The RMS Tayleur, a full rigged iron clipper ship, sinks on January 21, 1854 while on her maiden voyage. Many people know the fate of the RMS Titanic but history forgets that she is not the first ship of the White Star Line to sink on its maiden voyage.
With a length of 230 feet and a 40-foot beam, the Tayleur is launched in Warrington, England on the River Mersey on October 4, 1853. She is named after Charles Tayleur, founder of the Vulcan Engineering Works, Bank Quay, Warrington. The ship is chartered by White Star Line to serve the booming Australian trade routes, as transport to and from the colony is in high demand due to the discovery of gold.
On January 19, 1854 the Tayleur leaves Liverpool bound for Australia with a cargo of Irish and English immigrants totaling 652 passengers and crew. Because of a faulty compass, the crew, thinking they are sailing south, actually turn the ship to the west and head toward Ireland by mistake.
The Tayleur finds herself in a storm on January 21 and being blown towards Lambay Island off Dublin. Despite dropping both anchors as soon as the rocks are sighted, she runs aground on the east coast of the island, about five miles from Dublin Bay. Initially, attempts are made to lower the ship’s lifeboats, but when the first one is smashed on the rocks, launching further boats is deemed unsafe. Tayleur is so close to land that the crew is able to collapse a mast onto the shore, and some people aboard are able to jump onto land by clambering along the collapsed mast.
With the storm and high seas continuing, the ship is then washed into deeper water and sinks to the bottom with only the tops of her masts above the surface of the sea. Tragically, of the more than 650 aboard, only 290 survive. Hundreds of poor Irish immigrants die within sight of their native home.
The ship has been described as the “First Titanic” but is largely overlooked by history perhaps due to the lack of “prominent” members of society onboard the doomed vessel.
During the inquiry that follows the tragedy, it is determined that her crew of 71 has only 37 trained seamen amongst them, and of these, ten could not speak English. It is reported in newspaper accounts that many of the crew were seeking free passage to Australia. Most of the crew survive.
Don Hugo O’Conor is named Commandant Inspector of New Spain on January 20, 1773. O’Conor, a descendant of king of Ireland Turlough Mor O’Conor, is born in 1732 in Ireland but is raised in Spain. The O’Conor family is also related to two officers in the Spanish army, Colonel Don Domingo O’Reilly and Field Marshal Alejandro O’Reilly. Originally, it is believed that the family name is most likely spelled “O’Connor” but is changed as the result of frequent misspellings by Spanish speakers.
In 1751, O’Conor follows his two cousins to Spain where they are already serving as officers in the Spanish Royal Army. He immediately joins the Regiment of Hibernia.
O’Conor serves in Spain’s war against Portugal in the early 1760’s and is then sent to the New World, serving in Cuba under his cousin, Field Marshal O’Reilly. O’Conor rises steadily through the ranks and in 1763 is made a knight of the Order of Calatrava.
In 1765, O’Conor is transferred to Mexico and serves on the staff of Don Juan de Villalba and shortly thereafter, to temporarily command the northern presidio of San Sabá. He goes to Texas to investigate a dispute around San Agustín de Ahumada Presidio between Governor Ángel de Martos y Navarrete and Rafael Martínez Pacheco, a future governor of Texas. During this time he obtains the title of inspector general of the Provincias Internas. In 1767, he is appointed governor of Texas, replacing Martos y Navarrete. When he takes office, he finds that one of its major cities, San Antonio, is shattered by frequent attacks of several Indian tribes. As a result, the new governor set up a garrison at Los Adaes to protect the city.
In 1771, O’Conor becomes the commander of the Chihuahua frontier and on January 20, 1773 is appointed Commandant Inspector of New Spain. Utilizing a system of frontier presidios, O’Conor fights a constant battle with numerous Indian tribes, primarily the Apaches, while helping reorganize and unify New Spain’s northern borders. He becomes the founding father of the city of Tucson, Arizona when he authorizes the construction of a military fort in that location in 1775.
In October 1776, O’Conor returns from the frontier and is appointed governor of the Yucatán, however at his station in Mérida his health begins to fail. On March 8, 1779, Don Hugo O’Conor dies at Quinta de Miraflores, just east of Mérida. O’Conor is only 44-years-old when he dies but has already risen to the rank of brigadier general. Had he lived to old age, Don Hugo O’Conor may well have risen to the highest ranks of Spain’s army or government.
Mother Mary Frances Aikenhead, founder of the Catholic religious institute, the Religious Sisters of Charity, and of St. Vincent’s Hospital in Dublin, is born in Daunt’s Square off Grand Parade, County Cork, on January 19, 1787.
Aikenhead is baptised in the Anglican Communion on April 4, 1787. Since she is quite frail and possibly asthmatic, it was recommended that she be fostered with a nanny named Mary Rourke who lives on higher ground on Eason’s Hill, Shandon, Cork. It is believed that she is secretly baptised a Catholic by Mary Rourke, who is a devout Catholic. Aikenhead’s parents visit every week until 1793 when her father, Dr. David Aikenhead, decides he wants her to rejoin the family in Daunt’s Square.
By the early 1790s, Aikenhead’s father has become imbibed by the principles of the United Irishmen. On one occasion Lord Edward FitzGerald, disguised as a Quaker, seeks refuge in the Aikenhead home. He is enjoying dinner with the family when the house is surrounded by troops. Fitzgerald manages to slip away but the house is searched but no incriminating documents are found.
On June 6, 1802, at age of fifteen, Aikenhead is officially baptised a Roman Catholic. In 1808, she goes to stay with her friend Anne O’Brien in Dublin. Here she witnesses widespread unemployment and poverty and soon begins to accompany her friend in visiting the poor and sick in their homes. After many years in charity work and feeling the call to religious life, she looks in vain for a religious institute devoted to outside charitable work.
Aikenhead is chosen by Archbishop Murray, Bishop Coadjutor of Dublin, to carry out his plan of founding a congregation of the Sisters of Charity in Ireland. From 1812 – 1815 she is a novitiate in the Convent of the Institute of the Blessed Virgin at Micklegate Bar, York. It is there she assumes the name Sister Mary Augustine, which she keeps for the rest of her life.
On September 1, 1815, the initial members of the Convent of the Institute take their vows and Sister Mary Augustine is appointed Superior-General. The following sixteen years are filled with arduous work – organizing the community and extending its sphere of labor to every phase of charity, chiefly hospital and rescue work.
In 1831, overexertion and disease take a toll Sister Mary Augustine’s health, leaving her an invalid. Her activity is unceasing, however, as she directs her sisters in their work during the plague of 1832, places them in charge of new institutions, and sends them on missions to France and Australia. She also founds St. Margaret’s Hospice, which has been known as St. Margaret of Scotland Hospice since 1950.
Sister Mary Augustine dies in Dublin on July 22, 1858 at 71 years of age. She leaves her institute in a flourishing condition, in charge of ten institutions, besides innumerable missions and branches of charitable work. She is buried in the cemetery adjacent to St. Mary Magdalen’s, Donnybrook.
On January 18, 1882, while on a successful speaking tour of the United States, the 27-year-old Irish playwright, Oscar Wilde, newly famous at home and abroad, visits 62-year-old poet Walt Whitman at Whitman’s home in Camden, New Jersey, at 431 Stevens Street, a building that no longer exists.
Wilde’s mother purchases a copy of Whitman’s Leaves of Grass in 1866 and reads passages to him when he is a child. It is not surprising, therefore, that Wilde seeks out Whitman when he has the opportunity to visit the United States. Wilde, through his friend and publisher in Philadelphia, Joseph Marshall Stoddart, requests that Whitman meet them for dinner in Philadelphia on the afternoon of Saturday, January 14. The ailing Whitman is not well enough to make the crossing of the Delaware River to Philadelphia. The meeting is then arranged to take place at Whitman’s home.
On Wednesday, January 18, after giving his lecture in Philadelphia the previous evening, Wilde travels by ferryboat across the river to visit Whitman. The two poets spend two hours together in a pleasant discussion over wine and milk punch.
Wilde is known to speak publicly about their meeting only once, in an interview with the Boston Herald about ten days after the meeting. He says, “I spent the most charming day I have spent in America. He is the grandest man I have ever seen. The simplest, most natural, and strongest character I have ever met in my life. I regard him as one of those wonderful, large, entire men who might have lived in any age, and is not peculiar to any one people. Strong, true, and perfectly sane: the closest approach to the Greek we have yet had in modern times. Probably he is dreadfully misunderstood.”
Wilde and Whitman meet for a second time in early May. Due to so little being known about the visits, some biographers incorrectly speculate that the two poets are estranged. However, Whitman sends Wilde an inscribed copy of November Boughs in 1888. This is sold a decade later when Wilde’s library is liquidated for debts while he is in prison after being found guilty of “gross indecency with men.”
Whitman always defends Wilde against the accusations of his detractors. “Wilde was very friendly to me – was and is, I think – both Oscar and his mother – Lady Wilde – and thanks be most to the mother, that greater, and more important individual. Oscar was here – came to see me – and he impressed me a strong, able fellow, too.”
Dr. Douglas Hyde, Gaelic scholar and the first President of Ireland, is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.
Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin, where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.
After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W.B. Yeats and Lady Gregory.
In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.
In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.
Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State’s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin, where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.
In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. Hyde is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office. In April 1940 he suffers a massive stroke and plans are made for his lying-in-state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of Hyde’s last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945 to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.
Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.
Hyde dies in Dublin on July 12, 1949 at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s Church of Ireland St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.
Once the Treaty is signed and ratified by Dail Eireann on January 7, the British quickly prepare to leave the Irish Free State and hand over this sprawling monument to British rule in Ireland. The new rulers of Ireland are advised to be ready to take over Dublin Castle in mid-January. The turn over symbolizes the end of British rule in Ireland, although the Irish Free State remains part of the Commonwealth until 1949.
Dublin Castle is first founded as a major defensive work by Meiler Fitzhenry on the orders of King John of England in 1204 and is largely complete by 1230. For centuries Ireland has been governed from “The Castle.” Everything British that moves and has its being in Ireland has emanated from the Castle.
It was from the Bermingham Tower in the Castle that the legendary escape of Red Hugh O’Donnell and Art O’Neill takes place in January 1592. Art O’Neill perishes in the Dublin Mountains but O’Donnell manages to make his way to the sanctuary of the O’Byrnes in Glenmalure, County Wicklow.
Just over two hundred years later, in 1907, the Insignia of the Order of St.Patrick, known as the Irish Crown Jewels, are stolen from the Bedford Tower in an audacious robbery that has never been solved.
The Castle could have fallen during the upheavals of 1641 but it did not succumb to rebel control. Robert Emmett could have taken it in 1803 but failed to do so. The Castle was even more vulnerable during the 1916 Easter Rising but the Volunteers failed to capitalize on it.
Considering the 700-year history of the Castle, Michael Collins, dressed impressively in his military uniform, must have savoured the moment when his staff car drives into the precincts of the complex of buildings whose fabric he has successfully managed to infiltrate during the Anglo-Irish war while, all the while managing to keep himself out of the clutches of its more sinister and homicidal operatives.
When Collins steps out of his staff car at the Castle, Lord Lieutenant FitzAlan-Howard is reported to say, “You are seven minutes late, Mr. Collins” to which Collins replies, “We’ve been waiting over seven hundred years, you can have the extra seven minutes.”
Due to public outcry for clemency, the men’s sentences are commuted to deportation for life. MacManus, along with O’Brien, Thomas Francis Meagher, and Patrick O’Donoghue, is transported to Van Diemen’s Land in Tasmania, Australia in 1849. They are assigned to different settlements to reduce their collaboration in the new land; however, the Irish men continue to meet secretly.
In 1852 MacManus and Meagher escape from Australia and make their way to San Francisco, California, where MacManus settles. Meagher goes on to New York City. Like other immigrants, the Irish revolutionaries carry their issues to the United States. A Captain Ellis, of a ship that is supposed to carry O’Brien to freedom, also emigrates to San Francisco. MacManus holds a lynch court of Ellis among Irish emigrants for his betrayal of O’Brien in his escape attempt from Van Diemen’s Land. The court-martial acquits Ellis for lack of evidence.
Failing to re-establish his career as a shipping agent, MacManus lives in San Francisco and dies in poverty in 1861. It is after his death, however, that he performs his most valuable service to the cause of Irish freedom. On learning of his death, American Fenian leaders decide to return his body to Ireland for burial. This foreshadows the treatment given to Jeremiah O’Donovan Rossa at his famous funeral in 1915. Crowds of Irish gather in New York as Archbishop John Hughes, like MacManus born in Ulster, blesses MacManus’ body. Thousands greet his body when it arrives in Cork and crowds gather at rail stations all the way to Dublin.
The church, in the person of Archbishop of DublinPaul Cullen, refuses permission for his body to lie-in-state at any church in Dublin. Thus, for a week MacManus’ body lies in the Mechanics’ Institute, while thousands pass by paying their respects. But Father Patrick Lavelle, a Fenian supporter, defies Cullen and performs the funeral ceremony on November 10, 1861. A crowd estimated at 50,000 follow the casket to Dublin’s Glasnevin Cemetery, and hundreds of thousands line the streets. The MacManus funeral is a seminal moment for the Fenian movement. It invigorates the nationalist movement in Ireland, just as Rossa’s funeral does 54 years later.
MacManus is notable for his statement in court in 1848 where he explains his actions by saying, “It was not because I loved England less, but because I loved Ireland more.”
Unknown to many, Fitzgerald is also a patriot. In 1916 he is a member of the Irish Volunteers and is prepared to fight in the Easter Rising on Easter Sunday when the orders are countermanded. On Easter Monday the revolution is on again, and Shields goes to the Abbey Theatre and retrieves his rifle from under the stage. He goes around the corner to Liberty Hall and joins with James Connolly’s Irish Citizen Army.
Fitzgerald goes to Hollywood to star in another O’Casey work, The Plough and the Stars (1936), directed by John Ford. He has a successful Hollywood career in such films as The Long Voyage Home (1940), How Green Was My Valley (1941), And Then There Were None (1945), The Naked City (1948), and The Quiet Man (1952). Fitzgerald achieves a feat unmatched in the history of the Academy Awards. He is nominated for both the Best Actor Oscar and the Best Supporting Actor Oscar for the same performance, as Father Fitzgibbon in Going My Way (1944). He wins the Best Supporting Actor Award. This feat will likely never be matched as the Academy Award rules have since been changed to prevent this. During World War II, Oscar statues are made of plaster rather than gold due to wartime metal shortages. Being an avid golfer, Fitzgerald later breaks the head off his Oscar statue while practicing his golf swing.
Fitzgerald has two stars on the Hollywood Walk of Fame, one for films located at 6220 Hollywood Blvd. and one for television located at 7001 Hollywood Blvd.
Fitzgerald returns to live in Dublin in 1959. He dies of heart failure on January 14, 1961, and is buried at Deansgrange Cemetery in Dublin.
Joyce is born on February 2, 1882, in the wealthy Rathgar suburb of Dublin. The family is initially well off as Dublin merchants with bloodlines that connected them to old Irish nobility in the country. James’ father, John Stanislaus Joyce, is a fierce Irish Catholic patriot and his political and religious influences are most evident in Joyce’s two key works A Portrait of the Artist as a Young Man (1916) and Ulysses (1922).
The Joyce family is repeatedly forced to move to more modest residences due to their steadily diminishing wealth and income. John Joyce’s habitual unemployment as well as his drinking and spending habits make it difficult for the Joyces to retain their social standing. As a young man, Joyce is sent away to the renowned Clongowes Wood College in County Kildare in 1888, a Jesuit institution regarded as the best preparatory school in Ireland. The Clongowes school figures prominently in Joyce’s work, specifically in the story of his recurring character Stephen Dedalus. Joyce earns high marks both at the Clongowes School and at Belvedere College in Dublin where he continues his education. At this point in his life, it seems evident that Joyce is to enter the priesthood, a decision that would please his parents. However, as Joyce makes contact with various members of the Irish Literary Renaissance, his interest in the priesthood wanes. Joyce becomes increasingly critical of Ireland and its conservative elements, especially the Church.
Against his mother’s wishes, Joyce leaves Ireland in 1902 to pursue a medical education in Paris and does not return until the following year upon receiving news of his mother’s debilitation and imminent death. After burying his mother, Joyce continues to stay in Ireland, working as a schoolteacher at a boys’ school, another autobiographical detail that recurs in the story of Stephen Dedalus. After barely spending a year in Dublin, Joyce returns to the Continent, drifting in and out of medical school in Paris before taking up residence in Zurich. It is during this period that Joyce begins writing professionally.
In 1905, Joyce completes a collection of eight stories entitled Dubliners, although it is not actually printed until 1913. During these frustrating and impoverished years, Joyce heavily relies upon the emotional support of Nora Barnacle, his unmarried Irish lover, as well as the financial support of his younger brother, Stanislaus Joyce. Both Nora and Stanislaus remain as protective, supporting figures for the duration of Joyce’s life. During the eight years between Dubliners‘ completion and publication, Joyce and Barnacle have two children, a son named Giorgio, and a daughter named Lucia.
Joyce’s next major work, A Portrait of the Artist as a Young Man, appears in serialized form in 1914 and 1915. Joyce is “discovered” by Ezra Pound and the complete text is printed in New York City in 1916, and in London in 1917. It is with the assistance of Pound, a prominent literary figure of the time, that Joyce comes into contact with Harriet Shaw Weaver, who serves as both editor and patron while Joyce writes Ulysses.
When Ulysses is published in Paris in 1922, many immediately hail the work as genius. With his inventive narrative style and engagement with multiple philosophical themes, Joyce has established himself as a leading Modernist. The novel charts the passage of one day, June 16, 1904, as depicted in the life of an Irish Jew named Leopold Bloom, who plays the role of a Ulysses by wandering through the streets of Dublin. Despite the fact that Joyce is writing in self-imposed exile, living in Paris, Zurich, and Trieste while writing Ulysses, the novel is noted for the incredible amount of accuracy and detail regarding the physical and geographical features of Dublin.
Similar in theme to Joyce’s previous works, Ulysses examines the relationship between the modern man and his myth and history, focusing on contemporary questions of Irish political and cultural independence, the effects of organized religion on the soul, and the cultural and moral decay produced by economic development and heightened urbanization. While Joyce is writing it, there is serious doubt as to whether Ulysses will be completed. Midway through his writing, Joyce undergoes the first of eleven eye operations to salvage his ever-worsening eyesight. At one point, a disappointed Joyce casts the bulk of his manuscript into the fire, but Nora Barnacle immediately rescues it.
While Ulysses is hailed by some, the novel is banned in both the United Kingdom and the United States on obscenity charges. It is not until 1934 that Random House wins a court battle that grants permission to print and distribute Ulysses in the United States. The novel is legalized in Britain two years later.
By this time, Joyce is approaching the end of his public career and has concluded work on his final novel, Finnegan’s Wake (1939). Considered to be far more baffling and convoluted than Ulysses, Finnegan’s Wake is a critical failure. At the outbreak of World War II, Joyce remains in Paris until he is forced to move, first to Vichy, and then to Switzerland. On January 13, 1941, Joyce dies of a stomach ulcer at the age of 58 and is buried in Zurich’s Fluntern Cemetery.
Ashe plays a major part in the 1916 Easter Rising outside the capital city commanding the Fingal battalion of the Irish Volunteers. Ashe is commandant of the 5th battalion of the Dublin brigade, a force of 60–70 men engaging British forces around north County Dublin during the rising. They are armed only with a few rounds, about a dozen service rifles, a dozen Mausers, and a dozen Martini-Henry carbines. Some of Ashe’s men are armed only with a shotgun against the well-equipped army regulars.
Ashe’s battalion wins a major victory in Ashbourne, County Meath, where they engage a much larger force. They capture a significant quantity of arms and up to twenty Royal Irish Constabulary (RIC) vehicles. Eleven RIC members, including County Inspector Alexander Gray, and two volunteers are killed during the 5-1/2-hour battle. Twenty-four hours after the rising collapses, Ashe’s battalion surrenders on the orders of Patrick Pearse. On May 8, 1916, Ashe and Éamon de Valera are court-martialled and sentenced to death. The sentences are commuted to penal servitude for life. Ashe is imprisoned in Lewes Prison in Lewes, East Sussex, England.
De Valera, Ashe, and Thomas Hunter lead a prisoner hunger strike on May 28, 1917. With accounts of prison mistreatment appearing in the Irish press and mounting protests in Ireland, Ashe and the remaining prisoners are freed on June 18, 1917, by David Lloyd George as part of a general amnesty.
Upon his release, Ashe returns to Ireland and begins a series of speaking engagements. In August 1917, he is arrested and charged with sedition for a speech that he makes in Ballinalee, County Longford, where Michael Collins is also speaking. He is detained at the Curragh but is then transferred to Mountjoy Prison in Dublin. He is convicted and sentenced to two years hard labour. Ashe and other prisoners, including Austin Stack, demand prisoner of war status. On September 20, 1917, Ashe again goes on hunger strike. He dies at the Mater Hospital on September 25, 1917, after being force fed by prison authorities. At the inquest into his death, the jury condemns the staff at the prison for the “inhuman and dangerous operation performed on the prisoner, and other acts of unfeeling and barbaric conduct.” His body lies in state at Dublin City Hall and is buried in Glasnevin Cemetery in Dublin.
Ashe is a relative of Catherine Ashe, the paternal grandmother of American actor Gregory Peck, who emigrates to the United States in the 19th century. The Ashe Memorial Hall built in 1928, housing the Kerry County Museum, in Tralee, County Kerry, is named after him while Nelson Street, also in Tralee, is renamed Ashe Street.
The RMS Tayleur, a full rigged iron clipper ship, sinks on January 21, 1854 while on her maiden voyage. Many people know the fate of the RMS Titanic but history forgets that she is not the first ship of the White Star Line to sink on its maiden voyage.
seamus dubhghaill 