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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Boston (Massachusetts)


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Birth of Bartholomew “Batt” O’Connor

Bartholomew “Batt” O’Connor, Cumann na nGaedheal and Fine Gael politician, is born in Brosna, County Kerry, on July 4, 1870. He serves as a Teachta Dála (TD) for Dublin County from 1924 to 1935.

At seventeen O’Connor leaves school to become a stonemason. In October 1893, at the age of 23, he goes to Boston, where he stays five years. On his return to Ireland, he moves to Dublin, where he soon establishes himself as a “speculative builder” constructing houses in Anglesea Road, Dolphin’s Barn, Eglington Road, Brendan Road, and Donnybrook.

O’Connor joins the Gaelic League in 1900, through which he comes into contact with many of the future leaders of the Independence movement, including Tom Clarke and Seán Mac Diarmada. He is sworn into the Irish Republican Brotherhood (IRB) in 1909 and enrolls in the Irish Volunteers in 1913, the same night as Éamon de Valera.

While not directly involved during the Easter Rising, O’Connor is recognised and arrested on his return to Dublin and sent to Kilmainham Gaol, then to Richmond Barracks, Wandsworth Prison, and finally to Frongoch internment camp, in North Wales.

On his release in September 1916, O’Connor re-establishes his business and takes up his political activities. He reconnects with members of the Keating Branch of the Gaelic League at 46 Parnell Square and takes part in the re-organising of the fragmented IRB. He canvasses for by-elections in Kilkenny and Armagh on behalf of Sinn Féin candidates W. T. Cosgrave and Patrick McCartan.

O’Connor is involved with the revolutionary Sinn Féin party during the time of the First Dáil, handling money and hiding documents for Michael Collins. He purchases 76 Harcourt Street for Michael Collins, following a raid on the Sinn Féin Office at No. 6. There he installs a secret recess for private papers and means of escape through the skylight. When the recess escapes discovery following a raid, he goes on to construct hiding places in many of the other houses used by the movement. He is one of the shareholders of the National Land Bank which is set up in March 1920 at 68 Lower Leeson Street.

O’Connor plays a role in the “National Loan,” raised by Collins to fund the fledgling Dáil Éireann. The loan, which had been declared illegal, is lodged in the individual bank accounts of the trustees. The gold is kept under the floor of O’Connor’s house until 1922.

O’Connor takes the pro-Treaty side during the subsequent split over the Anglo-Irish Treaty. He is an unsuccessful candidate for Dáil Éireann at the 1923 Irish general election, in the Dublin County constituency.

After the death in November 1923 of Cumann na nGaedheal TD Michael Derham, O’Connor is the Cumann na nGaedheal candidate at the Dublin County by-election on March 19, 1924, when he is elected to the 4th Dáil ahead of Seán MacEntee. He retains his seat at the next four general elections, joining Fine Gael when Cumann na nGaedheal merges in 1933 with the National Centre Party and the Blueshirts. He serves as a Trustee of Cumann na nGaedheal.

After his death on February 7, 1935, the 1935 Dublin County by-election is won by Cecil Lavery of Fine Gael.


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Birth of Writer John Boyle O’Reilly

John Boyle O’Reilly, poet, journalist and fiction writer, is born in Dowth, County Meath on June 28, 1844.

O’Reilly is the third child of a headmaster and a schoolteacher. When he is fifteen, he moves to Lancashire and lives with his aunt and uncle. There he becomes a reporter with a local newspaper and joins the 11th Lancashire Rifle Volunteers in 1861. He returns to Ireland in 1863 and enlists with the 10th Royal Hussars in Dublin. However, after realising the way the British are treating his fellow people, he leaves the army and joins the Irish Republican Brotherhood around 1865.

In 1866 O’Reilly, along with many other members of the Brotherhood, are arrested and put on trial for treason. O’Reilly is found guilty and sentenced to death however, due to his young age, his sentence is reduced to 20 years penal servitude. He spends a year and a half in some English prisons before being transported to Western Australia in 1867, arriving in 1868.

A month after arriving O’Reilly is moved to the town of Bunbury where he starts receiving attention for protesting the chopping down of a tree. A year after arriving he decides to escape from the colony with the help of a local Catholic priest and some farmers from the nearby town of Dardanup. In February 1869 O’Reilly absconds from his convict camp and makes his way towards the Leschenault Peninsula where he waits for a ship to arrive. After approximately two weeks O’Reilly escapes on the Gazelle bound for the United States, arriving there in November 1869.

O’Reilly moves to Boston and becomes a well-known figure in the town where he becomes involved in civil rights, sports, and Irish American causes. He also becomes part owner of The Pilot newspaper. He publishes four books of poetry – Songs from the Southern Seas (1873), Songs, Legends and Ballads (1878), The Statues in the Block (1881) and In Bohemia (1886). He also publishes a novel Moondyne (1879) based on the convict of the same name and O’Reilly’s experiences in Western Australia. It becomes his most popular work. He also writes one last book of poems entitled Watchwords, which is released after his death.

John Boyle O’Reilly dies in Hull, Massachusetts on August 10, 1890, from heart failure after overdosing on his wife’s medication. His sudden death receives an outpouring of grief and tributes from the Boston community and also globally.

His funeral is held at St. Mary’s Church in Charlestown on August 13 and is attended by thousands. The streets near the church are lined with mourners. His wife does not attend the funeral due to grief and is unable to leave her bed. He is originally buried at Calvary Cemetery in Roxbury, but in November 1890 his remains are exhumed and moved to Holyhood Cemetery in Brookline.


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The Broad Street Riot

The Broad Street Riot, a massive brawl between Irish Americans and Yankee firefighters, occurs in Boston, Massachusetts, on June 11, 1837. At the time of this particular riot, nearly all of Boston’s firefighters are volunteers.

Boston is a major center for immigration in the 19th century due to its large seaport. Nativist and anti-Catholic sentiment is strong, especially among working-class men whose jobs and wages are threatened by an influx of poor Irish immigrants. On Broad Street, it is common for groups of nativist Yankees to vandalize Irish homes and attack lone Irishmen.

At about 3:00 PM on Sunday, June 11, 1837, Fire Engine Company 20 returns to their station on East Street from a fire at the Boston Neck. Some of the men go straight home from there, however most stop at a nearby pub for drinks. The pub is apparently operating illegally as it is a Sunday and, in Massachusetts, blue laws are then in effect.

The men have just emerged from the pub “in a more or less bellicose mood,” when they collide with a crowd of about a hundred Irishmen who are on their way to join a large funeral procession on Sea Street. Nearly all of the firefighters pass through the crowd without incident, however, when 19-year-old George Fay, who has reportedly had too much to drink, insults or shoves several of the Irishmen, and a fight breaks out. Fay’s friends rush to his aid, but the firemen are outnumbered and are badly beaten. Their foreman, W.W. Miller, orders them back into the firehouse.

By some accounts, the Irishmen then take over the firehouse. According to others, the crowd had begun to disperse, and the matter might have ended there had the foreman not “lost his head completely.” In any case, Miller orders his men to sound the emergency alarm. First, they roll their wagon into the street, ringing the fire alarm bell. Then Miller sends men to ring the church bells, summoning all the fire engines in Boston. According to the Boston Transcript, Miller then runs to another firehouse, shouting, “The Irish have risen upon us, and are going to kill us!”

Company 9, responding to what they think is a legitimate fire alarm, arrives just as the funeral procession is turning onto New Broad Street. Their horse-drawn wagon veers into the crowd, scattering and knocking down the mourners. The Irish assume the assault is deliberate, and another brawl erupts. As more fire companies arrive, and Irishmen pour out of nearby houses into the street to help their friends and relatives, the fight escalates into a full-blown riot. Before long, an estimated 800 men are doing battle with sticks, stones, bricks, and cudgels while at least 10,000 more urged them on. Protestant workmen come running to the aid of the firefighters, while underfoot, injured and unconscious men lay sprawled on the pavement.

Outnumbered, the Irish are defeated and driven back to their homes. That is when the home invasions begin. A “gang of stout boys and loafers” raid nearby houses, breaking doors and windows, and in some cases beating the occupants. Furniture and other possessions are destroyed and thrown into the street. Some Irish families lose their homes altogether.

After raging for about three hours, the riot is quelled when Mayor Samuel Atkins Eliot calls in the National Lancers, a newly formed cavalry company, and some 800 other members of the state militia with fixed bayonets. Among them are the Montgomery Guards, a short-lived Irish American infantry company which is forced to disband the following year due to the extreme nativist and anti-Catholic sentiment in Boston.

No immediate deaths result from the violence. Many people suffer serious wounds, however, and there is no nearby hospital to care for them. Given the lack of hospital and police records, the number of people who eventually die of their injuries cannot be determined. Thousands of dollars in damage are done to property belonging to some of the city’s poorest inhabitants.

The militia, being composed nearly entirely of Yankees, arrest 34 Irishmen and 4 Yankees. A grand jury indicts 14 of the Irishmen and all four of the Yankees. At the municipal court trial, a Yankee jury acquits the four Yankees and convicts four Irishmen, three of whom are sentenced to several months of hard labor.

Three months later, in September, Mayor Eliot establishes a professional, paid fire department, with all new hires requiring the approval of the mayor and aldermen. The Boston Police Department is established the following year.


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Birth of John Millington Synge, Poetic Dramatist

John Millington Synge, a leading figure in the Irish Literary Revival, is born at Rathfarnham, near Dublin, on April 16, 1871. He is a poetic dramatist of great power who portrays the harsh rural conditions of the Aran Islands and the western Irish seaboard with sophisticated craftsmanship.

After studying at Trinity College and at the Royal Irish Academy of Music in Dublin, Synge pursues further studies from 1893 to 1897 in Germany, Italy, and France. In 1894 he abandons his plan to become a musician and instead concentrates on languages and literature. He meets William Butler Yeats while studying at the Sorbonne in Paris in 1896. Yeats inspires him with enthusiasm for the Irish renaissance and advises him to stop writing critical essays and instead to go to the Aran Islands and draw material from life. Already struggling against the progression of Hodgkin’s lymphoma which is untreatable at the time and eventually causes his death, Synge lives in the islands during part of each year between 1898 and 1902, observing the people and learning their language, recording his impressions in The Aran Islands (1907) and basing his one-act plays In the Shadow of the Glen and Riders to the Sea (1904) on islanders’ stories. In 1905 his first three-act play, The Well of the Saints, is produced.

Synge’s travels on the Irish west coast inspire his most famous play, The Playboy of the Western World (1907). This morbid comedy deals with the moment of glory of a peasant boy who becomes a hero in a strange village when he boasts of having just killed his father but who loses the villagers’ respect when his father turns up alive. In protest against the play’s unsentimental treatment of the Irishmen’s love for boasting and their tendency to glamorize ruffians, the audience riots at its opening at Dublin’s Abbey Theatre. Riots of Irish Americans accompany its opening in New York City in 1911, and there are further riots in Boston and Philadelphia. Synge remains associated with the Abbey Theatre, where his plays gradually win acceptance, until his death. His unfinished Deirdre of the Sorrows, a vigorous poetic dramatization of one of the great love stories of Celtic mythology, is performed there in 1910.

John Millington Synge dies at the Elpis Nursing Home in Dublin on March 24, 1909, at the age of 37, and is buried in Mount Jerome Cemetery and Crematorium, Harold’s Cross, Dublin.

In the seven plays he writes during his comparatively short career as a dramatist, Synge records the colourful and outrageous sayings, flights of fancy, eloquent invective, bawdy witticisms, and earthy phrases of the peasantry from Kerry to Donegal. In the process he creates a new, musical dramatic idiom, spoken in English but vitalized by Irish syntax, ways of thought, and imagery.


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The American Civil War Begins

The American Civil War begins on April 12, 1861. There is perhaps no other ethnic group so closely identified with the Civil War years and the immediate aftermath of the war as Irish Americans.

Of those Irish who come over much later than the founding generations, fully 150,000 of them join the Union army. Unfortunately, statistics for the Confederacy are sketchy at best. Still, one has but to listen to the Southern accent and listen to the sorts of tunes Southern soldiers love to sing to realize that a great deal of the South is settled by Irish immigrants. But because the white population of the Confederate states is more native-born than immigrant during the Civil War years, there does not seem as much of a drive in the Southern army to recognize heritage in the names and uniforms of regiments as there is in the Union forces.

In the Union army there is the fabled Irish Brigade, likely the best known of any brigade organization, organized in 1861 and led by the flamboyant General Thomas Francis Meagher. They go into battle with an emerald green flag with a large golden harp in its center, celebrating their heritage even in the midst of death. The Irish Brigade makes an unusual reputation for dash and gallantry. It belongs to the First Division of the Second Corps and is numbered as the Second Brigade. The Irish Brigade loses over 4,000 men in killed and wounded during the war; more men than ever belong to the brigade at any given time. The Irish Brigade is commanded, in turn, by General Thomas Francis Meagher, Colonel Patrick Kelly (killed), General Thomas A. Smyth (killed), Colonel Richard Byrnes (killed), and General Robert Nugent.

In the North, centers of Irish settlement are Boston and New York, both of which have sizeable Irish neighborhoods. There are major immigration periods in the 1830s, 1840s, and 1850s. The numbers steadily increase until, according to the 1860 census, well over one and a half million Americans claimed to have been born in Ireland. The majority of these live in the North. There are periods of severe economic difficulties both before and after the war when the immigrant Irish are singled out for the distrust and hatred of their fellow Americans. “No Irish Need Apply” is a frequently seen placard sign above the doors of factories, shops, warehouses, and farms.

The Irish are chiefly distrusted because they are Catholic, and there is much opposition in the United States to the Church of Rome. The frustration this prejudice causes leads indirectly to the boil-over of tempers in July 1863, when the first official draft is held. A mob of mostly immigrant laborers gather at the site of the draft lottery, and as names are called and those not wealthy enough to purchase a substitute are required to join up, the mob’s temper flares.

The situation escalates into full-scale rioting. For three days, cities like New York and Boston are caught up in a rampage of looting, burning, and destruction. Many of the rioters are frustrated Irish laborers who cannot get jobs, and their targets are draft officials, as well as free blacks living in the North, who seem able to get jobs that the Irish are denied. It takes the return of armed troops from the fighting at the Battle of Gettysburg to bring the cities back to peace and quiet.

Such events do little to help the image of the Irish in America, until many years after the war. Despite their wartime heroics, many Irish veterans come home to find the same ugly bias they faced before going off to fight for the Union. Many of them choose to go into the post war army.

Still others follow Thomas Meagher into Canada, where they join up in an attempt to free Canada from British domination. Many simply choose to remain in the Eastern cities, hoping matters will improve as time goes by. Eventually things do get better for the Irish, but it is many long years before ugly anti-Irish prejudice fades.


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Birth of Engineer John Philip Holland

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John Philip Holland, Irish engineer who develops the first submarine to be formally commissioned by the U.S. Navy, and the first Royal Navy submarine, HMS Holland 1, is born on February 24, 1841.

Holland, the second of four siblings, all boys, is born in a coastguard cottage in Liscannor, County Clare, where his father, John Philip Holland, Sr., is a member of the British Coastguard Service. His mother, a native Irish speaker from Liscannor, Máire Ní Scannláin, is John Holland’s second wife. His first wife, Anne Foley Holland, believed to be a native of Kilkee, dies in 1835. The area is heavily Irish-speaking and Holland learns English properly only when he attends the local English-speaking St. Macreehy’s National School, and from 1858, in the Christian Brothers in Ennistymon.

Holland joins the Irish Christian Brothers in Limerick and teaches in CBS Sexton Street in Limerick and many other centres in the country, including North Monastery CBS in Cork, St. Joseph’s CBS in Drogheda, and as the first Mathematics teacher in Coláiste Rís in Dundalk. Due to ill health, he leaves the Christian Brothers in 1873 and emigrates to the United States. Initially working for an engineering firm, he returns to teaching again for an additional six years in St. John’s Catholic school in Paterson, New Jersey.

While a teacher in Cork, Holland reads an account of the battle between the ironclads USS Monitor and USS Merrimack in the Battle of Hampton Roads during the American Civil War. He realizes that the best way to attack such ships would be through an attack beneath the waterline. He draws a design, but when he attempts to obtain funding, he is turned away. After his arrival in the United States, Holland slips and falls on an icy Boston street and breaks a leg. While recuperating from the injury in a hospital, he uses his time to refine his submarine designs and is encouraged by a priest, Isaac Whelan.

In 1875, his first submarine designs are submitted for consideration by the U.S. Navy, but are turned down as unworkable. The Fenians, however, continue to fund Holland’s research and development expenses at a level that allows him to resign from his teaching post. In 1881, Fenian Ram is launched, but soon after, Holland and the Fenians part company on bad terms over the issue of payment within the Fenian organization, and between the Fenians and Holland. The submarine is now preserved at Paterson Museum in New Jersey.

Holland continues to improve his designs and works on several experimental boats, prior to his successful efforts with a privately built type, launched on May 17, 1897. This is the first submarine having power to run submerged for any considerable distance, and the first to combine electric motors for submerged travel and gasoline engines for use on the surface. The submarine is purchased by the U.S. Navy on April 11, 1900, after rigorous tests and is commissioned on October 12, 1900 as USS Holland (SS-1). Six more of her type are ordered and built at the Crescent Shipyard in Elizabeth, New Jersey. The company that emerges from under these developments is called The Electric Boat Company, founded on February 7, 1899. Isaac Leopold Rice becomes the company’s first President with Elihu B. Frost acting as vice president and chief financial officer. The company eventually evolves into the major defense contractor General Dynamics.

The USS Holland design is also adopted by others, including the Royal Navy in developing the Holland-class submarine. The Imperial Japanese Navy employs a modified version of the basic design for their first five submarines, although these submarines are at least 10 feet longer at about 63 feet. These submarines are also developed at the Fore River Ship and Engine Company in Quincy, Massachusetts. Holland also designs the Holland II and Holland III prototypes. The Royal Navy ‘Holland 1’ is on display at the Submarine Museum in Gosport, England.

After spending 56 of his 73 years working with submersibles, John Philip Holland dies on August 12, 1914 in Newark, New Jersey. He is interred at the Holy Sepulchre Cemetery in Totowa, New Jersey.


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Founding of the American Irish Historical Society

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The American Irish Historical Society (AIHS), a historical society devoted to Irish American history, is founded in Boston on January 20, 1897. In continuous operation since its founding, the Society has been non-partisan and non-sectarian since its inception. The Society is founded as a response to the establishment in 1889 of the Scotch-Irish Society.

AIHS is relocated to New York City in 1904 by T. H. Murray, then serving as Society’s Secretary-General. Perhaps the most notable member of AIHS at the time is President Theodore Roosevelt. The Society’s formal purpose is “to place permanently on record the story of the Irish in America from the earliest settlement to the present day, justly, impartially, fully, and sympathetically correcting neglect and misrepresentation by certain historians of the part taken in the founding, upbuilding and safeguarding of the Nation by persons of Irish birth and descent.” Notable members through the years have included politician William Bourke Cockran, tenor John McCormack, New York Governor Hugh Carey, and performer/composer George M. Cohan. In 1940, the Society moves its headquarters to a Beaux-Arts townhouse at 991 Fifth Avenue in New York City opposite the Metropolitan Museum of Art. The AIHS remains at this location today.

The Society hosts cultural and historical events, publishes a journal entitled The Recorder, and annually awards a Gold Medal to an Irish American or Irish-national of significant accomplishment. Past honorees have included Bono, George J. Mitchell, Mary Higgins Clark, Wilbur Ross, Michael J. Dowling, and Robert McCann.

During the holiday season of 2016, AIHS is home to the Irish Repertory Theatre‘s production of The Dead, 1904. The show is an adaptation of James Joyce‘s The Dead, by novelist Jean Hanff Korelitz and her husband, Irish poet, Paul Muldoon.


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Accused Witch Ann Glover is Hanged in Boston

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Goodwife “Goody” Ann Glover is hanged by the Puritans in Boston on November 16, 1688. She is the last person to be hanged in Boston as a witch, although the Salem witch trials in nearby Salem, Massachusetts, occur primarily in 1692.

Glover is born in Ireland as a Roman Catholic although her birth date and much of her background information is unknown. During Oliver Cromwell‘s invasion of Ireland where he rounds up thousands of Irish and Scots, Glover and her husband are transported as indentured servants to Barbados to work on the sugar plantations. Her husband is executed in Barbados for refusing to renounce his Catholic faith. Historians do not know the context but, at his death, he says that his wife is a witch.

By 1680, Glover and her daughter are living in Boston where they work as housekeepers for John Goodwin. In the summer of 1688, 13-year-old Martha Goodwin accuses Glover’s daughter of stealing laundry. This causes Glover to have a fierce argument with Martha and the Goodwin children which then supposedly causes them to become ill and start acting strange. The doctor that is called suggests it is caused by witchcraft because he could not diagnose or heal the children.

Glover is arrested and tried for witchcraft. It is unclear whether she cannot speak English or just refuses to speak it. It is more likely that she simply does not know English. Instead, she speaks her native language, Irish, and Latin. Reverend Cotton Mather writes that Glover is “a scandalous old Irishwoman, very poor, a Roman Catholic and obstinate in idolatry.” At her trial it is demanded of her to say the Lord’s Prayer. She recites it in Irish and broken Latin, but since she has never learned it in English, she cannot recite it in English. There is a belief that if someone cannot recite the Lord’s Prayer then they are a witch. Her house is searched and “small images” or doll-like figures are found. When Mather is interrogating her, she supposedly says that she prays to a host of spirits and Mather takes this to mean that these spirits are demons. Two Puritan men who supposedly speak Irish say that she confessed to using them for witchcraft. The identity of these men and whether they actually speak Irish is unknown. Many of the accusations against Glover use spectral evidence, which cannot be proven. Cotton Mather visits Glover in prison where he says she supposedly engages in nighttime trysts with the devil and other evil spirits. It is considered that Glover might not be of sound mind and could possibly be mentally ill. Five of six physicians examine her and find her to be competent, so she is then pronounced guilty and put to death by hanging.

On November 16, 1688, Glover is hanged in Boston amid mocking shouts from the crowd. When she is taken out to be hanged, she says that her death will not relieve the children of their malady. There are several testaments of what her final words are. According to some, she says that the children will keep suffering because there are other witches besides her who have been involved with bewitching the children and when asked to name the other witches, she refuses. Another account says that Glover says that killing her will be useless because it is someone else that has bewitched the children. Either way, Ann Glover does believe in witches. A Boston merchant who knows her, Robert Calef, says that “Goody Glover was a despised, crazy, poor old woman, an Irish Catholic who was tried for afflicting the Goodwin children. Her behavior at her trial was like that of one distracted. They did her cruel. The proof against her was wholly deficient. The jury brought her guilty. She was hung. She died a Catholic.”

Three hundred years later in 1988, the Boston City Council proclaims November 16 as Goody Glover Day. She is the only victim of the witchcraft hysteria in the Massachusetts Bay Colony to receive such a tribute. Although Ann Glover’s accusations and death take place before the commonly known Salem Witch Trials, she is the first Catholic martyr in Massachusetts and becomes the basis for many of the cases in the 1692 Salem witch trials.


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Pope John Paul II’s Visit to Ireland

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Pope John Paul II becomes the first pontiff to set foot on Irish soil with his pastoral visit to the Republic of Ireland beginning on September 29, 1979. Over 2.5 million people attend events in Dublin, Drogheda, Clonmacnois, Galway, Knock, Limerick, and Maynooth during what is one of Pope John Paul’s first foreign visits. The visit is occasioned by the centenary of the reputed apparition of Blessed Virgin Mary, Saint Joseph, and Saint John the Evangelist in Knock, County Mayo.

An Aer Lingus Boeing 747, named the St. Patrick, brings Pope John Paul II from Rome to Dublin Airport. The Pope kisses the ground as he disembarks. After being greeted by the President of Ireland, Dr. Patrick Hillery, the Pope flies by helicopter to the Phoenix Park where he celebrates Mass for 1,250,000 people, one quarter of the population of the island of Ireland, one third of the population of the Republic of Ireland. Afterwards he travels to Killineer, near Drogheda, where he leads a Liturgy of the Word for 300,000 people, many from Northern Ireland. There the Pope appeals to the men of violence, “on my knees I beg you to turn away from the path of violence and return to the ways of peace.” The Pope has hopes of visiting Armagh, but the security situation in Northern Ireland renders it impossible. Drogheda is selected as an alternative venue as it is situated in the Catholic Archdiocese of Armagh. Returning to Dublin that evening, the Pope is greeted by 750,000 people as he travels in an open top popemobile through the city centre and visits Aras an Uachtarain, the residence of the Irish President.

The Pope begins the second day of his tour with a short visit to the ancient monastery at Clonmacnois in County Offaly. With 20,000 in attendance, he speaks of how the ruins are “still charged with a great mission.” Later that morning he celebrates a Youth Mass for 300,000 at Ballybrit Racecourse in Galway. It is here that the Pope utters perhaps the most memorable line of his visit, “Young people of Ireland, I love you.” That afternoon, he travels by helicopter to Knock Shrine in County Mayo which he describes as “the goal of my journey to Ireland.” The outdoor Mass at the shrine is attended by 450,000. The Pope meets with the sick and elevates the church to the title of Basilica.

The final day of the visit begins with a trip to St. Patrick’s College, Maynooth, the National Seminary, in County Kildare. Some 80,000 people pack the grounds of the college for the brief visit. A dense fog delays the Pope’s arrival from Dublin by helicopter. The final Mass of the Pope’s visit to Ireland is celebrated at Greenpark Racecourse in Limerick before 400,000 people, many more than had been expected. The Mass is offered for the people of Munster. Pope John Paul leaves Ireland from nearby Shannon Airport travelling to Boston where we begins a six-day tour of the United States.


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Death of Patrick Sarsfield Gilmore, Composer & Bandmaster

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Patrick Sarsfield Gilmore, Irish-born American composer and bandmaster, dies in St. Louis, Missouri, on September 24, 1892. He lives and works in the United States after 1848. While serving in the Union Army during the American Civil War, Gilmore writes the lyrics to the song When Johnny Comes Marching Home, the tune taken from the old Irish antiwar folk song, Johnny I Hardly Knew Ye. This is published under the name Louis Lambert.

Gilmore is born in Ballygar, County Galway, on December 25, 1829. He starts his music career at age fifteen and spends time in Canada with an English band. Already a fine cornet player, he settles in Boston, Massachusetts in 1848, becoming leader of the Suffolk, Boston Brigade, and Salem bands in swift succession. He also works in the Boston music store of John P. Ordway and founds Ordway’s Aeolians, a group of blackface minstrels. With the Salem Band, Gilmore performs at the 1857 inauguration of President James Buchanan.

In 1858, Gilmore founds “Gilmore’s Band,” and at the outset of the American Civil War the band enlists with the 24th Massachusetts Volunteers, accompanying General Ambrose Burnside to North Carolina. After the temporary discharge of bands from the field, Governor John Albion Andrew of Massachusetts entrusts Gilmore with the task of re-organizing military music-making. General Nathaniel P. Banks creates him Bandmaster-general.

When the war ends, Gilmore is asked to organize a celebration, which takes place in New Orleans. That success emboldens him to undertake two major music festivals in Boston, the National Peace Jubilee in 1869 and the World’s Peace Jubilee and International Musical Festival in 1872. These feature monster orchestras of massed bands with the finest singers and instrumentalists, including the only American appearance by “waltz king” Johann Strauss II, and cements Gilmore’s reputation as the leading musical figure of the age. Coliseums are erected for the occasions, holding 60- and 120,000 persons. Grateful Bostonians present Gilmore with medals and cash, but in 1873 he moves to New York City, as bandmaster of the 22nd Regiment. Gilmore takes this band on acclaimed tours of Europe.

On September 24, 1892, back in the United States preparing an 1892 musical celebration of the quadricentennial anniversary of Christopher Columbus‘ voyage of discovery, Gilmore collapses and dies in St. Louis. He is buried in Calvary Cemetery, Queens, New York, where his wife is later interred.

In many ways Gilmore can be seen as the principal figure in 19th-century American music. He holds the first “Promenade Concert in America” in 1855, the forerunner to today’s Boston Pops. He sets up “Gilmore’s Concert Garden,” which becomes Madison Square Garden. He is the Musical Director of the Nation in effect, leading the festivities for the 1876 Centennial celebrations in Philadelphia and the dedication of the Statue of Liberty in 1886. In 1888 he starts the tradition of seeing in the New Year in Times Square.

Patrick Sarsfield Gilmore is inducted into the Songwriters Hall of Fame in 1970.