Casey, born in 1971, is diagnosed with ocular albinism as a child but is not personally informed until her 17th birthday. She graduates from University College Dublin with BA, DBS and MBS degrees. She works at a couple of jobs including as a management consultant for Accenture.
In 2000, at the age of 28, Casey leaves her job at Accenture to launch the Aisling Foundation, with an aim to improve how disability is treated. In early 2001, she begins her solo trek across India on elephant back. She travels approximately 1,000 km and raises €250k for The National Council for the Blind of Ireland and Sightsavers. She becomes the first female mahout from the west. The journey is the subject of a National GeographicdocumentaryElephant Vision and a TED Talk.
Then, as founding CEO of Kanchi in Dublin, Casey develops a set of best practices for businesses, to help them see “disabled” workers as an asset, as opposed to a liability. Hundreds of companies have adopted these standards, changing their policies and attitudes. In 2004, she starts the Ability Awards, sponsored by O2, to recognize Irish businesses for their inclusion of people with disabilities, as employees, suppliers, customers and members of the community. The initiative receives great international praise and, in 2010, a parallel program is launched in Spain, backed by Telefónica.
In 2015 Casey founds business inclusion company Binc which, in August 2017, launches #valuable – a worldwide call to action for business to recognise the value and potential of the 1 billion people living with a disability and position disability equally on the global business agenda. To start the conversation and build momentum, Casey embarks on a 1,000km horse adventure through Colombia, ending with a keynote address at “One Young World Summit 2017” in Bogotá.
Hayden is educated initially at the Dominican College, Eccles Street and then at Alexandra College in Dublin. She attends the Royal University of Ireland where she graduates with a BA in 1885 and an MA in 1887 in Modern Languages. With Agnes O’Farrelly she campaigns for women’s rights in the university.
Hayden helps to form the Women’s Social and Progressive League as a political party committed to opposing the 1937 constitution of Ireland and any regressive consequences it would entail. She opposes articles 40, 41, and 45 concerning the status of women.
An announcement of the death, issued by the church’s press office in both Belfast and Dublin, says Ó Fiaich had appeared unwell to doctors accompanying the group of 600 pilgrims from his seat at Armagh in Northern Ireland.
Ó Fiaich is admitted first to a hospital in Lourdes, then flown by helicopter to Toulouse. Philippe Giovanni, director of the Rangueil Hospital there, says the cardinal died of a brutal cardiac arrest soon after being admitted.
While calling for a unified Ireland and criticizing British policy in Northern Ireland, Ó Fiaich, whose name is pronounced O’Fee, also castigates the violence of the Irish Republican Army, the predominantly Catholic outlawed guerrilla army that seeks to end British rule in Northern Ireland and unite it with the Republic of Ireland.
Ó Fiaich is appointed spiritual leader of Ireland’s four million Catholics in in 1977. Two years later Pope John Paul II makes him one of the first cardinals of his papacy.
Tributes to Ó Fiaich poured in from some both sides of the Irish border. In Dublin, TaoiseachCharles Haughey says he is “devastated, … deeply grieved.” Britain’s top official in Northern Ireland, Secretary of StatePeter Brooke, also expresses sadness. “We did not always agree about everything, but he treated me with the greatest possible courtesy, friendliness and warmth.”
However hardline Protestant leader Ian Paisley of Northern Ireland’s Democratic Unionist Party says Ó Fiaich is “the mallet of Rome against the Protestants of Northern Ireland.” He claims Ó Fiaich had “made an outrageous statement that the majority of bigotry in Ulster stemmed from the Protestant section of the community” and added, “He did not seem to realize that the IRA, which is carrying out the most atrocious of outrages … were the people who needed to be indicted with bigotry.”
In Belfast, Ulster Television suspends scheduled programs for an hour and airs a religious program and a news program about the cardinal.
Ó Fiaich retains close ties to Armagh, which had been dubbed “bandit country” because of the IRA activity. From the time he becomes primate, he speaks publicly of his wishes for a united Ireland. He visits IRA guerrillas in jail, calls the British Army’s fatal shooting of an Irish civilian murder, and says the border dividing Ireland is “unnatural.”
Following his death, Ó Fiaich lies in state at St. Patrick’s Cathedral, Armagh, where thousands of people line up to pay their respects.
MacBride is born to Patrick MacBride, a shopkeeper and trader, and the former Honoria Gill. He is educated at the Christian Brothers School in Westport and at St. Malachy’s College in Belfast. He studies medicine but gives it up and begins working with a chemist’s firm in Dublin.
MacBride joins the Irish Republican Brotherhood (IRB) and is associated with Michael Cusack in the early days of the Gaelic Athletic Association. He also joins the Celtic Literary Society through which he comes to know Arthur Griffith, who is to remain a friend and influence throughout his life. Beginning in 1893, he is termed a “dangerous nationalist” by the British government. In 1896, he travels to the United States on behalf of the IRB. Upon his return he emigrates to South Africa.
In the Second Boer War MacBride is instrumental in the raising of the Irish Transvaal Brigade and leads it into action against the British. When organised resistance collapses, he and the surviving members cross the border into Mozambique. After the war he marries Maud Gonne and they have a son, Seán MacBride, who is also to make a name for himself in Irish Politics. The marriage, however, is not a success and they go their separate ways. MacBride keeps up his associations with Republican activists but does not become personally involved other than making the odd speech in support of Ireland’s Cause.
After returning permanently from Paris to Dublin in 1905, MacBride joins other Irish nationalists in preparing for an Insurrection. Because he is so well known to the British, the leaders think it wise to keep him outside their secret military group planning a Rising. As a result, he happens to find himself in the midst of the Rising without notice.
MacBride is in Dublin early on Easter Monday morning, April 24, to meet his brother, Dr. Anthony MacBride, who is arriving from Westport to be married two days later. As MacBride walks up Grafton Street, he sees Thomas MacDonagh in uniform and leading his troops. He offers his services and is appointed second-in-command at the Jacob’s Biscuit Factory, which is occupied and held through Easter Week until the order to surrender is received. As he is dressed in civilian clothes rather than a military uniform, he could likely have escaped without too much difficulty but rather he decides to go with his comrades into captivity.
Tried by court martial under the Defence of the Realm Act, MacBride is found guilty and sentenced to death. He is executed on May 5, 1916, two days before his forty-eighth birthday. Facing the British firing squad, MacBride refuses to be blindfolded saying, “I have looked down the muzzles of too many guns in the South African war to fear death and now please carry out your sentence.”
John MacBride is buried in the cemetery at Arbour Hill Prison in Dublin.
Thomas Kinsella, poet whose sensitive lyrics deal with primal aspects of the human experience, often in a specifically Irish context, is born in Inchicore, Dublin on May 4, 1928.
Kinsella spends most of his childhood in the Kilmainham/Inchicore area of Dublin. He is educated at the Model School, Inchicore, where classes are taught in Irish Gaelic, and at the O’Connell School in North Richmond Street, Dublin. He acquires a series of grants and scholarships that allow him to attend University College Dublin, where he studies physics and chemistry before receiving a degree in public administration.
Kinsella begins serving in the Irish civil service in 1946, and in the early 1950s he meets Liam Miller, the founder of Dolman Press, which publishes much of Kinsella’s poetry beginning in 1952. Among these publications are Poems (1956), his first volume of collected work, Another September (1958), which contains poems that explore the imposition of existential order through various forms, be they natural or products of the poet’s imagination and Downstream (1962), a collection focusing on war and political and social disruption in modern Ireland.
In 1965 Kinsella leaves the Irish civil service and takes a position as a writer in residence at Southern Illinois University in Carbondale (1965–70). During this time, he publishes Nightwalker, and Other Poems (1967), a sombre collection ruminating on Ireland’s past and turbulent present. His translation of the ancient Gaelic saga The Cattle Raid of Cooley (Táin bó Cuailnge) is published in 1969, and the following year he begins teaching at Temple University in Philadelphia. New Poems 1956–73 (1973) and One, and Other Poems (1979) skillfully extend the themes of love, death, and rejuvenation.
Kinsella founds his own publishing company, the Peppercanister Press, in Dublin in 1972, which allows him to publish pamphlets and individual poems in limited editions without relying on submissions to journals or magazines. His first poem to be published through his press is Butcher’s Dozen (1972), about Bloody Sunday, in which 13 demonstrators are killed by British troops in Derry, Northern Ireland, and the ensuing tribunal. Blood & Family (1988) combines four short collections of prose and verse originally published individually through Peppercanister, and Godhead (1999) explores the Trinity in the light of contemporary society. Later works published through Peppercanister include Marginal Economy (2006), Man of War (2007), and Belief and Unbelief (2007). Numerous collections of his poems have been released, including Collected Poems, 1956–2001 (2001) and Selected Poems (2007).
In December 2018, Kinsella is awarded Doctor in Littoris, Honoris Causa, by Trinity College Dublin.
Joe Heaney, traditional Irish singer also known as Joe Éinniú or Seosamh Ó hÉanaí, dies in Seattle, Washington on May 1, 1984. He spends most of his adult life abroad, living in England, Scotland and New York City, in the course of which he records hundreds of songs.
Heaney is born Carna, a remote village in the Irish-speaking district of Connemara, County Galway, along the west coast of Ireland on October 15, 1919. He starts singing at the age of five, but his shyness keeps him from singing in public until he is 20. He learns English at school in Carna. When he is 16 years old, he wins a scholarship to attend school in Dublin. While there he wins first and second prizes at a national singing competition. Most of his repertoire, estimated to exceed 500 songs, is learned while growing up in Carna.
In 1949, Heaney goes to London where he works on building sites and becomes involved in the folk-music scene. He records for the Topic Records and Gael Linn Records labels. He is married for six years until his wife dies of tuberculosis.
Heaney is recorded by Pádraic Ó Raghallaigh for Raidió Teilifís Éireann, and by Peter Kennedy for the BBC in 1959. The BBC recordings are assembled on a BBC LP, not commercially issued, as BBC LP 22570.
Joe Heaney dies of emphysema in Seattle on May 1, 1984. The Joe Heaney Collection of the University of Washington Ethnomusicology Archives is established after his death. The Féile Chomórtha Joe Éinniú (Joe Heaney Commemorative Festival) is held every year in Carna. An Irish-language biography of him has been written by Liam Mac Con Iomaire, and a biography that discusses his work in the larger context of Ireland and the United States was published in 2011 by Sean Williams and Lillis Ó Laoire.
Jackson was born in Newtownards, County Down, in 1737. Much is unclear about his early life. He studies at Oxford and becomes an Anglicancurate. In the 1760s, he moves to London, where he preaches at the Tavistock Chapel and St. Mary-le-Strand. Although he gains some popularity as a preacher, he remains unbeneficed and eventually turns to journalism to support himself.
In 1766, Jackson becomes the editor of The Public Ledger. Under his editorship, the London paper becomes increasingly strident and oppositional in its politics. He is forced to flee to France in April 1777 to avoid a trial for libel that the popular actor and playwright Samuel Foote had initiated. He does not have to stay long in exile because Foote dies on October 21 of that same year.
After Foote’s death, Jackson returns to England. He resumes his political activities by publishing The Constitutions of the Several Independent States of America in 1783, with a dedication to the opposition leader, William Bentinck, 4th Duke of Portland. But the following year, he is secretly hired by the Prime Minister, William Pitt the Younger, to support the government in The Morning Post. Publishing anonymously, he attacks his former allies with his usual vehemence until he is discovered and is soundly damned for his apostasy and finds himself generally excluded from English politics.
Jackson’s next appearance in the public results in yet another scandal. In 1787 he joins forces with “Gentleman” John Palmer. Their goal is to build a new theatre in London. Jackson and Palmer persuade investors to sink more than eighteen thousand pounds into the construction of the Royalty Theatre. However, while there is no law against building a theatre in London, there is a law against operating one without the Lord Chamberlain‘s authorisation. Jackson and Palmer have no such authorisation so the theatre is shut down after just one night. The duped investors initiated legal action. Jackson again flees to France, where he arrives on the eve of revolution.
During his stay in Paris, Jackson is swept up in the revolutionary fervour and becomes involved with the radical British expatriate set there. Swept up in the general arrest of British subjects in 1793, he is released from prison on the strength of his radical commitments. Upon his release, he becomes inspector of horses for Meaux and later in 1793 is commissioned as a spy for the French. Nicholas Madgett, an Irishman who works in the Marine Ministry, recruits Jackson to go to England and Ireland to assess the public’s inclination towards armed revolution.
Jackson arrives in London in early 1794 and becomes reacquainted with John Cockayne, a lawyer he had met two decades earlier. He reveals his mission to Cockayne, who promptly reveals it to the Prime Minister out of fear of being tried for treason himself. When Jackson leaves London for Dublin, he is accompanied by Cockayne. In Ireland they meet with several radical leaders of the Society of United Irishmen, including Theobald Wolfe Tone, James Reynolds and Archibald Hamilton Rowan. Hamilton Rowan, in particular, is tempted by Jackson’s talk of French assistance, and persuades Tone to write up a report for the French, indicating Irish willingness to rise up. Jackson makes the fatal mistake of placing Tone’s report and other letters in the public mail, where they are seized by the authorities. This seizure leads to Jackson’s arrest on April 28, 1794.
Jackson remains in prison for a year before his trial takes place. The delays are at his request, allowing him time to assemble a defence and procure witnesses. During his imprisonment, he writes his last work, Observations in Answer to Mr. Paine’s Age of Reason (1795). His trial takes place in Dublin on April 23, 1795, and he is found guilty. One week later, on the morning of his sentencing hearing Jackson steps into the dock looking terribly ill. As his lawyers make drawn out speeches, hoping to avoid judgment on the technicality of an improperly filed indictment, Jackson’s condition steadily worsens. The judges order that a chair be provided for him and ask that a doctor attend him. He then collapses and dies. An autopsy finds that Jackson had ingested a large quantity of a “metallic poison.” This is likely administered by his second wife, but the inquest pointedly refuses to assign blame.
The effect of Jackson’s suicide is that he had not actually been pronounced guilty of treason by the court, and so his family can inherit his goods and a pension.
The Dunmanway killings, also known as the Dunmanway murders or the Dunmanway massacre, takes place in and around Dunmanway, County Cork between April 26-28, 1922. The event refers to the killing (and in some cases, disappearances) of thirteen Protestant men and boys.
The killings happen in a period of truce after the July 1921 end of the Irish War of Independence and before the outbreak of the Irish Civil War in June 1922. All the dead and missing are Protestants, which has led to the killings being described as sectarian. Six are killed as purported British informants and loyalists, while four others are relatives killed in the absence of the target. Three other men are kidnapped and executed in Bandon as revenge for the killing of an Irish Republican Army (IRA) officer Michael O’Neill during an armed raid. One man is shot and survives his injuries.
On April 26, 1922, a group of anti-Treaty IRA men, led by Michael O’Neill, arrive at the house of Thomas Hornibrook, a former magistrate, at Ballygroman, East Muskerry, Desertmore, Bandon (near Ballincollig on the outskirts of Cork City), seeking to seize his car. Hornibrook is in the house at the time along with his son, Samuel, and his nephew, Herbert Woods, a former Captain in the British Army. O’Neill demands a part of the engine mechanism that had been removed by Hornibrook to prevent such theft. Hornibrook refuses to give them the part, and after further efforts, some of the IRA party enter through a window. Herbert Woods then shoots O’Neill, wounding him fatally. O’Neill’s companion, Charlie O’Donoghue, takes him to a local priest who pronounces him dead. The next morning O’Donoghue leaves for Bandon to report the incident to his superiors, returning with “four military men,” meeting with the Hornibrooks and Woods, who admit to shooting O’Neill.
It is not clear who orders the attacks or carries them out. However, in 2014 The Irish Times releases a confidential memo from the then-Director of Intelligence Colonel Michael Joe Costello (later managing director of the Irish Sugar Company) in September 1925 in relation to a pension claim by former IRA volunteer Daniel O’Neill of Enniskeane, County Cork, stating: “O’Neill is stated to be a very unscrupulous individual and to have taken part in such operations as lotting [looting] of Post Offices, robbing of Postmen and the murder of several Protestants in West Cork in May 1922. A brother of his was shot dead by two of the latter named, Woods and Hornbrooke [sic], who were subsequently murdered.”
Sinn Féin and IRA representatives, from both the pro-Treaty side, which controls the Provisional Government in Dublin and the anti-Treaty side, which controls the area the killings take place in, immediately condemn the killings.
The motivation of the killers remains unclear. It is generally agreed that they were provoked by the fatal shooting of O’Neill by Woods, whose house was being raided on April 26. Some historians have claimed there were sectarian motives; others claim that those killed were targeted only because they were suspected of having been informers during the Irish War of Independence and argue that the dead were associated with the so-called “Murragh Loyalist Action Group,” and that their names may have appeared in captured British military intelligence files which listed “helpful citizens” during the war.
(Pictured: Herbert Woods, centre, whose decision to shoot sparks the massacre)
Peter Denis Sutherland, businessman, barrister and politician, is born in Foxrock, Dublin on April 25, 1946. He is a barrister by profession and a Senior Counsel of the Bar Council of Ireland. He is known for serving in a variety of international organisations, political and business roles.
Sutherland is educated at Gonzaga College, Ranelagh, Dublin. He is of partial Scottish ancestry. He graduates in Civil Law at University College Dublin and practices at the Irish Bar between 1969 and 1980. He marries Maruja Sutherland, a Spaniard, in 1974.
Sutherland makes his entry into politics when he is appointed Attorney General of Ireland in June 1981. He resigns in March 1982 only to take the post again between December 1982 and December 1984.
In September 2016, Sutherland suffers a heart attack while on his way to Mass at a Catholic Church in London. Six months later, he resigns from his post as United Nations Special Representative of the Secretary-General for International Migration because of poor health. After a long illness, he dies at St. James’s Hospital in Dublin on January 7, 2018, of complications from an infection, at the age of 71. He is buried in Kilternan Cemetery Park in Dublin.
Peter Sutherland received numerous awards including European Person of the Year Award (1988).
(Pictured: Peter D. Sutherland, Chairman, Goldman Sachs International, United Kingdom; Member of the Foundation Board of the World Economic Forum, speaks during the session ‘China’s Impact on Global Trade and Growth’ at the Annual Meeting 2011 of the World Economic Forum in Davos, Switzerland, January 27, 2011. Copyright by World Economic Forum swiss-image.ch/Photo by Michael Wuertenberg)
The son of a Dublin-based Dutch merchant, Hone moves to England as a young man and, after marrying Molly Earle, daughter of the John Campbell, 4th Duke of Argyll, in 1742, eventually settles in London, by which time he has acquired a reputation as a portrait-painter. While his paintings are popular, his reputation is particularly enhanced by his skill at producing miniatures and enamels. He interrupts his time in London by spending two years (1750–52) studying in Italy.
As a portrait painter, several of Hone’s works are now held at the National Portrait Gallery in London. His sitters include magistrate Sir John Fielding and Methodist preacher John Wesley, and General Richard Wilford and Sir Levett Hanson in a double portrait. He often uses his son John Camillus Hone (1745-1836) in some of his works, including his unique portrait of “The Spartan Boy,” painted in 1774.
Hone courts controversy in 1775 when his satirical picture The Conjurer (National Gallery of Ireland, Dublin) is seen to attack the fashion for Italian Renaissance art and to ridicule Sir Joshua Reynolds, leading the Royal Academy to reject the painting. It also originally includes a nude caricature of fellow Academician Angelica Kauffman in the top left corner, which is painted out by Hone after Kauffman complains to the academy. The combination of a little girl and an old man has also been seen as symbolic of Kauffman and Reynolds’s closeness, age difference, and rumoured affair. To show that his reputation is undamaged, Hone organises a one-man retrospective in London, the first such solo exhibition of an artist’s work.
The Hone family is related to the old Dutch landed family the van Vianens, who hold the hereditary title of Vrijheer. His great-grand-nephew shares the same name and is also a notable Irish painter, known as Nathaniel Hone the Younger (1831–1917). He is also a relation to painter Evie Hone.
Nathaniel Hone the Elder dies on August 14, 1784.
(Pictured: Self-portrait by Nathaniel Hone, circa 1760)
Visually-impaired Irish adventurer, activist and management consultant Caroline Casey arrives back in Dublin on May 11, 2001 after a four-month elephant ride across India during which she raises €250k for charity.
seamus dubhghaill 