Wilson begins his priestly career as a hospital chaplain, where he becomes aware of the systemic neglect and exploitation of women. This experience shapes his later advocacy for marginalized groups. In 1966, he is assigned to St. John’s parish in Ballymurphy, a heavily working class and nationalist area. Confronted with poverty, deprivation, and social neglect, he rejects a purely clerical role and chooses to live among his parishioners, earning deep community trust.
Wilson facilitates grassroots initiatives such as the Springhill Community House and the Conway Education Centre, establishing spaces for alternative education, vocational training, small business incubators, and cultural engagement. These efforts emphasize the empowerment of local communities, adult education, and economic development, drawing inspiration from liberation theology and Worker Priest models.
Wilson’s ministry coincides with some of the most violent years of the Northern Ireland Troubles. He provides support to families affected by violence, offers shelter and practical assistance, and maintains dialogue channels between republican and loyalist communities. He criticizes the Catholic Church for its detachment from the struggles of working class Catholics and refuses to condemn paramilitary groups acting as “alternative police and armies,” reflecting his nuanced approach to community protection and justice. Alongside figures like Fr. Alec Reid, he is instrumental in mediating discussions that contribute toward the peace process.
Wilson’s work earns widespread admiration for his courage, humanity, and commitment to justice. He hosts Mother Teresa in west Belfast, helping to establish charitable outreach in the community. Despite periods of estrangement with his bishop and being barred from celebrating Mass in churches, he continues his ministry at home and through community projects.
Wilson is also a prolific writer, recording diaries, pamphlets, and weekly columns, later commemorated in the documentary “Fr. Des – The Way He Saw It” narrated by Stephen Rea, and in theatre productions celebrating his life. PresidentMichael D. Higgins and countless individuals recognize his significant role in civil rights, education, and peacemaking.
Wilson dies in Belfast on November 5, 2019, at the age of 94, leaving a lasting impact on Belfast and a model for socially committed clergy worldwide. His approach to ministry stands as a testament to living faith in solidarity with marginalized communities, emphasizing education, dialogue, and justice over institutional authority.
The institutions Wilson helps create, notably the Springhill Community House and Conway Mill, continue to support education, enterprise, and community engagement in Belfast, embodying Wilson’s vision of an empowered, inclusive society. His life remains an inspiration for those committed to social justice, peacebuilding, and community-centered ministry.
Wilson is remembered as a priest,educator, community activist, and mediator, whose dedication to the underprivileged and commitment to peace has left an indelible mark on Northern Ireland.
McCullough turns professional in 1993, moving to Las Vegas, Nevada, to train under legendary coach Eddie Futch. Less than 2½ years after his debut, he captures the WBC bantamweight title on July 30, 1995, by defeating Yasuei Yakushiji in Japan, becoming the first Irish or UK boxer to win a world title there. He successfully defends the WBC belt twice before moving up in weight. He challenges for championships in super bantamweight and featherweight, including notable bouts against Daniel Zaragoza, Naseem Hamed, Erik Morales, and Oscar Larios. He is renowned for his relentless attacking style and exceptional durability, never being knocked down in his professional career.
McCullough’s career record consists of 34 professional bouts with 27 wins (18 by knockout) and 7 losses. He retires after a bout against Juan Ruiz in June 2008 due to injury, ending a career spanning 15 years.
McCullough marries Cheryl Rennie in 1993, and they have a daughter, Wynona, pursuing a career in entertainment. During his career, he faces mental health challenges, including depression and suicidal thoughts, which he overcomes with the support of his family and faith. He becomes a United States citizen in 2005.
After retiring, McCullough becomes a trainer for amateur and professional fighters and works to promote goodwill in sports as WBC World Ambassador for Peace. He is also involved in mixed martial artspublic relations and founds his charity initiative, IHOW. He publishes his autobiography, Pocket Rocket: Don’t Quit, in 2005. In 2019, he is inducted into the Nevada Boxing Hall of Fame for his contributions to the sport.
McCullough’s courage, low knockdown susceptibility, and international successes have cemented him as a revered figure in boxing, both in Ireland and globally. His story is one of triumph, resilience, and overcoming personal and professional adversity.
The unrest was triggered by the Orange Order’s permission to march its traditional route through the Garvaghy Road in Portadown, County Armagh, a Catholic/nationalist area, as part of the annual Drumcree parading dispute. The Orange Order, a Protestant fraternal organization, has marched this route since 1807 to commemorate the Battle of the Boyne. For decades, Catholic residents object to the route, seeing it as a sectarian provocation.
The decision to allow the march comes after death threats from loyalistparamilitaries to target Catholics if the parade is stopped. This concession outrages nationalists, who also resent the Royal Ulster Constabulary (RUC)’s aggressive policing of protesters.
On July 6, around 1,000 Orangemen march under a sealed-off Garvaghy Road, with about 1,500 RUC and British Army personnel present. The next day, mass protests erupt in areas like North Belfast, Lurgan, and west Belfast’s Lenadoon district. Rioters hurl stones, petrol bombs, and other projectiles at security forces, while Republican paramilitaries engage in gun battles with police.
Security forces responded with plastic bullets and other riot control measures, firing over 2,500 plastic bullets at rioters. A 13-year-old boy is critically injured after being struck by one. Hundreds of vehicles are hijacked, set on fire, and used to block roads in Belfast, Newry, Armagh, and Dungannon. The RUC and British Army have to withdraw entirely from some nationalist areas of Belfast.
One civilian is killed in the rioting and over 100 people are injured, including 62 RUC officers and at least three soldiers. One hundred seventeen arrests are made and some armoured vehicles are either damaged or destroyed. An indirectly related incident sees a loyalist Ulster Defence Association (UDA) member killed by a pipe bomb he is handling.
The riots highlight the fragility of peace efforts and deepen divisions over parading rights. The episode leads Secretary of State for Northern IrelandMo Mowlam to urge Orange leaders to reroute future marches. For the Provisional Irish Republican Army, the riots are its last major action in a 27-year campaign. It declares its final ceasefire on July 19, 1997.
The 1997 riots are the last widespread sectarian violence in Northern Ireland before the Good Friday Agreement, underscoring the unresolved nature of the Drumcree dispute and the challenges of achieving lasting peace.
(Pictured: “Drumcree, The Garvaghy Road July 1997” by military artist David Rowlands, oil on canvas, owned by the 1st Battalion (The Cheshires) The Mercian Regiment which depicts British soldiers during the rioting on Garvaghy Road)
The Battle of St. Matthew’s, also known as the Battle of Short Strand, is a gun battle that takes place on the night of June 27-28, 1970, in Belfast, Northern Ireland. It is fought between the Provisional Irish Republican Army (IRA), and Ulster loyalists in the area around St. Matthew’s Roman Catholic church. This lies at the edge of the Short Strand, a Catholic enclave in a mainly-Protestant part of the city. Violence erupts there, and in other parts of Belfast, following marches by the Orange Order. The battle lasts about five hours and ends at dawn when loyalists withdraw. The British Army and police are deployed nearby but do not intervene. Three people are killed and at least 26 wounded in the fighting, while another three are killed in north Belfast.
The battle is the Provisional IRA’s first major action during the Troubles, and a propaganda victory for the Irish nationalist organization. It presents itself as successfully defending a vulnerable Catholic enclave from armed loyalist mobs. Loyalists, however, argue that the IRA lured them into a carefully prepared trap.
During the Northern Ireland riots of August 1969 in Belfast, Catholic Irish republicans clash with Protestant Ulster loyalists and the mainly-Protestant Royal Ulster Constabulary (RUC), Northern Ireland’s police force. Catholics believe that they are about to become “victims of a Protestant pogrom” and Protestants believe they are on the “eve of an IRA insurrection.” Hundreds of Catholic homes and businesses are burned out and more than 1,000 families, mostly Catholic, are forced to flee. The Irish Republican Army (IRA) has few weapons or members and is unable to adequately defend the Catholic areas. The rioting ends with the deployment of British troops. In December 1969, the IRA splits into the Official Irish Republican Army and the Provisional Irish Republican Army—with the Provisionals vowing to defend Catholic areas in future.
The Short Strand is a Catholic/nationalist enclave in East Belfast, a mainly Protestant/Ulster unionist part of the city. In the early years of the Troubles, Catholics in Short Strand number about 6,000, while their Protestant neighbours total about 60,000.
On Saturday, June 27, 1970, a large march by the Orange Order takes place in west Belfast, which is joined by loyalist bands from other parts of the city. Violence breaks out as the march enters the Catholic Springfield Road area on its way to Whiterock Orange Hall. Missiles are thrown by both sides, a bakery is set ablaze, and the British Army fires CS gas to disperse crowds. The riot sparks violence in other parts of Belfast.
In north Belfast, another Orange march proceeds along the Crumlin Road, the boundary between the Catholic Ardoyne and the Protestant Shankill areas. According to Crown prosecutors, a crowd emerges from Ardoyne throwing bottles and stones. As the riot descends into a gun battle, the IRA—who according to Gerry Adams were “ready and waiting”—kill three Protestants: William Kincaid (28), Daniel Loughins (32) and Alexander Gould (18). Others are wounded, including a Royal Navypetty officer who is shot in the jaw while driving a field ambulance. Earlier in the month, British troops divert an Orange march away from Ardoyne, leading to serious rioting by Protestants in the Shankill.
In the predominantly Protestant east of the city, an Orange parade also takes place along the Newtownards Road. At the bottom of the road is the Catholic enclave of the Short Strand, and here a gun battle breaks out between the IRA and Protestants, though the cause of it is disputed by both sides.
Violence erupts at St. Matthew’s Catholic church on the evening of June 27. It begins after a loyalist band and supporters march through the area on their return from the main parade. Rival groups gather, taunting leads to stone-throwing, and eventually, shots are fired.
As the situation worsens, Catholic residents fear that the gathering crowds of loyalists will attempt to invade the Short Strand and burn them from their homes. Local IRA members retrieve weapons from arms dumps. A young resident, Jim Gibney, recalls, “I saw neighbours, people I knew, coming down the street carrying rifles. I was just dumbstruck by this experience. I’d never seen such a thing before.”
The battle begins at about 10:00 p.m. and continues for the next five hours. Loyalists begin attacking the church and surrounding property with petrol bombs. A small house on the church grounds, where the sexton lives with his family, is set ablaze. A nearby Catholic pub is also looted and burned.
A small group of IRA members and members of the Citizens’ Defence Committee take up positions in the church grounds and in adjoining streets. The IRA members are armed with M1 carbines and are led by Billy McKee, commander of the IRA’s Belfast Brigade. Also present is Billy Kelly, commander of the Belfast Brigade’s 3rd Battalion. The IRA members fire at the loyalists, some of whom are positioned on the roofs opposite. Jim Magee, a local loyalist, sees wounded people lying on the road and asks the police (RUC) for help. According to Magee, “[they] said ‘if you have anything, get it out and protect your people.’ So we got an old rifle and went into Frazer Street and started firing back.”
The security forces are deployed in the area at the time but do not intervene to end the fighting. Shortly after the shooting begins, StormontMPPaddy Kennedy goes with Short Strand residents to the local RUC base and demands protection for their homes. Across the River Lagan, in the Markets area, other IRA members assemble and prepare to reinforce the Short Strand should it be invaded. British soldiers eventually arrive in armoured vehicles and cordon off the roads around the Short Strand, which denies the IRA “any hope of reinforcement.” At the time, the British Army says that its soldiers fired no shots because “owing to the confused situation, it was impossible to identify targets.” British Army Colonel Mike Dewar later says, “The whole incident had taken its course because the Army was so chronically overstretched that night in Belfast. The one spare platoon in the whole of west Belfast was not able to get through rioting Protestants to the Short Strand.” JournalistTony Geraghty writes that sometimes “The gunfire eased long enough to allow an occasional British Army personnel carrier (a ‘Pig‘) to whine past, illuminated by the flames in a token gesture of law-and-order.”
Another journalist who witnesses the battle, Peter Taylor, later says, “The shooting intensified but the soldiers still declined to intervene and separate the two sides – either because they felt they were not numerically strong enough or because they did not wish to get caught up in the middle of a sectarian fight, in the darkness, with shots being fired by both sides.”
Liz Maskey, who is a volunteer nurse that night, says that the Short Strand is surrounded by loyalists and claim they attacked her ambulance as it tried to leave the area.
The loyalists withdraw after about five hours, as dawn breaks. IRA leader Billy McKee claims that his unit had fired 800 rounds during the battle.
Three people are killed in the fighting. At least 26 are wounded, including Billy McKee, who is shot five times.
Robert Neill, a 38-year-old Protestant, died instantly when a shot fired from the church bounced off the pavement and hit him in the spine.
James McCurrie, a 34-year-old Protestant, is shot dead on Beechfield Street.
Henry McIlhone, a 33-year-old Catholic, is helping to defend Short Strand when he is accidentally shot from the republican side. He dies on June 29. However, McKee maintains that McIlhone is shot by loyalists. Tírghrá, the IRA’s official list of its fallen, lists McIlhone as a “volunteer” but adds “although not a member of the IRA, Henry McIlhone was included in the republican roll of honour as a mark of respect for this great Irishman by republican comrades he fought alongside.”
Republicans and loyalists disagree over who started the violence and fired the first shots. Republicans claim that the violence was started by a mob of loyalists returning from an Orange march. They say that the loyalists tried to set the church alight and invade Short Strand, with the intention of burning the residents from their homes. Hence, republicans argue that they were defending the Short Strand from a loyalist attack. Loyalists claim the violence was begun by republicans, allegedly when the returning Orangemen and supporters were attacked on Newtownards Road. They argue that republicans attacked Protestants to lure them into “a carefully prepared trap.”
The following day, loyalists expel 500 Catholic workers from the nearby Harland & Wolff shipyard. Shortly after, the British government’s representative at Stormont says that the decision to allow Orange marches to go ahead on that day was “the greatest single miscalculation I have ever seen made in the course of my life.”
Many Catholics and nationalists believe that the IRA had been unable to defend them during the August 1969 riots. However, it is argued that the IRA’s defence of Short Strand redeemed it in the eyes of many Catholics and nationalists. Prior to the gun battle, the IRA had been waiting for an opportunity to portray themselves as defenders of the Catholic community. Among republicans, the battle is seen as a key event in the growth of the Provisional IRA.
Less than a week later, the British Army seizes a large haul of Official IRA weapons during a three-day operation in west Belfast. Nationalists see this as a confiscation of their defences.
At the time of the attack, a Friday evening, a cabaret show is taking place, and the bar contains approximately forty people. The attackers spray the pub with an ArmaLite AR-15assault rifle. While some sources suggest that a grenade is thrown into the bar before the attackers escape, contemporary news sources state that a bomb is left behind.
Three people are killed and approximately six are injured. Those killed, all Protestant civilians from the same extended family, included Ruby Kidd (28), Francis Walker (17) and Joseph McBride (56).
The “West Belfast Republican Action Force” subsequently claims responsibility for the shooting, stating that it was “carried out in retaliation” for the Chlorane Bar attack earlier in June 1976.
A week after the gun attack in Templepatrick, the UVF carries out a gun attack on a Catholic-owned pub, the Ramble Inn. While described as a “reprisal” for the Walker’s bar attack, five of the six people killed in the Ramble Inn attack are Protestants, while the other victim is Catholic. Considered a failure or “own goal” by the UVF, the attack is carried out because the bar owners are Catholics and the gunmen expect that the patrons would mainly be Catholic.
The train is returning from Belfast, where King George V has just opened the first Parliament of Northern Ireland on June 22. It is part of a heavy security escort for the King, including the 10th Royal Hussars (machine gun troop) and their horses, who have been stationed at the Curragh in County Meath. Three special trains have been arranged to bring them back to Dublin, but the third is attacked.
The IRA plants a mine or detonates a bomb that partially derails the train a mile north of Adavoyle Station, between Newry and Dundalk. The derailment causes ten carriages to be thrown across an embankment, killing and injuring many soldiers and horses.
At least three British soldiers are killed (including a sergeant and a private) and twenty are wounded, some of whom later die from their injuries. The train guard, Frank Gallagher, is killed and two other railway officials are seriously injured. Reports vary about the number of horses killed. Some say over 40 horses are killed while others claim as many as 100. Many horses are shot to prevent them from being captured or causing further casualties. Soldiers reportedly weep for their dead horses, as they had served together in World War I. A local farmer and a train guard are also shot dead in the aftermath.
The attack causes an outcry in Britain, highlighting the IRA’s ability to strike high-profile military convoys. The incident underscores the vulnerability of British forces returning from political events in Ireland and is one of several such attacks during the War of Independence.
The Adavoyle ambush is remembered as a symbolic and brutal act in the conflict, combining military casualties with the killing of animals that have been comrades in war. It also illustrates the IRA’s use of railways as a strategic target during the campaign.
Today, the Adavoyle railway station is in ruins, though the Belfast-Dublin line still passes the site.
Currie becomes an active member in the Northern Ireland Civil Rights Association (NICRA). He later speaks about the effect of partition on Catholics in Northern Ireland: “Partition was used to try to cut us off from the rest of the Irish nation. Unionists did their best to stamp out our nationalism and, the educational system, to the extent it could organise it, was oriented to Britain and we were not even allowed to use names such as Séamus or Seán. When my brothers’ godparents went to register their birth, they were told no such names as Séamus or Seán existed in Northern Ireland and were asked for the English equivalent.”
Currie contests the 1979 United Kingdom general election and 1986 by-election in the Fermanagh and South Tyrone seat, but is unsuccessful on both attempts. He also is elected to the Northern Ireland Assembly in 1982 for the same seat. That Assembly, which is an attempt by the Government of the United Kingdom to reintroduce devolved power-sharing, collapses in 1986 without executive ministerial functions ever being transferred to it from the UK Secretary of State for Northern Ireland as no political agreement can be reached on power-sharing between the parties owing to nationalists abstentionism over the constituency boundaries used to elect members, and unionist opposition to the Anglo-Irish Agreement of 1985.
Following his decision to quit Northern Ireland politics, and relocate his family to County Kildare, Currie becomes actively involved in politics in the Republic of Ireland. Partly due to his long-standing doubts about the commitment of politicians in the Republic to the plight of northern nationalists, he join the Fine Gael party in 1989. He is elected as a Fine Gael TD for Dublin West at the 1989 Irish general election.
In 1990, Fine Gael selects Currie as their candidate for the 1990 Irish presidential election, running against Tánaiste and Fianna Fáil TD, Brian Lenihan Sr, and Senator Mary Robinson for the Labour Party. The 1990 election is the first contested election for the Irish Presidency in 17 years. Currie receives 267,902 first-preference votes (approximately 17%) and is eliminated on the first count. The distribution of his votes sees Mary Robinson elected as Ireland’s first female president on the second count, beating Lenihan by more than 86,000 votes.
In his 2004 autobiography All Hell will Break Loose, Currie writes about his experience of running in the presidential election, and the prejudice he faced as a nationalist from Ulster in southern politics: “What annoyed, indeed angered me most was the suggestion that because I came from the North, I was not a real Irishman … what I called the partitionist mentality … [during the election campaign] the [then Fianna Fáil] Minister for Justice [Ray Burke] said Fine Gael leader Alan Dukes ‘had to go to Tyrone to find a candidate for the presidency’ … it was hard to take, particularly from so-called republicans.”
Following his defeat in the presidential election, Currie holds his Dáil seat in Dublin West at the 1992 and 1997 Irish general elections. Following the formation of the so-called Rainbow Coalition between Fine Gael, Labour and Democratic Left, on December 20, 1994, newly appointed TaoiseachJohn Bruton appoints him as a Minister of State with responsibility for Children’s Rights at the Departments of Health, Education and Justice, becoming the first ever minister in an Irish Government with dedicated responsibility for children. He holds this post until the appointment of a new Irish Government on June 26, 1997, following the 1997 Irish general election.
At the 2002 Irish general election Currie contests the new constituency of Dublin Mid-West, and fails to be elected. He immediately announces his retirement from electoral politics. He continues to speak and campaign for civil rights across the island of Ireland and for causes he believes in, such as justice for the families of the Disappeared during the Troubles. He and his wife and family are personal friends of the family of one of the Disappeared, Columba McVeigh, from Donaghmore, County Tyrone. His daughter Emer Currie is elected in his former constituency of Dublin West at the 2024 Irish general election.
Following the deaths of Seamus Mallon and John Hume in January and August 2020 respectively, Currie becomes the last surviving founder of the SDLP.
Currie dies on November 9, 2021, at the age of 82 at his residence in Derrymullen, County Kildare. Following an initial funeral mass in Allentown, County Kildare, his remains are transferred to his original family home in Edendork, near Dungannon, County Tyrone, where a second funeral mass was celebrated at St. Malachy’s Church, Edendork. He is buried alongside his parents in the cemetery adjoining the church.
On June 5, 1976, a bomb explodes at the door of the Times Bar on York Road, killing two Protestants. The pub is frequented by members of the Ulster Defence Association (UDA), a legal loyalist paramilitary group. Irish republicans are blamed for the bombing. Shortly after, the UVF Brigade Staff (its Shankill Road-based leadership) decide to hit back by attacking the Chlorane Bar. It is a hastily arranged operation devised by its military commander “Bunter,” whom investigative journalistMartin Dillon refers to as “Mr. F.” The Chlorane Bar is located at 23 Gresham Street in Belfast’s city centre, near Smithfield Market. Its clientele is mixed (Protestant and Catholic), which is unusual during The Troubles. On August 17, 1973, the Chlorane Bar had been firebombed, however, no one was injured as the pub was closed at the time of the attack. Later that same month, the Ulster Freedom Fighters (UFF), a cover name sometime used by the UDA, claim responsibility for a car bomb which exploded in Gresham Street. Although there were no human casualties, a pet shop located near the bomb’s epicentre was damaged in the blast and a number of animals inside the building were either killed or injured.
The attack is planned and executed by the UVF platoons based at the Brown Bear and the Windsor Bar respectively. These are two pubs located on the Shankill Road and regularly frequented by UVF members. Dillon sometimes refers to the former platoon as the “Brown Bear Team” because the members generally meet at that particular pub, which faces Shankill Library on the corner of Mountjoy Street. To carry out the attack, along with the procuring of weapons and masks, a black taxi is hijacked by two young men outside the Long Bar on the Shankill Road to transport the gunmen to the Chlorane Bar. Taxi driver Mark Hagan and a passenger are held hostage at the Windsor Bar.
The Chlorane Bar is likely chosen for its nearness to the Shankill Road, affording the attackers a speedy getaway. There is not much of a security presence that evening in the area. The driver of the taxi, with four specifically chosen armed men seated in the rear of the vehicle in the manner of genuine passengers, makes his way from the Shankill Road to North Street and turns south into Gresham Street. Upon arrival outside the Chlorane Bar, the four gunmen don their masks, devised from yellow money bags, and exit the taxi.
At 10:00 p.m., the four masked gunmen storm through Chlorane Bar’s front door leading to the public bar. There are about sixteen customers inside the pub at the time. One of the four gunmen is Robert “Basher” Bates, a member of the violent Shankill Butchers gang led by Lenny Murphy, who is in police custody at the time the attack against the Chlorane takes place. Bates is the only one of the four to have been from the “Brown Bear Team.” The hit squad is commanded by a “Mr. G,” leader of the Windsor Bar UVF platoon, with “Mr. D” as his second-in-command and “Mr. C” completing the team. Entering the bar in single file, “Mr. G” orders everybody to stand up, and then asks the startled customers whether there are any “Prods” (Protestants) among them. William Greer, a Protestant, thinking the gunmen are from the Irish Republican Army, quickly flees to the men’s toilet where he places his feet up against the door. Customer Frederick Graham and his girlfriend, Pat Mahood, assume the same thing. “Mr. G” tells the customers to separate into two groups, with the Protestants standing at the bottom end of the bar, and the Catholics at the top.
When one man, Edward Farrell, admits to being a Catholic, the UVF men open fire. Farrell tries to run toward the toilet but is shot dead. The Catholic owner of the Chlorane, 64-year-old James Coyle, is standing behind the bar when he is hit at close-range. The bullet enters his heart and he dies instantly. The gunmen continue firing and two Protestant men, Daniel McNeil and Samuel Corr, are also struck by the hail of bullets. McNeil is killed on the spot and Corr is fatally wounded. Another Catholic man, John Martin, is shot and dies of his injuries on June 23. Several other customers are hit as gunfire is sprayed around the bar. One customer pretends to be dead, however, a gunman walks over to where he lay and deliberately fires three shots into his thigh, knee, and below the ankle. The man later recounts that he had then looked up to see “men lying shot all over the place.” William Greer, hiding in the toilet, is shot when one of the gunmen fire through the door. He survives despite being hit in the leg and neck. There are more customers upstairs in the lounge area, but although they hear the gunshots, the gunmen never go near them. Dillon maintains that it had not been the UVF unit’s intention to kill any Protestants.
“Mr. G” calls a halt to the shooting, saying “that’s it,” and the four-man UVF team nonchalantly walks out of the pub and re-enters the hijacked black taxi, which is parked so the driver has easy access to North Street. This route offers a quick return to the Shankill. After the four men get into the back seat, the driver (“Mr. H”) drives off. As the taxi passes by the Catholic Unity Flats area, three shots are fired from the vehicle. Two young men walking nearby get a look at the driver. He is described as being around 38 to 40 years old and having shoulder-length, black curly hair. Upon the taxi’s return to the Shankill, Mark Hagan and the passenger are released. They immediately go to the Tennent Street Royal Ulster Constabulary (RUC) Station off the Shankill where they report the taxi’s hijacking. The shooting team proceeds to the Long Bar pub where “Mr. I” (commander of UVF 1st Battalion) procures a forty-ounce bottle of vodka for “Mr. G” and “Mr. D” – their payment for leading the operation.
Having heard the gunshots, a barmaid serving in the upstairs lounge goes downstairs to investigate and discovers the body of her employer, James Coyle, lying on the floor behind the bar and those of the other dead and wounded. The first policeman on the scene is Constable George McElnea, from the RUC Special Patrol Group in Tennent Street. He quickly notices the pile of bodies near the men’s toilet as Samuel Corr stumbles toward him, gravely injured. McElnea places Corr on a bench and offers what assistance he can but to no avail. Corr dies of his gunshot wounds before the ambulance arrives. Alan McCrum, a Scenes of Crime officer, appears at the Chlorane fifteen minutes after the shootings. He retrieves 24 spent bullet casings from the floor and determines that most of the shots had been fired at the rear of the pub. Later ballistic testing establishes that the weapons used in the attack were a .22 caliber pistol, a 9 mm pistol, and two .45 snub-nosed revolvers. Police believe one of the victims, Daniel McNeil, had tenuous UVF connections, although he is not an active member.
The hijacked black taxi is found by police the following morning in a cul-de-sac in Beresford Street, off the Shankill Road. A cyclist, who had witnessed the masked gunmen entering the Chlorane Bar, describes the four men as having been in the 20 to 30 age group, all about 5’10 in height and well-built. The last gunman to enter had shoulder-length brown hair. The witness had gone to a nearby British Army post where he told soldiers what he had seen.
Ten days after the gun attack, the Chlorane Bar is blown up by a bomb. Three weeks after the attack the Provisional IRA, using their sometime cover-name of the “Republican Action Force“, enter Walker’s Bar in Templepatrick and kill three Protestant civilians in retaliation for the Chlorane attack. As part of this series of deadly tit for tat attacks on pubs, the UVF responds by killing six customers at the Catholic-owned Ramble Inn outside Antrim.
No one is ever charged with the shootings. In February 1979, Bates is convicted of the murders he had committed as part of the Shankill Butchers, and given ten life sentences. In his statement to the police following his arrest in 1977, he recounts his role in the Chlorane Bar attack. He alleges while working as a barman in the Long Bar on the evening of June 5, 1976, he is approached by the UVF military commander, “Mr. F”, who informs him of a job in which he is to take part that same evening. It is decided to attack the city centre pub in retaliation for the IRA’s earlier bombing of The Times pub. Bates goes on to say that “Mr. I” provides the weapons which are used in the shooting and “Mr. J” (UVF Provost Marshal) procures the masks. Bates claims that his revolver malfunctions and therefore he never fires his gun during the attack. However, forensic evidence proves that two .45 revolvers had been fired inside the Chlorane. Upon his release from the HM Prison Maze, Bates is gunned-down in June 1997 by the son of James Curtis Moorhead, a UDA man he had killed in 1977.
McKelvey is second among six children and second of three sons of William McKelvey, painter and decorator, originally from Roseville, Craigavad, County Down, and his wife Mary, daughter of Frank Baird, farmer, from Ballywee, County Antrim. He is baptised at Saint Matthew’s Parish Church.
McKelvey attends Mayo Street national school in Belfast. When he is sixteen he became a lithographer apprentice to the firm David Allen & Sons. They produce postcards, posters and notices. He enrolls in the Belfast School of Art part-time by attending evening classes until he leaves his employment in 1911 to study full-time. Alfred Rawlings Baker, his art master, has great influence on him during his time at art college. He receives numerous awards for his artwork including the Sir Charles Brett Prize, the Fitzpatrick Prize, and the Taylor Art Competition.
McKelvey returns to David Allen & Sons in 1917 for a short period of time before he begins to focus on painting and opens his own studio in 1920. The studio is located in Rea’s Building, Royal Avenue, Belfast.
By 1918 McKelvey’s work is exhibited at the Royal Hibernian Academy (RHA) and in 1921 he is elected a member of the Belfast Art Society. He is appointed an associate of the RHA in 1923, being granted full membership in 1930. During his career he is considered on a par with Paul Henry and James Humbert Craig, two of the most successful Irish landscape painters of the time. He is elected as one of the first academicians of the Ulster Academy of Arts when it is founded in 1930. He dies in Belfast on June 30, 1974.
Jackson is born on September 27, 1948, in Tullynarry Cottages, Donaghmore, County Tyrone, Northern Ireland, one of seven children of John Jackson, farmhand, and his wife Eileen. As a teenager he participates in Paisleyite demonstrations against the Northern Ireland civil rights movement. He is already a local “hard man” who cultivates an air of menace. After a brief period in Australia, he returns home and serves in the Ulster Defence Regiment (UDR) from 1972 to 1975. He also joins the Ulster Volunteer Force (UVF) and is alleged to have committed his first murders in 1973. He is arrested in 1973 after the doorstep killing of a BanbridgeCatholic who works in the shoe factory that employs Jackson. The victim’s wife identifies Jackson as the murderer, but the charge is withdrawn after she admits to a degree of prompting by the police.
Jackson is a leading member of a UVF gang linked to about 100 murders carried out at random against Catholic civilians between 1973 and 1979, earning for the north Armagh and east Tyrone area the nickname “the murder triangle.” He also allegedly helps to plan the Dublin and Monaghan car bombings of May 17, 1974, killing thirty-three civilians, and orchestrates the attack on the Miami Showband on July 31, 1975. He becomes UVF Mid-Ulster Brigade commander in 1975. Never convicted of any of the numerous murders attributed to him, he is however jailed between 1979 and 1983 for arms possession.
Jackson marries Eileen Maxwell in the late 1960s. They have a son and two daughters. The marriage does not survive his imprisonment and after his release he moves to Donaghcloney, County Down, where he lives with a much younger girlfriend. He remains active in loyalist paramilitarism but takes a less prominent role. He survives several Irish Republican Army (IRA) attempts on his life, including the detonation of a car bomb outside his house. In 1984, the editor of the Belfast edition of the Sunday World is shot and wounded after publishing articles denouncing “the Jackal,” the nickname by which the press calls Jackson during his lifetime.
After the Anglo–Irish Agreement of 1985, Jackson is briefly linked to Ulster Resistance (UR), a paramilitary group founded by associates of Ian Paisley. He allegedly assists the rearming and reorganisation of the Mid-Ulster UVF under Billy Wright after the killing of his brother-in-law and alleged accomplice, Roy Metcalf, by the IRA in 1988. Relations between Wright and Jackson cool after the killing of a Catholic in Donaghcloney by Wright’s men leads to Jackson being called in for questioning, and he supports the UVF leadership in its 1996–97 dispute with Wright. He is also the focus of recurring allegations about collusion between loyalist paramilitaries and elements of the security forces in mid-Ulster, including claims that he operated on behalf of British military intelligence who shielded him from prosecution.
Jackson dies of lung cancer at the age of 49 at his Donaghcloney home on May 30, 1998. He is buried on June 1 in a private ceremony in the St. Bartholomew Church of Ireland churchyard in his native Donaghmore, County Down. His grave, close to that of his parents, is unmarked apart from a steel poppy cross. His father had died in 1985 and his mother outlives him by five years.
Considerable uncertainty surrounds his involvement in many of the crimes attributed to him, but there is no doubt that he is a cold-blooded multiple murderer and one of the most sinister “hard men” of loyalist paramilitarism.
(From: “Jackson, Robin” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
