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Tag Archives: Armagh (County Armagh)


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Birth of Charles Wood, Composer & Teacher

Charles Wood, composer and teacher, is born in Vicars’ Hill in the Cathedral precincts of Armagh, County Armagh on June 15, 1866. His pupils include Ralph Vaughan Williams at Cambridge and Herbert Howells at the Royal College of Music. For most of his adult life he lives in England, but preserves a lively interest in Ireland.

Wood is the fifth child and third son of Charles Wood, Sr. and Jemima Wood. He is a treble chorister in the choir of the nearby St. Patrick’s Cathedral. His father sings tenor as a stipendiary “Gentleman” or “Lay Vicar Choral” in the Cathedral choir and is also the Diocesan Registrar of the church. He is a cousin of Irish composer Ina Boyle.

Wood receives his early education at the Cathedral Choir School and also studies organ with two Organists and Masters of the Boys of Armagh Cathedral, Robert Turle and his successor Dr. Thomas Marks. In 1883 he becomes one of fifty inaugural class members of the Royal College of Music, studying composition with Charles Villiers Stanford and Charles Hubert Hastings Parry primarily, and horn and piano secondarily. Following four years of training, he continues his studies at Selwyn College, Cambridge through 1889, where he begins teaching harmony and counterpoint.

In 1889 he attains a teaching position at Gonville and Caius College, Cambridge, first as organ scholar and then as fellow in 1894, becoming the first Director of Music and Organist. He is instrumental in the reflowering of music at the college, though more as a teacher and organiser of musical events than as composer. After Stanford dies in 1924, Wood assumes his mentor’s vacant role as Professor of Music in the University of Cambridge.

Like his better-known colleague Stanford, Wood is chiefly remembered for his Anglican church music. As well as his Communion Service in the Phrygian mode, his settings of the Magnificat and Nunc dimittis are still popular with cathedral and parish church choirs, particularly the services in F, D, and G, and the two settings in E flat. During Passiontide his St. Mark Passion is sometimes performed, and demonstrates Wood’s interest in modal composition, in contrast to the late romantic harmonic style he more usually employs.

Wood’s anthems with organ, Expectans expectavi, and O Thou, the Central Orb are both frequently performed and recorded, as are his unaccompanied anthems Tis the day of Resurrection, Glory and Honour and, most popular of all, Hail, gladdening light and its lesser-known equivalent for men’s voices, Great Lord of Lords. All of Wood’s a cappella music demonstrates fastidious craftsmanship and a supreme mastery of the genre, and he is no less resourceful in his accompanied choral works which sometimes include unison sections and have stirring organ accompaniments, conveying a satisfying warmth and richness of emotional expression appropriate to his carefully chosen texts.

Wood collaborates with priest and poet George Ratcliffe Woodward in the revival and popularisation of renaissance tunes to new English religious texts, notably co-editing three books of carols. He also writes eight string quartets, and is co-founder of the Irish Folk Song Society in 1904.

He marries Charlotte Georgina Wills-Sandford, daughter of W. R. Wills-Sandford, of Castlerea, County Roscommon on March 17, 1898. Their son is killed in World War I.

Charles Wood dies on July 12, 1926 and is buried at the Ascension Parish Burial Ground in Cambridge alongside his wife.


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Birth of William Frederick Archdall Ellison, Clergyman & Astronomer

Reverend William Frederick Archdall Ellison FRAS, Irish clergyman, Hebrew scholar, organist, avid amateur telescope maker, and, from 1918 to 1936, director of Armagh Observatory in Armagh, Northern Ireland, is born on April 28, 1864. He is the father of Mervyn A. Ellison, the senior professor of the School of Cosmic Physics at Dunsink Observatory from 1958 to 1963.

Ellison comes from a clerical family, his father Humphrey Eakins Ellison having been Dean of Ferns, County Wexford. He gains a sizarship of classics at Trinity College, Dublin in 1883, becomes a Scholar of the House in 1886 and graduates in 1887 with junior moderatorships in classics and experimental science. In 1890 he takes Holy Orders and moves to England, where he becomes the Curate of Tudhoe and Monkwearmouth. In 1894 he takes his MA and BD degrees and in the following year wins the Elrington Theological Prize.

In 1899 he returns to Ireland to become secretary of the Sunday School Society, a post which he holds for three years before accepting the incumbency of Monart, Enniscorthy, moving in 1908 to become Rector of Fethard-on-Sea with Tintern in Wexford. Ellison develops an interest in astronomy, having been introduced to practical optics by Dr. N. Alcock of Dublin and sets up his first observatory at Wexford. He becomes highly adept at making lenses and mirrors and writes several books and articles on the subject, including major contributions to the Amateur Telescope Making series, the Journal of the British Astronomical Association, and the weekly newspaper The English Mechanic. His book The Amateur’s Telescope (1920) is still considered a standard for telescope-makers and a forerunner of the more extensive series on the same topic by Albert Graham Ingalls.

On September 2, 1918 Ellison is appointed Director of the Armagh Observatory. He finds the Observatory in a state of disrepair and sets about repairing the instruments and the observatory dome. On January 3, 1919 he deeds a telescope of his own to the observatory, an 18-inch reflecting telescope, which is still there.

Ellison is a highly regarded planetary and binary star observer. Working with his son Mervyn, he makes many measurements of binary stars using the observatory’s 10-inch Grubb refracting telescope and even discovers a new one close to Beta Lyrae, and according to Patrick Moore, is one of the few people to have observed an eclipse of Saturn’s moon Iapetus by Saturn’s outermost ring on February 28, 1919.

In 1934 Ellison becomes Canon and Prebendary of Ballymore, Armagh Cathedral. He dies on December 31, 1936, having held the office of Director of the observatory for nearly twenty years.


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Birth of William Edward Hartpole Lecky, Historian & Theorist

William Edward Hartpole Lecky, Irish historian and political theorist, is born at Newtown Park, near Dublin, on March 26, 1838. His major work is an eight-volume History of England during the Eighteenth Century.

Lecky is educated at Kingstown, Armagh, at Cheltenham College, and at Trinity College, Dublin, where he graduates BA in 1859 and MA in 1863, and where he studies divinity with a view of becoming a priest in the Church of Ireland.

In 1860, Lecky publishes anonymously a small book entitled The Religious Tendencies of the Age, but upon leaving college he turns to historiography. In 1861 he publishes Leaders of Public Opinion in Ireland, containing brief sketches of Jonathan Swift, Henry Flood, Henry Grattan, and Daniel O’Connell, originally anonymous and republished in 1871. The essay on Swift, rewritten and amplified, appears again in 1897 as an introduction to an edition of Swift’s works. Two surveys follow: A History of the Rise and Influence of Rationalism in Europe (2 vols., 1865), and A History of European Morals from Augustus to Charlemagne (2 vols., 1869). The latter arouses criticism, with its opening dissertation on “the natural history of morals.”

Lecky then concentrates on his major work, A History of England during the Eighteenth Century, Vols. i. and ii. which appear in 1878, and Vols. vii. and viii., which complete the work, in 1890. In the “cabinet” edition of 1892, in twelve volumes, A History of Ireland in the Eighteenth Century is separated out.

A volume of Poems (1891) is less successful. In 1896, he publishes two volumes entitled Democracy and Liberty, in which he considers modern democracy. The pessimistic conclusions at which he arrives provoked criticism both in the UK and the United States, which is renewed when he publishes in a new edition (1899) his low estimate of William Ewart Gladstone, then recently dead.

In The Map of Life (1899) Lecky discusses in a popular style ethical problems of everyday life. In 1903 he publishes a revised and enlarged edition of Leaders of Public Opinion in Ireland, in two volumes, with the essay on Swift omitted and that on O’Connell expanded into a complete biography. A critic of the methods by which the Act of Union is passed, Lecky, who grew up as a moderate Liberal, is opposed to Gladstone’s policy of Home Rule and, in 1895, he is returned to parliament as Unionist member for University of Dublin constituency in a by-election. In 1897, he is made a privy councillor, and among the coronation honours in 1902, he is nominated an original member of the new Order of Merit.

William Edward Hartpole Lecky dies in London on October 22, 1903.


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Birth of Lawyer & Politician Philip Tisdall

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Philip Tisdall, lawyer and politician who is a leading figure in the Irish Government for many years, is born on March 1, 1703, in County Louth.

Tisdall is the son of Richard Tisdall, who is MP for Dundalk in 1703–1713 and for Louth in 1717–1727, by his wife Marian Boyle, daughter of Richard Boyle, MP, a cousin of the Earl of Cork. His father is also Registrar of the Court of Chancery.

Tisdall is educated at Thomas Sheridan‘s school in Dublin, and at the University of Dublin, where he graduates Bachelor of Arts in 1722. He enters Middle Temple in 1723 and is called to the Irish Bar in 1733.

In 1736 he marries Mary Singleton, daughter of the Rev. Rowland Singleton and Elizabeth Graham, and niece and co-heiress of Henry Singleton, Chief Justice of the Irish Common Pleas, a marriage which brings him both wealth and influence. He quickly becomes one of the leaders of the Bar, partly through his legal ability and partly through his marriage into the wealthy and influential Singleton family. He is made a Bencher of the King’s Inns in 1742.

He sits in the Irish House of Commons as MP for Dublin University from 1739 to 1776 and then for the city of Armagh from 1776 until his death. He is elected as member for Armagh in 1768 but chooses to continue sitting for the University.

In 1742 Tisdall is appointed Third Serjeant, then Solicitor-General in 1751 and Attorney-General in 1760. He is also appointed judge of the Prerogative Court of Ireland, an office he holds from 1745 until his death. In 1763 he becomes Principal Secretary of State, and on February 28, 1764, he is appointed to the Privy Council of Ireland. For almost 20 years he is a crucial figure in the Irish Government, which relies on him on to manage the Irish House of Commons, a task which he performs with great skill and tact. Tisdall is almost all-powerful until 1767, when George Townshend, 1st Marquess Townshend, arrives as Lord Lieutenant of Ireland. Townshend has a mandate to restore the direct power of the Crown over Irish affairs and to bypass the Irish managers like Tisdall. To his credit, Townshend recognises that Tisdall’s support is still an asset to the Government and makes great efforts to conciliate him. Townshend lobbies hard for Tisdall to be appointed Lord Chancellor of Ireland, but comes up against the inflexible British reluctance, then and for many years after, to appoint an Irishman to this crucial office. He retains the confidence of successive Lords Lieutenants. In 1777, despite his age and failing health, he is asked to resume his role as Government leader in the House of Commons. He agrees, but dies at Spa, Belgium on September 11 of the same year.

Tisdall is strikingly dark in complexion, hence his nicknames “Black Phil” and “Philip the Moor,” and is described as “grave in manner and sardonic in temper.” Despite his somewhat forbidding appearance, he is a hospitable character, who is noted for entertaining lavishly, even when he is well into his seventies, both at his town house in South Leinster Street, and his country house at Stillorgan. John Scott, 1st Earl of Clonmell, who succeeds him as Attorney General, writes that Tisdall would have lived longer if he had adopted a more sedate lifestyle in his later years.


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Canonisation of Sir Oliver Plunkett

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Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.

Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to parents with Hiberno-Norman ancestors. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, the first Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, Plunkett sets out for Rome in 1647.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.

Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.

Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.

Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.


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Pope John Paul II’s Visit to Ireland

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Pope John Paul II becomes the first pontiff to set foot on Irish soil with his pastoral visit to the Republic of Ireland beginning on September 29, 1979. Over 2.5 million people attend events in Dublin, Drogheda, Clonmacnois, Galway, Knock, Limerick, and Maynooth during what is one of Pope John Paul’s first foreign visits. The visit is occasioned by the centenary of the reputed apparition of Blessed Virgin Mary, Saint Joseph, and Saint John the Evangelist in Knock, County Mayo.

An Aer Lingus Boeing 747, named the St. Patrick, brings Pope John Paul II from Rome to Dublin Airport. The Pope kisses the ground as he disembarks. After being greeted by the President of Ireland, Dr. Patrick Hillery, the Pope flies by helicopter to the Phoenix Park where he celebrates Mass for 1,250,000 people, one quarter of the population of the island of Ireland, one third of the population of the Republic of Ireland. Afterwards he travels to Killineer, near Drogheda, where he leads a Liturgy of the Word for 300,000 people, many from Northern Ireland. There the Pope appeals to the men of violence, “on my knees I beg you to turn away from the path of violence and return to the ways of peace.” The Pope has hopes of visiting Armagh, but the security situation in Northern Ireland renders it impossible. Drogheda is selected as an alternative venue as it is situated in the Catholic Archdiocese of Armagh. Returning to Dublin that evening, the Pope is greeted by 750,000 people as he travels in an open top popemobile through the city centre and visits Aras an Uachtarain, the residence of the Irish President.

The Pope begins the second day of his tour with a short visit to the ancient monastery at Clonmacnois in County Offaly. With 20,000 in attendance, he speaks of how the ruins are “still charged with a great mission.” Later that morning he celebrates a Youth Mass for 300,000 at Ballybrit Racecourse in Galway. It is here that the Pope utters perhaps the most memorable line of his visit, “Young people of Ireland, I love you.” That afternoon, he travels by helicopter to Knock Shrine in County Mayo which he describes as “the goal of my journey to Ireland.” The outdoor Mass at the shrine is attended by 450,000. The Pope meets with the sick and elevates the church to the title of Basilica.

The final day of the visit begins with a trip to St. Patrick’s College, Maynooth, the National Seminary, in County Kildare. Some 80,000 people pack the grounds of the college for the brief visit. A dense fog delays the Pope’s arrival from Dublin by helicopter. The final Mass of the Pope’s visit to Ireland is celebrated at Greenpark Racecourse in Limerick before 400,000 people, many more than had been expected. The Mass is offered for the people of Munster. Pope John Paul leaves Ireland from nearby Shannon Airport travelling to Boston where we begins a six-day tour of the United States.


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Birth of Walter Hussey Burgh, Irish Statesman

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Walter Hussey Burgh, Irish statesman, barrister, and judge, is born in Kildare on August 23, 1742. Burgh sits in the Irish House of Commons and is considered to be one of its outstanding orators. He serves briefly as Chief Baron of the Exchequer at the end of his life.

Burgh is the son of Ignatius Hussey of Donore House, near Naas, and his wife Elizabeth Burgh. Elizabeth is the daughter of the leading statesman and architect Colonel Thomas de Burgh, who designs some of the most notable Irish buildings of his era, including Trinity College Library. Walter adopts the surname Burgh as a condition for inheriting the Burgh estate at Drumkeen, County Limerick, from his uncle Richard Burgh.

Burgh is educated at Mr. Young’s school at Abbey Street in Dublin, and then at the University of Dublin, where he graduates Bachelor of Arts in 1762. He is an accomplished classical scholar and has some reputation a poet. After studying at the Temple, he is called to the Bar in 1769 and within a few years becomes one of its leaders. He enters the Irish House of Commons in the same year, sitting first for Athy, later for the University of Dublin.

In Parliament he is a close associate of Henry Grattan and a supporter of his “free trade” programme. He becomes legendary for his oratory in support of the Irish Patriot Party. At the same time he prides himself on his independence of mind, preferring not to pledge support for any particular policy until he has examined its merits. He acquires as his patron Philip Tisdall, the immensely influential Attorney-General for Ireland, who calls him “the most promising of the rising young men.” At Tisdall’s request Burgh is appointed Prime Serjeant in 1776. He resigns the office in 1779, in protest at the continuing restrictions on free trade, after making the celebrated “England has sown her laws as dragon’s teeth” speech. After the removal of the restrictions, he agrees to accept office again and is re-appointed Prime Serjeant in 1782. A month later he is appointed Chief Baron of the Irish Exchequer, but he dies the following year at the assizes in Armagh, reportedly from gaol fever.


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Death of Mochta of Louth, Disciple of St. Patrick

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Mochta of Louth, in Latin sources Maucteus or Mauchteus, the last surviving disciple of St. Patrick, dies on August 20, 535.

Mochta is, like Patrick, a native of Britain. His name is British and Adomnán‘s Life of Columba describes him as “a certain British stranger, a holy man and a disciple of the holy bishop Patrick.” Adomnán presents Mochta as having prophesied the birth of Colm Cille.

According to one account, Mochta is brought to Ireland as a child, along with his parents, by a druid named Hoam. The druid settles in County Louth, where Mochta is brought up as a member of the family. He goes to Rome to continue his studies and there the Pope consecrates him bishop and sends him back to Ireland with twelve companions. The first church he founds is at Kilmore. Departing from Kilmore, he leaves all his possessions to the monks, taking only “the fountain at the door.” He follows a stream, which becomes the River Fane, to Louth.

Mochta founds a monastery in Louth, originally the site of a shrine to the Celtic god Lugh. Mochta’s monastery gains a nationwide reputation. He is an accomplished scholar, especially learned in Sacred Scripture. He writes a rule for monks but no trace of it has survived. He begins a series of annals at Louth, which is continued by his successors, and becomes known as the Book of the Monks. In his old age, Patrick comes and spends some time with Mochta. After Patrick’s death, Mochta takes charge of Armagh for a brief period before turning it over to Benignus.

Both monastery and village are burned and plundered frequently by the Danes in the period 829-968. A round tower built for protection is blown down in 981. There are no physical remains of the early monastery. The ruined buildings at the site today (pictured) are the 13th century church of St. Mary’s Augustinian Priory and the stone roofed oratory known as St. Mochta’s House, which probably dates to the second half of the 12th century.

The Annals of Ulster report Mochta’s death twice, in 535 and 537, which indicates that he is considerably younger than Patrick, whose death the Annals date to 493. Scholars believe that he, the last of Patrick’s disciples then alive, dies at the age of 90. The entry for 535 dates his death to the 13th of the Calends of September, i.e. 20 August, and quotes the opening of a letter written by him: “Mauchteus, a sinner, priest, disciple of St. Patrick, sends greetings in the Lord.” However the remainder of this letter nor any other compositions of Mochta have survived.


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The Battle of the Yellow Ford

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The Battle of the Yellow Ford is fought in western County Armagh, near the River Blackwater on August 14, 1598, during the Nine Years War. It is fought between the Gaelic native Irish army under Hugh O’Neill, Earl of Tyrone, and Hugh Roe O’Donnell and a crown expeditionary force from Dublin under Henry Bagenal. The crown forces are marching from Armagh to resupply a besieged fort on the Blackwater when they fall into an ambush and are routed with heavy losses.

The crown forces are organized in six regiments — two forward, two centre, and two rear, and with cavalry at centre. As soon as they leave Armagh garrison, they are all harassed with gunfire from rebel forces concealed in the woods. As a result, the different regiments become separated from one another as they pause to deal with the hit and run attacks. The problem is accentuated when one of their ox-drawn artillery pieces becomes stuck in the bog with a damaged wheel and a rear regiment stays behind to guard it as it is slowly coaxed through the bog. The regiment at the front of the march encounters a mile-long trench, 4 feet wide and 5 feet deep. The regiment succeeds in crossing the trench but then comes under heavy attack from large forces and decides to retreat back across the trench, suffering significant losses during the retreat. This regiment then merges into the ranks of the other forward regiment.

At this point, Henry Bagenal is killed by a shot through the head. Command of the army is assumed by Thomas Maria Wingfield. Further demoralising the crown troops and causing chaos, their gunpowder store explodes, apparently ignited accidentally by the fuse of a matchlock musket. Daunted, Wingfield decides to retreat to Armagh. The commander of the forward part either doesn’t get the command or refuses to obey it or is unable to execute an orderly retreat and judges it necessary to maintain his forward position. Seeing their enemy in confusion, the O’Neill cavalry rushes at the head of the forward part, followed by swordsmen on foot. Crown troops in this part of the field are cut to pieces and any wounded left on the field after the battle are slain as well. The rest of the crown forces have to struggle their way back to the Armagh garrison. They reach it largely intact but are harried all the way by the Irish.

Crown forces lose approximately 1,500 men in the battle, including 18 “captains” or officers. Three hundred soldiers desert to the rebels including two English recruits. Out of 4,000 soldiers who set out from Armagh, just over 2,000 reach the town after the battle and become virtual prisoners inside. The cavalry breaks out and dashes south escaping the Irish.

After three days of negotiations, it is agreed that the crown troops can leave Armagh as long as they leave their arms and ammunition behind and that the garrison of the Blackwater Fort surrenders. O’Neill’s forces suffer perhaps 200 to 300 casualties in the battle, though sources for the number lost on O’Neill’s side are very scanty. In light of the battle’s outcome, the court at London greatly and rapidly increase its military forces in Ireland. Simultaneously, many in Ireland who have been neutral on the sidelines begin to support the rebellion. Thus, the ultimate outcome of the battle is an escalation of the war.


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Archbishop Paul Cullen Elevated to First Irish Cardinal

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Archbishop Paul Cullen, Roman Catholic Archbishop of Dublin and previously of Armagh, is elevated to the cardinalate as Cardinal-Priest of San Pietro in Montorio on June 22, 1866, becoming the first Irish cardinal.

Cullen is born at Prospect, Narraghmore, Athy, County Kildare. He enters St. Patrick’s, Carlow College, in 1816, and proceeds to the Pontifical Urban College in Rome in 1820.

Cullen is ordained in 1829 and is appointed Rector of the Pontifical Irish College in Rome in late 1831. He successfully secured the future of the college by increasing the student population and thereby strengthening the finances of the college.

Cullen is promoted to the primatial See of Armagh on December 19, 1849, and is consecrated by the Cardinal Prefect of Propaganda at the Irish College in Rome on February 24, 1850. He is also named Apostolic Delegate. Cullen is transferred to the See of Dublin on May 1, 1852.

Cullen is sent to Ireland to bring the Irish church into conformity with Roman canon law and usage. His first major act as Archbishop of Armagh is to convene the Synod of Thurles, the first national synod held in Ireland since the Reformation. This occurs during the period of the debilitating Irish Famine which reduces the population of the country by over 2 million people through starvation, disease, and emigration. After a series of disastrous harvests in the 1860s, he founds, along with the Lord Mayor of Dublin, the Mansion House Relief Committee in 1862. Cullen also starts the practice of Irish priests wearing Roman clerical collars and being called “Father” rather than “Mister” by their parishioners.

Cullen pays frequent visits to Rome. He takes part in the definition of the dogma of the Immaculate Conception of the Blessed Virgin Mary in 1854, and with the eighteenth centenary of the martyrdom of Saints Peter and Paul in 1867.

After his elevation to cardinal, Cardinal Cullen takes an active part in deliberations during the Vatican Council. Towards the close of the council at the express wish of the Central Commission, Cardinal Cullen proposes a formula for the definition of Papal Infallibility. It is a matter of great delicacy, as promoters of the definition are split up into various factions, some anxious to assign a wide range to the pope’s decisions, while others wish to set forth in a somewhat indefinite way the papal prerogative.

Cullen is the most important Irish political figure in the thirty years between Daniel O’Connell and Charles Stewart Parnell. In political matters Cullen makes it a rule to support every measure, whatever its provenance, conducive to the interests of his vision for the Roman Catholic Church in Ireland. Cullen is also a frequent visitor at the vice-regal lodge to lobby the government.

Cardinal Paul Cullen dies in Dublin on October 24, 1878, at the age of 75. He is buried at Holy Cross College in Drumcondra.