Bob Crowley, scenic and costume theatre designer and theatre director, is born in Cork, County Cork on June 10, 1952. He is the brother of director John Crowley.
Crowley has received multiple Tony Award nominations, and has won seven times, for designing the Broadway productions of Carousel (1994), Aida (2000), The History Boys (2006), Mary Poppins (2007), The Coast of Utopia (2007), Once (2012) and An American in Paris (2015). He receives three other Tony Award nominations in 2015, two for his costumes on The Audience and An American in Paris and one for his scenic designs for Skylight. He is a recipient of the Laurence Olivier Award for Best Set Design and a three-time recipient of the Drama Desk Award for Outstanding Set Design.
The work of 1549 is the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full such as the orders for Baptism, Confirmation, Marriage, anointing of the sick and a Funeral service. It also sets out in full the “propers,” that is the parts of the service which vary week by week or, at times, daily throughout the Church’s Year. Old Testament and New Testament readings for daily prayer are specified in tabular format as are the Psalms.
The 1549 book is soon succeeded by a more reformed revision in 1552 under the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It is used only for a few months, as after Edward VI’s death in 1553, his half-sister Mary I restores Roman Catholic worship. Mary dies in 1558, and, in 1559, Elizabeth I reintroduces the 1552 book with a few modifications to make it acceptable to more traditionally minded worshippers, notably the inclusion of the words of administration from the 1549 Communion Service alongside those of 1552.
In 1604, James I orders some further changes, the most significant of these being the addition to the Catechism of a section on the Sacraments. William Bedell undertakes an Irish translation of the Book of Common Prayer in 1606. Following the tumultuous events leading to and including the English Civil War, another major revision is published in 1662. This edition has remained the official prayer book of the Church of England, although in the 21st century, alternative provision under the title Common Worship has largely displaced the Book of Common Prayer at the main Sunday worship service of most English parish churches. An Irish translation of the revised prayer book of 1662 is affected by John Richardson and published in 1712.
A Book of Common Prayer with local variations is used in churches inside and outside the Anglican Communion in over 50 different countries and in over 150 different languages. In many parts of the world, other books have replaced it in regular weekly worship.
Traditional English Lutheran, Methodist and Presbyterian prayer books have borrowed from the Book of Common Prayer and the marriage and burial rites have found their way into those of other denominations and into the English language. Like the King James Version of the Bible and the works of William Shakespeare, many words and phrases from the Book of Common Prayer have entered common parlance.
(Pictured: A 1760 printing of the 1662 “Book of Common Prayer”)
Brian Coffey, Irish poet and publisher, is born in Dún Laoghaire, County Dublin on June 8, 1905. His work is informed by his Catholicism and by his background in science and philosophy, and his connection to surrealism. For these reasons, he is seen as being closer to an intellectual European Catholic tradition than to mainstream Irish Catholic culture.
In the early 1930s, Coffey moves to Paris where he studies Physical Chemistry under Jean Baptiste Perrin, who won the Nobel Prize for Physics in 1926. He completes these studies in 1933, and his Three Poems is printed in Paris by Jeanette Monnier that same year. In 1934 he enters the Institut Catholique de Paris to work with the noted French philosopher Jacques Maritain, taking his licentiate examination in 1936. He then moves to London for a time and contributes reviews and a poem to T.S. Eliot‘s The Criterion magazine. He returns to Paris in 1937 as an exchange student to work on his doctoral thesis on the idea of order in the work of Thomas Aquinas. In 1938, Coffey’s second volume of poetry, Third Person, is published by George Reavey‘s Europa Press.
During the war, Coffey teaches in schools in London and Yorkshire, leaving his young family in Dublin. After the war, he returns to Paris and completes his doctoral thesis. The family then moves so that Coffey can take up a teaching post at the JesuitSaint Louis University.
By the early 1950s, Coffey becomes uncomfortable for a number of reasons, including the nature of his work, his distance from Ireland and the pressures that inevitably come to bear on an academic who has previously associated with well-known left-wing writers in Paris. For these reasons, he resigns in 1952.
In 1952, Coffey returns to live in London and, from 1973, Southampton. He begins again to publish his poetry and translations, mainly of French poetry. The first work in English to appear after this period of silence is Missouri Sequence, apparently begun in St. Louis but first appearing in the University Review, later known as the Irish University Review, in 1962.
Over the next decade or so, he publishes regularly in the University Review. He also sets up his own publishing enterprise, Advent Press, which publishes work by himself and by younger writers he wants to support.
Brian Coffey dies at the age of 89 on April 14, 1995, and is buried in Southampton, England.
Actor Liam John Neeson is born on June 7, 1952, in Ballymena, County Antrim. Raised as a Roman Catholic, Neeson is named Liam after the local priest. He says growing up as a Catholic in a predominately Protestant town made him cautious. At age nine, he begins boxing lessons at the All-Saints Youth Club and later becomes Ulster’s amateur senior boxing champion.
Neeson first steps on stage at age eleven after his English teacher offers him the lead role in a school play, which he accepts because the girl he is attracted to is starring in it. He continues to act in school productions over the following years.
Neeson’s interest in acting and decision to become an actor is also influenced by minister Ian Paisley, into whose Free Presbyterian church Neeson would sneak. Neeson says of Paisley, “He had a magnificent presence, and it was incredible to watch him just Bible-thumping away… it was acting, but it was also great acting and stirring too.”
The college is established on June 5, 1795, as The Royal College of St. Patrick, by act of the Parliament of Ireland, to provide “for the better education of persons professing the popish or Roman Catholic religion.” The College in Maynooth is originally established to provide a university education for Catholic lay and ecclesiastical students and is based in Riverstown House on the south campus from 1802. With the opening of Clongowes Wood College in 1814, the lay college is closed and the college functions solely as a Catholic seminary for almost 150 years.
The college is particularly intended to provide for the education of Catholic priests in Ireland, who until this Act have to go to the continent for training. The added value in this is the reduction of the number of priests returning from training in revolutionary France, with whom Great Britain is at war, thus hindering potential revolution. The value to the government is proved by the condemnation by the Catholic Church hierarchy of the Irish Rebellion of 1798 and later support for the Act of Union.
In 1800, John Butler, 12th Baron Dunboyne, dies and leaves a substantial fortune to the College. Butler had been a Roman Catholic, and Bishop of Cork, who had embraced Protestantism in order to marry and guarantee the succession to his hereditary title. However, there are no children to his marriage, and it is alleged that he had been reconciled to the Catholic Church at his death. Were this the case, a Penal law demands that the will is invalid, and his wealth will pass to his family. Much litigation follows before a negotiated settlement in 1808 that leads to the establishment of a Dunboyne scholarship fund.
The land is donated by William FitzGerald, 2nd Duke of Leinster, who has argued in favour of Catholic emancipation in the Irish House of Lords. He lives nearby at Carton House and also at Leinster House. The building work is paid for by the British Government and parliament continues to give it an annual grant until the Irish Church Act 1869. When this law is passed the College receives a capital sum of £369,000. The trustees invest 75% of this in mortgages to Irish landowners at a yield of 4.25% or 4.75% per annum. This is considered a secure investment at the time but agitation for land reform and the depression of the 1870s erodes this security. The largest single mortgage is granted to the Earl of Granard. Accumulated losses on these transactions reached £35,000 by 1906.
The first building to go up on the site is designed by, and named after, John Stoyte. Stoyte House, which can still be seen from the entrance to the old campus, is a well-known building to Maynooth students and stands very close to the very historic Maynooth Castle. Over the next 15 years, the site at Maynooth undergoes rapid construction so as to cater to the influx of new students, and the buildings which now border St. Joseph’s Square are completed by 1824.
The Rev. Laurence F. Renehan (1797–1857), a noted antiquarian, church historian, and cleric, serves as president of St. Patrick’s from 1845 until 1857. Under Renehan, many of the college’s most important buildings are constructed by Augustus Pugin.
In 2015–16 there are approximately 80 men studying for the priesthood at Maynooth, 60 resident seminarians and approximately 20 non-residents.
Connolly has an education up to the age of about ten in the local Catholic primary school. He then leaves and works in labouring jobs. Due to economic difficulties, he joins the British Army at age 14, falsifying his age and giving his name as Reid. He serves in Ireland with the 2nd Battalion of the Royal Scots Regiment for nearly seven years, during a turbulent period in rural areas known as the Land War.
Connolly develops a deep hatred for the British Army that lasts his entire life. Upon hearing that his regiment is being transferred to India, he deserts. He meets a young woman by the name of Lillie Reynolds, and they marry in April 1890, settling in Edinburgh. There, Connolly begins to get involved in the Scottish Socialist Federation, but with a young family to support, he needs a way to provide for them. He briefly establishes a cobbler‘s shop in 1895, but this fails after a few months.
By 1892 Connolly is involved in the Scottish Socialist Federation, acting as its secretary from 1895. During this time, he becomes involved with the Independent Labour Party which Keir Hardie had formed in 1893.
Connolly and his family move to Dublin, where he takes up the position of full-time secretary for the Dublin Socialist Club. At his instigation, the club quickly evolved into the Irish Socialist Republican Party (ISRP). The ISRP is regarded by many Irish historians as a party of pivotal importance in the early history of Irish socialism and republicanism.
When the Easter Rising begins on April 24, 1916, Connolly is Commandant of the Dublin Brigade. As the Dublin Brigade has the most substantial role in the rising, he is de factocommander-in-chief. His leadership in the Easter Rising is considered formidable. Michael Collins says of Connolly that he “would have followed him through hell.”
Connolly is sentenced to death by firing squad for his part in the rising. On May 12, 1916, he is taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he is to be executed.
Connolly has been so badly injured from the fighting that he is unable to stand before the firing squad. He is carried to a prison courtyard on a stretcher. Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he is tied to a chair and then shot.
His body, along with those of the other leaders, is put in a mass grave without a coffin. The executions of the rebel leaders deeply anger the majority of the Irish population, most of whom had shown no support during the rebellion. It is Connolly’s execution that causes the most controversy. The executions are not well received, even throughout Britain, and draw unwanted attention from the United States, which the British Government is seeking to bring into the war in Europe. Prime Minister H. H. Asquith orders that no more executions are to take place, an exception being that of Roger Casement as he has not yet been tried.
By 1650, the Irish Confederates and their English Royalist allies have been driven out of eastern Ireland by the Cromwellian conquest of Ireland. They occupy a defensive position behind the River Shannon, of which Limerick is the southern stronghold. Oliver Cromwell himself leaves Ireland in May 1650, delegating his command of the English Parliamentarian forces to Henry Ireton. Ireton moves his forces north from Munster to besiege Limerick in October of that year. However, the weather is increasingly wet and cold and Ireton is forced to abandon the siege before the onset of winter.
Ireton returns on June 4, 1651 with 8,000 men, 28 siege artillery pieces and 4 mortars. He summons Hugh Dubh O’Neill, the Irish commander of Limerick to surrender, but is refused. The siege is on.
Limerick in 1651 is split into two sections, English town and Irish town, which are separated by the Abbey River. English town, which contains the citadel of King John’s Castle, is encircled by water, the Abbey River on three sides and the River Shannon on the other, in what is known as King’s Island. Thomond bridge is only one bridge onto the island and is fortified with bastioned earthworks. Irish town is more vulnerable, but is also more heavily fortified. Its medieval walls have been buttressed by 20 feet of earth, making it difficult to knock a breach in them. In addition, Irish town has a series of bastions along its walls, mounted with cannon which cover its approaches. The biggest of these bastions are at St. John’s Gate and Mungret gate. The garrison of the city is 2,000 strong and composed mainly of veterans from the Confederate’s Ulster army, commanded by Hugh Dubh O’Neill, who had distinguished themselves at the siege of Clonmel the previous year.
Because Limerick is very well fortified, Ireton does not risk an assault on its walls. Instead he secures the approaches to the city, cuts off its supplies and builds artillery earthworks to bombard the defenders. His troops take the fort at Thomond bridge, but the Irish destroy the bridge itself, denying the Parliamentarians land access to English town. Ireton then tries an amphibious attack on the city, a storming party attacking the city in small boats. They are initially successful, but O’Neill’s men counterattack and beat them off.
After this attack fails, Ireton resolves to starve the city into submission and builds two forts known as Ireton’s fort and Cromwell’s fort on nearby Singland Hill. An Irish attempt to relieve the city from the south is routed at the battle of Knocknaclashy. O’Neill’s only hope is now to hold out until bad weather and hunger force Ireton to raise the siege. To this end, O’Neill tries to send the town’s old men, women and children out of the city so that his supplies will last a little longer. However, Ireton’s men kill forty of these civilians and send the rest back into Limerick.
O’Neill comes under pressure from the town’s mayor and civilian population to surrender. The town’s garrison and civilians suffer terribly from hunger and disease, especially an outbreak of plague. In addition, Ireton finds a weak point in the defences of Irish town, and knocks a breach in them, opening the prospect of an all out assault.
Eventually in October 1651, six months after the siege started, part of Limerick’s garrison mutinies and turns some cannon inwards, threatening to fire on O’Neill’s men unless they surrender. Hugh Dubh O’Neill surrenders Limerick on October 27. The inhabitants lives and property are respected, but they are warned that they could be evicted in the future. The garrison is allowed to march to Galway, which is still holding out, but has to leave their weapons behind.
The lives of the civilian and military leaders of Limerick are excepted from the terms of surrender. A Catholic Bishop Terence Albert O’Brien, an Alderman and the English Royalist officer Colonel Fennell are hanged. O’Neill is also sentenced to death, but is reprieved by the Parliamentarian commander Edmund Ludlow and imprisoned instead in London. Former mayor Dominic Fanning is drawn, quartered, and decapitated, with his head mounted over St. John’s Gate.
Over 2,000 English Parliamentary soldiers die at Limerick, mostly from disease. Among them is Henry Ireton, who dies a month after the fall of the city. About 700 of the Irish garrison and an estimated 5,000 citizens die.
(Pictured: The Treaty Stone on which the treaty of Limerick may have been signed in 1691)
Born in Ireland, O’Meara joins the British navy in 1808, after he has been dismissed from the army for assisting in a duel. In July 1815 he is serving on the HMS Bellerophon when Napoleon surrenders on board.
His knowledge of Italian impresses Napoleon and he requests O’Meara’s services on St. Helena. O’Meara remains on St. Helena as Napoleon’s personal physician until 1818, when his refusal to spy on the Emperor for the British governor of the island causes him to be dismissed from that post.
On his return to London, O’Meara publishes Napoleon in Exile, or A Voice From St. Helena (1822) a book which charges Sir Hudson Lowe with mistreating the former emperor and created no small sensation on its appearance. Less known are his secret letters he sends clandestinely from St. Helena to a clerk at the Admiralty in London. These letters shed a unique light on Napoleon’s state of mind as a captive and the causes of his complaints against Sir Hudson Lowe and the British government.
O’Meara is also the physician who performs the very first medical operation on Napoleon by extracting a wisdom tooth in the autumn of 1817.
O’Meara also becomes involved in politics, helping to found the Reform Club. O’Meara dies on June 3, 1836, from complications after catching a cold while attending one of Daniel O’Connell‘s political rallies.
O’Hehir is educated at St. Patrick’s National School in Drumcondra before later attending the O’Connell School. He later studies electrical engineering at University College Dublin, however, he abandons his studies after just one year to pursue a full-time career in broadcasting.
At the age of eighteen O’Hehir writes to Radio Éireann asking to do a test commentary. He is accepted and is asked to do a five-minute microphone test for a National Football League game between Wexford and Louth. His microphone test impresses the director of broadcasting so much that he is invited to commentate on the entire second half of the match.
Two months later, in August 1938, O’Hehir makes his first broadcast – the All-Ireland football semi-final between Monaghan and Galway. The following year he covers his first hurling final – the famous “thunder and lightning final” between Cork and Kilkenny.
By the mid-1940s O’Hehir is recognised as one of Ireland’s leading sports broadcasters. In 1947 he faces his most challenging broadcast to date when he has to commentate on the All-Ireland Football Final from the Polo Grounds in New York City with over 1,000,000 people listening to the broadcast back in Ireland.
In 1944 O’Hehir joins the staff of Independent Newspapers as a sports sub-editor, before beginning a seventeen-year career as racing correspondent in 1947.
In 1961 Ireland’s first national television station, Telefís Éireann, is founded and O’Hehir is appointed head of sports programmes. In addition to his new role O’Hehir continues to keep up a hectic schedule of commentaries.
O’Hehir’s skills do not just confine him to sports broadcasting and, in November 1963, he faces his toughest broadcast. By coincidence he is on holidays with his wife Molly in New York City when U.S. PresidentJohn F. Kennedy is assassinated. O’Hehir is asked by Telefís Éireann to provide the commentary for the funeral. The live five-hour broadcast proves a huge challenge for him, as he has had no association with political or current affairs broadcasting up to that point and lacks the resources available to more established television stations. O’Hehir’s commentary, however, wins widespread acclaim in Ireland and shows a different side of his nature.
In August 1985 O’Hehir is preparing to commentate on the All-Ireland hurling final between Offaly and Galway. It would be a special occasion as it would mark his 100th commentary on an All-Ireland final. Two weeks before the game he suffers a stroke which leaves him in a wheelchair and with some speaking difficulties. This denies him the chance to reach the century milestone. He hopes to return to broadcasting one day to complete his 100th final, however, this never happens.
In 1987, the centenary All-Ireland football final takes place Croke Park. The biggest cheer of the day is reserved for O’Hehir when he is pushed onto the field in a wheelchair by his son Peter. Nobody expects the standing ovation and the huge outpouring of emotion from the thousands of fans present and from O’Hehir himself.
Over the next few years O’Hehir withdraws from public life. He returns briefly in 1996 when his autobiography, My Life and Times, is published. Michael O’Hehir dies in Dublin on November 24, 1996.
Thomson is born to tea merchant John Thomson (1822–1894) and shopkeeper Catherine (née Andrews). He is the eldest of their three surviving children. Although he has no formal artistic training, as a young boy he often fills his schoolbooks with drawings of horses, dogs, and ships. He attends Coleraine Model School, but leaves at the age of fourteen to work as a clerk at E. Gribbon & Sons, Linen Manufacturers. Several years later his artistic talents are discovered, and in 1877 he is hired by printing and publishing company Marcus Ward & Co.
On December 29, 1884 Thomson marries Jessie Naismith Miller in Belfast. Soon afterwards they move back to London for Thomson’s career. They have one son together, John, born in 1886.
In 1911, he and his family move to Sidcup, hoping to improve their “ever delicate health.” Thomson’s correspondence reflects the fact that he misses being close to the National Gallery and the museums where he usually compiles research for his illustrations. During World War I, demand for Thomson’s work decreases to a few propaganda pamphlets and some commissions from friends. By 1917, Thomson has fallen on financial hardship and he has to take a job with the Board of Trade, where he works until 1919.
seamus dubhghaill 