Abernethy’s father, also named John, a Presbyterian minister, accompanies Patrick Adair on a deputation from the general committee of Ulster presbyterians, who present a congratulatory address to William III in London in 1689, and obtain from the king a letter (November 9, 1689) recommending their case to Meinhardt Schomberg, 3rd Duke of Schomberg.
At the age of 13, Abernethy enters the University of Glasgow and, upon concluding his course there, goes on to the University of Edinburgh, where he soon moves in the most cultured circles. Returning home, he is licensed to preach from his Presbytery before he is twenty-one. In 1701 he is called to accept charge of an important congregation in Antrim. After an interval of two years, mostly spent in further study in Dublin, he is ordained there on August 8, 1703. He becomes a noted debater in the synods and assemblies of his church and a leading evangelist. He has been described as being at this time “the young minister of Antrim … a man of studious habits, heretical opinions, and remarkable ability.”
In 1712, he is devastated by the loss of his wife, Susannah Jordan. Five years later, he is invited to the congregation of Usher’s Quay, Dublin, and also to what is called the Old Congregation of Belfast. The synod assigns him to Dublin. After careful consideration he refuses and remains at Antrim. This refusal arouses disapproval and a controversy follows, with Abernethy standing firm for religious freedom and repudiating the ecclesiastical courts. The controversy and quarrel bear the name of the two camps in the conflict, the “Subscribers” and the “Non-subscribers.” Abernethy and his associates sow the seeds of the struggle (1821–1840) in which, under the leadership of Dr. Henry Cooke, the Arian and Socinian elements of the Presbyterian Church in Ireland are thrown out.
Much of what Abernethy contends for, and which the “Subscribers” oppose bitterly, is silently granted in the lapse of time. In 1726, the “Non-subscribers” are cut off, with due ban and solemnity, from the Presbyterian Church of Ireland. In 1730 he moves to Wood Street, Dublin. It is said of him that, although a “Non-subscriber,” he is a Trinitarian. However, Dr. Cooke states that Arianism “made very considerable progress under the patronage of high names, as Abernethy, the author of a very excellent work upon the Attributes, who gave it a great deal of eclat.”
In 1731 comes the greatest controversy in which Abernethy is involved. It is nominally about the Test Act, but actually on the entire question of tests and disabilities. His stand is against all laws that, upon account of mere differences of religious opinions and forms of worship, exclude men of integrity and ability from serving their country.
Abernethy is nearly a century in advance of his age. He has to reason with those who deny that a Roman Catholic or Dissenter can be a “man of integrity and ability.”
Boyle is born to Alice (Lewis) and Francis Xavier Boyle. His paternal grandparents are Irish immigrants, and his mother is of mostly French and British Isles descent. He eventually moves to Philadelphia, where his father is a sought-after local TV personality and children’s show host. Following a solid Catholic upbringing, he is a sensitive youth and joins the Christian Brothers religious order at one point while attending La Salle University in Philadelphia. He leaves the monastery after only a few years when he “lost” his calling.
Bent on an acting career, Boyle initially studies with guru Uta Hagen in New York. The tall, hulking, prematurely bald actor wannabe struggles through a variety of odd jobs as a postal worker, waiter and bouncer while simultaneously building up his credits on stage and waiting for that first big break. Things start progressing for him after appearing in the national company of The Odd Couple in 1965 and landing TV commercials on the sly. In the late 1960s Boyle joins Chicago‘s The Second City improv group and makes his Broadway debut as a replacement for Peter Bonerz in Paul Sills’ Story Theatre (1971).
Boyle gains acclaim for his first starring role, playing the title character, a bigoted New York City factory worker, in the 1970 movie Joe, directed by John G. Avildsen. The film’s release is surrounded by controversy over its violence and language. The role leads to major notoriety, however, and some daunting supporting parts in T.R. Baskin (1971), Slither (1973) and as Robert Redford‘s calculating campaign manager in The Candidate (1972). During this time his political radicalism finds a visible platform after joining Jane Fonda and Donald Sutherland on anti-war crusades, which also includes the anti-establishment picture Steelyard Blues (1973). This period also sees the forging of a strong friendship with former BeatleJohn Lennon.
Destined to be cast as monstrous undesirables throughout much of his career, Boyle plays a monster of another sort in his early film days, and thus avoids a complete stereotype as a film abhorrent. His hilarious, sexually potent Frankenstein’s Monster in the cult Mel Brooks spoof Young Frankenstein (1974) sees him in a sympathetic and certainly more humorous vein. His creature’s first public viewing, in which Boyle shares an adroit tap-dancing scene with “creator” Gene Wilder in full Fred Astaire regalia, is a show-stopping audience pleaser. Late 1970s filmgoers continue to witness him in seamy, urban settings with brutish roles in Taxi Driver (1976) and Hardcore (1979). At the same time, he addresses several TV mini-movie roles with the same brilliant darkness such as his Senator Joe McCarthy in Tail Gunner Joe (1977), for which he receives an Emmy nomination, and his murderous, knife-wielding Fatso in the miniseries remake of From Here to Eternity (1979).
While the following decade finds Boyle in predominantly less noteworthy filming and a short-lived TV series lead as remote cop Joe Bash (1986), the 1990s bring him Emmy glory for a guest role in an episode of The X-Files (1993). Despite a blood clot-induced stroke in 1990 that impairs his speech for six months, he ventures on and caps his enviable career on TV wielding funny but crass one-liners in the “Archie Bunker” mold on the long-running sitcom Everybody Loves Raymond (1996). A major Emmy blunder has him earning seven nominations for his Frank Barone character without a win, the only prime player on the show unhonored. He survives a heart attack while on the set of Everybody Loves Raymond in 1999 but manages to return full time for the remainder of the series’ run through 2005.
In a duel at Mullingar on October 17, 1738, Arthur Rochfort, Member of Parliament (MP) for County Westmeath, shoots Dillon Pollard Hampson in the stomach. Hampson, a former Junior Grand Warden of the Grand Lodge of Irish Freemasons, recovers.
In 18th century Ireland if one considers himself to be a gentleman and is insulted by someone of similar status, one doesn’t take it lying down or file a lawsuit in court. The preferred method to avenge the insult is to challenge the insulter to a duel and attempt to shoot or stab him to death.
One of the more quarrelsome gentlemen of the first half of the 18th century is Arthur Rochfort, a Westmeath grandee whose family had occupied land around Mullingar since the 13th century. The town of Rochfortbridge is named after them.
Rochfort is a justice of the peace, a man who exercises considerable power over the lesser orders from the bench. In 1737 he is challenged to a duel by one Thomas Nugent. Nugent’s beef is that Rochfort had (properly) jailed one of his servants for poaching and carrying arms. Nothing comes of the challenge because the authorities get wind of it and prosecute Nugent before he can do any damage. They were not going to accept having one of their magistrates shot up by an argumentative aristocrat.
Rochfort has another quarrel the following year on October 17, this one with an influential member of the Freemasons, Dillon Hampson Pollard. In the shootout that follows Rochfort hits his opponent in the stomach. Fortunately, Pollard recovers although he dies of natural causes two years later.
Rochfort’s own end was quite ignominious. As it happens he is the proud owner of two irascible, litigious and obnoxious brothers, Robert and George. Robert goes on to become the 1st Earl of Belvedere and builds Belvedere House outside Mullingar.
Hume, 61, the Catholic head of the Social Democratic and Labor Party, is cited by the Nobel Committee in Oslo for having been the “clearest and most consistent of Northern Ireland’s political leaders in his work for a peaceful solution.”
Trimble, 54, the Protestant leader of the Ulster Unionist Party, is honored for having demonstrated “great political courage when, at a critical stage in the process, he advocated solutions which led to the peace agreement.”
The accord, signed on April 10 and known as the Good Friday Agreement, gives the 1.7 million residents of Northern Ireland a respite from the sectarian violence that has claimed more than 3,200 lives in the previous 30 years. It also opens the possibility of lasting stability for the first time since the establishment of Northern Ireland with partition from Ireland in 1921.
Forging concessions from fiercely antagonistic populations, the accord seeks to balance the Protestant majority’s wish to remain part of Britain with Catholic desires to strengthen ties to the Republic of Ireland to the south. The committee, seeing in Northern Ireland’s two warring groups a dispute with notable similarities to violent tribal confrontations elsewhere, expresses the hope that the accord will serve “to inspire peaceful solutions to other religious, ethnic and national conflicts around the world.”
Adams, in New York on a fund-raising trip for Sinn Féin, welcomes the Oslo announcement and particularly praises Hume, who is widely seen as having helped persuade the IRA to adopt a cease-fire and having eased Sinn Féin’s entry into the talks. “Indeed, there would be no peace process but for his courage and vision,” Adams says, adding, “No one deserves this accolade more.” He also wishes Trimble well and says the prize imposes on everyone the responsibility to “push ahead through the speedy implementation of the agreement.”
In the unforgiving politics of Northern Ireland, the Unionist dissidents and members of other Protestant parties who do not join in the peace talks attack both Trimble and Hume. Ian Paisley Jr., son of the head of the Democratic Unionist Party, calls the Nobel Committee’s decision a “farce” and says of the winners, “These people have not delivered peace, and they are not peacemakers.”
Trimble says he is “slightly uncomfortable” with the award because so many other people have been involved beside him in reaching the settlement and much remains to be done to put it in place. “We know that while we have the makings of peace, it is not wholly secure yet,” he tells the BBC from Denver, where he is on an 11-city North American tour to spur foreign investment in Ulster. “I hope it does not turn out to be premature.”
Hume receives word of the prize at his home in Londonderry and terms it “an expression of the total endorsement of the work of very many people.” He adds, “This isn’t just an award to David Trimble and myself. It is an award to all the people in Northern Ireland.”
In Washington, D.C., President Clinton says “how very pleased” he is, “personally and as President, that the Nobel Prize Committee has rewarded the courage and the people of Northern Ireland by giving the Nobel Peace Prize to John Hume and to David Trimble.” He adds “a special word of thanks” to George Mitchell, who issues a statement praising Hume and Trimble as “fully deserving of this honor.”
The peace talks began in the summer of 1996. They eventually draw the participation of 8 of the 10 Northern Irish parties, with many of the men around the table convicted murderers and bombers who had emerged from prison with a commitment to peaceful resolution to what for nearly a century have been referred to wearily as “the Troubles.” The paramilitary groups had also made the tactical decision that violence would not secure their goals; a shared conviction that gives these talks a chance for success that past fitful attempts at settlement lacked.
The peace talks move in a desultory manner until Blair takes office in May 1997 and highlights the cause of peace in Northern Ireland as an early commitment. At his and Ahern’s urging, the IRA declares a cease-fire in July, and by September Sinn Féin is permitted to join the talks.
Blair also gives Trimble and Adams unprecedented access to 10 Downing Street, and the Ulster Protestants report that they obtained from Clinton the most sympathetic hearing they ever had from an American President, allaying their longtime suspicions of Washington’s bias in favor of the Catholic minority.
(From: “2 Ulster Peacemakers Win the Nobel Prize,” The New York Times, Warren Hoge, October 17, 1998)
The first issue of The Nation, an Irish nationalist weekly newspaper, is published on October 15, 1842. It is printed at 12 Trinity Street, Dublin until January 6, 1844. The paper is later published at 4 D’Olier Street from July 13, 1844, until July 28, 1848, when the issue for the following day is seized and the paper suppressed. It is published again in Middle Abbey Street on its revival in September 1849.
John Mitchel joins the staff of The Nation in the autumn of 1845. On Mitchel’s frequent trips from Banbridge, County Down to Dublin, he had come in contact with the Repeal members who gathered about The Nation office and in the spring of 1843, he becomes a member of the Repeal Association. For the next two years he writes political and historical articles and reviews for The Nation. He covers a wide range of subjects, including the Irish Potato Famine, on which he contributes some influential articles which attract significant attention.
Mitchel resigns his position as lead writer for The Nation in 1847 because he comes to regard as “absolutely necessary a more vigorous policy against the English Government than that which William Smith O’Brien, Charles Gavan Duffy and other Young Ireland leaders were willing to pursue.” Upon his resignation he starts his own paper, The United Irishman.
Women also write for The Nation and publish under pseudonyms such as Speranza (Jane Elgee, Lady Wilde, Oscar Wilde‘s mother), Eithne (Marie Thompson) and Eva (Mary Eva Kelly, who would marry Kevin Izod O’Doherty.
The role played by some of its key figures in the paper in the ill-fated Young Ireland Rebellion of 1848 cement the paper’s reputation as the voice of Irish radicalism. Dillon is a central figure in the revolt and is sentenced to death, the sentence later commuted. He flees Ireland, escaping first to France and, eventually, to the United States, where he serves the New York Bar.
The Nation continues to be published until 1900, when it merges with the Irish Weekly Independent. Later political figures associated with the paper included Timothy Daniel Sullivan and J.J. Clancy.
The French are seeking to expand their influence on the eastern bank of the river Rhine. In the autumn of 1702, Villars receives orders from Louis XIV to attack Swabia. The French forces need to join their Bavarian allies and defeat the Imperial troops that stand between them.
The French cross the Rhine at Weil am Rhein, just north of Basel on October 14. Villars attacks the Imperial army at Friedlingen. The future field marshal Louis William entrenches his army and manages to hold the French for some time. He then retreats in good order to the North.
It is a Pyrrhic victory for Villars with losses of 1,703 dead and 2,601 wounded. The Imperial forces loses are 3,000 dead and 742 wounded. Villars is also prevented from joining the Bavarians.
The villages on the eastern bank of the Rhine suffer much damage, especially Weil am Rhein.
(Pictured: The Battle of Friedlingen, oil on canvas, Franz Paul Findenigg)
The company plays for two seasons at the Peacock Theatre and then on Christmas Eve 1929, in Groome’s Hotel, a lease is signed for the 18th Century Rotunda Annex, the “Upper Concert Hall,” the Gate’s present home, with Johann Wolfgang von Goethe‘s Faust opening on February 17, 1930.
In 1931, the newly established Gate Theatre runs into financial difficulties and Edward Pakenham, 6th Earl of Longford and Christine Longford, Countess of Longford provide financial support. The Longfords work with Edwards and MacLiammóir at the Gate until 1936, then a split develops, and two separate companies are formed and play at the Gate Theatre for six months each. The companies also tour for six months until the death of Lord Longford in 1961.
During this period Edwards and MacLiammóir (Gate Theatre Productions) run shows in Dublin’s Gaiety Theatre and tour productions to Europe, Egypt and North America.
From the 1980s onwards the Gate Theatre, under the directorship of Michael Colgan, cements its international relationship, touring plays around the world for audiences from Beijing to New York. The theatre establishes unique relationships with leading contemporary playwrights including Samuel Beckett, Harold Pinter and Brian Friel. The first ever Beckett Festival is produced, presenting all 19 of the stage plays over a three-week period. The first ever festival of Pinter’s plays follows, along with many premieres and productions of Friel’s work including the acclaimed production of Faith Healer with Ralph Fiennes which wins a Tony Award on Broadway.
With the generous support of funders, the fabric of the building is restored and renovated under the guidance of Ronnie Tallon and Scott, Tallon Walker Architects. This includes the provision of a new wing, which incorporates a studio space, The Gate Studio, for rehearsals and workshops, offering practitioners an opportunity to develop and nurture creativity.
On April 3, 2017, Selina Cartmell becomes Director of the Gate Theatre. As a freelance artist, she has directed a diverse range of work from Greek tragedy and Shakespeare to international work and contemporary Irish drama. In 2004, she establishes Dublin-based Siren Productions, a multi-award-winning company conceived to innovate the classics and create relevant and dynamic new work, integrating theatre, dance, visual arts, architecture, film and music. Her productions have been nominated for thirty-five theatre awards, winning ten, including three for best director.
Barry Devlin, Eamon Carr and Charles O’Connor meet when they work at the Ark advertising company in Dublin. They are cajoled into pretending to be a band for a Harp Lager commercial but need a keyboard player. Devlin says he knows a Jim Lockhart who would fit the bill. The four enjoy the act so much that they decide to try being proper rock performers. They join guitarist Declan Sinnott, a colleague of Eamon Carr’s from Tara Telephone and, briefly, Gene Mulvaney to form Horslips (originally Horslypse) in 1970.
The band goes professional on St. Patrick’s Day 1972 having shed Mulvaney and released a single, “Johnny’s Wedding”, on their own record label, Oats. Declan Sinnott leaves soon after, primarily due to his annoyance at the group appearing in an advert for Mirinda orange drink. He is replaced by Gus Guest briefly, then Johnny Fean.
Following the release of six studio albums between 1972 and 1977, the ever-ambitious band tries to make it in the United States. In 1977 they produce Aliens, about the experience of the Irish in nineteenth-century America, which includes very little folk music. The Man Who Built America (1978), produced by Steve Katz of Blood, Sweat & Tears and The Blues Project fame, concerns Irish emigration to the United States and is commercially their most successful album. The heavier sound does bring some acceptance in America, but they lose their folk base and their freshness. Short Stories, Tall Tales (1979) is their last studio album and is panned by the record company and critics alike.
At a time when The Troubles are at its peak, Horslips plays gigs in both Northern Ireland and the Republic of Ireland without prejudice and are accepted everywhere. Their last recordings are from live performances at the Whitla Hall at Queen’s University Belfast in April and May 1980. A few months later, on October 12, 1980, they play their final gig in the Ulster Hall. They make no public announcement. They simply give an encore, The Rolling Stones‘ song “The Last Time,” and the final act is Charles O’Connor throwing his mangled fiddle into the audience. Ten years after they formed, they disband.
Although Horslips has limited commercial success when the band is playing in the 1970s, there is a revival of interest in their music in the late 1990s and they come to be regarded as one of the defining bands of the Celtic rock genre. There have since been small scale reunions including appearances on The Late Late Show and RTÉ‘s Other Voices. The band reforms for two Irish shows in the Odyssey Arena in Belfast and the 3Arena in Dublin at the end of 2009 and have continued to play shows since then.
Parnell dies of pneumonia at half-past eleven on the night of October 6 at his residence at 10 Walsingham Terrace, Aldrington, near Brighton, England. He dies in the arms of his wife Katherine whom he had married just five months earlier.
Prior to the funeral, Parnell’s body lay in state for several hours and his death is the primary topic of conversation around Dublin. The belief that his demise would close the chasm in the Irish ranks is no longer tenable. His death makes it too wide even to be bridged. His old opponents may have felt inclined to forget and forgive, but this spirit is crushed almost before it is born, and his old adherents are simply ferocious in their enmity.
The city is astir at an unusually early hour, and there is a crowd of thousands in and around the Westland Row Station before seven o’clock. In front, as a guard of honor, stands a body of the Gaelic Athletic Association, armed with camans, around which are bound crape and green ribbon. It is nearly eight o’clock when Parnell’s body is placed in a hearse drawn by four black horses. The Gaels march in front. Thousands join the cortège, which includes several bands and fife corps.
Though an Anglican, Parnell’s funeral at the Irish National nondenominational Glasnevin Cemetery in Dublin is attended by more than 200,000 people. His notability is such that his gravestone of unhewn Wicklow granite, erected in 1940, reads only “Parnell.”
Parnell is buried amid warring elements and in the presence of an immense assemblage. As a scene of great but suppressed excitement, and of still greater impressiveness, the funeral and its surroundings will never be forgotten by those who witness it, and it will long furnish a landmark in history for Ireland.
The Magee Campus gains its name from Martha Magee, the widow of a Presbyterian minister, who, in 1845, bequeathed £20,000 to the Presbyterian Church in Ireland to found a college for theology and the arts. It opens in 1865 primarily as a theological college but accepts students from all denominations to study a variety of subjects. It is a college of the Royal University of Ireland from 1880 and later becomes associated with Trinity College, Dublin when the Royal University is dissolved in 1909 and replaced by the National University of Ireland.
During World War II, the college is taken over by the Admiralty for Royal NavyRoyal Navy operational use, becoming with Ebrington Barracks (HMS Ferret), a major facility in the Battle of the Atlantic. A 2013 BBC report describes a secret major control bunker, later buried beneath the lawns of the college. From 1941 this bunker, part of Base One Europe, together with similar bunkers in Derby House, Liverpool and Whitehall is used to control one million Allied personnel and fight the NaziU-boat threat.
In 1984, the New University merges with the Ulster Polytechnic, and Magee becomes the early focus of development of a new four-campus university, the University of Ulster. Student and faculty numbers recover and grow rapidly over the next ten to fifteen years, accompanied by numerous construction projects. Magee grows from just 273 students in 1984 to over 4,000 undergraduates in 2012. In 2012, the University continues to lobby the Northern Ireland Executive for an additional 1,000 full-time undergraduate places, leading to 6,000 students at Magee in 2017.
On September 14, 2013, Magee hosts, for the first time on the island of Ireland, the 23rd International Loebner Prize Contest in Artificial Intelligence based on the Turing test proposed by the renowned British computer scientist Alan Turing in 1950. Turing also works on cracking the Enigma machine code at Bletchley Park which is instrumental in the Battle of the Atlantic.
In October 2014 the University of Ulster is rebranded as Ulster University.
The funeral and burial of 
