seamus dubhghaill

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Tag Archives: Penal Laws (Ireland)


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Birth of Daniel Corkery, Writer & Academic

daniel-corkery

Daniel Corkery, Irish politician, writer and academic, is born in Cork, County Cork on February 14, 1878. He is unquestionably best known as the author of The Hidden Ireland, his 1924 study of the poetry of eighteenth-century Irish Language poets in Munster.

Corkery is educated at the Presentation Brothers and St. Patrick’s College of Education, Dublin where he trains as a teacher. He teaches at Saint Patrick’s School in Cork but resigns in 1921 when he is refused the headmastership. Among his students are the writer Frank O’Connor and the sculptor Seamus Murphy.

After leaving St. Patrick’s, Corkery teaches art for the local technical education committee, before becoming inspector of Irish in 1925, and later Professor of English at University College Cork in 1930. Among his students in UCC are Seán Ó Faoláin and Seán Ó Tuama. He is often a controversial figure in academia for his “nativist” views on Irish literature, views which result in conflict with many Irish Language scholars, most notably Pádraig de Brún and his niece Máire Mhac an tSaoi. Ó Tuama, however, is frequently a staunch defender of Corkery’s reputation.

In his late twenties Corkery learns Irish and this brings him into contact with leading members of the Irish Language revival movement, including Terence MacSwiney, T. C. Murray and Con O’Leary, with whom he founds the Cork Dramatic Society in 1908. His plays Embers and The Hermit and the King are performed by the society. Later plays are staged at the famous Abbey Theatre, including The Labour Leader (1919) and The Yellow Bittern (1920).

Corkery is also a writer of short stories, including the collections A Munster Twilight (1916), The Hounds of Banba (1920), The Stormy Hills (1929), and Earth Out of Earth (1939), and a novel, The Threshold of Quiet (1917).

Corkery also writes non-fiction works, including The Hidden Ireland (1924), a highly influential work about the riches of eighteenth-century Irish poetry. In this he attempts to reconstruct a worldview preserved by Gaelic poets amongst the poor and oppressed Catholic peasantry of the Penal Laws era, virtually invisible in the Anglo-Irish tradition that has dominated the writing of Irish history. “An instant, influential classic,” writes Patrick Walsh, “its version of the past provided powerful cultural underpinning to the traditional nationalist history that became, in the 1930s, the educational orthodoxy of the new state.”

Corkery serves as a member of Seanad Éireann from 1951 to 1954 when he is nominated by the Taoiseach.

Daniel Corkery dies on December 31, 1964. His papers are held in the Boole Library of University College Cork.


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Alan Brodrick Appointed Lord Chief Justice of the Court of Queen’s Bench

alan-brodrick

Alan Brodrick, 1st Viscount Midleton, a leading Anglo-Irish lawyer and politician of the early eighteenth century, is appointed Lord Chief Justice of the Court of Queen’s Bench on December 24, 1709. He is a man of great gifts, but so hot-tempered and passionate that even Jonathan Swift is said to have been afraid of him.

Brodrick is the second son of Sir St. John Brodrick of Ballyannan, near Midleton in County Cork, by his wife Alice, daughter of Laurence Clayton of Mallow, County Cork. His father receives large land grants during The Protectorate, and thus the family has much to lose if the land issue in Ireland is settled to the satisfaction of dispossessed Roman Catholics. He is educated at Magdalen College, Oxford and the Middle Temple, being called to the English bar in 1678. He and his relatives flee Ireland during the Glorious Revolution. They are attainted under the rule of King James II in Ireland. In exile in England, Brodrick argues for a speedy reconquest.

In 1690 Brodrick returns to Dublin and is given the legal office of Third Serjeant. He also becomes Recorder of Cork. He is dismissed as Serjeant in 1692, apparently on the ground that there is no work for him to do. While complaining bitterly about his dismissal, he admits privately that his post has been a superfluous one.

As a prominent Whig supporter of the outcome of the Glorious Revolution he is not always in agreement with court policies in Ireland, which he considers too lenient on the Jacobites. The dismissal of the First Serjeant, John Osborne, at the same time as Brodrick is due to his even stronger opposition to Court policy. Despite this he often holds Irish government offices and aspires to manage the Irish Parliament for English ministers. He represents Cork City in the Irish Parliament, which meets in 1692 and holds this seat until 1710. He is a vocal opponent of court policies, until the new Whig Lord Deputy of Ireland, Lord Henry Capell, decides to appoint him Solicitor-General for Ireland in 1695. He promotes penal laws against Catholics, whilst also supporting greater powers for the Irish Parliament.

Brodrick is Speaker of the Irish House of Commons from September 21, 1703. After promoting resolutions critical of the Lord Lieutenant of Ireland he loses his post as Solicitor-General in 1704. From 1707 until 1709 he is Attorney-General for Ireland. He becomes Chief Justice of Ireland in 1710 and is replaced as Speaker on May 19, 1710, but again holds the office in the next Parliament (November 25, 1713 – August 1, 1714), where he also represents County Cork. He is appointed Lord Chancellor of Ireland in 1714 and is ennobled in the Peerage of Ireland in 1715, as the 1st Baron Brodrick. He is advanced to the rank of 1st Viscount Midleton in 1717.

Brodrick feuds with his successor as Speaker William Conolly, as they are rivals to be the leading figure in Irish politics. Despite intrigues in England, he loses out and resigns as Lord Chancellor in 1725. He leaves behind him a legacy of bitterness and ill-will for which he is not really responsible as the Irish peers choose to blame him for the loss of their powers under the Sixth of George I, rather than their own misjudgment in imprisoning the Barons of the Exchequer.


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Death of Author Violet Florence Martin

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Violet Florence Martin, Irish author, dies in Drishane, County Cork, on December 21, 1915. She is the co-author of a series of novels with her cousin Edith Somerville under the pen name of Martin Ross in the late nineteenth and early twentieth centuries.

Martin is born at Ross House in Connemara, County Galway, the youngest of sixteen children of James Martin of Ross (1804–1872). The Martin family, a branch of the Martyn family – one of the Tribes of Galway – had settled at Ross by the early seventeenth century, having previously inhabited the town of Galway for some three hundred years. Her father is a Protestant, his grandfather having converted from the Catholic faith in order to retain the family estates under the Penal Laws. Nevertheless, each child of the family is secretly ‘baptised’ by the family servants.

Martin is a kinswoman of Richard Martin and her contemporary, Edward Martyn, two other notable members of the tribe. Her older brother, Robert Jasper Martin, is a noted songwriter and a well-regarded member of the Tory party in London. She shares a great-grandmother with the writer Maria Edgeworth, whose use of Irish vernacular speech she follows in her work.

Martin’s father manages to save both his estate and his tenants during the Great Famine boasting that not one of his people died during the disaster, but at the cost of bankruptcy. Following his death in 1872, the family moves to Dublin and only returns to Ross in 1888 following revelations of financial fraud of the estate by their agent.

Violet Martin and Edith Somerville are second cousins. They originally meet on January 17, 1886, at Castletownshend, after which they become lifelong companions and literary partners. They come to share a home in Drishane, County Cork. In 1889, Violet adopts the pseudonym Martin Ross, which comprises her surname and the name of her ancestral home. Thus, the authors are called Somerville and Ross. Their works include The Real Charlotte (1889), Some Reminiscences of an Irish R.M. and In the Vine Country.

Martin is a convinced Irish Unionist, in opposition to Somerville’s open nationalism. Both she and her brother Robert are well-regarded members of the literary circle in Irish unionism. However, unlike her brother, Martin is a convinced suffragette, becoming vice-president of the Munster Women’s Franchise League. While on friendly terms with the leading members of the Gaelic literary revival such as W.B. Yeats and Lady Gregory, she objects to their romantic version of Irish peasantry. She is on good terms with Edward Martyn, partner of Gregory and Yeats – and her kinsman – and shares his love of the Irish language and culture.

Martin is seriously injured in a riding accident in November 1898, from which she never fully recovers. This is a contributing factor to her death in Drishane, County Cork, on December 21, 1915. Edith Somerville continues to write under their joint literary names, claiming that they are still in contact. The two women leave thousands of letters and 116 volumes of diaries, detailing their lives, much of them yet unpublished. Edith dies at Castletownshend in October 1949, aged 91, and is buried alongside Violet Florence Martin at Saint Barrahane’s Church, Castletownsend, County Cork, Ireland.


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Birth of Physician & Writer William James MacNeven

William James MacNeven, Irish American physician and writer, is born on March 21, 1763, at Ballynahowna, near Aughrim, County Galway. One of the oldest obelisks in New York City is dedicated to him at St. Paul’s Chapel on Broadway while a second obelisk is dedicated to Thomas Emmet, a fellow United Irishman and Attorney General of New York. MacNeven’s monument features a lengthy inscription in Irish, one of the oldest existent dedications of this kind in the Americas.

The eldest of four sons, at the age of 12 MacNeven is sent by his uncle Baron MacNeven to receive his education abroad, for the penal laws render education impossible for Catholics in Ireland. This Baron MacNeven is William O’Kelly MacNeven, an Irish exile physician, who for his medical skill in her service has been created an Austrian noble by the Empress Maria Theresa. Young MacNeven makes his collegiate studies at Prague. His medical studies are made at Vienna where he is a pupil of Pestel and takes his degree in 1784. The same year he returns to Dublin to practise.

MacNeven becomes involved in the United Irishmen of the time, with such men as Lord Edward FitzGerald, Thomas Addis Emmet, and his brother Robert Emmet. He is arrested in March 1798, and confined in Kilmainham Gaol, and afterwards in Fort George, Scotland, until 1802, when he is liberated and exiled. In 1803, he is in Paris seeking an interview with Napoleon Bonaparte in order to obtain French troops for Ireland. Disappointed in his mission, MacNeven comes to America, landing at New York on July 4, 1805.

In 1807, MacNeven delivers a course of lectures on clinical medicine in the recently established College of Physicians and Surgeons. Here in 1808, he receives the appointment of professor of midwifery. In 1810, at the reorganization of the school, he becomes the professor of chemistry, and in 1816 is appointed in addition to the chair of materia medica. In 1826 with six of his colleagues, he resigns his professorship because of a misunderstanding with the New York Board of Regents and accepts the chair of materia medica in Rutgers Medical College, a branch of the New Jersey institution of that name, established in New York as a rival to the College of Physicians and Surgeons. The school at once becomes popular because of its faculty, but after four years is closed by legislative enactment on account of interstate difficulties. The attempt to create a school independent of the regents results in a reorganization of the University of the State of New York.

MacNeven’s best known contribution to science is his “Exposition of the Atomic Theory” (New York, 1820), which is reprinted in the French Annales de Chimie. In 1821 he publishes with emendations an edition of Brande’s “Chemistry” (New York, 1829). Some of his purely literary works, his “Rambles through Switzerland” (Dublin, 1803), his “Pieces of Irish History” (New York, 1807), and his numerous political tracts attract wide attention. He is co-editor for many years of the “New York Medical and Philosophical Journal.”

William James MacNeven dies on July 13, 1841, at the age of 78 in New York City.


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The Octennial Act Receives Royal Assent

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The Octennial Act, an act of the Parliament of Ireland which sets a maximum duration of eight years for the Irish House of Commons, receives royal assent on February 16, 1768. Before this, a dissolution of parliament is not required except on the demise of the Crown, and the previous three general elections were held in 1715, 1727, and 1761, on the respective deaths of Anne, George I, and George II. After the act, general elections are held in 1769, 1776, 1783, 1790, and 1798.

Limiting the duration of parliament is a prime objective of the Irish Patriot Party. Heads of bills are brought, by Charles Lucas in 1761 and 1763 and by Henry Flood in 1765, to limit parliament to seven years as the Septennial Act 1716 does for the Parliament of Great Britain. The heads are rejected by the Privy Council of Great Britain, which, under Poynings’ Law, has to pre-approve any bill before it is formally introduced in the Irish parliament.

Since the end of the Seven Years’ War in 1763, the British government has wished to increase the size of Irish regiments, the part of the British Army charged on the Irish exchequer rather than the British. In 1767, the Chatham Ministry appoints George Townshend, 4th Viscount Townshend, as Lord Lieutenant of Ireland and instructs him to secure the support of the Irish parliament for an Augmentation Bill to effect this increase. The British consider several possible concessions to win over the Irish Patriot Party, and at his speech from the throne, Townshend promises judicial tenure quamdiu se bene gesserint and hints at a Septennial Act.

Lucas again introduces heads of a Septennial Bill on October 20, 1767. Barry Maxwell introduces heads of a judicial tenure bill the same day. In November, the appointment of James Hewitt, 1st Baron Lifford, as Lord Chancellor of Ireland alienates the Undertakers who had hoped for the post. In addition, the British Privy Council adds a wrecking amendment to the judicial tenure bill, which causes the Irish parliament to reject the bill once returned to Dublin. The council also makes three amendments to Lucas’ bill – to the preamble, to extend the limit from seven to eight years, thus an Octennial Bill, and to bring forward the date of the next general election from 1774 to 1768. According to Francis Plowden, the Privy Council insists on the modification to eight years as a wrecking amendment, expecting that the Irish parliament will reject the bill on principle once any amendment has been made to it, and is disappointed when its amended bill is passed. William Edward Hartpole Lecky calls this “without foundation,” stating the actual reasons for eight years are that the Irish Parliament only meets every second year, and to reduce the chance of Irish and British general elections coinciding.

The Octennial Act reinvigorates the Commons, both with newly elected reformers and with MPs made more active by the prospect of imminent re-election. Changes include more assertiveness over supply bills and Poynings’ Law, easing the penal laws, and securing the Constitution of 1782. There are unsuccessful attempts to shorten the maximum duration, in 1773 by Sir William Parsons and in 1777 by Sir Edward Newenham.

The act is rendered moot when the Parliament of Ireland is abolished by the Acts of Union 1800. It is formally repealed by the Statute Law Revision (Ireland) Act 1879.


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Canonisation of Sir Oliver Plunkett

oliver-plunkett

Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.

Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to parents with Hiberno-Norman ancestors. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, the first Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, Plunkett sets out for Rome in 1647.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.

Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.

Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.

Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.


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Birth of Patrick d’Arcy, Scientist & Soldier

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Patrick d’Arcy, scientist and soldier in the Irish Brigade of France, is born in Kitulla, County Galway, on September 27, 1725.

The d’Arcy family, who are Catholics, suffer under the Penal Laws. In 1739 d’Arcy is sent to Paris for his education. He is tutored in mathematics by Jean-Baptiste Clairaut, and becomes a friend of Jean-Baptiste’s son, Alexis-Claude Clairaut, who is a brilliant young mathematician. d’Arcy makes original contributions to dynamics. He is best known for his part in the discovery of the principle of angular momentum, in a form which is known as “the principle of areas,” which he announces in 1746.

Perhaps seeking more adventure than an academic life can provide, d’Arcy enlists in the French army. He fights in Germany in the regiment of Condé and serves as an aide-de-camp to Marshal Saxe at the Battle of Fontenoy. He obtains the title of “Count” in the French nobility and is a generous patron of Irish refugees in France. He sails for Scotland in 1745, attempting to fight in “Bonnie” Prince Charlie‘s rising, but his ship is captured, and he is taken prisoner.

After his release, d’Arcy returns to France where he continues both his scientific and military careers. In addition to his contributions to dynamics, he performs research on artillery and electricity. One of his experiments on visual perception, reported in 1765, is often referenced. It involves a rotating disk on which a burning coal ember is placed. When the disk is spun at an angular velocity exceeding seven revolutions per second, a full circle of light is perceived. This and other experiments make d’Arcy the first person to demonstrate the illusion of a moving image, although Joseph Plateau greatly elaborates on this initial finding.

Patrick d’Arcy is elected to the Academie Royale des Sciences in 1749. He died from cholera in Paris on October 18, 1779.


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The Battle of the Diamond

daniel-winter-homestead

The Battle of the Diamond, a planned confrontation between the Catholic Defenders and the Protestant Peep o’ Day Boys, takes place on September 21, 1795, near Loughgall, County Armagh. The Diamond, which is a predominantly Protestant area, is a minor crossroads in County Armagh, lying almost halfway between Loughgall and Portadown.

In the 1780s, County Armagh is the most populous county in Ireland, and the center of its linen industry. Its population is equally split between Protestants, who dominate in the northern part of the county, and Catholics, who dominate in the south. Sectarian tensions increase throughout the decade and are exacerbated by the relaxing of some of the Penal Laws, failure to enforce others, and the entry of Catholics into the linen industry at a time when land is scarce, and wages are decreasing due to pressure from the mechanised cotton industry.

By 1784, sectarian fighting breaks out between gangs of Protestants and Catholics. The Protestants re-organise themselves as the Peep o’ Day Boys, with the Catholics forming the Defenders. The next decade sees an escalation in the violence between the two and the local population as homes are raided and wrecked.

On the morning of September 21, the Defenders, numbering around 300, make their way downhill from their base, occupying Daniel Winter’s homestead, which lay to the northwest of The Diamond and directly in their line of advance. News of the advance reaches the Peep o’ Day Boys who quickly form at the brow of the hill where they have made their camp. From this position, they gain three crucial advantages: the ability to comfortably rest their muskets allowing for more accurate shooting, a steep uphill location which makes it hard for attackers to scale, and a direct line-of-sight to Winter’s cottage, which the Defenders have made their rallying point.

The shooting begins and, after Captain Joseph Atkinson gives his weapon and powder to the Peep o’ Day Boys, he rides to Charlemont Garrison for troops to quell the trouble. There is no effective unit stationed in the garrison at the time, despite the fact a detachment of the North-Mayo Militia is stationed in Dungannon and a detachment of the Queen’s County Militia is at Portadown.

The battle is short, and the Defenders suffer “not less than thirty” fatalities. James Verner, whose account of the battle is based on hearsay, gives the total as being nearly thirty, while other reports give the figure as being forty-eight, however this may be taking into account those that die afterwards from their wounds. A large number of Defenders are also claimed to have been wounded. One of those claimed to have been killed is “McGarry of Whiterock,” the leader of the Defenders. The Peep o’ Day Boys on the other hand, in the safety of the well-defended hilltop position, suffered no casualties.

In the aftermath of the battle, the Peep o’ Day Boys retire to James Sloan’s inn in Loughgall, and it is here that James Wilson, Dan Winter, and James Sloan found the Orange Order, a defensive association pledged to defend “the King and his heirs so long as he or they support the Protestant Ascendancy.” The first Orange lodge of this new organisation is established in Dyan, County Tyrone, founding place of the Orange Boys.

(Pictured: Daniel Winter’s home near Loughgall)


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Oliver Plunkett Beatified by Pope Benedict XV

oliver-plunkett

Oliver Plunkett, Roman Catholic Archbishop of Armagh and Primate of All Ireland, is beatified by Pope Benedict XV on May 23, 1920.

Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to well-to-do parents with Hiberno-Norman ancestors. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. In the aftermath, the public practice of Roman Catholicism is banned, and Roman Catholic clergy are executed. As a result, it is impossible for Plunkett to return to Ireland for many years.

He eventually sets foot on Irish soil again on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration. After arriving back in Ireland, he sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy, whom he finds “ignorant in moral theology and controversies.” The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and Plunkett is able to establish a Jesuit College in Drogheda in 1670.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, traveling only in disguise, and refusing a government edict to register at a seaport to await passage into exile. In 1678, the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding.

Despite being on the run and with a price on his head, Plunkett refuses to leave his flock. At some point before his final incarceration, he takes refuge in a church that once stood in the townland of Killartry, in the parish of Clogherhead in County Louth, seven miles outside Drogheda. He is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. Plunkett is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion.

Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith” and is condemned to death. He is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England.

Oliver Plunkett is beatified on May 23, 1920, and canonised in 1975, the first new Irish saint for almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived. Plunkett has since been followed by 17 other Irish martyrs who were beatified by Pope John Paul II in 1992. Among them are Archbishop Dermot O’Hurley, Margaret Ball, and the Wexford Martyrs.


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First Burial at Glasnevin Cemetery, Dublin

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The first burial takes place at Glasnevin Cemetery in Glasnevin, Dublin, on February 22, 1832.

Prior to the establishment of Glasnevin Cemetery, Irish Catholics have no cemeteries of their own in which to bury their dead. The repressive Penal Laws of the eighteenth-century place heavy restrictions on the public performance of Catholic services, forcing Catholics to conduct a limited version of their own funeral services in Protestant churchyards or graveyards. This situation continues until an incident at a funeral held at St. Kevin’s Churchyard in 1823 provokes public outcry when a Protestant sexton reprimands a Catholic priest for proceeding to perform a limited version of a funeral mass. The outcry prompts Daniel O’Connell, champion of Catholic rights, to launch a campaign and prepare a legal opinion proving that there is actually no law forbidding praying for a dead Catholic in a graveyard. O’Connell pushes for the opening of a burial ground in which both Irish Catholics and Protestants can give their dead a dignified burial.

Glasnevin Cemetery is consecrated and opened to the public for the first time on February 21, 1832. The first burial, that of eleven-year-old Michael Carey from Francis Street in Dublin, takes place on the following day in a section of the cemetery known as Curran’s Square. The cemetery is initially known as Prospect Cemetery, a name chosen from the townland of Prospect, which surrounds the cemetery lands.

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Originally covering nine acres of ground, the area of the cemetery has now grown to approximately 124 acres and is the final resting place of some 1.5 million people. The cemetery consists of two parts. The main part, with its trademark high walls and watchtowers, is located on one side of the road from Finglas to the city centre, while the other part, called St. Paul’s, is located across the road and beyond a green space, between two railway lines.

Glasnevin is one of the few cemeteries that allows stillborn babies to be buried in consecrated ground and contains an area called the Angels Plot for that purpose. In 1982, a crematorium is constructed within the cemetery grounds by Glasnevin Trust and has since been used for people of various religious denominations who wish to be cremated.

Glasnevin contains historically notable monuments and the graves of many of Ireland’s most prominent national figures. These include the graves of Daniel O’Connell, Charles Stewart Parnell, Michael Collins (pictured at right), Éamon de Valera, Arthur Griffith, Maud Gonne, Kevin Barry, Roger Casement, Constance Markievicz, Pádraig Ó Domhnaill, Seán MacBride, Jeremiah O’Donovan Rossa, Frank Duff, Brendan Behan, Christy Brown, and Luke Kelly of the Dubliners.

Glasnevin Cemetery remains under the care of the Dublin Cemeteries Committee and the development, expansion, and refurbishment of the cemetery is an ongoing task.

The Catholic Mass is celebrated by members of the parish clergy every Sunday at 9:45 AM. An annual blessing of the graves takes place each summer as it has since the founding of the cemetery in 1832.