He also becomes part owner of The Pilot newspaper. He publishes four books of poetry – Songs from the Southern Seas (1873), Songs, Legends and Ballads (1878), The Statues in the Block (1881) and In Bohemia (1886). He also publishes a novel Moondyne (1879) based on the convict of the same name and O’Reilly’s experiences in Western Australia. It becomes his most popular work. He also writes one last book of poems entitled Watchwords, which is released after his death.
John Boyle O’Reilly dies in Hull, Massachusetts on August 10, 1890, from heart failure after overdosing on his wife’s medication. His sudden death receives an outpouring of grief and tributes from the Boston community and also globally.
His funeral is held at St. Mary’s Church in Charlestown on August 13 and is attended by thousands. The streets near the church are lined with mourners. His wife does not attend the funeral due to grief and is unable to leave her bed. He is originally buried at Calvary Cemetery in Roxbury, but in November 1890 his remains are exhumed and moved to Holyhood Cemetery in Brookline.
Lally is born at Romans-sur-Isère, Dauphiné, the son of Sir Gerald Lally, one of the original “Wild Geese” of 1691 and an Irish Jacobite from Tuam, County Galway, who married a French lady of noble family. His title is derived from the Lally’s ancestral home, Castel Tullendally in County Galway where the Lally’s, originally called O’Mullallys, are prominent members of the Gaelic Aristocracy who can trace their ancestry back to the second century High King of Ireland, Conn of the Hundred Battles.
Entering the French army in 1721 he serves in the war of 1734 against Austria. He is present at the Battle of Dettingen in 1743 and commands the regiment de Lally in the famous Irish brigade in the Battle of Fontenoy in May 1745. He is made a brigadier on the field by Louis XV of France.
When war breaks out with Britain in 1756 Lally is appointed governor-general of French India and commands a French expedition to India, made up of four battalions, two of whom are from his own Regiment of Lally of the Irish Brigade. He reaches Pondicherry in April 1758, and within six weeks has pushed the British back from the coast to Madras, the headquarters of the British East India Company.
He is a man of courage and a capable general, but his pride and ferocity make him unpopular with his officers and men. He is unsuccessful in an attack on Tanjore, and as he lacks French naval support he has to retire from the Siege of Madras in 1758, owing to the timely arrival of the British fleet. He is defeated by Sir Eyre Coote at the Battle of Wandiwash in 1760, and besieged in Pondicherry, where he is forced to capitulate in 1761.
Lally is sent to England as a prisoner of war. Public opinion in France is very hostile, blaming him for the defeat by the British, and there are widespread calls for Lally to be put on trial. While in London, he hears that he is accused of treason in France, and insists, against advice, on returning on parole to stand trial. He is kept prisoner for nearly two years before the trial begins in 1764. When the Advocate General of the Paris ParlementJoseph Omer Joly de Fleury begins the prosecution, Lally has not received any documentation of the charges and is not allowed a defence lawyer. Throughout the trial, which lasts for two years, Lally fights against Joly de Fleury’s charges but on May 6, 1766, he is convicted and sentenced to death.
Lally makes an unsuccessful attempt at suicide in prison after his sentencing. On May 9, 1766, three days after his conviction, he is gagged to prevent him from protesting his innocence further and is transported in a garbage cart to the Place de Grève to be beheaded. The executioner’s first blow only slices open his skull, and it takes a second blow to kill him.
John Devoy, one of the most devoted revolutionaries the world has ever seen, is born in Kill, County Kildare, on September 3, 1842. Dedicating over 60 years of his life to the cause of Irish freedom, he is one of the few people to have played a leading role in the Fenian Rising of 1867, the 1916 Easter Rising, and the Irish War of Independence (1919 – 1921).
After the Great Famine, the family moves to Dublin where Devoy’s father obtains at job at Watkins’ brewery. Devoy attends night school at the Catholic University before joining the Fenians. In 1861 he travels to France with an introduction from Timothy Daniel Sullivan to John Mitchel. Devoy joins the French Foreign Legion and serves in Algeria for a year before returning to Ireland to become a Fenian organiser in Naas, County Kildare.
In 1865, when many Fenians are arrested, James Stephens, founder of the Irish Republican Brotherhood (IRB), appoints Devoy Chief Organiser of Fenians in the British Army in Ireland. His duty is to enlist Irish soldiers in the British Army into the IRB. In November 1865 Devoy orchestrates Stephens’ escape from Richmond Prison in Dublin.
In February 1866 an IRB Council of War calls for an immediate uprising but Stephens refuses, much to Devoy’s annoyance, as he calculated the Fenian force in the British Army to number 80,000. The British get wind of the plan through informers and move the regiments abroad, replacing them with regiments from Britain. Devoy is arrested in February 1866 and interned in Mountjoy Gaol, then tried for treason and sentenced to fifteen years penal servitude. In Portland Prison Devoy organises prison strikes and, as a result, is moved to Millbank Prison in Pimlico, London.
In January 1871, he is released and exiled to the United States as one of the “Cuba Five.” He receives an address of welcome from the House of Representatives. Devoy becomes a journalist for the New York Herald and is active in Clan na Gael. Under Devoy’s leadership, Clan na Gael becomes the central Irish republican organisation in the United States. In 1877 he aligns the organisation with the Irish Republican Brotherhood in Ireland.
Devoy’s fundraising efforts and work to sway Irish Americans to physical force nationalism makes possible the Easter Rising in 1916. In 1914, Patrick Pearse visits the elderly Devoy in America, and later the same year Roger Casement works with Devoy in raising money for guns to arm the Irish Volunteers. Though he is skeptical of the endeavor, he finances and supports Casement’s expedition to Germany to enlist German aid in the struggle to free Ireland from English rule. Also, before and during World War I, Devoy is also identified closely with the Ghadar Party, and is accepted to have played a major role in supporting Indian Nationalists, as well as playing a key role in the Hindu-German Conspiracy which leads to the trial that is the longest and most expensive trial in the United States at the time.
In 1916 Devoy plays an important role in the formation of the Clan-dominated Friends of Irish Freedom, a propaganda organization whose membership totals 275,000 at one point. The Friends fail in their efforts to defeat Woodrow Wilson for the presidency in 1916. Fearful of accusations of disloyalty for their cooperation with Germans and opposition to the United States’ entering the war on the side of Great Britain, the Friends significantly lower their profile after April 1917. Sinn Féin‘s election victories and the British government’s intentions to conscript in Ireland in April 1917 help to revitalize the Friends.
With the end of the war, Devoy plays a key role in the Friends’ advocacy for not the United States’ recognition of the Irish Republic but, in keeping with President Wilson’s war aims, self-determination for Ireland. The latter does not guarantee recognition of the Republic as declared in 1916 and reaffirmed in popular election in 1918. American Irish republicans challenge the Friends’ refusal to campaign for American recognition of the Irish Republic. Not surprisingly, Devoy and the Friends’ Daniel F. Cohalan become the key players in a trans-Atlantic dispute with de facto Irish president Éamon de Valera, touring the United States in 1919 and 1920 in hopes of gaining U.S. recognition of the Republic and American funds. Believing that the Americans should follow Irish policy, de Valera forms the American Association for the Recognition of the Irish Republic in 1920 with help from the Philadelphia Clan na Gael.
Devoy returns to Ireland and in 1919 addresses Dáil Éireann. He later supports the Anglo-Irish Treaty of 1921. Devoy is editor of The Gaelic American from 1903 until his death in Atlantic City on September 29, 1928. His body is returned to Ireland and buried in Glasnevin Cemetery. A large memorial to him stands on the road between his native Kill and Johnstown.
Casement is an Irish Protestant who serves as a British diplomat during the early part of the 20th century. He wins international acclaim after exposing the illegal practice of slavery in the Congo and parts of South America. Despite his Ulster Protestant roots, he becomes an ardent supporter of the Irish independence movement and, after the outbreak of World War I, travels to the United States and then to Germany to secure aid for an Irish uprising against the British.
Germany, which is at war with Great Britain, promises limited aid, and Casement is transported back to Ireland in a German submarine. On April 21, 1916, just a few days before the outbreak of the Easter Rising in Dublin, he lands in County Kerry and is picked up by British authorities almost immediately. By the end of the month, the Easter Rising has been suppressed and a majority of its leaders executed.
Casement is tried separately because of his illustrious past but nevertheless is found guilty of treason on June 29. On August 3, he is hanged by John Ellis and his assistants at Pentonville Prison in London. Casement is the last to be executed as a result of the Easter Rebellion.
Sir Arthur Ignatius Conan Doyle, British writer and physician, most noted for creating the fictional detective Sherlock Holmes and writing stories about him which are generally considered milestones in the field of crime fiction, is born at 11 Picardy Place, Edinburgh, Scotland, on May 22, 1859.
Doyle’s father, Charles Altamont Doyle, is an Englishman of Irish Catholic descent and his mother, Mary (née Foley), is Irish Catholic. Charles dies in 1893, in the Crichton Royal Hospital, Dumfries, after many years of psychiatric illness. Supported by wealthy uncles, Doyle is sent to the Jesuit preparatory school Hodder Place, Stonyhurst, at the age of nine. He then goes on to Stonyhurst College until 1875. From 1875 to 1876, he is educated at the Jesuit school Stella Matutina in Feldkirch, Austria. Doyle later rejects the Catholic faith and becomes an agnostic. He also later becomes a spiritualist mystic.
From 1876 to 1881 Doyle studies medicine at the University of Edinburgh Medical School. While studying, he begins writing short stories. His first published piece, The Mystery of Sasassa Valley, is printed in Chambers’s Edinburgh Journal on September 6, 1879. After stints as a ship’s doctor and a failed medical practice with former classmate George Turnavine Budd, Doyle arrives in Portsmouth in June 1882 and sets up a medical practice at 1 Bush Villas in Elm Grove, Southsea. The practice is slow to develop and while waiting for patients, Doyle again begins writing fiction. In 1890, Doyle studies ophthalmology in Vienna and moves to London.
A sequel to A Study in Scarlet is commissioned and The Sign of the Four appears in Lippincott’s Magazine in February 1890, the last under agreement with the Ward Lock company. Short stories featuring Sherlock Holmes are published in TheStrand Magazine.
In December 1893, wanting to dedicate more time to historical novels, Doyle has Holmes and Professor Moriarty plunge to their deaths together down the Reichenbach Falls in the The Final Problem. Public outcry, however, leads him to feature Holmes in 1901 in the novel The Hound of the Baskervilles. Holmes is ultimately featured in a total of 56 short stories, the last published in 1927, and four novels by Doyle.
Between 1888 and 1906, Doyle writes seven historical novels, which many critics regard as his best work. He also authors nine other novels and, later in his career between 1912 and 1929, five stories, two of novella length, featuring the irascible scientist Professor Challenger.
Doyle is a supporter of the campaign for the reform of the Congo Free State, led by the journalist E. D. Morel and diplomat Roger Casement. He becomes acquainted with Morel and Casement and, together with Bertram Fletcher Robinson, they inspire several characters in the 1912 novel The Lost World. When Casement is found guilty of treason against the Crown during the 1916 Easter Rising, Doyle tries unsuccessfully to save him from facing the death penalty, arguing that Casement has been driven mad and cannot be held responsible for his actions.
Found clutching his chest in the hall of Windlesham Manor, his house in Crowborough, East Sussex, on July 7, 1930, Doyle dies of a heart attack at the age of 71. At the time of his death there is some controversy concerning his burial place, as he is avowedly not a Christian, but rather considers himself a Spiritualist. He is first buried on July 11, 1930, in Windlesham rose garden. He is later reinterred together with his wife in Minstead churchyard in the New Forest, Hampshire.
Due to public outcry for clemency, the men’s sentences are commuted to deportation for life. MacManus, along with O’Brien, Thomas Francis Meagher, and Patrick O’Donoghue, is transported to Van Diemen’s Land in Tasmania, Australia in 1849. They are assigned to different settlements to reduce their collaboration in the new land; however, the Irish men continue to meet secretly.
In 1852 MacManus and Meagher escape from Australia and make their way to San Francisco, California, where MacManus settles. Meagher goes on to New York City. Like other immigrants, the Irish revolutionaries carry their issues to the United States. A Captain Ellis, of a ship that is supposed to carry O’Brien to freedom, also emigrates to San Francisco. MacManus holds a lynch court of Ellis among Irish emigrants for his betrayal of O’Brien in his escape attempt from Van Diemen’s Land. The court-martial acquits Ellis for lack of evidence.
Failing to re-establish his career as a shipping agent, MacManus lives in San Francisco and dies in poverty in 1861. It is after his death, however, that he performs his most valuable service to the cause of Irish freedom. On learning of his death, American Fenian leaders decide to return his body to Ireland for burial. This foreshadows the treatment given to Jeremiah O’Donovan Rossa at his famous funeral in 1915. Crowds of Irish gather in New York as Archbishop John Hughes, like MacManus born in Ulster, blesses MacManus’ body. Thousands greet his body when it arrives in Cork and crowds gather at rail stations all the way to Dublin.
The church, in the person of Archbishop of DublinPaul Cullen, refuses permission for his body to lie-in-state at any church in Dublin. Thus, for a week MacManus’ body lies in the Mechanics’ Institute, while thousands pass by paying their respects. But Father Patrick Lavelle, a Fenian supporter, defies Cullen and performs the funeral ceremony on November 10, 1861. A crowd estimated at 50,000 follow the casket to Dublin’s Glasnevin Cemetery, and hundreds of thousands line the streets. The MacManus funeral is a seminal moment for the Fenian movement. It invigorates the nationalist movement in Ireland, just as Rossa’s funeral does 54 years later.
MacManus is notable for his statement in court in 1848 where he explains his actions by saying, “It was not because I loved England less, but because I loved Ireland more.”
seamus dubhghaill 