The BBC‘s Northern Ireland correspondent says the historic trip is intended as a gesture to reassure the province’s unionists, while at the same time trying not to alienate the nationalist population.
The Queen is invited to Armagh by the authorities to present the royal charter renewing Armagh’s status as a city.
In her speech, the Queen addresses all the people of Northern Ireland. She says, “For many difficult years the people of Northern Ireland have shown courage and compassion of an extraordinary kind. Today as they begin to look towards a more peaceful future, Armagh with its two great cathedrals standing so close together presents a powerful symbol of the strength spirit and hopes of people across Northern Ireland.”
Cardinal Cahal Daly says the Queen’s visit is a tribute to the progress made in the peace process since the IRA ceasefire came into effect on August 31, 1994.
Arbishop Robin Eames says, “Look how far we’ve come in a year. It’s a message of symbolism. Be patient, we’ve a long, long way to go but today is one little part of that jigsaw.”
Hendron says, “Things are different now. People must stand up and be counted. You can’t hide in your home. There are two communities here and I think it’s important to go out and shake hands with people like the Queen and from my point of view, she’s very welcome.”
Following the Irish War of Independence, Mountjoy Prison is transferred to the control of the Irish Free State, which becomes the State of Ireland in 1937. In the 1920s, the families of the dead men request their remains be returned to them for proper burial. This effort is joined in the later 1920s by the National Graves Association. Through the efforts of the Association, the graves of the men are identified in 1934, and in 1996 a Celtic cross is erected in Glasnevin Cemetery, Dublin, to commemorate them.
The campaign to rebury the men drags on for 80 years from their deaths. Following an intense period of negotiations, the Irish government relents. Plans to exhume the bodies of the ten men are announced on November 1, 2000, the 80th anniversary of the execution of Kevin Barry. On October 14, 2001, the Forgotten Ten are afforded full state honours, with a private service at Mountjoy Prison for the families of the dead, a Requiem Mass at St. Mary’s Pro-Cathedral and burial in Glasnevin Cemetery.
According to The Guardian, some criticise the event as glorifying militant Irish republicanism. It coincides with the Fianna FáilArdfheis. The progress of the cortège through the centre of Dublin is witnessed by crowds estimated as being in the tens of thousands who break into spontaneous applause as the coffins pass. On O’Connell Street, a lone piper plays a lament as the cortège pauses outside the General Post Office (GPO), the focal point of the 1916 Easter Rising. In his homily during the Requiem Mass, CardinalCahal Daly, a long-time critic of the IRA campaign in Northern Ireland, insists that there is a clear distinction between the conflict of 1916–22 and the paramilitary-led violence of the previous 30 years:
“The true inheritors today of the ideals of the men and women of 1916 to 1922 are those who are explicitly and visibly committed to leaving the physical force tradition behind… Surely this state funeral can be an occasion for examination of conscience about the ideals of the men who died, and about our responsibility for translating those ideals into today’s realities.”
“These 10 young men were executed during the War of Independence. The country was under tremendous pressure at the time. There was a united effort. Meanwhile, elected by the people, Dáil Éireann was developing, in spite of a war going on. Democracy was being put to work. Independent civic institutions, including the Dáil courts, were beginning to function. Before their deaths, the ten had seen the light of freedom. They understood that Ireland would be free and independent.”
The state funeral, broadcast live on national television and radio, is only the 13th since independence. Patrick Maher is not reburied with his comrades. In accordance with his wishes, and those of his family, he is reinterred in Ballylanders, County Limerick.
A feature length Irish language documentary on the re-interments, An Deichniúr Dearmadta (The Forgotten Ten) airs on TG4 on March 28, 2002.
(Pictured: The grave of nine of the Forgotten Ten in Glasnevin Cemetery, Dublin)
In the census of 1782, there are only 365 Catholics recorded living in Belfast. Following a collection from the local Church of Ireland and Presbyterian congregations, funds are donated to the building of St. Mary’s Church.
The first Mass is celebrated on Sunday, May 30, 1784, by Father Hugh O’Donnell, the first Parish Priest of Belfast. In the opening ceremony, a company of the Irish Volunteers line the chapel yard and escort Father O’Donnell into the building.
In 1813, the church’s pulpit is donated by the Anglican Vicar of Belfast, Canon Turner, continuing the positive relationship between the Roman Catholic church and the local Protestant congregations. Later, in 1815, St. Patrick’s Church is built to accommodate the growing Catholic population of the city.
As Belfast’s Catholic population grows after the famine, the church is deemed too small and thus architect John O’Neill is contracted to design a church big enough for the burgeoning congregation. Although none of the original church can be seen, in 1868 the church is enlarged and renovated into a new Romanesque style building.
In the Marian Year of 1954 a Grotto to Our Lady of Lourdes is established under the auspices of the then Administrator, Fr. Bernard MacLaverty, an uncle of the Belfast novelist of the same name. The grotto is created in the gardens surrounding the church by the Belfast architect Padraic Gregory.
To mark the bicentenary the sanctuary is renovated in 1983 with work by artist Roy Carroll, a favourite of Cahal Daly. Much of this timber furniture is later removed after Daly’s departure from the Diocese of Down and Connor.
In May–August 2017, the church undergoes substantial renovation work to repair the roof and walls, and to repave the grotto area.
For almost forty years the church is served by clergy from the Mill Hill Fathers, the last of whom leave in 2019. The current Administrator is Fr. Timothy Bartlett assisted by a range of retired clergy. The church holds two masses a day on Sunday and Monday, and three a day on Friday and Saturday. The 6:00 p.m. Mass on both Friday and Saturday are held in the Irish language.
In 1953 Newman is appointed Professor of Sociology at St. Patrick’s College, Maynooth, succeeding Peter McKevitt. It is an institution he remains within, and eventually leads with distinction, until he is appointed Bishop of Limerick in May 1974. He publishes two books about the college: Maynooth and Georgian Ireland (1979) followed by Maynooth and Victorian Ireland (1983).
Newman arrives in Limerick with a strong reputation for reform having served a number of years as President of Maynooth where he adapted and shaped the college to the new challenges of the 1970s. His academic background in sociology gives him an informed understanding of the changing dynamic in Irish life, especially rural life which he has been writing about since the early 1960s, especially the dangers of depopulation.
Newman often makes comment on national matters particularly about church-state relations which has been his special area of study for over 20 years. He takes what might be called a broadly ‘conservative’ approach which, as time goes on, jars with wider public opinion especially as Ireland faces a number of constitutional referenda in the 1980s. At least one modern author has quoted the epithet alleged to have been conferred on Newman by Conor Cruise O’Brien, The Mullah of Limerick, for articulating a neo-conservative position more commonly associated with the United States.
Newman’s later years are dogged by periodic bouts of ill-health and he dies in office on April 3, 1995 of hepatoma. He is buried in St. John’s Cathedral, Limerick. He is the subject of many obituaries not least because of his extensive public statements in his years as Bishop of Limerick. The Tablet suggests he was most “well known for his conservatism and taste for controversial remarks” before quoting the homily by Cardinal Cahal Daly that “he seemed to have a strange sense of inadequacy; and, for one who was so lovable, he seemed to have difficulties in believing that others respected and admired and indeed loved him.” The Irish Times obituary says he was a man “who kept fighting the battles of long ago.”
Newman is succeeded as Bishop of Limerick by Bishop Donal Murray.
Limerick City Library holds an extensive set of newspaper articles about Bishop Jeremiah Newman which have been made available online.
Turning his back on legal studies for ordination in the Church of Ireland, Eames embarks on a three-year course at the divinity school of Trinity College, Dublin in 1960, but finds the course “intellectually unsatisfying.” In 1963 he is appointed curate assistant at Bangor Parish Church, becoming rector of St. Dorothea’s in Belfast in 1966, the same year he marries Christine Daly.
During his time at St. Dorothea’s, in the Braniel and Tullycarnet area of east Belfast, Eames develops a “coffee bar ministry” among young people but is interrupted by the Troubles. He turns down the opportunity to become dean of Cork and in 1974 is appointed rector of St. Mark’s in Dundela in east Belfast, a church with strong family links to C. S. Lewis.
On May 9, 1975, at the age of 38, Eames is elected bishop of the cross-border Diocese of Derry and Raphoe. Five years later, on May 30, 1980, he is translated to the Diocese of Down and Dromore. He is elected to Down and Dromore on April 23 and that election is confirmed on May 20, 1980. In 1986, he becomes the 14th Archbishop of Armagh and Primate of All Ireland since the Church of Ireland’s break with Rome. It is an appointment that causes some level of astonishment among other church leaders.
Drumcree Church, a rural parish near Portadown, becomes the site of a major political incident in 1996, when the annual Orangemen‘s march is banned by the Chief Constable of the Royal Ulster Constabulary from returning to the centre of Portadown via the nationalist Garvaghy Road after attending worship at Drumcree Church. Public unrest and violence escalates over the next three summers as other parades come under first police and later commission sanction.
Eames, as diocesan bishop and civil leader finds himself immersed in the search for a resolution to the issue. Within the wider Church of Ireland there is unease as it is a broad church in theology and politics including within its congregations nationalists in the south and unionists in the north. Eames, along with the rector of Drumcree, has to navigate this political and social controversy and seeks political assistance to diffuse tension. Some bishops in the Republic of Ireland call for Eames to close the parish church, including Bishop John Neill who later becomes Archbishop of Dublin. He refuses to do so, believing this action could precipitate greater unrest and possible bloodshed.
Eames is, for many years, a significant figure within the general Anglican Communion. In 2003, the self-styled ‘divine optimist’ is appointed Chairman of the Lambeth Commission on Communion, which examines significant challenges to unity in the Anglican Communion. The Commission publishes its report, the Windsor Report, on October 18, 2004.
At the Church of Ireland General Synod in 2006 Eames announces his intention to retire on December 31, 2006. Church law permits him to continue as primate until the age of 75 but he resigns, in good health, at the age of 69. On January 10, 2007, the eleven serving bishops of the Church of Ireland meet at St. Patrick’s Cathedral in Dublin and elect Alan Harper, Bishop of Connor, as Eames’s successor.
In 1952 Ó Fiaich returns to Clonfeacle where he remains as assistant priest until the following summer and his appointment to the faculty of St. Patrick’s College, Maynooth. He is an academic and noted Irish language scholar, folklorist and historian in the Pontifical University in St. Patrick’s College, Maynooth, the National Seminary of Ireland. From 1959 to 1974 he is Professor of Modern Irish History at the college. In this capacity he suggests to Nollaig Ó Muraíle that he begin research on Dubhaltach Mac Fhirbhisigh and his works. He “was an inspired lecturer, an open and endearing man, who was loved by his students… Tomas O’Fiaich was my Good Samaritan.”
Ó Fiaich serves as vice president of the college from 1970 to 1974 and is then appointed college president, a post that traditionally precedes appointment to an episcopal position in the Irish Church. He holds this position until 1977.
Ó Fiaich dies of a heart attack on the evening of May 8, 1990 while leading the annual pilgrimage by the Archdiocese of Armagh to the Marian shrine of Lourdes in France. He arrives in France the day before and complains of feeling ill shortly after saying Mass at the grotto in the French town. He is rushed by helicopter to a hospital in Toulouse, 125 miles away, where he dies. He lies in state at the cathedral in Armagh, where thousands of people lined up to pay their respects.
Ó Fiaich is succeeded as archbishop and cardinal by a man six years his senior, Cahal Daly, then the Bishop of Down and Connor.
In January 1981, prison authorities begin to supply the prisoners with officially issued civilian clothing, whereas the prisoners demand the right to wear their own clothing. On February 4, the prisoners issue a statement saying that the British government has failed to resolve the crisis and declares their intention of a hunger strike. The hunger strike begins on March 1, when Bobby Sands, the IRA’s former officer commanding (OC) in the prison, refuses food. Unlike the first hunger strike the previous year, the prisoners join one at a time and at staggered intervals, which they believe would arouse maximum public support and exert maximum pressure on Prime Minister Margaret Thatcher.
The republican movement initially struggles to generate public support for the second hunger strike. The Sunday before Sands begins his strike, 3,500 people march through west Belfast. During the first hunger strike four months earlier the marchers had numbered 10,000. Five days into the strike, Independent Republican MP for Fermanagh and South TyroneFrank Maguire dies, resulting in a by-election. There is debate among nationalists and republicans regarding who should contest the election. After negotiations they agree not to split the nationalist vote by contesting the election and Sands stands as an Anti H-Block candidate against Ulster Unionist Party candidate Harry West. Following a high-profile campaign, the election takes place on April 9, and Sands is elected to the British House of Commons with 30,492 votes to West’s 29,046.
Sands’ election victory raises hopes that a settlement can be negotiated, but Thatcher stands firm in refusing to give concessions to the hunger strikers. The world’s media descends on Belfast, and several intermediaries visit Sands in an attempt to negotiate an end to the hunger strike, including Síle de Valera, granddaughter of Éamon de Valera, Pope John Paul II‘s personal envoy John Magee, and European Commission of Human Rights officials. With Sands close to death, the government’s position remains unchanged.
On 5 May, Sands dies in the prison hospital on the 66th day of his hunger strike, prompting rioting in nationalist areas of Northern Ireland. More than 100,000 people line the route of his funeral, which is conducted with full IRA military honours. Margaret Thatcher shows no sympathy for his death.
In the two weeks following Sands’ death, hunger strikers Francis Hughes, Raymond McCreesh and Patsy O’Hara die. Following the deaths of Joe McDonnell and Martin Hurson, the families of some of the hunger strikers attend a meeting on July 28 with Catholic priest Father Denis Faul. The families express concern at the lack of a settlement to the priest, and a decision is made to meet with Gerry Adams later that day. The following day Adams holds a meeting with six of the hunger strikers to outline a proposed settlement on offer from the British government should the strike be brought to an end. The six men reject the settlement, believing that accepting anything less than the “Five Demands” would be a betrayal of the sacrifice made by Bobby Sands and the other hunger strikers who had died.
The hunger strike begins to break on July 31, when the mother of Paddy Quinn insists on medical intervention to save his life. The following day Kevin Lynch dies, followed by Kieran Doherty on August 2, Thomas McElwee on August 8 and Michael Devine on August 20. On September 6, the family of Laurence McKeown becomes the fourth family to intervene and asks for medical treatment to save his life, and Cahal Daly issues a statement calling on republican prisoners to end the hunger strike.
The strike is called off at 3:15 PM on October 3, 1981. Three days later, James Prior, the new Secretary of State for Northern Ireland, announces partial concessions to the prisoners including the right to wear their own clothes at all times. The only one of the “Five Demands” still outstanding is the right not to do prison work. Following sabotage by the prisoners and the Maze Prison escape in 1983, the prison workshops are closed, effectively granting all of the “Five Demands” but without any formal recognition of political status from the government.
(Pictured: A Belfast mural of the Long Kesh hunger strikers)
The 1981 hunger strike begins on March 1, 1981, when Bobby Sands, a former commanding officer of the Irish Republican Army (IRA) and prisoner at Long Kesh prison, refuses food. Other prisoners join the hunger strike one at a time at staggered intervals, which they believe will arouse maximum public support and exert maximum pressure on Prime Minister Margaret Thatcher.
The movement initially struggles to generate public support for the hunger strike. The Sunday before Sands begins his strike, only 3,500 people march through the streets of west Belfast as compared to 10,000 marchers during a previous hunger strike four months earlier.
Five days into the strike, however, Independent Republican Member of Parliament (MP) for Fermanagh and South TyroneFrank Maguire dies, resulting in a by-election. There is debate among nationalists and republicans regarding who should contest the election but they ultimately agreed not to split the nationalist vote by contesting the election and Sands stands as an Anti H-Block candidate against Ulster Unionist Party candidate Harry West. Following a high-profile campaign the election takes place on April 9, and Sands is elected to the British House of Commons with 30,492 votes to West’s 29,046.
Sands’ election victory raises hopes that a settlement can be negotiated, but Thatcher stands firm in refusing to give concessions to the hunger strikers. The world’s media descends on Belfast, and several intermediaries, including Síle de Valera, granddaughter of Éamon de Valera, Pope John Paul II‘s personal envoy John Magee, and European Commission of Human Rights officials, visit Sands in an attempt to negotiate an end to the hunger strike. With Sands close to death, the government’s position remains unchanged and they do not force medical treatment upon him.
On May 5, Sands dies in the prison hospital on day 66 of his hunger strike, prompting rioting in nationalist areas of Northern Ireland. Over 100,000 people line the route of his funeral, which is conducted with full IRA military honours. Margaret Thatcher showed no sympathy for his death.
In the two weeks following Sands’ death, three more hunger strikers die – Francis Hughes on May 12, and Raymond McCreesh and Patsy O’Hara on May 21. The deaths result in further rioting in Northern Ireland, particularly Derry and Belfast. Following the May 21 deaths, Primate of All Ireland Tomás Ó Fiaich criticises the British government’s handling of the hunger strike. Despite this, Thatcher still refuses to negotiate a settlement.
On July 28, following the deaths of Joe McDonnell (July 8) and Martin Hurson (July 13), the families of some of the hunger strikers attend a meeting with Catholic priest Father Denis Faul. The families express concern at the lack of a settlement and a decision is made to meet with Gerry Adams later that day. At the meeting Father Faul puts pressure on Adams to find a way of ending the strike, and Adams agrees to ask the IRA leadership to order the men to end the hunger strike. The following day Adams holds a meeting with six of the hunger strikers to outline a proposed settlement on offer from the British government should the strike be brought to an end. The strikers reject the settlement, believing that accepting anything less than their original demands will be a betrayal of the sacrifice made by Bobby Sands and the other men who had died.
On July 31, the hunger strike begins to break when the mother of Paddy Quinn insists on medical intervention to save his life. The following day Kevin Lynch dies, followed by Kieran Doherty on August 2, Thomas McElwee on August 8, and Michael Devine on August 20. On September 6, the family of Laurence McKeown becomes the fourth family to intervene and asks for medical treatment to save his life, and Cahal Daly issues a statement calling on republican prisoners to end the hunger strike.
A week later James Prior replaces Humphrey Atkins as Secretary of State for Northern Ireland and meets with prisoners in an attempt to end the strike. Liam McCloskey ends his strike on September 26 after his family says they will ask for medical intervention if he becomes unconscious. It also becomes clear that the families of the remaining hunger strikers will also intervene to save their lives. The strike is called off at 3:15 PM on October 3. Three days later Secretary of State Prior announces partial concessions to the prisoners including the right to wear their own clothes at all times. The only one of their original five demands still outstanding is the right not to do prison work. Following sabotage by the prisoners and the Maze Prison escape in 1983, the prison workshops are closed, effectively granting all five of the demands but without any formal recognition of political status from the government.
Over the summer of 1981, ten hunger strikers die. Thirteen others begin refusing food but are taken off hunger strike, either due to medical reasons or after intervention by their families. Many of them still suffer from the effects of the strike, with problems including digestive, visual, physical and neurological disabilities.