A “Remembrance Wall” showing the names of all those who died during the 1916 Easter Rising is unveiled at Glasnevin Cemetery in Dublin on April 3, 2016. The memorial wall bears the names of all those who died, Irish and British, military and civilian, in the rebellion 100 years earlier.
Almost 500 people are killed in the uprising, with 268 of them being civilians caught up in the violence. The names are displayed chronologically without distinction between the different categories. The inclusion of the names of 119 British soldiers on the wall, some of whom are buried in Glasnevin, causes some controversy and a number of protesters gather outside the cemetery to demonstrate as the interfaith service takes place inside. A significant Garda Síochána presence monitors the protest events.
The Glasnevin Trust insists the memorial is an attempt to present the historical facts, without hierarchy or judgement. Chairman of Glasnevin Trust John Green tells the service the wall reflects modern Ireland. “Behind each and every one of these lost lives is a story of heartbreak, no matter what side the person served on or indeed for those innocently caught up in the conflict,” he says. “One hundred years on we believe this memorial reflects the time we live in, with the overwhelming majority of the Irish people wishing to live in peace and in reconciliation. But it is for each visitor to take from the wall what they wish.”
Senior church figures from a range of faiths and humanist representatives are among those to speak at the ceremony. Inspiration for the project is drawn from an international memorial near Arras in France that lists the names of 580,000 people killed in fighting on the western front in World War I. TaoiseachEnda Kenny lays a wreath during the event, which is part of the official State programme commemorating the uprising.
Conradh na Gaeilge expresses its disappointment about a spelling mistake on the new memorial wall. The wall is titled Éirí Amach na Cásca but the word Éirí (meaning Rising) appears with a fada on the first i, instead of on the E. Julian de Spáinn of Conradh na Gaeilge says the mistake illustrates a laziness toward the Irish language and he cannot understand why those involved did not ensure that the Irish is as accurate and correct as the English spelling on the wall.
The gates of Mountjoy Gaol are opened at 8:25 AM and news of the executions is read out to the distraught relatives of the dead. As many as 40,000 people gather outside the prison and many mournfully say the Rosary for the executed men.
By evening, the streets clear rapidly as the British-imposed curfew comes into effect at 9:00 PM each night. During this period, the city is a fearful place, patrolled by regular British troops and the much-feared paramilitary police, the Auxiliary Division, as people scurry home and await IRA retaliation for the hangings, which is not long in coming.
That very evening, IRA captain Peadar O’Meara sends as many as thirty-four IRA men out to attack police or military targets. They are armed with the standard urban guerrilla arms of easily hidden handguns and grenades. One young Volunteer, Sean Dolan, throws a grenade at a police station on nearby Merrion Square, which bounces back before it explodes, blowing off his own leg.
At around 8:00 PM, with the curfew fast approaching, a company of Auxiliaries based in Dublin Castle is sent to the area to investigate the explosion. It consists of one Rolls Royce armoured car and two trucks holding about sixteen men. Apparently, the Auxiliaries have some inside information as they head straight for the local IRA headquarters at 144 Great Brunswick Street, now Pearse Street. One later testifies in court that “I had been notified there were a certain number of gunmen there.”
The IRA is expecting the Auxiliaries. As soon as the Auxiliaries approach the building, fire is opened on them from three sides. What is described in newspapers as a “hail of fire” tears into the Auxiliaries’ vehicles. Five of the eight Auxiliaries in the first truck are hit in the opening fusillade, two of them fatally injured. The IRA fighters, however, are seriously outgunned. The Rolls Royce armoured car is impervious to small arms fire (except its tires, which are shot out) but mounts a Vickers heavy machine gun which sprays the surrounding houses with bullets. The uninjured Auxiliaries also clamber out of their trucks and return fire at the gun flashes from street corners and rooftops.
Civilian passersby fling themselves to the ground to avoid the bullets but four are hit, by which side it is impossible to tell. The British military court of inquiry into the incident finds that the civilians had been killed by persons unknown, if by the IRA then they were “murdered,” if hit by Auxiliaries the shootings were “accidental.”
The gunfire lasts only five minutes but in that time seven people, including the two Auxiliaries, are killed or fatally wounded and at least six more wounded. Three civilians lay dead on the street – Thomas Asquith is a 68-year-old caretaker, David Kelly is a prominent Sinn Féin member and head of the Sinn Féin bank, and Stephen Clarke, aged 22, is an ex-soldier and may have been the individual who tipped off the Auxiliaries about the whereabouts of the IRA meeting house. An internal IRA report notes that he is “under observation, as he was a tout for the enemy.” The wounded are spirited away by sympathetic fire brigade members and members of Cumann na mBan and treated at nearby Mercer’s Hospital.
Two IRA men are captured as they flee the scene. Thomas Traynor, a 40-year-old veteran of the Easter Rising, is carrying an automatic pistol, but claims to have had no part in the ambush itself. He had, he maintains, simply been asked to bring in the weapon to 144 Great Brunswick Street. The other is Joseph Donnelly a youth of just 17 years of age.
As most of the IRA fighters get away through houses, over walls and into backstreets, the Auxiliaries ransack St. Andrew’s Catholic Hall at 144 Great Brunswick Street but find little of value. Regular British Army troops quickly arrive from nearby Beggars Bush Barracks and cordon off the area, but no further arrests are made. Desultory sniping carries on in the city for several hours into the night.
(From: “The Pearse Street Ambush, Dublin, March 14, 1921” by John Dorney, The Irish Story (theirishstory.com), January 26, 2015)
Clancy graduates in 1904 and finds a position teaching the Irish language at Clongowes Wood College and is active in the Gaelic Athletic Association. Due to ill health he has to return to his home at Grange. In 1908 he comes to Limerick to teach Irish. In 1913 he joins the Irish Volunteers. In 1915 he marries Máire Killeen, a teacher. After the 1916 Easter Rising, he is arrested and imprisoned in Cork, but is released before he comes to trial following a hunger strike.
Clancy helps in Éamon de Valera‘s election campaign in East Clare. He nearly dies of Spanish flu during the 1918 epidemic but recovers and, in January 1921, he is elected Sinn Féin Mayor of Limerick.
On the night of March 6, 1921, three Auxiliaries come to Clancy’s house and one of them shoots him, injuring him fatally. His wife is also injured in the attack. The previous Mayor, Michael O’Callaghan, is also murdered on the same night by the same group.
Suspicion immediately falls upon members of the Black and Tans, but a British inquiry into the murder, like most such inquiries through the years, absolve Crown forces of any blame. One of Clancy’s killers is later said to be George Nathan who dies in the Spanish Civil War in July 1937.
Gifford is the second youngest of 12 children born to Frederick Gifford, a solicitor and a Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants with the girls attending Alexandra College in Earlsfort Terrace.
Gifford returns to Dublin in 1908 and, with great difficulty, tries to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Nora Dryhurst, a journalist from London, brings her to the opening of the new bilingual school Scoil Éanna in Ranelagh, Dublin. It is here that she meets Plunkett for the first time. He is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to her sister Muriel.
Gifford’s growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship as she begins to discuss Catholic mystical ideas with him. Plunkett proposes to her in 1915, and she accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plans to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.
After the Rising, Gifford’s brother-in-law Thomas MacDonagh is shot with Patrick Pearse and Thomas Clarke by firing squad on May 3. That day, she hears that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin and, with the help of a priest, persuades the military authorities to allow them to marry. She and Joseph are married on the night of May 3 in the chapel of Kilmainham Gaol, a few hours before he is executed.
Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.
During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She paints pictures on the walls of her cell, including one of the Blessed Virgin and the Christ Child. She is released in May 1923.
When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. Her talent as an artist is her only real asset and her cartoons are published in various newspapers and magazines. She moves from one apartment to another and eats in the city-centre restaurants but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau Street with a balcony overlooking the sports ground of Trinity College.
Plunkett’s in-laws refuse to honour her husband’s will, in which he leaves everything to his widow. Legally, the will is invalid because there is only one witness, rather than the required two, and the marriage takes place after the will is made, automatically revoking it. For years she receives nothing, so she begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court, and she is paid £700, plus costs.
At around this time Plunkett joins the Old Dublin Society, where she meets the noted Irish harpsichord maker Cathal Gannon. When Cathal marries, she gives him and his wife Margaret a present of two single beds and a picture. From the late 1940s onwards, her health declines. In 1950 she is brought to St. Vincent’s Hospital. She convalesces in a nursing home, which she does not like, mainly because it restricts her freedom.
Grace Gifford Plunkett dies suddenly on December 13, 1955, in her apartment in South Richmond Street, Portobello. Her body is removed to St. Kevin’s Church, Harrington Street and among the attendees at her funeral is PresidentSeán T. O’Kelly. She is buried with full military honours close to the republican plot in Glasnevin Cemetery.
Molony is born in Dublin on January 15, 1883, to Michael Molony, a grocer, and Catherine McGrath. Her mother dies early in her life. Her father later remarries, but both became alcoholics, something which influences her years later.
Molony is central to the school meals activism of the movement. With Maud Gonne, Marie Perolz and others, she organises the supply of daily school meals to children in impoverished areas, and pressures Dublin Corporation and other bodies to provide proper meals to the starved children of Dublin city.
Molony also has a career as an actress and is a member of the Abbey Theatre. However, her primary commitment is to her political work. She is a strong political influence, credited with bringing many into the movement, including Constance Markievicz and Dr. Kathleen Lynn.
As a labour activist, Molony is a close colleague of Markievicz and of James Connolly. In November 1915 Connolly appoints her secretary of the Irish Women Workers’ Union, in succession to Delia Larkin. This union had been formed during the strike at Jacob’s Biscuit Factory that was part of the 1913 Dublin lock-out. She manages the union’s shirt factory in Liberty Hall, founded to give employment to the strikers put out of work and blacklisted after the strike. She is friendly with the family of Thomas MacDonagh and his wife, Muriel, and is the godmother of their daughter Barbara, whose godfather is Patrick Pearse.
Fianna Éireann, the cadet body of the Irish Volunteers, is founded by Constance Markievicz in Molony’s home at 34 Lower Camden Street, Dublin, on August 16, 1909. Markievicz works closely with Molony and Bulmer Hobson in organising the fledgling Fianna. It is during this period of working together in building the Fianna that Molony and Hobson grow close and became romantically linked. However, the relationship does not last.
Molony is a prominent member of Cumann na mBan, the republican women’s paramilitary organisation formed in April 1914 as an auxiliary of the Irish Volunteers. Members of Cumann na mBan train alongside the men of the Irish Volunteers in preparation for the armed rebellion against the English forces in Ireland.
During the 1916 Easter Rising, Molony is one of the Citizen Army soldiers who attacks Dublin Castle. During the defence of City Hall, her commanding officer, Sean Connolly, is killed and she is captured and imprisoned until December 1916.
After the Irish Civil War, Molony becomes the second female president of the Irish Trades Union Congress. She remains active in the republican cause during the 1930s, particularly with the Women’s Prisoner’s Defense League and the People’s Rights Association.
Molony retires from public life in 1946 but continued to work for women’s labour rights. She dies in Dublin on January 28, 1967.
Mac Giolla is educated at the local national school in Nenagh before completing his secondary education at St. Flannan’s College in Ennis, County Clare. It is while at St. Flannan’s that he changes to using the Irish language version of his name. He wins a scholarship to University College Dublin where he qualifies with a Bachelor of Arts degree, followed by a degree in Commerce.
A qualified accountant, Mac Giolla is employed by the Irish Electricity Supply Board (ESB) from 1947 until he goes into full-time politics in 1977.
At the 1961 Irish general election, Mac Giolla unsuccessfully contests the Tipperary North constituency for Sinn Féin. In 1962, he becomes President of Sinn Féin and is one of the people who moves the party to the left during the 1960s. In 1969, Sinn Féin splits, and he remains leader of Official Sinn Féin. It is also in 1962 that he marries May McLoughlin who is also an active member of Sinn Féin as well as Cumann na mBan, the women’s section of the IRA. In 1977, the party changes its name to Sinn Féin the Workers Party and in 1982 it becomes simply the Workers’ Party.
In 1999, Mac Giolla writes to the chairman of the Flood Tribunal calling for an investigation into revelations that former Dublin Assistant City and County Manager George Redmond had been the official supervisor at the election count in Dublin West and was a close associate of Liam Lawlor. In 2003, Redmond is convicted of corruption by a Dublin court but subsequently has his conviction quashed due to conflicting evidence.
In his eighties Mac Giolla continues to be active and is a member of the group which campaigns to prevent the demolition of No. 16 Moore Street in Dublin city centre, where the surrender after the Easter Rising was completed. He also serves on the Dublin ’98 committee to commemorate the 200th anniversary of the Irish Rebellion of 1798.
Tomás Mac Giolla dies in Beaumont Hospital in Beaumont, Dublin on February 4, 2010, after a long illness.
Power is born Jane O’Toole in Baltinglass, County Wicklow on May 1, 1858. In the 1880s she joins the Ladies’ Land League and finds herself immersed in their activities during the Land War. She compiles lists of those evicted from their homes and also organises the Land League in Wicklow and Carlow. In 1883 she marries John Wyse Power, a journalist who shares her political beliefs and is a member of the Irish Republican Brotherhood (IRB). They have four children together, a fact that does not interfere with her political work.
Power helps set up the Irish Women’s Franchise League and is also a founding member of Inghinidhe na hÉireann and Sinn Féin becoming Vice-President of both organisations. She is later on the Provisional Committee that sets up Cumann na mBan. She rises in the ranks to become one of the most important women of the revolution. In October 1914, she is elected the first President of Cumann na mBan. She is a successful businesswoman owning four branches of her Irish Farm Produce Company. The 1916 Proclamation of the Irish Republic is written in her home at 21 Henry Street, and she always maintains that the Military Council signed the proclamation in no particular order; they just signed as it was passed to each of the signatories, though, with James Connolly being eager to be the first to sign. Even the identity of the head of the Provisional Government was not altogether clear.
During the 1916 Easter Rising she supplies food to the Irish Volunteers. After the Rising she and her daughter, Nancy, help re-organise Cumann na mBan and distribute funds to families suffering hardships, as well as the Prisoners Dependants Fund. These funds had been sent by Clan na Gael in the United States. She is subsequently elected as one of five women members onto Dublin Corporation in 1920 for the Inns Quay – Rotunda District.
Power supports the Anglo-Irish Treaty and by the end of 1921, she is convinced that in doing so, will mean the need to leave Cumann na mBan to form a separate organisation. She helps set up Cumann na Saoirse (The League for Freedom), the pro-Treaty women’s organisation and becomes its Vice-President. She is a Free State Senator from 1922 until 1936 and is also a member of Cumann na nGaedheal.
Jennie Wyse Power dies on January 5, 1941, aged 82, at her home in Dublin. She is interred in Glasnevin Cemetery with her husband and daughter, Máire (who predeceased her). Her funeral is attended by many from both sides of the Dáil and the former revolutionary movement.
The Irish general election is that part of the 1918 United Kingdom general election which takes place in Ireland. The election is now seen as a key moment in modern Irish history because it sees the overwhelming defeat of the moderate nationalistIrish Parliamentary Party (IPP), which had dominated the Irish political landscape since the 1880s, and a landslide victory for the radical Sinn Féin party. The party had never stood in a general election but had won six seats in by-elections in 1917–1918. Sinn Féin vows in its manifesto to establish an independent Irish Republic. In Ulster, however, the Unionist Party is the most successful party.
The election is held in the aftermath of World War I, the Easter Rising and the Conscription Crisis. It is the first general election to be held after the Representation of the People Act 1918. It is thus the first election in which women over the age of 30, and all men over the age of 21, can vote. Previously, all women and most working-class men had been excluded from voting.
In the aftermath of the elections, Sinn Féin’s elected members refuse to attend the British Parliament in Westminster. Instead, they form a parliament in Dublin, the First Dáil Éireann, which declares Irish independence as a republic. The Irish War of Independence is conducted under this revolutionary government which seeks international recognition and sets about the process of state-building.
Carney is educated at St. Patrick’s Christian Brothers School in Donegall Street in Belfast, later teaching at the school. She enrolls at Hughes Commercial Academy around 1910, where she qualifies as a secretary and shorthand typist, one of the first women in Belfast to do so. However, from the start she is looking towards doing more than just secretarial work.
In 1912 Carney is in charge of the women’s section of the Northern Ireland Textile Workers’ Union in Belfast, which she founds with Delia Larkin in 1912. During this period, she meets James Connolly and becomes his personal secretary. She becomes Connolly’s friend and confidant as they work together to improve the conditions for female labourers in Belfast. Carney then joins Cumann na mBan, the women’s auxiliary of the Irish Volunteers, and attends its first meeting in 1914.
Carney is present with Connolly in Dublin‘s General Post Office (GPO) during the Easter Rising in 1916. She is the only woman present during the initial occupation of the building. While not a combatant, she is given the rank of adjutant and is among the final group to leave the GPO. After Connolly is wounded, she refuses to leave his side despite direct orders from Patrick Pearse and Connolly. She leaves the GPO with the rest of the rebels when the building becomes engulfed in flames. They make their new headquarters in nearby Moore Street before Pearse surrenders.
After her capture, Carney is held in Kilmainham Gaol before being moved to Mountjoy Prison and finally to an English prison. By August 1916 she is imprisoned in HM Prison Aylesbury alongside Nell Ryan and Helena Molony. The three request that their internee status be revoked so that they could be held as normal prisoners with Countess Markievicz. Their request is denied, however Carney and Molony are released two days before Christmas 1916.
Following the Irish Civil War, Carney becomes much more disillusioned with politics. She is very critical and outspoken of Éamon de Valera and his governments.
In 1928 she marries George McBride, a Protestant Orangeman and former member of the Ulster Volunteers. Ironically, the formation of the Ulster Volunteers prompts the formation of the Irish Volunteers, of which Carney was a member. She alienates anyone in her life that does not support her marriage to McBride.
A number of serious health problems limit Carney’s political activities in the late 1930s. She dies in Belfast on November 21, 1943, and is buried in Milltown Cemetery. Her resting place is located years later, and a headstone is erected by the National Graves Association, Belfast. Because she married a Protestant and former Orangeman, she is not allowed to have his name on her gravestone due to the religious differences.
In 2013, the Seventieth Anniversary of Carney’s death is remembered by the Socialist Republican Party. Almost one hundred people attend as a short parade follows, marking and commemorating the work she did for the cause. She is placed in high esteem among the other hundreds of radical women, who stand up for what they believe in, regardless of the consequences they face.
Hayes is first elected to Dáil Éireann as a Sinn Féin TD for the National University of Ireland constituency at the 1921 Irish elections. At the 1922 general election he is elected as a Pro-Treaty Sinn Féin TD. He serves as Minister for Education from January to September 1922, as part of the Dail Aireacht ministry as opposed to the Provisional Government. He has special responsibility for secondary education. He is also acting Minister for Foreign Affairs from August to September 1922. He supports the Anglo-Irish Treaty during the crucial debates in 1922. That same year he is elected Ceann Comhairle of the First Dáil of the Irish Free State. He holds that post for ten years until 1932.
Hayes loses his Dáil seat at the 1933 general election but is elected to Seanad Éireann in 1938 for Fine Gael. He remains a Senator until 1965, acting as leader of government and opposition there.
Hayes becomes Professor of Irish at University College Dublin in 1951.
Michael Hayes dies at the age of 86 on July 11, 1976, in Dublin.
seamus dubhghaill 