Drumm is born to a staunchly Irish republican family. Drumm’s mother has been active in the Irish War of Independence and the Irish Civil War. Drumm grows up in the village of Killean, County Armagh, where she plays camogie. She is active in the republican movement after meeting her husband, a republican prisoner. She begins to speak at many rallies and protest meetings and is soon elected as Vice President of Sinn Fein. She becomes involved in the Northern Ireland Civil Rights Association in the 1960s and works to rehouse Irish Catholics forced from their homes by loyalist intimidation.
Drumm is jailed twice for seditious speeches. After she is released from HM Prison Armagh, raids on her house by the security forces escalate. She is widely demonised in the British media and is already a target for assassination when she is admitted to Belfast’s Mater Hospital for eye treatment in October 1976.
While recovering from the operation, Drumm is shot at point blank range on October 28, 1976, in a joint operation by the Ulster Volunteer Force and the Ulster Defence Association who are dressed as doctors enabling them to enter and leave the hospital undisturbed. No one has ever been convicted of her murder.
Drumm’s speeches and quotations can be found on murals across Northern Ireland, including:
“The only people worthy of freedom are those who are prepared to go out and fight for it every day, and die if necessary.”
“We must take no steps backward, our steps must be onward, for if we don’t, the martyrs that died for you, for me, for this country will haunt us forever.”
Ceannt, born Edward Thomas Kent, is the sixth of seven children of James Kent and Joanne Galway. His father is a Royal Irish Constabulary officer stationed in Ballymoe. In 1883 he is promoted and transferred to Ardee, County Louth. When his father retires from the force in 1892, the family moves to Dublin. Here he attends the North Richmond Street Christian Brothers School. Two other leaders from the 1916 rising, Seán Heuston and Con Colbert, are educated at the school. Upon finishing school, he goes on to secure a job with the clerical staff of the City Treasurer and Estates and Finances office. He works as an accountant with the Dublin Corporation from 1901-1916.
In 1907 Ceannt joins the Dublin central branch of Sinn Féin and over the following years becomes increasingly determined to see an Independent Ireland. In 1912 he is sworn to the Irish Republican Brotherhood (IRB) by Seán MacDiarmada. This movement is pledged to achieve Irish independence and to do so by using physical force if necessary.
In May 1915, the IRB Military Council, consisting of Joseph Plunkett and Seán MacDiarmada as well as Ceannt, begin plans for a rebellion. Ceannt is one of the seven men to sign the Proclamation of the Irish Republic and is appointed Director of Communications. He is made commandant of the 4th Battalion of the Volunteers and during the Rising is stationed at the South Dublin Union, with more than 100 men under his command, notably his second-in-command Cathal Brugha, and W. T. Cosgrave. The South Dublin Union controls a large area south of Kilmainham around Dolphin’s Barn.
As 3rd Royal Irish come to Mount Brown, a section of Ceannt’s battalion under section commander John Joyce opens fire, killing a number of soldiers. The British cannot break through to Dublin Castle and so bring up more troops from Kilmainham Barracks. A ceasefire allows casualty retrieval. The Volunteers drive back repeated assaults from determined regimental attacks. Ceannt uses a contingent at the Marrowbone Lane Distillery to enfilade the passing soldiers. On Tuesday, April 25, the British could close off the battle but fail to press home the advantage when the 4th Royal Dublin Fusiliers arrive. Ceannt continues to hold out with 20 times fewer men. On Thursday, April 27, a British battalion comes south as far as the Rialto Bridge when Ceannt’s outposts open fire.
The British are forced to tunnel into the buildings and, as Ceannt’s numbers reduce, it is increasingly involved in close quarter fighting. His unit sees intense fighting at times during the week but surrenders when ordered to do so by his superior officer Patrick Pearse.
After the unconditional surrender of the 1916 fighters, Ceannt, along with the other survivors, are brought to Richmond Barracks to be detained. On Monday, May 1, plain clothes detectives known as the “G-men” identify the leaders of the Rising, Ceannt being one of them. He is tried under court martial as demanded by General John Maxwell. Maxwell is determined to afflict the death penalty upon Ceannt and the other leaders of the Rising. However, he faces legal issues which only allow the death penalty to be used if one is found aiding the enemy, being Germany at this time. Not until Maxwell obtains a letter from Patrick Pearse addressed to his mother regarding the communication with the Germans is he legally obliged to deploy the death penalty. From this point Ceannt and his comrades begin facing the prospect of a firing squad. On Tuesday, May 2, he is sent to Kilmainham Gaol to face trial and execution.
Ceannt is held in Kilmainham Gaol until his execution by firing squad on May 8, 1916, aged 34. He is buried at Arbour Hill Prison in Dublin.
McCracken is born into two of the city’s most prominent Presbyterian industrial families. He was the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family made their money in linen manufacture and founded the Belfast News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.
In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.
McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of the United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.
Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on 3 June to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim, and he quickly begins planning military operations.
McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.
Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month-long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders, but he refuses to turn on his compatriots.
McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.
McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.
After the failure of the Young Ireland Rebellion of 1848, O’Leary attempts to rescue the Young Ireland leaders from Clonmel Gaol, and is himself imprisoned for a week from September 8, 1849. He takes part in a further attempted uprising in Cashel on September 16, 1849, but this proves abortive.
On September 16, 1865, O’Leary is arrested and later tried on charges of high treason, eventually reduced to “treason felony.” He is sentenced to twenty years of penal servitude, of which five years are spent in English prisons, prior to his release and exile in January 1871. During his exile, he lives mainly in Paris, also visiting the United States, remains active in the IRB and its associated organisations, and writes many letters to newspapers and journals.
On the expiration of his 20-year prison term and therefore of the conditions associated with his release in 1885, O’Leary returns to Ireland. He and his sister, the poetEllen O’Leary, both become important figures within Dublin cultural and nationalist circles, which include William Butler Yeats, Maud Gonne, Rose Kavanagh, Rosa Mulholland, George Sigerson, and Katharine Tynan. He also functions as an elder statesman of the separatist movement, being active in the Young Ireland Society, and acts as president of the Irish Transvaal Committee, which supports the Boer side in the Second Boer War.
John O’Leary dies at his residence in Dublin on the evening of March 16, 1907. He is referred to famously by W.B. Yeats in his poem September 1913: “Romantic Ireland’s dead and gone/It’s with O’Leary in the grave.”
(Pictured: Painting of John O’Leary, a favorite subject of John Butler Yeats (1904). The National Gallery of Ireland owns three oil portraits of O’Leary.)
Catholic rioting has been common in recent years when the parades are forced through the mostly Irish nationalist Ardoyne in north Belfast. The local Orangemen parade down the predominantly Ulster loyalist Crumlin Road towards the loyalist Woodvale area. Before turning into the Woodvale, they are met by Irish republican protesters and a nearby counter-parade organised by the Greater Ardoyne Residents Association (GARC). Nationalists then attack the Police Service of Northern Ireland (PSNI) and the parade with bricks, bottles and petrol bombs.
There is also violence in the Bogside area of Derry, where petrol bombs are thrown at police and a car is set afire. In south and east Belfast there are five arrests for a variety of offences including disorderly behaviour.
Prolonged attacks on the PSNI by Catholics follow the parades with missiles being thrown at police lines. Three cars are hijacked and pushed at police lines with at least one of them being set on fire, and at night ten shots are fired at police by a nationalist gunman who intends to kill police officers. On July 18, 2012, a 47-year-old man is charged with attempted murder of the police officers. The PSNI blames the violence on “thugs” and makes a further 26 arrests across Northern Ireland relating to the trouble.
In another incident during a different parade, a Shankill Road-based loyalist band “The Young Conway Volunteers” is filmed by a Sinn Féin activist playing The Famine Song outside St. Patrick’s Catholic Church in Ardoyne. The activist filming the incident is attacked by band members who try to snatch the phone from him. The incident brings condemnation, with Sinn Féin declaring it “provocative.” Protestant church leaders also condemn the incident as “blatantly sectarian.” It is this incident that is believed to ignite tensions in the area which continue over the next few months.
In the days that follow strong loyalist criticism is levelled at the Parades Commission blaming them for the violence. Nigel Dodds of the Democratic Unionist Party (DUP) accuses the Parades Commission of making a “bizarre, crazy, and mad decision” to allow the nationalist parade to coincide with the Orange parade while Sinn Féin’s Gerry Kelly blames the Orangemen for violating regulations set out by the Parades Commission. The Parades Commission denies responsibility, explaining “We have to balance the rights of everybody concerned in parades, not just the rights of paraders, but the rights of people who live in the areas and the rights of police officers.”
O’Hara joins Na Fianna Éireann in 1970 and, in 1971, his brother Sean is interned in Long Kesh Prison. In late 1971, at the age of 14, he is shot and wounded by a soldier while manning a barricade. Due to his injuries, he is unable to attend the civil rights march on Bloody Sunday but watches it go by him in the Brandywell Stadium, and the events of the day have a lasting effect on him.
In October 1974, O’Hara is interned in Long Kesh Prison, and upon his release in April 1975 he joins the Irish Republican Socialist Party (IRSP) and INLA. He is arrested in Derry in June 1975 and held on remand for six months. In September 1976, he is arrested again and once more held on remand for four months.
On May 10, 1978, O’Hara is arrested on O’Connell Street in Dublin under section 30 of the Offences Against the State Act and is released eighteen hours later. He returns to Derry in January 1979 and is active in the INLA. On May 14, 1979, he is arrested and is convicted of possessing a hand grenade. He is sentenced to eight years in prison in January 1980.
O’Hara becomes Officer Commanding of the INLA prisoners at the beginning of the first hunger strike in 1980, and he joins the 1981 strike on March 22.
On Thursday, May 21, 1981, at 11:29 PM, Patsy O’Hara dies after 61 days on hunger strike, at the age of 23. In accordance with his wishes, his parents do not get him the medical intervention needed to save his life. His corpse is found to be mysteriously disfigured prior to its departure from prison and before the funeral, including signs of his face being beaten, a broken nose, and cigarette burns on his body.
Ingram enters Trinity College, Dublin on October 13, 1837. He is elected a Scholar of Trinity College in 1840, graduates with a BA in mathematics in 1842, and is awarded an MA in 1850. In 1852 he becomes a professor of oratory at Trinity and writes extensively on Shakespeare. He shows considerable promise in both mathematics and classics and achieves early popularity as a poet. He has a distinguished career at Trinity, spanning over fifty-five years, as a student, fellow and professor, successively of Oratory, English Literature, Jurisprudence and Greek, subsequently becoming the College Librarian and ultimately its Vice Provost.
One evening in March 1843 Ingram writes a poem for which he is best remembered, a political ballad called “The Memory of the Dead” in honour of the Irish Rebellion of 1798 led by the Society of United Irishmen. The poem is published anonymously on April 1, 1843, in Thomas Davis‘s The Nation newspaper although its authorship is an open secret in Dublin. It is set to music for voice and piano in 1845 by John Edward Pigot and becomes a popular Irish nationalist anthem. It is one of the best-known of Irish Republican songs and is often played by the piper at Republican funerals.
In 1847 Ingram helps to found the Statistical and Social Inquiry Society of Ireland. His early economic writings deal mainly with the Poor Law, which in theory is supposed to provide relief for the poor but in reality, does little to alleviate the distress in Ireland. Strongly influenced by the French sociologistAuguste Comte, he rejects the more isolated approach of classical economics which builds on the assumption that people try to do the best they can. Instead, he seeks to develop a unified theory of economics along the lines of Comtean positivist philosophy, which seeks ways for economic policies to contribute to the good of society. His writings on this topic include the essay “Present Position and Prospects of Political Economy” (1878) and A History of Political Economy (1888).
John Kells Ingram dies on May 1, 1907, in his home at 38 Upper Mount Street, Dublin, where he had lived since 1884. He is buried in Mount Jerome Cemetery.
Eight Provisional Irish Republican Army prisoners escape from Crumlin Road Gaol in Belfast, one of the most heavily guarded prisons in Europe, on June 10, 1980. Using handguns that had been smuggled into the prison, they take prison officers hostage and shoot their way out of the building and exit through the front gate.
The regime inside Crumlin Road Gaol on that day is just like any other. The prison had been the scene of several protests regarding strip-searching shortly beforehand, but the rules had been somewhat relaxed. On A and C Wings the remand prisoners are outside in the yard for exercise. As usual, several men from each wing are called for visits. Some of these visits are from solicitors and an area of the prison is set aside to allow legal teams and the accused a place to discuss their business in private.
When warders come to return one set of prisoners to their wing, the operation begins. One of the Volunteers produces a gun, forces the warders to release the other prisoners and then locks about ten warders in the cell. They then make their way to B wing’s visiting area and arrest all the warders, visitors and solicitors who are there, before locking about thirty up in a room. One warder named Killen reaches for his baton, is disarmed and hit over the head.
Two warders and a solicitor are ordered to strip and three of the IRA Volunteers, dress in two uniforms and a suit respectively, calmly walk to the main gate which is opened for them. They then pull guns on the real warders in this key security area and make them lie on the ground until their five comrades run across a small courtyard to join them.
Once outside however, the alarm is set off and British Army sentries pour a hail of automatic fire at the prisoners from a watch tower before they are able to reach the front gate. Undeterred, the prisoners dash through the bullets, weaving from side to side to throw off their attackers.
As the men make their escape, clearly visible to republican prisoners in cells on the top landing of A wing, loud cheers go up and makeshift flags are flown from the windows.
Outside the prison, cars have been parked by the IRA’s Belfast Brigade in the car park of the health clinic beside the courthouse, their ignition keys hidden under the floor mats. The prisoners run across the road towards the health centre, dodging bullets as they run. The escapees head towards the loyalistShankill area where they commandeer cars to help their getaway.
Stunned by the daring escapees, the crown forces erect checkpoints across Belfast and along all border routes.
All eight men reach safe houses within an hour and, after a lying low for a short while, are spirited over the border to begin new lives “on the run.”
One week later, at the annual pilgrimage to the graveside of Wolfe Tone, the father of republicanism, which is always a source of renewed strength for its participants, the crowd is given an added morale boost when at the closing ceremony, one of the escapees, Paul ‘Dingus’ Magee, makes a dramatic appearance on the platform.
There are many more attempts to break free from Crumlin Road Gaol before it finally closes its doors in April 1995, having been used as a weapon in the attempted suppression of the Irish freedom struggle for 151 years.
The party is small throughout its existence. According to the ISRP historian David Lynch, the party never has more than 80 members. Upon its founding one journalist comments that the party has more syllables than members. Nevertheless, the ISRP is regarded by many Irish historians as a party of seminal importance in the early history of Irish socialism and republicanism. It is often described as the first socialist and republican party in Ireland, and the first organisation to espouse the ideology of socialist republicanism on the island. During its lifespan it only has one really active branch, the Dublin branch. There are several attempts to create branches in Cork, Belfast, Limerick, Naas, and even in northern England but they never come to much. The party establishes links with feminist and revolutionary Maud Gonne who approves of the party.
The party produces the first regular socialist paper in Ireland, the Workers’ Republic, runs candidates in local elections, represents Ireland at the Second International, and agitates over issues such as the Boer War and the commemorations of the Irish Rebellion of 1798. Politically the ISRP is before its time, putting the call for an independent “Republic” at the centre of its propaganda before Sinn Féin or other political organizations.
A public meeting held by the party is described in Irish socialist playwrightSean O’Casey‘s autobiography Drums under the Window.
Connolly, who is the full-time paid organiser for the party, subsequently leaves Ireland for the United States in 1903 following internal conflict. In fact, it seems that a combination of the petty infighting and his own poverty that causes Connolly to abandon Ireland (he returns in 1910). Connolly clashes with the party’s other leading light, E. W. Stewart, over trade union and electoral strategy. A small number of members around Stewart establish an anti-Connolly micro organisation called the Irish Socialist Labour Party. In 1904, this merges with the remains of the ISRP to form the Socialist Party of Ireland.
MacBride is born to Patrick MacBride, a shopkeeper and trader, and the former Honoria Gill. He is educated at the Christian Brothers School in Westport and at St. Malachy’s College in Belfast. He studies medicine but gives it up and begins working with a chemist’s firm in Dublin.
MacBride joins the Irish Republican Brotherhood (IRB) and is associated with Michael Cusack in the early days of the Gaelic Athletic Association. He also joins the Celtic Literary Society through which he comes to know Arthur Griffith, who is to remain a friend and influence throughout his life. Beginning in 1893, he is termed a “dangerous nationalist” by the British government. In 1896, he travels to the United States on behalf of the IRB. Upon his return he emigrates to South Africa.
In the Second Boer War MacBride is instrumental in the raising of the Irish Transvaal Brigade and leads it into action against the British. When organised resistance collapses, he and the surviving members cross the border into Mozambique. After the war he marries Maud Gonne and they have a son, Seán MacBride, who is also to make a name for himself in Irish Politics. The marriage, however, is not a success and they go their separate ways. MacBride keeps up his associations with Republican activists but does not become personally involved other than making the odd speech in support of Ireland’s Cause.
After returning permanently from Paris to Dublin in 1905, MacBride joins other Irish nationalists in preparing for an Insurrection. Because he is so well known to the British, the leaders think it wise to keep him outside their secret military group planning a Rising. As a result, he happens to find himself in the midst of the Rising without notice.
MacBride is in Dublin early on Easter Monday morning, April 24, to meet his brother, Dr. Anthony MacBride, who is arriving from Westport to be married two days later. As MacBride walks up Grafton Street, he sees Thomas MacDonagh in uniform and leading his troops. He offers his services and is appointed second-in-command at the Jacob’s Biscuit Factory, which is occupied and held through Easter Week until the order to surrender is received. As he is dressed in civilian clothes rather than a military uniform, he could likely have escaped without too much difficulty but rather he decides to go with his comrades into captivity.
Tried by court martial under the Defence of the Realm Act, MacBride is found guilty and sentenced to death. He is executed on May 5, 1916, two days before his forty-eighth birthday. Facing the British firing squad, MacBride refuses to be blindfolded saying, “I have looked down the muzzles of too many guns in the South African war to fear death and now please carry out your sentence.”
John MacBride is buried in the cemetery at Arbour Hill Prison in Dublin.
seamus dubhghaill 