Arthur Murphy, Irish writer also known by the pseudonym Charles Ranger, is born at Cloonyquin, County Roscommon, on December 27, 1727, the son of Richard Murphy and Jane French.
Murphy studies at Saint-Omer in France, and is a gifted student of the Latin and Greek classics. He works as an actor in the theatre, becomes a barrister, a journalist and finally a playwright. He edits Gray’s Inn Journal between 1752 and 1754. As Henry Thrale‘s oldest and dearest friend, he introduces Samuel Johnson to the Thrales in January 1765. He is appointed Commissioner of Bankruptcy in 1803.
An example of Murphy’s theatrical writings is The Citizen, a farce, first produced at Drury Lane in 1761. Philpot, a wealthy skinflint, has bargained with Sir Jasper Wilding for his son Young Philpot to marry Maria Wilding, and for his daughter Sally to marry Wilding’s son, for settlements and twenty thousand pounds paid to Sir Jasper. Young Philpot has lost a fortune, but borrows money from his father and embarks on an insurance fraud involving shipwrecked goods. Maria plans to marry Beaufort, who loves her. As Young Philpot tries to propose, she convinces him she is half-witted, and he spurns her. In the second act, Philpot senior is visiting Corinna, a lady of loose virtue, but hides under the table when his son calls upon her. He overhears as Young Philpot tells her how he has cajoled the money out of his father. Maria’s brother surprises them, and old Philpot is also discovered, to their mutual shame. In the final scene Sir Jasper with a lawyer obtains Philpot’s signature to the agreements, but meanwhile Maria, an educated girl, shows her strong character to Young Philpot and he again refuses to propose. Having signed away his rights old Philpot offers to marry her, but the lawyer reveals himself as Beaufort, and explains that he has swapped the deeds, so that Philpot has unwittingly signed his agreement for Maria to marry Beaufort.
Murphy is thought to have coined the legal term “wilful misconstruction” whilst representing the Donaldson v. Becket appeal to the House of Lords in 1774 against the perpetual possession of copyright.
Arthur Murphy dies at Knightsbridge, London, on June 18, 1805, and is buried at Hammersmith, London. A biography is written in 1811 by Dr. Jesse Foot. Nathaniel Dance-Holland paints Murphy’s portrait which is thought to now be in the Irish National Portrait Collection.
(Pictured: 1777 portrait of Arthur Murphy by Nathaniel Dance-Holland)
Darley is educated at Dungannon College in County Tyrone. His uncle, the Reverend John Darley, is headmaster of the college. In July 1847 he commences studying at Trinity College, Dublin, and he graduates in July 1851 with a Bachelor of Arts (BA). He is called to the English bar at the King’s Inn in January 1853 but returns to Ireland and practises there for about nine years on the Munster circuit. He meets Sir Alfred Stephen when Stephen is on a visit to Europe and is told that there are good prospects for him in Australia.
Darley marries Lucy Forest Browne at Hunsdon, Hertfordshire, on December 13, 1860. Lucy is the sister of novelist Rolf Boldrewood (Thomas Alexander Browne) who is best known for the book Robbery Under Arms. They have two sons and four daughters.
Darley decides to emigrate to Australia and arrives in Sydney in 1862. He is admitted to the NSW Bar on June 2, 1862, and is later appointed a Queens Counsel (QC) in 1878. In September 1868 he is nominated to the New South Wales Legislative Council. In November 1881 he becomes vice-president of the executive council in the third Henry Parkes ministry. In November 1886 Darley is offered the position of Chief Justice of New South Wales in succession to Sir James Martin. He does not desire the office and to accept it would mean a considerable monetary sacrifice. As a barrister, he is likely earning more than twice the amount of the salary offered. He declines the position, and it is accepted by Julian Salomons who subsequently resigns a few days later.
Darley is again approached and this time he accepts the position. He is sworn in on December 7, 1886. He carries out his duties with great distinction, although he is not an exceptional jurist. On the retirement of Sir Alfred Stephen in November 1891, Darley is appointed Lieutenant-Governor of New South Wales, and he administers the government seven times in that capacity. When the position of Governor of New South Wales becomes vacant in 1901, there are many suggestions that Darley should be given the post, but it is given to Sir Harry Rawson.
Darley’s longest period administering the government is from November 1, 1900, to May 27, 1902, a significant period in Australia’s political history with the lead up to and the aftermath of federation of the then Australian colonies. But his anxiety for New South Wales’s supremacy possibly contributes to the “Hopetoun Blunder.” Darley’s private assessment in 1902 is that “Australian Federation is so far a pronounced failure.”
Darley is knighted in 1887, created a Knight Commander of the Order of St. Michael and St. George (KCMG) in 1897, and receives the Knight Grand Cross of the Order of St. Michael and St. George (GCMG) on May 15, 1901, in preparation of the forthcoming royal visit of the Duke and Duchess of Cornwall and York (later King George V and Queen Mary).
Darley visits England in 1902 and is appointed a member of the royal commission on the South African war. He is also appointed a member of the privy council in 1905. He dies in London on January 4, 1910.
Mary Patricia McAleese, Irish Independent politician who serves as the 8th President of Ireland from November 1997 to November 2011, is born in Belfast, Northern Ireland on June 27, 1951. She is the second female president and is first elected in 1997 succeeding Mary Robinson, making McAleese the world’s first woman to succeed another as president. She is re-elected unopposed for a second term in office in 2004 and is the first President of Ireland to have come from either Northern Ireland or Ulster.
In 1975, McAleese is appointed Professor of Criminal Law, Criminology and Penology at Trinity College, Dublin and in 1987, she returns to her Alma Mater, Queen’s, to become Director of the Institute of Professional Legal Studies. In 1994, she becomes the first female Pro-Vice-Chancellor of Queen’s University. She works as a barrister and also works as a journalist with RTÉ.
McAleese uses her time in office to address issues concerning justice, social equality, social inclusion, anti-sectarianism and reconciliation. She describes the theme of her Presidency as “Building Bridges.” This bridge-building materialises in her attempts to reach out to the unionist community in Northern Ireland. These steps include celebrating The Twelfth at Áras an Uachtaráin and she even incurs criticism from some of the Irish Catholic hierarchy by taking communion in a Church of Ireland cathedral in Dublin. Despite being a practising Roman Catholic, she holds liberal views regarding homosexuality and women priests. She is a member of the Council of Women World Leaders and is ranked the 64th most powerful woman in the world by Forbes. In spite of some minor controversies, McAleese remains popular, and her Presidency is regarded as successful.
Wyatt has a prolific and distinguished career, being elected President of the Royal Institute of British Architects (1870–1873) and being awarded its Royal Gold Medal for Architecture in 1873. His reputation during his lifetime is largely as a safe establishment figure, and critical assessment has been less favourable more recently, particularly in comparison with his younger brother, the better-known Matthew Digby Wyatt.
Wyatt’s father, Matthew Wyatt (1773–1831), is a barrister and police magistrate for Roscommon and Lambeth. Wyatt is presumed to have moved to Lambeth with his father in 1825 and then initially embarks on a career as a merchant sailing to the Mediterranean, particularly Malta.
Wyatt marries his first cousin Arabella Montagu Wyatt (1807–1875). She is the second daughter of his uncle Arthur who is agent to the Duke of Beaufort. This consolidates his practice in Wales. He lives at and practises from 77 Great Russell Street in Bloomsbury, London.
Wyatt begins practice on his own account in 1832 when he is appointed District Surveyor for Hackney, a post he holds until 1861. By 1838 he has acquired substantial patronage from the Duke of Beaufort, the Earl of Denbigh and Sidney Herbert and David Brandon join him as partner. This partnership lasts until 1851. Wyatt’s son Matthew (1840–1892) becomes his father’s partner in 1860.
Wyatt works in many styles ranging from the Italianate of Wilton through to the Gothic of many of his churches. His practice is extensive with a large amount of work in Wiltshire largely as a result of his official position and the patronage of the Herbert family and in Monmouthshire through the Beaufort connection.
Thomas Henry Wyatt dies at his Great Russell Street home on August 5, 1880, leaving an estate of £30,000. He is buried at St. Lawrence’s Church, Weston Patrick.
The National Gallery of Ireland, home of the national collection of Irish and European art, opens on January 30, 1864. It is located in the centre of Dublin with one entrance on Merrion Square, beside Leinster House, and another on Clare Street. The Gallery has an extensive, representative collection of Irish painting and is also notable for its Italian Baroque and Dutch masters painting.
In 1853 an exhibition, the Great Industrial Exhibition, is held on the lawns of Leinster House in Dublin. Among the most popular exhibits is a substantial display of works of art organised and underwritten by the railway magnate William Dargan. The enthusiasm of the visiting crowds demonstrates a public need for art, and it is decided to establish a permanent public art collection as a lasting monument of gratitude to Dargan. The moving spirit behind the proposal is the barristerJohn Edward Pigot (1822-1871), son of David Richard Pigot, Chief Baron of the Irish Exchequer, and he becomes one of the first Governors of the Gallery. The façade of the National Gallery copies the Natural History building of the National Museum of Ireland which is already planned for the facing flank of Leinster House. The building itself is designed by Francis Fowke, based on early plans by Charles Lanyon.
The Gallery is unlucky not to have been founded around an existing collection, but through diligent and skilful purchase, by the time it opens it has 125 paintings. In 1866 an annual purchase grant is established and by 1891 space is already limited. In 1897, the Dowager Countess of Milltown indicates her intention of donating the contents of Russborough House to the Gallery. This gift includes about 223 paintings, 48 pieces of sculpture, 33 engravings, much silver, furniture, and a library, and prompts construction from 1899 to 1903 of what is now called the Milltown Wing, designed by Thomas Newenham Deane.
At around this time Henry Vaughan leaves 31 watercolours by J.M.W. Turner with the requirement that they can only be exhibited in January, this to protect them from the ill-effects of sunlight. Though modern lighting technology has made this stipulation unnecessary, the Gallery continues to restrict viewing of the Vaughan bequest to January and the exhibition is treated as something of an occasion.
Another substantial bequest comes with the untimely death in the sinking of the RMS Lusitania of Hugh Lane, director of the Gallery since 1914. Not only does he leave a large collection of pictures, but he also leaves part of his residual estate, and the Lane Fund has continued to contribute to the purchase of art works to this day. In addition to his involvement in the Gallery, Lane has also hoped to found a gallery of modern art, something only realised after his death in Dublin City Gallery The Hugh Lane. George Bernard Shaw also makes a substantial bequest, leaving the Gallery a third of royalties of his estate in gratitude for the time he spent there as a youth.
The Gallery is again extended in 1962 with a new wing designed by Frank DuBerry of the Office of Public Works. This opens in 1968 and is now named the Beit Wing. In 1978 the Gallery receives from the government the paintings given to the nation by Chester Beatty and in 1987 the Sweeney bequest brings fourteen works of art including paintings by Pablo Picasso and Jack Butler Yeats. The same year the Gallery is once again given some of the contents of Russborough House when Alfred Beit donates 17 masterpieces, including paintings by Diego Velázquez, Bartolomé Esteban Murillo, Jan Steen, Johannes Vermeer, and Henry Raeburn.
In the 1990s a lost Caravaggio, The Taking of Christ, known through replicas, is discovered hanging in a Jesuit house of studies in Leeson Street in Dublin by Sergio Benedetti, senior conservator of the gallery. The Jesuits generously allow this painting to be exhibited in the Gallery and the discovery is the cause of national excitement. In 1997 Anne Yeats donates sketchbooks by her uncle, Jack Yeats, and the Gallery now includes a Yeats Museum. Denis Mahon, well known art critic, promises the Gallery part of his rich collection and eight paintings from his promised bequest are on permanent display, including Jacob Blessing the Sons of Joseph by Rembrandt.
The collection currently contains about 14,000 artworks, including approximately 2,500 oil paintings, 5,000 drawings, 5,000 prints, and some sculpture, furniture, and other works of art.
Patrick Henry Pearse, teacher, barrister, poet, writer, nationalist, and political activist who is one of the leaders of the 1916 Easter Rising, is born in Dublin on November 10, 1879. Pearse’s father, James, is a stone worker who works on church buildings in Dublin and his mother, Margaret, comes from a family that has endured the Great Famine in 1846 and has left County Meath for Dublin. Here she brings up four children, Patrick being the second. Pearse has a comfortable childhood as his father is in constant work.
It is at school that Pearse first develops a love of Irish history. He is also taught the Irish language for the first time and while still a teenager, Patrick joins the Gaelic League, an organisation that wants to promote the Irish language and Irish literature. Pearse graduates with a law degree from the King’s Inns and, in 1901, he starts a BA course in modern languages but is called to the Bar in Dublin.
Regardless of his law training, Pearse is more interested in what he is learning about Ireland as a nation. All his knowledge about law has been based around the English language and he wants to know more about what he considers to be the rightful language of Ireland. This is not the Gaelic used in Dublin. Pearse has convinced himself that the real Irish language is based in Connaught, and he teaches himself the dialect of the area. Connaught is also a region that has been severely affected by the Great Famine. Therefore, the number of people who speak what Pearse considers to be proper Gaelic have been greatly reduced. From 1903 to 1909, Pearse develops his involvement in the Gaelic League’s An Claidheamh Soluis (The Sword of Light) which seeks to expand the use of Gaelic in Irish life, and, in particular, literature.
By 1909, Pearse has developed some political leanings. He cannot accept the impact England, and all things English have on Ireland and the Irish people, but his concern is more for Irish culture rather than Irish politics. Pearse wants Irish history and culture taught as compulsory subjects in both Irish schools and colleges. He breaks with the Roman Catholic Church when its national college, St. Patrick’s College, Maynooth, demotes courses in Irish history/culture to topics for trainee priests. He is keen for Maynooth to have compulsory Irish courses simply because priests then have a major influence in the areas where they work. However, all of Pearse’s protests fall on deaf ears. As a result, he founds his own school in Dublin, an “Irish-Ireland” school called St. Enda’s School.
Between 1909 and 1912, Pearse becomes more interested and involved in politics. Despite a limited income and the problems of keeping St. Edna’s on an even financial keel, Pearse launches his own newspaper called An Barr Buadh (The Trumpet of Victory). At this time the Home Rule issue has reared its head again. Sinn Féin and other republican movements have far more impact than Pearse, who seems to many to be no more than a political maverick. Many feel that Pearse is out of his depths in politics and that his input into Irish politics is no more than romanticism with an Irish slant.
By 1913, Pearse has become more depressed about the way Ireland is going under the rule of London. Those who know him, describe him as becoming more and more melancholy as the year progresses. Others believe that he is becoming more fanatical. He helps to organise the Irish Volunteers, the public face of the outlawed Irish Republican Brotherhood, before the outbreak of World War I. In 1914, he is sent on a fund-raising tour of America by Clan na Gael, an organisation that aids the Irish Republican Brotherhood. While the tour is a reasonable success financially, not many Americans are swayed by Pearse’s speeches.
By the time World War I starts, Pearse has taken an extreme political stance. He wants full Irish independence – not what the suspended Home Rule Bill of 1912 offers. He does not support the part Ireland plays in the war effort. He also splits the Irish Volunteers. He takes a small number of these men with him when John Redmond gives his agreement to suspend the Home Rule Bill until the war is over. By now, Pearse has become extreme. He publishes a pamphlet called The Murder Machine which is a severe condemnation of the Irish educational system. He also realises that with London totally focused on the war in Europe, the time is ripe to overthrow British rule in Ireland.
However, in this respect, Pearse is totally wrong. The young men who have volunteered to fight in the war have done so because they want to. Pearse has no mass support in Ireland whereas John Redmond has far more public support in the south. He also assumes incorrectly that all those in southern Ireland are completely against British rule. What Pearse fails to recognise, is that many people in Dublin itself rely on the British for work. They may not like this, but work brings in money regardless of where or who it comes from.
Those who participate in the Easter Uprising of 1916 are in the minority. Pearse decides to take command of the rebellion, and he reads aloud the declaration of independence at the General Post Office. Pearse also is one of the signatories of “Poblacht na hÉireann” (To the People of Ireland).
If Pearse expects the actions of the rebels in Dublin to spark off other uprisings in other Irish cities and towns, he is mistaken. In Dublin, the people of the city fail to offer the rebels any support. In fact, some Dubliners take the opportunity of the rebellion to loot the shops in Sackville Street. The Uprising is doomed from the start.
During the rebellion, Pearse says, “When we are all wiped out, people will blame us for everything, condemn us…. (but) in a few years they will see the meaning of what we tried to do.” Ironically, he is correct in this assessment.
On Friday, April 28, 1916, Pearse surrenders to the British army. By the following day all the rebels have surrendered. As they are paraded through the streets of Dublin before going to Kilmainham Gaol, they are jeered and verbally abused by Dubliners who have seen parts of their city destroyed. They blame Pearse and his followers rather than the British.
At Kilmainham Gaol, Pearse is charged with treason by a military court and sentenced to death. On May 16, Pearse is shot by firing squad. Eventually fourteen other rebel leaders are also executed by firing squad. Pearse’s body, and those of the other leaders, are thrown into a pit without a coffin or a burial service. Ironically, it is in death that Pearse finds real fame.
No one knows the fate of the rebel leaders until after the executions. Many in Ireland are horrified at the way they have been treated. If Pearse had not received national support during his life, his movement certainly received it after his death. Pearse had written that he wanted his fame and deeds to “live after me.” In death, Patrick Pearse is known as the “First President of Ireland” and Irish history and culture become part of the educational system after 1922.
Chaim Herzog, Israeli politician, general, lawyer, and author who serves as the sixth President of Israel between 1983 and 1993, is born in Cliftonpark Avenue in Belfast on September 17, 1918.
Herzog joins the British Army during World War II, operating primarily in Germany as a tank commander in the Armoured Corps. There, he is given his lifelong nickname of “Vivian” because the British could not pronounce the name, “Chaim.” A Jewish soldier had volunteered that “Vivian” is the English equivalent of “Chaim.”
After leaving the army, Herzog opens a private law practice. He returns to public life when the Six-Day War breaks out in 1967, serving as a military commentator for Kol Israel radio news. Following the capture of the West Bank, he is appointed Military Governor of East Jerusalem, and Judea and Samaria.
Herzog enters politics in the 1981 elections, winning a Knesset seat as a member of the Alignment. Two years later, in March 1983, he is elected to the largely ceremonial role of President. He serves two five-year terms before retiring in 1993. He dies on April 17, 1997, and is buried on Mount Herzl, Jerusalem. His son, Isaac Herzog, has led the Israeli Labour Party and the parliamentary Opposition in the Knesset since 2013.
Walter Hussey Burgh, Irish statesman, barrister, and judge, is born in Kildare on August 23, 1742. Burgh sits in the Irish House of Commons and is considered to be one of its outstanding orators. He serves briefly as Chief Baron of the Exchequer at the end of his life.
Burgh is the son of Ignatius Hussey of Donore House, near Naas, and his wife Elizabeth Burgh. Elizabeth is the daughter of the leading statesman and architect Colonel Thomas de Burgh, who designs some of the most notable Irish buildings of his era, including Trinity College Library. Walter adopts the surname Burgh as a condition for inheriting the Burgh estate at Drumkeen, County Limerick, from his uncle Richard Burgh.
Burgh is educated at Mr. Young’s school at Abbey Street in Dublin, and then at the University of Dublin, where he graduates Bachelor of Arts in 1762. He is an accomplished classical scholar and has some reputation a poet. After studying at the Temple, he is called to the Bar in 1769 and within a few years becomes one of its leaders. He enters the Irish House of Commons in the same year, sitting first for Athy, later for the University of Dublin.
In Parliament he is a close associate of Henry Grattan and a supporter of his “free trade” programme. He becomes legendary for his oratory in support of the Irish Patriot Party. At the same time he prides himself on his independence of mind, preferring not to pledge support for any particular policy until he has examined its merits. He acquires as his patron Philip Tisdall, the immensely influential Attorney-General for Ireland, who calls him “the most promising of the rising young men.” At Tisdall’s request Burgh is appointed Prime Serjeant in 1776. He resigns the office in 1779, in protest at the continuing restrictions on free trade, after making the celebrated “England has sown her laws as dragon’s teeth” speech. After the removal of the restrictions, he agrees to accept office again and is re-appointed Prime Serjeant in 1782. A month later he is appointed Chief Baron of the Irish Exchequer, but he dies the following year at the assizes in Armagh, reportedly from gaol fever.
Daniel O’Connell, Irish political leader often referred to as The Liberator or The Emancipator, is born on August 6, 1775, at Carhan near Cahersiveen, County Kerry, to the O’Connells of Derrynane, a once-wealthy Roman Catholic family, that has been dispossessed of its lands.
Raised by his uncle, Daniel learns the Irish language and Irish lore in Kerry. O’Connell does part of his schooling in France during the revolution. On May 19, 1798, O’Connell is called to the Irish Bar and becomes a barrister. Four days later, the United Irishmen stage their rebellion which is put down by the British with great bloodshed. O’Connell does not support the rebellion. He believes that the Irish need to assert themselves politically rather than by force. The violent excesses he witnesses in France, the slaughter of the 1798 Rising, and finally his own killing of a man in a duel in 1815 leads him to renounce violence forever.
Moving into politics, O’Connell founds the Catholic Association in 1823, creating one of the first massive political movements in Europe or the Americas. The Catholic Association embraces other aims to better Irish Catholics, such as electoral reform, reform of the Church of Ireland, tenants’ rights, and economic development.
When he is elected to Parliament in 1828, he is unable to take his seat as members of parliament have to take the Oath of Supremacy, which is incompatible with Catholicism. Fear of the reaction of his millions of followers leads to the passage of the Roman Catholic Relief Act 1829. O’Connell works for Home Rule for Ireland for the rest of his days but never achieves it. The British ban his mass Repeal of the Union rallies in 1843 and jail him for a time. The movement loses momentum at that point and the long years of hard work wear “The Liberator” down.
O’Connell dies at the age of 71 of cerebral softening on May15, 1847, in Genoa, Italy, while on a pilgrimage to Rome. His time in prison seriously weakens him and the appallingly cold weather he has to endure on his journey is likely the final blow. According to his dying wish, his heart is buried in Rome at Sant’Agata dei Goti, then the chapel of the Irish College, and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.
Robinson first rises to prominence as an academic, barrister, campaigner, and member of the Irish Senate (1969–1989). Running as an Independent candidate nominated by the Labour Party, the Workers’ Party, and independent senators, Robinson defeats Fianna Fáil‘s Brian Lenihan and Fine Gael‘s Austin Currie in the 1990 presidential election becoming the first elected president in the office’s history not to have had the support of Fianna Fáil.
Robinson is widely regarded as a transformative figure for Ireland, and for the Irish presidency, revitalising and liberalising a previously conservative, low-profile political office. She resigns the presidency two months before the end of her term in office in order to take up her post in the United Nations. During her UN tenure, she visits Tibet in 1998, the first High Commissioner to do so. She criticises Ireland’s immigrant policy and criticises the use of capital punishment in the United States. She extends her intended single four-year term by a year to preside over the World Conference against Racism 2001 in Durban, South Africa. The conference proves controversial, and under continuing pressure from the United States, Robinson resigns her post in September 2002.
After leaving the UN in 2002, Robinson forms Realizing Rights: The Ethical Globalization Initiative, which comes to a planned end at the end of 2010. Its core activities are fostering equitable trade and decent work, promoting the right to health and more humane migration policies, and working to strengthen women’s leadership and encourage corporate social responsibility. The organisation also supports capacity building and good governance in developing countries. Robinson returns to live in Ireland at the end of 2010, and sets up The Mary Robinson Foundation – Climate Justice, which aims to be “a centre for thought leadership, education, and advocacy on the struggle to secure global justice for those many victims of climate change who are usually forgotten – the poor, the disempowered, and the marginalised across the world.”
In July 2009, Robinson is awarded the Presidential Medal of Freedom, the highest civilian honour awarded by the United States. In presenting the award to Robinson, U.S. President Barack Obama says, “Mary Robinson learned early on what it takes to make sure all voices are heard. As a crusader for women and those without a voice in Ireland, Mary Robinson was the first woman elected President of Ireland, before being appointed U.N. High Commissioner for Human Rights. When she traveled abroad as President, she would place a light in her window that would draw people of Irish descent to pass by below. Today, as an advocate for the hungry and the hunted, the forgotten and the ignored, Mary Robinson has not only shone a light on human suffering but illuminated a better future for our world.”
seamus dubhghaill 