By 1590 English rule is, with the exception of Ulster, firmly secured throughout Ireland. The CatholicGaels and Old English of Munster, Leinster, and Connacht have been more or less brought to heel, and Presidencies are established over each of them.
English law is dominant, and Protestant English planters are laying claim to the lands seized from the Catholics. The present-day counties are already taking shape, land divisions modeled on the shires of Great Britain. Queen Elizabeth I feels that the time is right to bolster up English civility and in 1592 she grants the city of Dublin a charter to establish a university.
The university is to be named The College of the Holy and Undivided Trinity of Queen Elizabeth, juxta Dublin. It has been commonly called Trinity College Dublin ever since.
The lands and buildings of the college are donated by the city corporation and are originally those of the Augustinian All Hallows Priory which had been suppressed in 1583. This property is situated about half a mile from the city walls.
In Dublin Loftus is appointed the dean of St. Patrick’s Cathedral and in 1567 he is appointed to the See of Dublin. He has opposition from the Lord Deputy of Ireland Sir John Perrot who had sought to have the university put to St. Patrick’s Cathedral. However, at this time Perrot is under suspicion for having verbally abused her majesty’s legitimacy and is to die in the Tower of London in September 1592.
Within two years of its foundation, Trinity College, consisting of a small square, is up and running with some fellows and a handful of students. Its raison d’etre is to provide a Protestant education and to consolidate the Tudor monarchy. Catholics and Dissenting Christians are not permitted entrance unless they convert to the Anglican faith. Those who do attend are the children of the New English and the children of Old English and native Irish who have abandoned their ancestors’ faith, for reasons of dogma or, as is more likely, in order to retain their lands and wealth.
Trinity is, over the next three centuries, to grow into a wealthy establishment. It receives appropriated properties and has annuities paid in from the government. In later years it is to be the the alma mater of many famous men. Sons of the Protestant Ascendency consider it their own during the 17th and 18th centuries but in the 20th century Trinity manages to adapt to the new Irish state with which it is fully involved in all aspects of Irish education and Irish life, and it is much loved by the Irish people.
(From: “The Founding of Trinity College Dublin 1592,” YourIrishCulture, http://www.yourirish.com)
MacHale’s parents are Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.
With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.
Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the ProtestantSecond Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.
The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long downtrodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.
The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.
The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life he becomes less active in politics.
MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible but submits to the papal order.
Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881.
On her return to Dublin, Swanzy paints portraits and genre scenes and holds her first show at Mill’s Hall, Merrion Row in 1913. She holds another show there in 1919, where she exhibits nearly 50 pieces. This exhibition is reviewed by Sarah Purser who notes the lack of melancholy and light optimism in Swanzy’s Irish landscapes. Swanzy paints in a number of styles, often reflecting the major art developments in Paris.
After the deaths of her parents, she is financially independent and can travel, spending her time between Dublin and Saint-Tropez during World War I while continuing to paint. She also exhibits with the Société des Artistes Indépendants in 1914 and 1916, being elected to the committee in 1920. While visiting her sister who is involved with the Protestant relief mission in Yugoslavia and Czechoslovakia, she paints landscapes, village life, and peasant scenes. These works are shown in the autumn of 1921 in the Dublin Painters’ Gallery with six other artists including Jack Butler Yeats, Paul Henry, and Clare Marsh with whom she shares a studio.
Swanzy begins to travel to more exotic countries from the 1920s, Honolulu around 1923, and later Samoa. As a result, she paints local tropical flowers, trees, and native women, with a palette and style similar to that of Fauvism. She stays for a time in Santa Barbara, California, working in a local studio and exhibiting some of her Samoan work at the Santa Barbara Arts Club Gallery. She returns to Ireland in February 1925 and exhibits three of her Samoan paints at the RHA, and 14 at her one-woman show in the Galerie Bernheim-Jeune, Paris in October 1925. Gertrude Stein writes her to congratulate her on her Paris exhibition.
In the mid 1920s Swanzy settles in Blackheath, London, making regular trips to Dublin and abroad. In 1932 Purser holds an exhibition of Swanzy’s work for invited guests in her house. At this time her painting is influenced by orphism and is reviewed positively. Her work becomes more allegorical in later years, with The message in the Hugh Lane Gallery demonstrating this. During World War II she stays with her sister in Coolock for three years. In 1943, she holds a one-woman show at the Dublin Painters’ Gallery, and is also featured at the first Irish Exhibition of Living Art. She is exhibited at St. George’s Gallery, London in 1946 along with Henry Moore, Marc Chagall, and William Scott.
Swanzy is made an honorary member of the RHA in 1949, showing with them in 1950 and 1951. She does not exhibit in Ireland for a number of years, but the Hugh Lane Gallery holds a major retrospective of her work in 1968. Following this she holds two one-woman shows at the Dawson Gallery in 1974 and 1976. In 1975 she is featured at the Cork ROSC art exhibition and resumes showing with the RHA. She continues to paint until her death at her home in London on July 7, 1978.
In 1982 the Taylor Galleries holds an exhibition to mark the centenary of Swanzy’s birth. More recently she is featured in the Irish Museum of Modern Art (IMMA) 2013 exhibition Analysing Cubism. From October 2018-February 2019, also in IMMA, she is the subject of the solo exhibition Mary Swanzy Voyages.
(Pictured: Sunlit Landscape, oil-on-canvas, by Mary Swanzy)
Fitzmaurice attends Duagh National School and later St. Michael’s College, Listowel. He is brought up in the Protestant faith as his father is a Protestant clergyman and is the vicar of St. John’s Church, Listowel. His father dies when he is fourteen years old and the family fortune declines. He takes a job in Dublin as a clerk in the Congested Districts Board for Ireland. In 1916 he enlists in the British Army and returns to Dublin after the war and is diagnosed with neurasthenia, rendering him fearful of crowds. On his return to Dublin, he takes up a position working for the Irish Land Commission.
Fitzmaurice and his eleven siblings are the children of a mixed marriage. He and his brothers are brought up as Protestants and his sisters are brought up as Roman Catholics. His family home at Bedford, together with its extensive lands has to be given up as collateral in respect of a £60 debt owed to the local butcher. Neither Fitzmaurice nor any of his eleven siblings are to marry or have any offspring. He is the last Fitzmaurice of Duagh. There are no photographs of him other than a sketch of him in later life.
Fitzmaurice’s first success was in 1907, with an Abbey Theatre production of his comedy The Country Dressmaker which features one of his most famous characters, Luke Quilter, “The man from the mountain.” This character proves to be a favourite with the audience, to the surprise of William Butler Yeats. The play’s commercial success brings necessary income to the Abbey Theatre in 1907. The play is ultimately broadcast by the Radio Éireann Players.
Fitzmaurice’s second play is a dramatic fantasy called The Pie Dish. It is heavily rejected and slated by critics and considered blasphemous. This leads to the rejection of another of his plays called The Dandy Dolls which is now understood as another of his best plays. It is produced in the Abbey Theatre in 1969, six years after his death.
During Fitzmaurice’s lifetime, some of his dramatic works are produced by poet Austin Clarke in Lyric Theatre, Dublin. In 1923 his play Twixt by Giltinans and the Carmodys is also performed on Abbey and eight more of his plays are printed in the literary journey The Dublin Magazine from 1924 to 1925.
The effects of having fought in World War I lead to Fitzmaurice becoming increasingly reclusive over time. With a fear of travelling and people or crowds, he spends his later years following “monotonous routines in Dublin.” On May 12, 1963, he dies in poverty at his home at 3 Harcourt Street and is buried in Mount Jerome Cemetery. In his room there are no pictures of himself, few personal mementos, but he does have a copy of almost every play he had published, as well as some unpublished drafts. Besides his personal clothing, there is little else. He dies without leaving a will.
In 1965, RTÉ reports that “the works of George Fitzmaurice are now undergoing something of a revival.” A fellow Kerry playwright, John B. Keane, states at the time that Fitzmaurice is increasingly being recognised as the great dramatist he truly was. He also describes his work as having “practical clarity of speech coupled with a great conciseness, and a tightness in his writing and in his construction.” Michael Connor, the man who owns the Fitzmaurice property in Daugh, recounts that he often saw Fitzmaurice in the town after his retirement from the civil service but by that time the dramatist had completely lost interest in seeing his own plays on the stage.
In his native Daugh, The George Fitzmaurice Library is founded, and on October 14, 1995, a headstone that is sculpted by a local and commissioned by the Duagh Historical Society, is placed over Fitzmaurice’s grave.
The blast engulfs a carriage of the train in flames, killing three and injuring five others. One of the dead and the most seriously injured survivor are volunteers of the IRA. After the blast, the organisation issues a statement acknowledging responsibility, apologising to those who were harmed and state that it was ‘grave and distressing’ but an ‘accident’ caused by the ‘war situation.’
The train is a Northern Ireland Railways afternoon service carrying passengers between Ballymena railway station and Belfast Central railway station. The train is largely empty as it leaves Dunmurry railway station and enters the outskirts of Belfast, crossing under the M1 motorway on its way to Finaghy railway station shortly before 4:55 PM. A large fireball erupts in the rear carriage, bringing the train to a standstill and forcing panicked passengers to evacuate urgently as the smoke and flames spread along the train. The survivors then move down the track in single file to safety while emergency services fight the blaze. After several hours and combined efforts from fire, police and military services the blaze is contained. One fireman is treated for minor injuries. The two damaged carriages are transported to Queen’s Quay in Belfast for forensic examination and are subsequently rebuilt, one remaining in service until 2006 and the other until 2012.
Of the four persons occupying the carriage, three are killed with burns so severe that it is not possible to identify them by conventional means. Rail chief Roy Beattie describes the human remains as “three heaps of ashes.” The fourth, later identified as Patrick Joseph Flynn, is an IRA member and one of the men transporting the bombs. He suffers very serious burns to his face, torso and legs, and is reported to be close to death upon arrival at the hospital. Of the dead, two are eventually named as 17-year-old Protestant student Mark Cochrane from Finaghy and the other a 35-year-old Belfast-based accountant and recent immigrant from Lagos, Nigeria, Max Olorunda, who had been visiting a client in Ballymena. The identity of the third is harder to ascertain, but it is eventually confirmed by the IRA by their statement that he is 26-year-old IRA member Kevin Delaney. In addition to the fireman, four people are injured, including Flynn, two teenagers treated for minor injuries and an older man who suffers much more serious burns.
Further bomb alerts are issued across the region and two similar devices are discovered on trains, at York Road railway station in Belfast and at Greenisland railway station. Both are removed safely, and control detonated. The devices are simple incendiary bombs similar to that which exploded south of Befast, consisting of a 5-lb. block of explosives attached to a petrol can with a simple time device intended to delay the explosion until the train is empty that evening. Later testimony indicates that Delaney armed the first of two bombs and placed it beside him as he picked up the second one. As he arms this device, the first bomb suddenly detonates for reasons that remain unknown. Delaney is killed instantly and his accomplice, Patrick Joseph Flynn, is forced to leap from the train in flames. Flynn is guarded by police in hospital and arrested once his wounds heal sufficiently.
The IRA releases a lengthy statement about the event, terming it a ‘bombing tragedy,’ blaming the Royal Ulster Constabulary for their ‘sickening and hypocritical … collective activity of collaboration with the British forces.’ In Britain, ConservativeMPWinston Churchill calls for the death penalty to be reinstated for terrorists as a result of the incident.
Patrick Flynn is tried at Belfast Crown Court for double manslaughter and possession of explosives after he recovers from his injuries. He is severely disfigured and badly scarred from the extensive burns the incendiary device had inflicted upon him. The judge is asked and agrees to take this into account for sentencing after reviewing the evidence and finding Flynn guilty due to his proximity to the explosion, his known IRA affiliation and the discovery of telephone numbers for the Samaritans and Belfast Central railway station in his jacket, to be used to telephone bomb warnings. Justice Kelly sentences Flynn to ten years in prison for each manslaughter as well as seven years for the explosives offences, to be served concurrently.
Little Christmas, traditionally known as Nollaig na mBan or Women’s Little Christmas, takes place on January 6 each year. It is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. It is the traditional end of the Christmas season and until 2013 was the last day of the Christmas holidays for both primary and secondary schools in Ireland.
Owing to differences in liturgical calendars, as early as the fourth century, the churches of the Eastern Roman Empire were celebrating Christmas on January 6, while those of the Western Roman Empire were celebrating it on December 25.
In October 1582, Pope Gregory XIII introduces the Gregorian calendar as a correction the Julian calendar, because the latter has too many leap years that cause it to drift out of alignment with the solar year. This has liturgical significance since calculation of the date of Easter assumes that spring equinox in the Northern Hemisphere occurs on March 21. To correct the accumulated error, he ordains the date be advanced by ten days. Most Roman Catholic countries adopt the new calendar immediately and Protestant countries follow suit over the following 200 years. For this reason, in some parts of the world, the Feast of the Epiphany, which is traditionally observed on January 6, is sometimes referred to as Old Christmas or Old Christmas Day.
In Ireland, Little Christmas is also called Women’s Christmas (Irish: Nollaig na mBan), and sometimes Women’s Little Christmas. The tradition, still strong in counties Cork and Kerry, is so called because Irish men take on household duties for the day. Goose is the traditional meat served on Women’s Christmas. Some women hold parties or go out to celebrate the day with their friends, sisters, mothers and aunts. As a result, parties of women and girls are common in bars and restaurants on this night.
In Ireland and Puerto Rico, it is the traditional day to remove the Christmas tree and decorations. The tradition is not well documented, but one article from a January 1998 issue of The Irish Times, entitled “On the woman’s day of Christmas,” describes both some sources of information and the spirit of this occasion.
A “Little Christmas” is also a figure in Irish set dancing. It refers to a figure where half the set, four dancers, join together with hands linked behind partners lower back, and the whole figure proceeds to rotate in a clockwise motion, usually for eight bars.
So, to all of the women of Ireland and the Irish diaspora, Nollaig na mBan shona daoibh!
Dobbs is born in County Antrim on November 19, 1871 to barrister Conway Edward Dobbs who is Justice of the Peace for County Antrim, High Sheriff for Carrickfergus in 1875 and High Sheriff for County Louth in 1882. Her mother is Sarah Mulholland, daughter of St. Clair Kelvin Mulholland of Eglantine, County Down. The family spends time living in Dublin where Dobbs is born. She attempts to learn Irish, however, when her father dies in 1898 her mother moves the family back to Glenariff.
Dobbs is interested in learning Irish and finds it easier to learn in County Donegal where it is still spoken. Her first teacher is Hugh Flaitile. She attends the Irish College at Cloughaneely in the Donegal Gaeltacht. She brings the idea of promoting the language to the Glens of Antrim and her circle of friends. She is one of the small number of Protestant women interested in the Gaelic revival.
The year 1904 sees the “Great Feis” in Antrim and Dobbs is a founder member of the Feis na nGleann committee and later a tireless literary secretary. In 1946, the Feis committee decides to honour her by presenting her with an illuminated address. It can be seen today at Portnagolan House with its stained glass windows commemorating a great Irishwoman. During her speech she says, “Ireland is a closed book to those who do not know her language. No one can know Ireland properly until one knows the language. Her treasures are hidden as a book unopened. Open the book and learn to love your language.”
Dobbs writes seven plays, published by Dundalgan Press in 1920, though only three are actually performed. The Doctor and Mrs. McAuley wins the Warden trophy for one-act plays at the Belfast festival in 1913. Her plays, however, are generally not a success and after 1920 she never writes another. She continues to work on historical and archaeological studies and her articles are published in the Ulster Journal of Archaeology, in a German magazine for Celtic studies, in the French Revue Celtique and in the Irish magazine Ériu.
Roger Casement is a good friend and although Dobbs never makes her political opinions known she contributes to his defence costs when he is accused of treason. Although her political views are not clearly known, Dobbs has been a member of the Gaelic League and in the executive of Cumann na mBan.
Dobbs dies at her home, Portnagolan House, Cushendall, on January 2, 1962.
The Hearts of Steel, also known as the Steelboys, an exclusively Protestant movement originating in County Antrim due to grievances about the sharp rise of rent and evictions, is involved in conflict in Ulster on December 23, 1770. Five hundred members of the Hearts of Steel force the release a prisoner in Belfast.
The Hearts of Steel arise in 1769 in opposition to unjust and exorbitant rents, chiefly exacted by middlemen, speculators or “forestallers,” who take lands from absentee landlords at greatly increased rents and make their own profit by doubling the rents on the poor tenants.
In 1770 in Templepatrick, County Antrim, a local landlord evicts tenants and replaces them with speculators who can outbid the locals for the land. At some point a local is arrested and charged with maiming cattle belonging to a merchant from Belfast, which spurs the farmers of Templepatrick to take up arms and march on Belfast to demand his release. The protestors surround the barracks and threaten to burn the house of Waddell Cunningham, who is one of the new speculators in Templepatrick. The soldiers in the barracks fire upon the protestors killing several and wounding others. The protestors eventually set fire to Cunningham’s house and as the fire threatens to spread and destroy the town of Belfast itself, the mayor decides to free the prisoner.
Further consternation is caused by the sharp increase of rents throughout Ulster. At the same time the leases expire for Lord Donegall‘s south County Antrim estate. While he keeps his rent at the old prices, he greatly increases their renewal fee. These coincide with several years of severe harvest failures which result in high bread prices. The result of this is that people are unable to support themselves or their families, being left in the utmost state of deprivation and destitution, with many evicted from their land for failure to pay.
The Hearts of Steel protests and uprisings quickly spread throughout the county and into counties Armagh, Down, and Londonderry, which are also subject to the Hearts of Oak protest movement with which it merges. One tactic of the protestors is the “houghing” of cattle, which involves laming cattle by cutting the leg tendons. They also force farmers to sell food at prices they set, and demand anyone letting out land to do so at the cost of 12 shillings per acre. Landlords are threatened that if they try to collect the cess from anyone that their houses will be destroyed.
The disturbances are so widespread in the affected counties that the Irish government passes legislation to severely punish the “wicked and disorderly persons.” By the later half of 1772 they send the army into Ulster to crush them. Men are hanged while many others are said to have drowned trying to flee across the sea to Scotland. The Lord Lieutenant of Ireland, Lord Townshend, privately blames the landlords and their actions for the disturbances and so issues a general pardon in November 1772.
(Pictured: The Hearts of Steel storming the barracks at Belfast, December 1770 | Linen Hall Library)
In 1863, Stephens tells friends he is to start a newspaper. With funds through John O’Mahony, founder of the Fenian Brotherhood in the United States, he sets up an office at 12 Parliament Street. John O’Leary becomes the editor, with Thomas Luby, Charles Kickham, and Denis Mulcahy as editorial staff and Luby as a proprietor. Jeremiah O’Donovan Rossa is the business manager and James O’Connor his assistant and bookkeeper. The newspaper is printed by John Haltigan. Most of the articles are written by O’Leary and Kickham. The first issue comes out on Saturday, November 28, 1863. Its sympathies are clear. A front-page advertisement offers to ship old copies of the United Irishman and The Irish Felon to any address in the UK and editorial content is critical of the political status quo. Superintendent Daniel Ryan of G Division of the Dublin Metropolitan Police, which is largely concerned with Fenianism, notes the new publication’s birth and comments on its low circulation.
Plans for a rising in Ireland, hatched in the United States, are found at Kingstown station in July 1865 in an envelope containing a £500 New York bankers’ draft payable to Stephens’ brother-in-law. This is handed over to Dublin Castle and the link proves to be decisive for what follows. Later, a letter to the Tipperary IRB calling for a nationalist uprising is found by Pierce Nagle, a police informer working for The Irish People. Nagle had visited British officials while in New York in 1864 and offers his services after being upset by Stephens’ manner. After Nagle provides the information, the offices of The Irish People are raided on September 15. The last issue comes out the following day.
The paper is suppressed by the Lord Lieutenant of Ireland, John Wodehouse. Luby, O’Leary, O’Donovan Rossa and O’Connor are arrested and held at Richmond Bridewell prison. Stephens and Kickham join them a month later. Stephens escapes from prison on November 24. A Special Commission is opened on November 27 and forty-one people are charged are ultimately charged. Luby, O’Leary, O’Connor, O’Donovan Rossa and Kickham are charged with the most serious crime of treason felony, first used against the republicans of 1848. Evidence used for the prosecution includes the letter found by Nagel and his testimony about Fenian connections, articles from The Irish People as far back as the first issue, in which Irish Catholic judges including one of the presiding judges, the current Attorney-General for Ireland and Privy CouncillorWilliam Keogh, had been strongly criticised, and a devastating secret document from 1864 written by Stephens and entrusted to Luby granting Luby, O’Leary and Kickham executive powers over the IRB. Kickham is unaware of the document. The conflicts of interest, also with the other judge, John David FitzGerald, who is involved in the defendants’ arrest, are highlighted by the defending counsel, former ToryMPIsaac Butt. Also noted is the striking, if not unusual, jury packing, an act where in a mostly Catholic land, some of the juries involved are entirely Protestant.
Luby, O’Leary and O’Connor receive sentences of twenty years. O’Donovan Rossa is sentenced to life imprisonment because of his previous convictions. The frail Kickham, lifelong near blind and deaf, gets twelve years. Judge Keogh praises his intellect and expresses sympathy with his plight, despite having refused his request for a writ of corpus to bring Luby and Charles Underwood O’Connell to his trial concerning his ignorance of the “executive document,” as Luby had already begun his sentence in Pentonville Prison.
Croker is the son of Eyre Coote Croker (1800–1881) and Frances Laura Welsted (1807–1894). He is taken to the United States by his parents when he is just two years old. There are significant differences between this family and the typical family leaving Ireland at the time. They are Protestant and are not land tenants. Upon arrival in the United States, his father is without a profession but has a general knowledge of horses and soon becomes a veterinary surgeon. During the American Civil War, he serves in that same capacity under General Daniel Sickles.
Croker is educated in New York public schools but drops out at age twelve or thirteen to become an apprentice machinist in the New York and Harlem Railroad machine shops. Not long after, he becomes a valued member of the Fourth Avenue Tunnel Gang, a street gang that attacks teamsters and other workers that gather around the Harlem line’s freight depot. He eventually becomes the gang’s leader. He joins one of the Volunteer Fire Departments in 1863, becoming an engineer of one of the engine companies. That is his gateway into public life.
James O’Brien, a Tammany associate, takes notice of Croker after he wins a boxing match against Dick Lynch whereby, he knocks out all of Lynch’s teeth. He becomes a member of Tammany Hall and active in its politics. In the 1860s he is well known for being a “repeater” at elections, voting multiple times at the polls. He is an alderman from 1868–1870 and Coroner of New York City from 1873–1876. He is charged with the murder of John McKenna, a lieutenant of James O’Brien, who is running for United States Congress against the Tammany-backed Abram S. Hewitt. John Kelly, the new Tammany Hall boss, attends the trial and Croker is freed after the jury is undecided. He moves to Harrison, New York by 1880. He is appointed the New York City Fire Commissioner in 1883 and 1887 and city Chamberlain from 1889-1890.
After the death of Kelly, Croker becomes the leader of Tammany Hall and almost completely controls the organization. As head of Tammany, he receives bribe money from the owners of brothels, saloons and illegal gambling dens. He is chairman of Tammany’s Finance Committee but receives no salary for his position. He also becomes a partner in the real estate firm Meyer and Croker with Peter F. Meyer, from which he makes substantial money, often derived from sales under the control of the city through city judges. Other income comes by way of gifts of stock from street railway and transit companies, for example. At the time, the city police are largely still under the control of Tammany Hall, and payoffs from vice protection operations also contribute to Tammany income.
Croker survives Charles Henry Parkhurst‘s attacks on Tammany Hall’s corruption and becomes a wealthy man. Several committees are established in the 1890s, largely at the behest of Thomas C. Platt and other Republicans, to investigate Tammany and Croker, including the 1890 Fassett Committee, the 1894 Lexow Committee, during which Croker leaves the United States for his European residences for three years, and the Mazet Investigation of 1899.
Croker’s greatest political success is his bringing about the 1897 election of Robert Anderson Van Wyck as first mayor of the five-borough “greater” New York. During Van Wyck’s administration Croker completely dominates the government of the city.
In 1899, Croker has a disagreement with Jay Gould‘s son, George Jay Gould, president of the Manhattan Elevated Railroad Company, when Gould refuses his attempt to attach compressed-air pipes to the Elevated company’s structures. He owns many shares of the New York Auto-Truck Company, a company which would benefit from the arrangement. In response to the refusal, he uses Tammany influence to create new city laws requiring drip pans under structures in Manhattan at every street crossing and the requirement that the railroad run trains every five minutes with a $100 fine for every violation. He also holds 2,500 shares of the American Ice Company, worth approximately $250,000, which comes under scrutiny in 1900 when the company attempts to raise the price of ice in the city.
After Croker’s failure to carry the city in the 1900 United States presidential election and the defeat of his mayoralty candidate, Edward M. Shepard, in 1901, he resigns from his position of leadership in Tammany and is succeeded by Lewis Nixon. He departs the United States in 1905.
Croker operates a stable of thoroughbred racehorses during his time in the United States in partnership with Michael F. Dwyer. In January 1895, they send a stable of horses to England under the care of trainer Hardy Campbell, Jr. and jockey Willie Simms. Following a dispute, the partnership is dissolved in May but Croker continues to race in England. In 1907, his horse Orby wins Britain’s most prestigious race, The Derby. Orby is ridden by American jockey John Reiff whose brother Lester had won the race in 1901. Croker is also the breeder of Orby’s son, Grand Parade, who wins the Derby in 1919.
seamus dubhghaill 