Whyte is born on April 30, 1928, in Penang, Malaysia. His father is manager of a rubber plantation on the mainland. His family leaves Malaysia and returns to Europe when he is three, eventually settling in Rostrevor, County Down, Northern Ireland. The Whytes are a well-known County Down family recorded in the area since at least 1713. The family is said to have come to Ireland from South Wales with Strongbow in 1170 and settled in Leinster. He is educated locally, at Ampleforth College and Oriel College Oxford, from which he takes a degree in Modern History in 1949. Continuing studies some two years later he is awarded a B.Litt degree for further research, which is to form the nebula of his first book which is published in 1958.
Whyte undertakes national service during the 1950s and works as a history teacher in his old school before being appointed lecturer in Modern History at Makerere University, Uganda. In 1962, he returns to Ireland having been appointed first “lecturer in empirical politics” at the then expanding University College Dublin (UCD). In 1966, he weds fellow academic Dr. Jean Murray and moves to Queen’s University Belfast (QUB) to undertake further studies.
In his book, Preventing the Future: Why Was Ireland So Poor for So Long?, Whyte’s successor as Professor of Politics at UCD, Tom Garvin, gives an account as to the clerical politics prevalent at the time at UCD which causes Whyte’s untimely departure:
A little later, in 1966, McQuaid provoked, possibly unintentionally, the resignation of John Whyte, a distinguished Catholic political scientist, from University College Dublin’s Department of Ethics and Politics. This resignation and move to Belfast on Whyte’s part in 1966 almost certainly was the unintended result of an extraordinary piece of clerical interference and bullying that rebounded upon McQuaid and on UCD. Whyte was in the midst of writing his standard history of the Catholic Church in independent Ireland, later published in 1969; at McQuaid’s apparent instigation, his professor and head of Department attempted to forbid him from continuing with this work. The irony was that the resultant scholarly book, finished in Belfast rather than Dublin, deeply underestimated clerical power in the Irish state and gave the Catholic Church a rather easy ride. Another irony was that Whyte, as a Roman Catholic historian and political scientist, was apparently rather favoured by McQuaid. However in 1966 bishops didn’t know they needed friends. Whyte was to come back to UCD and was professor of Ethics and Politics between 1984 and 1990. In a very real sense, McQuaid was the patriarchal and eccentric governor of Dublin Archdiocese, where one-third of the stat’s population lived; he attempted to run an urban society of a million people as though it were a large feudal community.
At Queen’s, Whyte spends seventeen years as lecturer and reader, and from 1982 Professor of Irish Politics during which he seeks to bring together political scientists from across the island and develop an All-Ireland political science fellowship. From 1973 to 1974 he works at as a research fellow at Harvard University’s Centre for International Affairs, and in 1975 he helps lead a team of researchers investigating the Northern Ireland conflict, then at its height. He also works as research fellow at the Netherlands Institute for Advanced Studies during the late 1970s and is elected Member of the Royal Irish Academy (RIA) in 1977, serving as Vice-President from 1989 to 1990.
In 1984, Whyte returns to University College Dublin, then faced with stringent fiscal cuts and wider problems in Irish third-level education. In his second period at UCD, he leads the Department, which he now heads, through a troubled period of financial cuts while supervising a reorganisation of the undergraduate curriculum. In his last years at UCD he completes his seminal work, the widely regarded Interpreting Northern Ireland. He finishes correcting the proofs and compiling the index of this work only a week before his death. While en route to an academic conference at Airley House, Virginia, he collapses at John F. Kennedy International Airport, New York, is taken to a local hospital, and dies there on May 16, 1990. He is survived by his wife, two sons, and one daughter.
Following his death, Whyte’s family, friends, and colleagues set up the John Whyte Trust Fund to continue Whyte’s work, honour his memory and encourage “informed dialogue and interaction at graduate level among people who are likely to be leaders and opinion-shapers.” To date the fund has awarded one fully paid scholarship and a number of part-paid scholarships as well as essay prizes annually. The fund also hosts an annual John Whyte Memorial Lecture. Speakers have included Paul Bew and Brendan O’Leary.
MacNeill is one of five children born to Archibald McNeill, a Roman Catholic working-class baker, sailor and merchant, and his wife, Rosetta McNeill (née McAuley), also a Catholic. He is raised in Glenarm, an area which “still retained some Irish-language traditions.” His niece is nationalist and teacher, Máirín Beaumont.
MacNeill marries Agnes Moore on April 19, 1898. The couple has eight children, four sons and four daughters (though the 1911 census entry for MacNeill notes eleven children, seven of whom are still alive).
The Gaelic League is from the start strictly non-political, but in 1915, a proposal is put forward to abandon that policy and become a semi-political organisation. MacNeill strongly supports this and rallies to his side a majority of delegates at the 1915 Oireachtas. Douglas Hyde, a non-political Protestant, who had co-founded the League and been its president for 22 years, resigns immediately afterward.
Through the Gaelic League, MacNeill meets members of Sinn Féin, the Irish Republican Brotherhood (IRB), and other nationalists and republicans. One such colleague, The O’Rahilly, runs the league’s newspaper An Claidheamh Soluis, and in October 1913 asks MacNeill to write an editorial for it on a subject broader than Irish language issues. He submits a piece called “The North Began,” encouraging the formation of a nationalist volunteer force committed to Irish Home Rule, much as the unionists had done earlier in the year with the Ulster Volunteers to thwart Home Rule in Ireland. In July 1915, he comments on the threat that the unarmed nationalists in Ulster might face: “…a demented…English driven Orange Army would be let loose upon the helpless Catholic people of Ulster, who would be driven out of the province or massacred where they stood.”
Bulmer Hobson, a member of the IRB, approaches MacNeill about bringing the idea to fruition, and, through a series of meetings, MacNeill becomes chair of the council that forms the Irish Volunteers, later becoming its chief of staff. Unlike the IRB, he is opposed to the idea of an armed rebellion, except in resisting any suppression of the Volunteers, seeing little hope of success in open battle against the British army.
The Irish Volunteers have been infiltrated by the Irish Republican Brotherhood, which plan on using the organisation to stage an armed rebellion, to separate Ireland from the United Kingdom and establishing an Irish Republic. The entry of the UK into World War I is, in their view, a perfect opportunity to do that. With the cooperation of James Connolly and the Irish Citizen Army, a secret council of IRB officials plan a general rising at Easter 1916. On the Wednesday before Easter, they present MacNeill with a letter, allegedly stolen from high-ranking British staff in Dublin Castle, indicating that the British are going to arrest him and all the other nationalist leaders. Unbeknownst to MacNeill, the letter—called the Castle Document—is a forgery.
When MacNeill learns about the IRB’s plans, and when he is informed that Roger Casement is about to land in County Kerry with a shipment of German arms, he is reluctantly persuaded to go along with them, believing British action is now imminent and that mobilization of the Irish Volunteers will be justified as a defensive act. However, after learning that the German arms shipment has been intercepted and Casement arrested, and having confronted Patrick Pearse, who refuses to relent, MacNeill countermands the order for the Rising by sending written messages to leaders around the country, and placing a notice in the Sunday Independent cancelling the planned “manoeuvres.” This greatly reduces the number of volunteers who report for duty on the day of the Easter Rising.
Pearse, Connolly and the others agree that the uprising will go ahead anyway, but it begins one day later than originally intended to ensure that the authorities are taken by surprise. Beginning on Easter Monday, April 24, 1916, the Rising lasts less than a week. After the surrender of the rebels, MacNeill is arrested although he has taken no part in the insurrection. The rebel leader Tom Clarke, according to his wife Kathleen, warns her on the day before his execution, “I want you to see to it that our people know of his treachery to us. He must never be allowed back into the National life of this country, for so sure as he is, so sure will he act treacherously in a crisis. He is a weak man, but I know every effort will be made to whitewash him.”
In 1923, MacNeill, a committed internationalist, is also a key member of the diplomatic team that oversees Ireland’s entry to the League of Nations.
MacNeill’s family is split on the treaty issue. One son, Brian, takes the anti-Treaty side and is killed in disputed circumstances near Sligo by Free State troops during the Irish Civil War in September 1922. Two other sons, Niall and Turloch, as well as nephew Hugo MacNeill, serve as officers in the Free State Army. One of his brothers, James McNeill, is the second and penultimate Governor-General of the Irish Free State.
In 1924, the three-man Irish Boundary Commission is set up to settle the border between Northern Ireland and the Irish Free State. MacNeill represents the Irish Free State. He is the only member of the Commission without legal training and has been described as being “pathetically out of his depth.” However, each of the Commissioners is selected out of political expediency rather than for any established competence or insight into boundary making. On November 7, 1925, a conservative British newspaper, The Morning Post, publishes a leaked map showing a part of eastern County Donegal (mainly The Laggan district) that is to be transferred to Northern Ireland, the opposite of the main aims of the commission. Perhaps embarrassed by that, especially since he said that it had declined to respect the terms of the Treaty, MacNeill resigns from the commission on November 20. Hus performance in the Boundary Commission has been deemed highly negative in a 2025 study The Root of All Evil: The Irish Boundary Commission.
On November 24, 1925, MacNeill also resign as Minister for Education, a position unrelated to his work on the commission.
On December 3, 1925, the Free State government agrees with the governments in London and Belfast to end its onerous treaty requirement to pay its share of the United Kingdom’s “imperial debt” and, in exchange, agrees that the 1920 boundary will remain as it is, overriding the commission. This angers many nationalists and MacNeill is the subject of much criticism, but in reality, he and the commission have been sidestepped by the intergovernmental debt renegotiation. In any case, despite his resignations, the intergovernmental boundary deal is approved by a Dáil vote of 71–20 on December 10, 1925, and MacNeill is listed as voting with the majority in favour. He loses his Dáil seat at the June 1927 Irish general election.
MacNeill is an important scholar of Irish history and among the first to study Early Irish law, offering both his interpretations, which at times are coloured by his nationalism, and translations into English. He is also the first to uncover the nature of succession in Irish kingship, and his theories are the foundation for modern ideas on the subject.
MacNeill is a contributor to the Royal Irish Academy‘s Clare Island Survey, recording the Irish place names of the island. His disagreements and disputes with Goddard Henry Orpen, particularly over the latter’s book Ireland under the Normans, generate controversy.
MacNeill retires from politics completely and becomes Chair of the Irish Manuscripts Commission. In his later years he devotes his life to scholarship and publishes several books on Irish history. He dies in Dublin of natural causes, aged 78, on October 15, 1945. He is buried in Kilbarrack Cemetery.
Though Gregg is instinctively conservative, his awareness of contemporary trends make him responsive to demands for change: he supports the resolution for women to hold parochial office and presents a petition to the General Synod in 1914, signed by 1,400 women. Though the motion is lost, he perseveres undaunted, and a bill for the ecclesiastical enfranchisement of women is finally carried in 1920. A unionist, he is also one of three Anglican and seventeen Catholic bishops to sign the declaration against partition in 1917, which is organised by the Catholic Bishop of Derry, Charles McHugh.
From the 1920s the Irish church is dominated by Gregg, first as Archbishop of Dublin (1920–39) and later as Archbishop of Armagh and Primate of All Ireland (1939–59). He provides stability to the church during a turbulent period of political and social change and is outspoken in defence of its interests, pragmatically espousing policies that will lead to the greater integration of the Protestant community into the new Irish state, as in his acceptance of the teaching of compulsory Irish in national schools. Despite a declining Protestant community in the south of Ireland, he maintains the unity of the church, overcoming the political division of the country into two entities. He regrets constitutional change but pledges the loyalty of the church to the Irish Free State. While recognising that the Protestant ethos is different from that of the majority of Irishmen, he maintains that “whatever our religious or political outlook may be, here is our home, and we have a right to be here.” He is elected to the first Irish Free State senate, and is subsequently consulted by Éamon de Valera, who later describes him as “a most learned and kindly gentleman, and . . . a highly valued friend,” in framing the text of the 1937 constitution. In 1949, he adapts, albeit with sadness, the state prayers to fit the republican form of government, observing that “the republic is a fact” and that “in our prayers, above all, there must be reality.”
Gregg is an able administrator, and his courage and integrity in facing difficult situations and his scholarship and devotion to the church earn him respect in the councils of the wider Anglican communion. He is known as “the churchman’s bishop” for his emphasis on doctrinal orthodoxy, ecclesiastical discipline, and loyalty to the clergy. Though conservative in his approach to church unity, he seeks closer relations between the Christian churches and frequently visits the reformed churches of the Iberian Peninsula, where a portrait plaque is unveiled in 1950 in St. John’s Church, Vila Nova de Gaia, Portugal. A baptistry in St. Paul’s Cathedral, Lisbon, is dedicated to his memory. Well known in England as a writer and preacher, he is appointed select preacher at the University of Cambridge (1916, 1930, 1936) and the University of Oxford (1946, 1947) and supports the institution of annual theological lectures at Queen’s University Belfast (QUB). His publications include Epistle of St. Clement of Rome (1899) and The Primitive Faith and Roman Catholic Developments (1909) – a minor classic which is used as a textbook for ordinands of the Church of England. He writes the introduction and notes to the revised version of the Wisdom of Solomon for the Cambridge Bible for Schools (1909) and publishes sermons and articles in religious journals. Elected Member of the Royal Irish Academy (MRIA) in 1914, he is elected to honorary fellowship in 1934 by Christ’s College, Cambridge, is awarded an honorary Doctor of Divinity (DD) in 1949 by QUB, and is created Order of the Companions of Honour (CH) in 1957.
A commanding figure, tall, thin, with raven-black hair, piercing eyes, and fine features, Gregg has an air of sacerdotal austerity, lightened on occasion by his dry sense of humour. He maintains a well regulated daily timetable and keeps a diary, writing his most personal thoughts in Greek. He makes time for recreation, a daily walk of two miles, tennis, and (from 1929) sailing, and holidays in Ireland and on the Continent. He has a great love of English literature and church music. In 1959, he retires to the Woodhouse, Rostrevor, County Down. Though incapacitated by blindness, deafness, and lameness, he never complains, and according to his wife, his life of prayer is enriched. He dies on May 2, 1961, at his home and is buried in Enniskerry, County Wicklow, beside his first wife and son.
Gregg marries Anna Alicia Jennings on November 26, 1902. They have two sons and two daughters. Anna dies in 1945. On January 22, 1947, he marries secondly Leslie Alexandra, daughter of the Rev. T. J. McEndoo, dean of Armagh, who officiates at the marriage of his daughter and of his archbishop.
(From: “Gregg, John Allen Fitzgerald” by Helen Andrews, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Devlin is born into a Roman Catholic family and attends St. Patrick’s Girls Academy in Dungannon. She is studying Psychology at Queen’s University Belfast (QUB) in 1968 when she takes a prominent role in a student-led civil rights organisation, People’s Democracy. She is subsequently excluded from the university.
After engaging on the side of the residents in the Battle of the Bogside, Devlin is convicted of incitement to riot in December 1969, for which she serves a short jail term.
Having witnessed the events of Bloody Sunday, Devlin is infuriated that she is consistently denied the floor in the House of Commons by the Speaker Selwyn Lloyd, despite the fact that parliamentary convention decrees that any MP witnessing an incident under discussion would be granted an opportunity to speak about it. She slaps Reginald Maudling, the Home Secretary in the Conservative government, across the face when he states in the House of Commons that the paratroopers had fired in self-defence on Bloody Sunday.
In 1971, Devlin gives birth to a daughter, Róisín, which costs her some political support because she is unmarried. She later marries Róisín’s father, Michael McAliskey, on her 26th birthday on April 23, 1973.
McAliskey stands as an independent candidate in support of the prisoners at Long Kesh prison in the 1979 European Parliament elections in Northern Ireland and wins 5.9% of the vote. She is a leading spokesperson for the Smash H-Block Campaign, which supports the hunger strikes of 1980 and 1981.
On January 16, 1981, McAliskey and her husband are shot by members of the Ulster Defence Association (UDA), who break into their home near Coalisland, County Tyrone. She is shot fourteen times in front of her children. British soldiers are watching the McAliskey home at the time but fail to prevent the assassination attempt. The couple are taken by helicopter to a hospital in nearby Dungannon for emergency treatment and then transported to the Musgrave Park Hospital, Military Wing, in Belfast, under intensive care. The attackers, all three members of the South Belfast UDA, are captured by the army patrol and subsequently jailed.
In 1982, McAliskey twice fails in an attempt to be elected to the Dublin North–Central constituency of Dáil Éireann. In 2003, she is barred from entering the United States and is deported on the grounds that the United States Department of State has declared that she “poses a serious threat to the security of the United States,” apparently referring to her conviction for incitement to riot in 1969.
On May 12, 2007, McAliskey is the guest speaker at Éirígí‘s first Annual James Connolly commemoration in Arbour Hill, Dublin. She currently co-ordinates a not-for-profit community development organisation based in Dungannon, the South Tyrone Empowerment Programme, and works with migrant workers to improve their treatment in Northern Ireland.
O’Donnell is one of the few senior Catholic judges on the Northern Irish bench and he frequently comes under threat. In 1979, he tries the Shankill Butchers and gives out 42 life sentences, a record in British legal history.
O’Donnell is Chairman of the Northern Ireland Bar Council from 1970 to 1971 and of the Council of Legal Education (Northern Ireland) from 1980 to 1990.
O’Donnell marries Eileen McKinley (died 2008) in 1954. They have two sons and two daughters. Of his sons, Turlough O’Donnell SC is Chairman of the General Council of the Bar of Ireland from 2016 to 2018, and Donal O’Donnell is directly appointed from the Irish Bar to the Supreme Court of Ireland in 2010, before becoming Chief Justice of Ireland in 2021.
O’Donnell dies in Blackrock on April 21, 2017. He is buried at Blackrock/Haggardstown Old Cemetery in Dundalk, County Louth.
Holohan is chairman of the Association of Irish Composers from 1987 to 1989 and is later appointed chairman of the Droichead Arts Centre in Drogheda, County Louth, where he has lived since 1983.
Holohan is elected to Aosdána in 1999 and later serves as a member and chair of its Toscaireacht, its ten-member steering body.
Holohan’s music has been performed and broadcast in Ireland and internationally. Career highlights in Drogheda include performances of Cromwell (1994), The Mass of Fire (1995) and No Sanctuary (1997).
Holohan’s work has been reviewed in Irish music journalism. Writing in The Journal of Music following a National Concert Hall composers’ showcase, Benedict Schlepper-Connolly describes The Dream of Aengus as demonstrating Holohan’s “orchestrational control,” and characterises Portrait of the Artist as “captivating,” while noting the influence of Irish traditional music within his choral writing.
Regional press coverage has also documented performances and recordings of his work, including reports on the release of the piano album Fields of Blue and Whiteand concerts of his music in Drogheda.
McAleese marries Mary Leneghan in 1976. The couple resides in Scholarstown, Dublin, for a short period, and then for almost twelve years near Ratoath, County Meath. In 1980, he returns to full-time education at Trinity College Dublin (TCD), to study as a dentist, subsequently moving back, with his family, to Northern Ireland, where he practises as a dentist in Crossmaglen and Bessbrook, County Armagh.
While his wife serves as President of Ireland, McAleese initiates a series of meetings with senior Ulster loyalistparamilitary leaders to pursue peace negotiations. These actions do not take place without controversy, but are widely viewed as instrumental in bringing loyalist paramilitary groups to peace talks.
In May 2011, McAleese is appointed as a Senator by the Taoiseach Enda Kenny. In August 2011, he is appointed the Chancellor of Dublin City University, taking over from David Byrne.
On February 1, 2013, McAleese announces his intention to resign as a member of Seanad Éireann.
McAleese accepts an appointment as Chairman of the Inter-Departmental Committee which is set up by the Government of Ireland to investigate the Magdalene laundries. His findings have been criticised by some survivors and researchers from the Magdalene Names project.
On October 18-19, 2014, McAleese attends the One Young World Summit in Dublin as a keynote speaker. Here, he hosts a special session for the One Young World Peace and Conflict Resolution Project alongside former Ulster Defence Association (UDA) prisoner Jackie McDonald and former Irish Republican Army (IRA) prisoner Sean Murray. They address young people from 191 countries to share and develop ideas to strengthen efforts at conflict resolution in their own countries.
McAleese and his wife Mary have three children. The family moves to Rostrevor, County Down, in 1987, when he sets up practice in County Armagh.
McAuley is the youngest of eight children in a family whose forebears had inhabited the Glens for many generations. He pursues painting from an early age, in a rural area when farming is one of the main sources of life and income. He goes on to become one of Ireland’s most celebrated landscape and figurative painters, his work synonymous with the Glens of Antrim.
A key encounter comes in McAuley’s mid-teens, when the artist James Humbert Craig, who is arts adjudicator at the Feis na nGleann, praises several of his youthful paintings, telling him, “You go ahead with this, and you’ll do well.” His paintings depicted the rivers, mountains, seascapes and rural life that surround him. He briefly studies at both the Belfast School of Art and Glasgow School of Art until he returns to his homeland to which he is utterly devoted. He is a member of the Royal Ulster Academy and the Royal Hibernian Academy.
In 1984. McAuley collaborates with his friend, the poetJohn Hewitt, on The Day of the Corncrake, a publication by the Glens of Antrim Historical Society, in which twenty-five colour reproductions of his paintings are coupled with thirty poems about the Glens by Hewitt. In a foreword, Hewitt writes that his “awareness was not merely graphic but demographic. This has made him for me the authentic regional artist, the painter who belongs to and finds his themes in a known place. Nowadays, with the rapid flow of international styles succeeding each other, this is a distinctive title one can seldom confer.”
In a BBC Television film made in the mid-1980s, McAuley remarks that he might have enjoyed more success if he had made a career in the wider world, but that he certainly would not have been happier. “I’ve spent my boyhood and manhood in the Glens. . .and I have no desire to leave them until I die.”
McAuley dies at the age of 89 on September 30, 1999. He is buried in St. Mary’s Roman Catholic Churchyard in Glenarm, County Antrim, Northern Ireland. On his death, BBC Northern Ireland describes him as “one of Ireland’s greatest colourists, but most significantly, a true and modest gentleman.”
The McAuley’s obituary in The Irish Times notes “Charles McAuley could fairly have claimed to be the artist of “the Glens”; for his native knowledge of the local landscape and people brought to the best of his work a special quality of emotion. Yet it is not a claim he would have made for himself, for self-promotion was a trait absent from his personality.”
Many of McAuley’s works are in private collections internationally. There are several of his paintings in public collections, for example at the Ulster Museum and Queen’s University Belfast.
(Pictured: “Bridge Near Cushendall” by Charles McAuley)
McGuckian is the youngest of six children to Brian McGuckian and his wife Pauline (née McKenna). He is named after his uncle, also Alexander Aloysius McGuckian, who dies five month before he is born. Yet another uncle, Daniel McGuckian, is a priest of the Diocese of Down and Connor and serves as parish priest of Cushendun and then Randalstown until his death in 1980. His father is a successful pig farmer who, alongside his brothers, develops the world’s biggest pig farm.
Two of McGuckian’s brothers are also Jesuit priests, while another brother is a businessman. Both of his sisters predecease him.
McGuckian is ordained to the priesthood on June 22, 1984, and makes his final profession on February 15, 1997.
Following ordination, McGuckian spends four years as a teacher in Clongowes Wood College and vocations director for the Jesuits, before undertaking a six month period of spiritual renewal in southern India and serving in a shanty town in Quezon City, Philippines.
McGuckian returns to Ireland in 1992, where he is appointed director of the Jesuit Communication Centre, during which he develops Sacred Space, a website which allows people to pray at their computer, in 1999, and Catholic news service CatholicIreland.net in 2004.
McGuckian also serves as editor of both An Timire and Foilseacháin Ábhair Spioradálta, later translating the autobiography of Ignatius of Loyola into Irish under the title Scéal an Oilithrigh. He also co-authors the drama 1912 – A Hundred Years On with Presbyterian historian Philip Orr in 2011, which looks at the experiences of the Ulster Covenant and the wider Home Rule movement from both nationalist and unionist perspectives.
McGuckian also serves as chaplain to many of the Gaelscoileanna in the Diocese of Down and Connor, and subsequently as chaplain to Ulster University campuses in Belfast and Jordanstown. Following the publication of the Living Church Report, which outlines the findings of a synodal process within the diocese, he is appointed by Noël Treanor in 2012 to set up and lead the Living Church Office, whose aim is to realise the hopes and aspirations expressed in the report and subsequently in the upcoming diocesan pastoral plan.
McGuckian is also appointed diocesan director of formation for the permanent diaconate in 2014, and also works during his directorship of the Living Church Office to establish pastoral communities across the diocese, through fostering a culture of co-responsibility for the mission of the Church between clergy and lay people.
McGuckian is appointed Bishop-elect of Raphoe by Pope Francis on June 9, 2017. His appointment makes him the first member of the Jesuits to be appointed a bishop in Ireland.
In an interview with The Irish Catholic in September 2019, McGuckian says that having a home is as fundamental as the right to life and education, and that the Government must be “pushed” to enshrine a right to housing in the Constitution of Ireland. He also joins a number of church leaders in the West of Ireland on September 16, 2021, in calling on the Irish government to offer reparations to homeowners whose properties are affected by defective concrete blocks.
In an interview with The Irish Catholic in February 2021, McGuckian takes issue with the view held by political leaders that public worship is deemed to be “non-essential” during the COVID-19 pandemic in the Republic of Ireland. Quoting Pope Francis, who states that “the right to worship must be respected, protected and defended by civil authorities like the right to bodily and physical health,” he expresses a need to let political leaders know that public worship is not only central, but also “utterly essential.”
Following a fatal explosion in Creeslough, County Donegal, on October 7, 2022, McGuckian refers to the explosion as “the darkest day in Donegal,” adding that the local community is “living through a nightmare of shock and horror.” He also concelebrates at the Funeral Masses of each of the victims, describing the fact that the parish church would be holding two funerals in the space of three hours as “surreal.”
McGuckian is appointed Bishop of Down and Connor by Pope Francis on February 2, 2024. In his first address following his appointment, he expresses his hope that the restoring of the Northern Ireland Executive will help the most vulnerable in society.
Conor is born on May 9, 1881, in Fortingale Street, Belfast, the third son and fourth child of William Connor, a tinsmith and sheet metal worker, who later becomes a gas fitter, and Mary Connor (née Wallace). He is educated at the Clifton Park central national school, where his artistic abilities are noticed by his music teacher. In 1894, he enrolls at the Belfast government school of design. He is a very successful student, and by 1903 has become an assistant teacher. He completes his studies in 1904, and begins an apprenticeship with the Belfast firm of lithographers, David Allen and Son. Through his work in the poster design department he develops an enthusiasm for using crayons on a textured surface. This becomes a characteristic feature of his later drawings. In these early years he first starts recording images of Belfast life, often sketched from behind a folded newspaper in the street. Influenced by the Gaelic revival, in the years 1907–9 he signs his name in several different ways such as “Liam” and “Liam Conor.” In later years he signs himself simply “Conor.”
Having abandoned his career as a lithographer around 1910, Conor concentrates his efforts on painting professionally. He begins exhibiting with the Belfast Art Society in 1910, and in the period that follows he spends time in Craigavad, County Down, the Blasket Islands in County Kerry, Dublin, and Donegal. During a visit to Paris, which he later recalls as being in 1912 and 1913, he meets the painter André Lhote. After his return to Belfast he is elected to the committee of the Belfast Art Society in 1913. On the outbreak of World War I, he is commissioned by the British government to record the everyday activities of munitions workers and soldiers in Ulster. His pictures mostly show soldiers in training and various scenes from the home front, including the work of women in munitions factories and hospitals. Described as “vigorous and personable, if rather folksy . . . effectively uniformed versions of the tinkers and shipyard workers for which he subsequently became known,” these paintings are exhibited and subsequently, in 1916, auctioned for the Ulster Volunteer Patriotic Fund. His long association with the Royal Hibernian Academy (RHA) begins in 1918 and he shows up to 200 works at the academy over the next forty-nine years.
In 1921, Conor moves to London, where he becomes acquainted with, among others, Sir William Orpen, Sir John Lavery, and Augustus John. He becomes a member of the Chelsea Arts Club, and contributes four paintings to the National Portrait Society as part of its spring exhibition in 1921. His friendship with Lavery is significant. Through him Conor receives a commission to paint the opening of the first Northern Ireland parliament in June 1921. He goes on to exhibit with a variety of influential bodies, including the Royal Academy of Arts, the Société Nationale des Beaux-Arts in Paris, and the Royal Society of Portrait Painters. In 1922, The Twelfth, executed c.1918, is shown in the Galerie Barbazanges in Paris, under the title Le cortège Orangiste à Belfast, as part of the World Congress of the Irish Race. He is represented at the Paris salon in 1923 and the following year he has a successful exhibition at the St. Stephen’s Green Gallery, Dublin.
In 1926, Conor travels to Philadelphia and New York, where, during his nine-month stay, he receives numerous commissions for portraits and has work shown in the Babcock Galleries, the Brooklyn Art Gallery, and the American Irish Historical Society. In 1932, he designs the costumes for the principals in the Pageant of St. Patrick, which marks the 1,500th anniversary of the saint’s coming to Ireland. That year also sees the unveiling of his muralUlster Past and Present at the Belfast Municipal Museum and Art Gallery. Measuring 2.8 by 7.4 metres, it is at the time the largest mural in the country. During World War II he is again appointed an official war artist and his work is represented at the exhibition of war artists at the National Gallery, London, in 1941. His book The Irish Scene is published in 1944, and though it sells well, the subsequent bankruptcy of his publishers mean that Conor receives no royalties. He also provides the illustrations for books by Lynn C. Doyle, the pseudonym of his friend Leslie Montgomery.
Although Conor is best known for his depictions of the everyday life of people in his native Belfast, in which he attempts to capture the “flash of humour which lightens their daily toil,” he also produces landscapes and portraits. His sitters included Douglas Hyde, St. John Greer Ervine, Charles D’Arcy, and Charles Vane-Tempest-Stewart, 7th Marquess of Londonderry. The Council for the Encouragement of Music and the Arts organises several successful Conor exhibitions. Their one-man show of 1945 becomes the first to tour the province, while their exhibition of his work in 1954 has an attendance in excess of 2,800. Conor closes his long-established studio on Stranmillis Road in 1960 but continuea to exhibit, notably with the Bell Gallery in 1964, 1966, and 1967.
(From: “Conor, William” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: “William Conor,” oil on canvas by Gladys Maccabe, Ulster Folk Museum)
seamus dubhghaill 