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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Monthly Archives: November 2016


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Birth of Patrick Henry Pearse

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Patrick Henry Pearse, teacher, barrister, poet, writer, nationalist, and political activist who is one of the leaders of the 1916 Easter Rising, is born in Dublin on November 10, 1879. Pearse’s father, James, is a stone worker who works on church buildings in Dublin and his mother, Margaret, comes from a family that has endured the Great Famine in 1846 and has left County Meath for Dublin. Here she brings up four children, Patrick being the second. Pearse has a comfortable childhood as his father is in constant work.

It is at school that Pearse first develops a love of Irish history. He is also taught the Irish language for the first time and while still a teenager, Patrick joins the Gaelic League, an organisation that wants to promote the Irish language and Irish literature. Pearse graduates with a law degree from the King’s Inns and, in 1901, he starts a BA course in modern languages but is called to the Bar in Dublin.

Regardless of his law training, Pearse is more interested in what he is learning about Ireland as a nation. All his knowledge about law has been based around the English language and he wants to know more about what he considers to be the rightful language of Ireland. This is not the Gaelic used in Dublin. Pearse has convinced himself that the real Irish language is based in Connaught, and he teaches himself the dialect of the area. Connaught is also a region that has been severely affected by the Great Famine. Therefore, the number of people who speak what Pearse considers to be proper Gaelic have been greatly reduced. From 1903 to 1909, Pearse develops his involvement in the Gaelic League’s An Claidheamh Soluis (The Sword of Light) which seeks to expand the use of Gaelic in Irish life, and, in particular, literature.

By 1909, Pearse has developed some political leanings. He cannot accept the impact England, and all things English have on Ireland and the Irish people, but his concern is more for Irish culture rather than Irish politics. Pearse wants Irish history and culture taught as compulsory subjects in both Irish schools and colleges. He breaks with the Roman Catholic Church when its national college, St. Patrick’s College, Maynooth, demotes courses in Irish history/culture to topics for trainee priests. He is keen for Maynooth to have compulsory Irish courses simply because priests then have a major influence in the areas where they work. However, all of Pearse’s protests fall on deaf ears. As a result, he founds his own school in Dublin, an “Irish-Ireland” school called St. Enda’s School.

Between 1909 and 1912, Pearse becomes more interested and involved in politics. Despite a limited income and the problems of keeping St. Edna’s on an even financial keel, Pearse launches his own newspaper called An Barr Buadh (The Trumpet of Victory). At this time the Home Rule issue has reared its head again. Sinn Féin and other republican movements have far more impact than Pearse, who seems to many to be no more than a political maverick. Many feel that Pearse is out of his depths in politics and that his input into Irish politics is no more than romanticism with an Irish slant.

By 1913, Pearse has become more depressed about the way Ireland is going under the rule of London. Those who know him, describe him as becoming more and more melancholy as the year progresses. Others believe that he is becoming more fanatical. He helps to organise the Irish Volunteers, the public face of the outlawed Irish Republican Brotherhood, before the outbreak of World War I. In 1914, he is sent on a fund-raising tour of America by Clan na Gael, an organisation that aids the Irish Republican Brotherhood. While the tour is a reasonable success financially, not many Americans are swayed by Pearse’s speeches.

By the time World War I starts, Pearse has taken an extreme political stance. He wants full Irish independence – not what the suspended Home Rule Bill of 1912 offers. He does not support the part Ireland plays in the war effort. He also splits the Irish Volunteers. He takes a small number of these men with him when John Redmond gives his agreement to suspend the Home Rule Bill until the war is over. By now, Pearse has become extreme. He publishes a pamphlet called The Murder Machine which is a severe condemnation of the Irish educational system. He also realises that with London totally focused on the war in Europe, the time is ripe to overthrow British rule in Ireland.

However, in this respect, Pearse is totally wrong. The young men who have volunteered to fight in the war have done so because they want to. Pearse has no mass support in Ireland whereas John Redmond has far more public support in the south. He also assumes incorrectly that all those in southern Ireland are completely against British rule. What Pearse fails to recognise, is that many people in Dublin itself rely on the British for work. They may not like this, but work brings in money regardless of where or who it comes from.

Those who participate in the Easter Uprising of 1916 are in the minority. Pearse decides to take command of the rebellion, and he reads aloud the declaration of independence at the General Post Office. Pearse also is one of the signatories of “Poblacht na hÉireann” (To the People of Ireland).

If Pearse expects the actions of the rebels in Dublin to spark off other uprisings in other Irish cities and towns, he is mistaken. In Dublin, the people of the city fail to offer the rebels any support. In fact, some Dubliners take the opportunity of the rebellion to loot the shops in Sackville Street. The Uprising is doomed from the start.

During the rebellion, Pearse says, “When we are all wiped out, people will blame us for everything, condemn us…. (but) in a few years they will see the meaning of what we tried to do.” Ironically, he is correct in this assessment.

On Friday, April 28, 1916, Pearse surrenders to the British army. By the following day all the rebels have surrendered. As they are paraded through the streets of Dublin before going to Kilmainham Gaol, they are jeered and verbally abused by Dubliners who have seen parts of their city destroyed. They blame Pearse and his followers rather than the British.

At Kilmainham Gaol, Pearse is charged with treason by a military court and sentenced to death. On May 16, Pearse is shot by firing squad. Eventually fourteen other rebel leaders are also executed by firing squad. Pearse’s body, and those of the other leaders, are thrown into a pit without a coffin or a burial service. Ironically, it is in death that Pearse finds real fame.

No one knows the fate of the rebel leaders until after the executions. Many in Ireland are horrified at the way they have been treated. If Pearse had not received national support during his life, his movement certainly received it after his death. Pearse had written that he wanted his fame and deeds to “live after me.” In death, Patrick Pearse is known as the “First President of Ireland” and Irish history and culture become part of the educational system after 1922.


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Birth of Sir Hugh Percy Lane, Gallery Director & Collector

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Sir Hugh Percy Lane, art dealer, collector, and gallery director, is born in County Cork on November 9, 1875. He is best known for establishing Dublin‘s Municipal Gallery of Modern Art, the first known public gallery of modern art in the world, and for his contribution to the visual arts in Ireland, including the Lane Bequest.

Lane is brought up in Cornwall, England, and begins his career as an apprentice painting restorer and later becomes a successful art dealer in London.

Through regular visits to the home of his aunt, Lady Gregory, in Coole Park, near Gort in County Galway, Lane remains in contact with Ireland. He soon counts among his family, friends, and social circle those who collectively form the core of the Irish cultural renaissance in the early decades of the 20th century.

Extolling the cause of Irish art abroad, Lane also becomes one of the foremost collectors and dealers of Impressionist paintings in Europe, and amongst those works purchased by him for the new gallery are La Musique aux Tuileries by Édouard Manet, Sur la Plage by Edgar Degas, Les Parapluies by Pierre-Auguste Renoir, and La Cheminée by Jean-Édouard Vuillard.

The Municipal Gallery of Modern Art opens in January 1908 in temporary premises in Harcourt Street, Dublin. Lane hopes that Dublin Corporation will run it, but the corporation is unsure if it will be financially viable. Lane does not live to see his gallery permanently located as he dies on May 7, 1915, during the sinking of the RMS Lusitania off the west coast of Cork. The gallery, extended in 2005, is now in Parnell Square in central Dublin.

For his “services to art” in Ireland, Lane is knighted in June 1909 at the comparatively young age of 33.

Following his death, Lane’s will bequeaths his collection to London, but an unwitnessed later codicil bequeaths it to Dublin. Having possession, London’s National Gallery does not recognise the codicil. At the request of Lane’s aunt, Lady Gregory, W.T. Cosgrave, leader of the Irish Government unsuccessfully approaches Ramsay MacDonald on the matter in 1929. When John A. Costello becomes Taoiseach in 1948, he initiates further negotiations with the government of the United Kingdom, eventually leading to a compromise in 1959, under Taoiseach Seán Lemass, whereby half of the Lane Bequest will be loaned and shown in Dublin every five years. In 1993 the agreement is varied so that 31 of the 39 paintings would stay in Ireland. The remaining 8 are divided into two groups, so that four would be loaned for six years at a time to Dublin. In 2008, The National Gallery in London arranges for the entire collection to be on display in Dublin together for the first time.


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The Remembrance Day Bombing

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The Remembrance Day bombing, also known as the Enniskillen bombing or Poppy Day massacre, takes place on November 8, 1987, in Enniskillen, County Fermanagh, Northern Ireland. A Provisional Irish Republican Army (IRA) bomb explodes near the town’s war memorial during a Remembrance Sunday ceremony, which is being held to commemorate British military war dead. Eleven people, many of them old age pensioners, are killed and 63 are injured.

The bomb explodes as a parade of Ulster Defence Regiment (UDR) soldiers is making its way to the memorial and as people wait for the ceremony to begin. It blows out the wall of the Reading Rooms, where many of the victims are standing, burying them under rubble and hurling masonry towards the gathered crowd. Bystanders rush to free those trapped in the rubble.

Eleven people, all Protestant, are killed by the Provisional IRA that day, including three married couples. The dead are Wesley and Bertha Armstrong, Kitchener and Jessie Johnston, William and Agnes Mullan, John Megaw, Georgina Quinton, Marie Wilson, Samuel Gault, and Edward Armstrong. Armstrong is a serving Royal Ulster Constabulary (RUC) officer and Gault has recently left the force. Gordon Wilson, whose daughter Marie dies in the blast and who is himself injured, goes on to become a peace campaigner and member of Seanad Éireann. The twelfth fatality, Ronnie Hill, dies after spending 13 years in a coma. Sixty-three people are injured, including thirteen children. Ulster Unionist politicians Sam Foster and Jim Dixon are among the crowd. Dixon receives extensive head injuries but recovers. A local businessman captures the immediate aftermath of the bombing on video camera. His footage, showing the effects of the bombing, is broadcast on international television.

A few hours after the blast, the IRA calls a radio station and says it has abandoned a 150-pound bomb in Tullyhommon, twenty miles away, after it failed to detonate. That morning, a Remembrance Sunday parade, which includes many members of the Boys’ and Girls’ Brigades, has unwittingly gathered near the Tullyhommon bomb. Soldiers and RUC officers were also there, and the IRA says it attempted to trigger the bomb when soldiers were standing beside it. The bomb is defused by security forces and is found to have a command wire leading to a “firing point” across the border.

The IRA apologises, saying it had made a mistake and that the target had been the UDR soldiers who were parading to the memorial. The bombing leads to an outcry among politicians in the Republic of Ireland and the United Kingdom. British Prime Minister Margaret Thatcher says, “It’s really desecrating the dead and a blot on mankind.” The Secretary of State for Northern Ireland, Tom King, denounces the “outrage” in the House of Commons, as does the Irish Minister for Foreign Affairs, Brian Lenihan, in Dáil Éireann. Seanad Éireann Senator Maurice Manning speaks of people’s “total revulsion.” It also facilitates the passing of the Extradition Act, which makes it easier to extradite IRA suspects from the Republic of Ireland to the United Kingdom.

The bombing is seen by many Northern Irish Protestants as an attack on them, and loyalist paramilitaries ″retaliate″ with attacks on Catholic civilians. The day after the bombing, five Catholic teenagers are wounded in a shooting in Belfast, and a Protestant teenager is killed by the Ulster Defence Association after being mistaken for a Catholic. In the week after the bombing, there are fourteen gun and bomb attacks on Catholics in Belfast.

The Remembrance Day bombing has been described as a turning point in the Troubles and an incident that shook the IRA “to its core.”


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Mary Robinson Elected First Woman President of the Republic

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Mary Robinson becomes the first woman to be elected President of the Republic of Ireland on November 7, 1990. She becomes the first Labour Party candidate, the first woman, and the first non-Fianna Fáil candidate in the history of contested presidential elections to win the presidency.

Brian Lenihan, the Tánaiste and Minister for Defence is chosen by Fianna Fáil as their candidate, though he faces a late challenge for the party nomination from another senior minister, John P. Wilson, TD. Lenihan is popular and widely seen as humorous and intelligent. He has delivered liberal policy reform (relaxed censorship in the 1960s) and is seen as a near certainty to win the presidency.

Fine Gael, after trying and failing to get former Taoiseach Garret FitzGerald and former Tánaiste Peter Barry to run, ultimately nominate the former civil rights campaigner and Social Democratic and Labour Party (SDLP) member Austin Currie. Currie is elected to Dáil Éireann in the 1989 general election and has been a minister in Brian Faulkner‘s power-sharing executive in Northern Ireland from 1973–1974. However, Currie has little experience in the politics of the Republic and is widely seen as the party’s last choice, nominated only when no one else is available.

The Labour Party lets it be known that it would for the first time run a candidate. Along with the Workers’ Party, Labour nominates the independent candidate Mary Robinson, SC, a former Labour Party member and senator, and liberal campaigner. Robinson is a former Reid Professor of Law in the Trinity College, Dublin. She is previously involved in the Campaign for Homosexual Law Reform and the campaign to save Wood Quay.

Lenihan enters the race as odds-on favourite. No Fianna Fáil candidate has ever lost a presidential election. However, Lenihan is derailed when he confirms in an on-the-record interview with freelance journalist and academic researcher Jim Duffy that he has been involved in controversial attempts to pressurise the President, Patrick Hillery, over a controversial parliamentary dissolution in 1982. As a result of the contrast between his public denials during the campaign and his confirmation during an earlier interview recorded in May, he is dismissed from the Irish government.

At this point a cabinet colleague, Pádraig Flynn, launches a controversial personal attack on Mary Robinson “as a wife and mother,” an attack that is itself attacked in response as “disgraceful” on live radio by Michael McDowell, a senior member of the Progressive Democrats, then in coalition with Fianna Fáil and up to that point supporting Lenihan’s campaign. Flynn’s attack is a fatal blow to Lenihan’s campaign, causing many female supporters of Lenihan to vote for Robinson in a gesture of support.

Lenihan nonetheless receives a plurality of first-choice votes. Mary Robinson beats Austin Currie, forcing Fine Gael’s candidate into third place. Under Ireland’s system of single transferable vote, Robinson receives over 75% of the transfers when Austin Currie is eliminated, beating Lenihan into second place and becoming the seventh President of Ireland.

While the role of the presidency in day-to-day politics is a very limited one, the Robinson presidency is regarded by many observers as a watershed in Irish society, symbolising the shift away from the conservative ultra-Catholic male-dominated Ireland which existed up until the end of the 1980s to the more liberal society symbolised by Robinson.

Robinson is generally credited with raising the profile of the office of president, which has been considered little more than an honorary figurehead position under her predecessors. Prior to Mary Robinson’s presidency it was not unusual to hear commentators advocating the abolition of the office of president, a viewpoint that is almost never advanced nowadays.


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Founding of the Pontifical Irish College in Rome

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The Pontifical Irish College, a Roman Catholic seminary for the training and education of priests, is founded in Rome, Italy, on November 6, 1628.

Towards the close of the sixteenth century, Pope Gregory XIII sanctions the foundation of an Irish college in Rome and assigns a large sum of money as the nucleus of an endowment. However, the pressing needs of the Irish chieftains make him think that, under the circumstances, the money might as well be used for religion by supplying the Irish Catholics with the sinews of war in Ireland as by founding a college for them at Rome.

The project is revived in 1625 by the Irish bishops, in an address to Pope Urban VIII. Cardinal Ludovico Ludovisi, who is Cardinal Protector of Ireland, resolves to realize at his own expense the desire expressed to the pope by the Irish bishops. A house is rented opposite Sant’Isodoro a Capo le Case, and six students go into residence January 1, 1628. Eugene Callanan, Archdeacon of Cashel, is the first rector, Father Luke Wadding, OFM being a sort of supervisor. Cardinal Ludovisi dies in 1632 and as he is of a princely family with a large patrimony, he makes provision in his will for the college. It is to have an income of one thousand crowns a year, a house is to be purchased for it, and he leaves a vineyard as Castel Gandolfo where the students might pass their villeggiatura. The cardinal’s will directs that the college should be placed under the charge of the Jesuits. Both the heirs and Wadding suspect that provision and disputed it. A protracted lawsuit is finally decided in 1635 in favour of the Jesuits.

On February 8, 1635, the Jesuits take charge of the college and govern it until financial difficulties force them to give up control in September 1772. An Italian priest, Abbate Luigi Cuccagni, is made rector. The rectorate of Cuccagni comes to an end in 1798, when the college is closed by order of Napoleon.

Dr. Michael Blake, Bishop of Dromore, who is the last student to leave the college at its dissolution in 1798, returns a quarter of a century later to arrange for its revival, which is affected by a brief of Pope Leo XII, dated February 18, 1826. He becomes the first rector of the restored college, and among the first students who seek admission is Francis Sylvester Mahony of Cork, known to the literary world as Father Prout. Having set the college well to work, Blake returns to Ireland and is succeeded by Dr. Boylan, of Maynooth, who soon resigns and dies in 1830. He is succeeded by a young priest, later Cardinal Paul Cullen.

Dr. Cullen is succeeded by Dr. Tobias Kirby, known for his holiness of life. He governs the college for more than forty years. His successor is Michael Kelly, later coadjutor to the Archbishop of Sydney.

In 2011, under orders from Pope Benedict XVI, Cardinal Timothy Dolan, Archbishop of New York, leads a root and branch review of all structures and processes at the college. He is assisted in the visitation report by then Archbishop of Baltimore and now Cardinal Edwin O’Brien and Msgr. Francis Kelly of the Northern American College in Rome. The report is highly critical of the college and, as a result of which, three Irish members of the staff are sent home and a fourth resigns.

In 2012, four Irish archbishops, Cardinal Seán Brady, Archbishop of Armagh, Dr. Diarmuid Martin, Archbishop of Dublin, Dr. Michael Neary, Archbishop of Tuam, and Dr. Dermot Clifford, Archbishop of Cashel, are sent a copy of the visitation report by the Vatican. A response prepared for them says “a deep prejudice appears to have coloured the visitation and from the outset and it led to the hostile tone and content of the report.”

Today the Pontifical Irish College serves as a residence for clerical students from all over the world. Every year over 250 Irish couples choose the college chapel as a means to marry in Rome. It organises events for the Irish and wider international community who are currently residing in Rome and has over the years become an unofficial centre for Irish visitors to Rome seeking advice and information.


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Death of Robert Mallet, the Father of Seismology

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Robert Mallet, geophysicist, civil engineer, and inventor who distinguishes himself in research on earthquakes and is sometimes called the Father of Seismology, dies on November 5, 1881.

Mallet is born in Dublin on June 3, 1810, the son of factory owner John Mallet. He is educated at Trinity College, Dublin, entering it at the age of 16 and graduating in science and mathematics in 1830 at the age of 20.

Following his graduation, he joins his father’s iron foundry business and helps build the firm into one of the most important engineering works in Ireland, supplying ironwork for railway companies, the Fastnet Rock lighthouse, and a swing bridge over the River Shannon at Athlone. He also helps manufacture the characteristic iron railings that surround Trinity College, and which bear his family name at the base.

Mallet is elected to the Royal Irish Academy in 1832 at the early age of 22. He also enrolls in the British Association for the Advancement of Science in 1835 which helps finance much of his research in seismology.

In 1838 he becomes a life member of the Royal Geological Society of Ireland and serves as its President from 1846–1848. From 1848–1849 he constructs the Fastnet Rock lighthouse, southwest of Cape Clear.

On February 9, 1846, he presents to the Royal Irish Academy his paper On the Dynamics of Earthquakes, which is considered to be one of the foundations of modern seismology. He is also credited with coining the word “seismology” and other related words which he uses in his research. He also coins the term epicentre.

From 1852 to 1858, he is engaged in the preparation of his work, The Earthquake Catalogue of the British Association (1858) and carries out blasting experiments to determine the speed of seismic propagation in sand and solid rock.

On December 16, 1857, the area around Padula, Italy is devastated by the Great Neapolitan earthquake which causes 11,000 deaths. At the time it is the third largest known earthquake in the world and has been estimated to have been of magnitude 6.9 on the Richter Scale. Mallet, with letters of support from Charles Lyell and Charles Darwin, petitions the Royal Society of London and receives a grant of £150 to go to Padula and record at first hand the devastation. The resulting report is presented to the Royal Society as the Report on the Great Neapolitan Earthquake of 1857. It is a major scientific work and makes great use of the then new research tool of photography to record the devastation caused by the earthquake. In 1862, he publishes the Great Neapolitan Earthquake of 1857: The First Principles of Observational Seismology in two volumes. He brings forward evidence to show that the depth below the Earth’s surface, from where the impulse of the Neapolitan earthquake originated, is about 8–9 geographical miles.

One of Mallet’s papers is Volcanic Energy: An Attempt to develop its True Origin and Cosmical Relations, in which he seeks to show that volcanic heat may be attributed to the effects of crushing, contortion, and other disturbances in the crust of the earth. The disturbances leading to the formation of lines of fracture, more or less vertical, down which water would find its way, and if the temperature generated be sufficient volcanic eruptions of steam or lava would follow.

Mallet is elected Fellow of the Royal Society in 1854, and in 1861 moves to London, where he becomes a consulting engineer and edits The Practical Mechanic’s Journal. He is awarded the Telford Medal by the Institution of Civil Engineers in 1859, followed by the Cunningham Medal of the Royal Irish Academy for his research into the theory of earthquakes in 1862, and the Wollaston Medal of the Geological Society of London in 1877, the Geological Society’s highest award.

Blind for the last seven years of his life, Robert Mallet dies at Stockwell, London, on November 5, 1881, and is buried at West Norwood Cemetery.


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Birth of Comedian Hal Roach

hal-roach-write-it-downHal Roach, prominent Irish comedian, is born in Waterford on November 4, 1927. He spends over 60 years in show business, and is featured in the Guinness Book of Records for the longest-running engagement of a comedian at the same venue: 26 years at Jury’s Irish Cabaret, Jury‘s Ballsbridge Hotel, Dublin.

Born John Roach, he attends the Manor C.B.S. school. He begins his career after winning a local talent competition as a boy soprano. He initially tours with an illusionist and specialises in magic, but later moves to comedy. Roach has been cited as a major influence by other comedians such as Brendan Grace.

A couple of typical Hal Roach jokes go like this:

“He told me that I have a cult following, at least I think that’s what he said.”

“There is a man sitting in the middle of the road casting his fishing line… now none of us is perfect, but c’mon! So I asked him, ‘How many have you caught today?’ He said, ‘You’re the ninth.'”

Perhaps his most famous catchphrase is “Write it down, it’s a good one!”

Roach is popular particularly with American tourists visiting Ireland. His act plays heavily on traditional tourist imagery of Ireland and on Irish jokes. Several of his shows have been released on cassette and CD, and they are popular with tour bus drivers in several English-speaking countries who play them to passengers to help pass the time between destinations.

After suffering from a long bout of ill health, Roach dies on February 28, 2012. The following month, RTÉ broadcasts a tribute to Roach in one of its graveyard slots, a repeat airing of a programme from the That’s Entertainment series first broadcast in 1972.


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Opening of the Catholic University of Ireland

The Catholic University of Ireland in Dublin is opened, and lectures commence on November 3, 1854, with the registration of seventeen students, the first being Daniel O’Connell, grandson of the notable Catholic politician Daniel O’Connell.

The university is founded in 1851 following the Synod of Thurles in 1850, and in response to the Queen’s University of Ireland and its associated colleges which are non-denominational. Cardinal Paul Cullen has previously forbidden Catholics from attending these “godless colleges.” On May 18, 1854, the university is formally established with five faculties of law, letters, medicine, philosophy, and theology with John Henry Newman as the Rector.

In 1861, Dr. Bartholomew Woodlock, the rector from 1860–1879, tries to secure land for a building near Holy Cross College Clonliffe, the establishment to be known as St. Patrick’s University. Plans are drawn up by architect J.J. McCarthy and a foundation stone laid. Cardinal Cullen is against the idea of educating lay and clerical students on the same premises. However, this plan is shelved because of the expansion of the railway line. A church and monastery are eventually built on the site. Under the name St. Patrick’s University night classes are advertised by the University under Dr. Woodlock’s name.

Some feeder secondary schools are established for the Catholic University of Ireland. The nearby Catholic University School is joined by St. Flannan’s College in County Clare and Catholic University High School in Waterford.

The Catholic University is neither a recognised university so far as the civil authorities are concerned, nor an institution offering recognised degrees. Newman has little success in establishing the new university, though over £250,000 has been raised from the laity to fund it. Though they hold the foundation money as trustees, the hierarchy in 1859 spends most of it to support an Irish Brigade led by Myles O’Reilly to help defend Rome in the Second Italian War of Independence. Newman leaves the university in 1857.

Subsequently the school goes into a serious decline, with only three students registered in 1879. The situation changes in 1880 when the recognised Royal University of Ireland comes into being and students at the Catholic University are entitled to sit the Royal University examinations and receive its degrees.

In 1909 the Catholic University essentially comes to an end with the creation of the National University of Ireland, with University College Dublin as a constituent, however the Catholic University of Ireland remains a legal entity until 1911.

(Pictured: J. J. McCarthy’s design for the Catholic University of Ireland)


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Founding of Republican Sinn Féin

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Republican Sinn Féin (Irish: Sinn Féin Poblachtach), an unregistered Irish Republican political organisation, is founded at the West County Hotel in Dublin on November 2, 1986.

Republican Sinn Féin (RSF) claim to be heirs of the Sinn Féin party founded in 1905 and take its present form in 1986 following a split with Provisional Sinn Féin. RSF members take seats when elected in local Irish councils but do not recognise the partition of Ireland and subsequently the legitimacy of the Northern Ireland or Republic of Ireland governments, so does not register itself under them.

The decision to form, or to reorganise or reconstitute as its supporters see it, the organisation was taken in response to Gerry Adams-led Sinn Féin’s decision at its 1986 ardfheis to end its policy of abstentionism and to allow elected Sinn Féin Teachtaí Dála take their seats in Leinster House‘s Dáil Éireann. The supporters of Ruairí Ó Brádaigh and Dáithí Ó Conaill who go on to form RSF oppose this move as it signals a departure from the traditional republican analysis which views the parliament of the Republic of Ireland as an illegal assembly, set up by an act of the British parliament. They argue that republicans owe their allegiance to the All-Ireland (32 County) Irish Republic, maintaining that this state exists de jure and that its authority rests with the IRA Army Council. Hence, if elected, its members refuse to take their seats in the Oireachtas.

The organisation views itself as representing “true” or “traditional” Irish republicanism, while in the mainstream media the organisation is portrayed as a political expression of “dissident republicanism.” Republican Sinn Féin rejects the Good Friday Agreement and indeed the Anglo-Irish Treaty. As part of this they refuse to discount Irish republicans using militant means to “defend the Irish Republic” and considers the Continuity Irish Republican Army (IRA) to be the legitimate army of the Irish Republic. The CIRA is designated as a terrorist organisation by the governments of the United Kingdom and Republic of Ireland.


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Founding of the Gaelic Athletic Association

gaelic-athletic-associationThe Gaelic Athletic Association (GAA) is founded on November 1, 1884, by a group of Irishmen gathered in the billiard room of the Hayes’ Hotel in Thurles, County Tipperary. The architects and founding members are Michael Cusack of County Clare, Maurice Davin, Joseph K. Bracken, Thomas St. George McCarthy, P.J. Ryan of Tipperary, John Wyse Power, and John McKay. Their goal is to to formulate a plan and establish an organisation to foster and preserve Ireland’s unique games and athletic pastimes.

The GAA focuses primarily on promoting Gaelic games, which include the traditional Irish sports of hurling, camogie, Gaelic football, handball, and rounders. The Association also promotes Irish music and dance, as well as the Irish language.

It has more than 500,000 members worldwide, assets in excess of €2.6 billion, and declares total revenues of €94.8 million in 2010, with a total gross profit of €78.5 million.

Gaelic football and hurling are the most popular activities promoted by the organisation, and the most popular sports in the Republic of Ireland in terms of attendances. Gaelic football is also the largest participation sport in Northern Ireland. GAA competitions, activities, and structures are organised on an all-Ireland basis, without reference to the border drawn in 1921. The women’s version of these games, ladies’ Gaelic football and camogie, are organised by the independent but closely linked Ladies’ Gaelic Football Association and the Camogie Association respectively. GAA Handball is the Irish governing body for the sport of handball, while the other Gaelic sport, rounders, is managed by the GAA Rounders National Council.

Since its foundation in the late 19th century, the Association has grown to become a major influence in Irish sporting and cultural life with considerable reach into communities throughout Ireland and among the Irish diaspora.