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Tag Archives: Francis Joseph Bigger


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Birth of Herbert Hughes, Composer, Music Critic, Collector & Arranger

Herbert Hughes, Irish composer, music critic and a collector and arranger of Irish folksongs, is born in Belfast on May 16, 1882. He was the father of Spike Hughes.

Hughes is raised in Belfast but completes his formal music education at the Royal College of Music, London, where he studies with Charles Villiers Stanford and Charles Wood, graduating in 1901. Subsequently, he works as a music critic, notably for The Daily Telegraph from 1911 to 1932.

Described as having an “ardent and self-confident manner,” Hughes is first heard of in an Irish musical capacity (beyond being honorary organist at St. Peter’s Church on Antrim Road at the age of fourteen) collecting traditional airs and transcribing folksongs in North Donegal in August 1903 with his brother Fred, Francis Joseph Bigger, and John Patrick Campbell. Dedicated to seeking out and recording such ancient melodies as are yet to be found in the more remote glens and valleys of Ulster, he produces Songs of Uladh (1904) with Joseph Campbell, illustrated by his brother John and paid for by Bigger. Throughout his career, he collects and arranges hundreds of traditional melodies and publishes many of them in his own unique arrangements. Three of his best-known works are the celebrated songs, My Lagan Love, She Moved Through the Fair, and Down by the Salley Gardens, which are published as part of his four collections of Irish Country Songs, his key achievement. These are written in collaborations with the poets Joseph Campbell and Padraic Colum, and W. B. Yeats himself. A dispute with Hamilton Harty over copyright on My Lagan Love is pursued on Bigger’s advice, but fails.

Hughes has a unique approach to arranging Irish traditional music. He calls upon the influence of the French impressionist Claude Debussy in his approach to harmony: “Musical art is gradually releasing itself from the tyranny of the tempered scale. […] and if we examine the work of the modern French school, notably that of M. Claude Debussy, it will be seen that the tendency is to break the bonds of this old slave-driver and return to the freedom of primitive scales.” He regards arrangements as an independent art form on an equal level with original composition: “[…] under his [i.e. the arranger’s] hands it is definitively transmuted into an art-song, an art-song of its own generation.” His folksong arrangements have been sung all across the English-speaking world. John McCormack and Kathleen Ferrier are the first to record them on gramophone records.

An admirer of James Joyce‘s poetry, Hughes in 1933 edits The Joyce-Book, a volume of settings of Joyce’s poetry, with 13 pieces by 13 composers including, besides Hughes himself, Arnold Bax, Arthur Bliss, Herbert Howells, John Ireland, and non-British composers such as George Antheil, Edgardo Carducci-Agustini, and Albert Roussel. The large-format, blue-cloth covered volume has since become a collector’s item.

Hughes also composes a limited amount of original chamber music (a violin sonata is mentioned in a letter to Hughes from Bernard van Dieren dated April 4, 1932), and some scores for the stage (like And So to Bed by James Bernard Fagan) and film. Hughes and John Robert Monsell also create songs for a musical version of Richard Brinsley Sheridan‘s The Rivals called Rivals!, which is staged at the Kingsway Theatre in London in October 1935 by Vladimir Rosing and runs for 86 performances.

Married to Lillian Florence (known as Meena) Meacham and Suzanne McKernan, Hughes has three children: Patrick, known professionally as Spike Hughes, Angela and Helena. He dies in Brighton, England, at the relatively early age of fifty-four on May 1, 1937.


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The Execution of Roddy McCorley, Irish Nationalist

Roddy McCorley, Irish nationalist, is executed on February 28, 1800. He is alleged to be a member of the United Irishmen and claimed as a participant in their rebellion of 1798.

McCorley, the son of a miller, and is born near Toome in the civil parish of Duneane, County Antrim, in what is now Northern Ireland. A few years before the Irish Rebellion of 1798, his father is believed to have been executed for stealing sheep. These charges appear to be politically motivated in an attempt to remove a troublesome agitator at a time of great social unrest. Following his father’s execution, his family is evicted from their home.

There is uncertainty as to whether McCorley is actually actively involved with the predominantly Presbyterian United Irishmen or the predominantly Catholic Defenders. His role in the 1798 rebellion itself is unrecorded. In a ballad called “Roddy McCorley” written in the 1890s by Ethna Carbery, he is claimed to have been one of the leaders of the United Irishmen at the Battle of Antrim, however there is no contemporary documentary evidence to support this claim or prove that he was even active in the rebellion.

After the rebellion, McCorley joins a notorious outlaw gang known as Archer’s Gang, made up of former rebels and led by Thomas Archer. Some of these men had been British soldiers who changed sides in the conflict, and as such are guilty of treason and thus exempt from the terms of amnesty offered to the rank and file of the United Irishmen. This means that they are always on the run in an attempt to evade capture. This “quasi-rebel” group are claimed to have attacked loyalists and participated in common crime. It is believed that McCorley is caught while in hiding, having been betrayed by an informer.

After McCorley is arrested he is tried by court martial in Ballymena on February 20, 1800, and sentenced to be hanged “near the Bridge of Toome,” in the parish of Duneane. His execution occurs on February 28, 1800. The bridge had been partially destroyed by rebels in 1798 to prevent the arrival of loyalist reinforcements from west of the River Bann.

McCorley’s body is then dismembered and buried under the gallows, on the main Antrim to Derry road. A letter published in the Belfast News Letter a few days after his execution gives an account of the execution and how he was viewed by some. In it he is called Roger McCorley, which may be his proper Christian name.

His great-grandson, Roger McCorley, is an officer in the Irish Republican Army in the Irish War of Independence (1919–1921).

In addition to Ethna Carbery’s ballad, historian Guy Beiner uncovers earlier references to McCorley in Presbyterian folklore, which he shows to have been repeatedly forgotten and obscured on the background of mainstream Presbyterian identification with Unionism.

Carbery’s ballad is re-popularised by The Clancy Brothers and Tommy Makem, The Dubliners, The Kingston Trio, and others during the folk music revival of the 1960s. It is recorded in 1995 by Shane MacGowan and The Popes for their album The Snake and has also been recorded by other contemporary artists, such as Heather Dale on her 2006 album The Hidden Path. The melody for “Roddy McCorley” is reused in 1957 for “Sean South,” about a failed operation that year during the IRA’s border campaign.

An account of McCorley’s career compiled in the early twentieth century from local traditions and correspondence with his descendants, Who Fears to Speak of ’98?, is written by the Belfast antiquary and nationalist Francis Joseph Bigger. It contains an edited version of an early 19th-century ballad about Roddy McCorley’s fate.


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Death of Henry Joy McCracken, Founding Member of the United Irishmen

Henry Joy McCracken, Irish Republican, industrialist and a founding member of the Society of United Irishmen, is hanged from gallows erected in front of the Market House on Belfast‘s High Street on July 17, 1798, on land his grandfather had donated to the city.

McCracken is born in Belfast on August 31, 1767, into two of the city’s most prominent Presbyterian industrial families. He is the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family makes their money in linen manufacture and founds The News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.

In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland, and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.

McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies, but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.

Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on June 3 to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim and he quickly begins planning military operations.

McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.

Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders but he refuses to turn on his compatriots.

McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.

McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.


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Birth of Henry Joy McCracken, Irish Republican

henry-joy-mccracken

Henry Joy McCracken, Irish Republican and industrialist, is born in Belfast on August 31, 1767. He is a founding member of the Society of the United Irishmen.

McCracken is born into two of the city’s most prominent Presbyterian industrial families. He was the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family made their money in linen manufacture and founded the Belfast News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.

In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland, and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.

McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of the United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies, but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.

Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on 3 June to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim and he quickly begins planning military operations.

McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.

Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders but he refuses to turn on his compatriots.

McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.

McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.