seamus dubhghaill

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1993 Fivemiletown Ambush

On December 12, 1993, a unit of the Provisional Irish Republican Army‘s (IRA) East Tyrone Brigade ambushes a two-men unmarked mobile patrol of the Royal Ulster Constabulary (RUC) in Fivemiletown, County Tyrone. Two constables, Andrew Beacom and Ernest Smith, are shot and killed instantly. A military helicopter is also fired at by a second IRA unit in the aftermath of the incident, during a follow-up operation launched in the surroundings of the town by both the British Army and the RUC. A number of suspects are questioned, but the perpetrators make good their escape. The action occurs just three days before the Downing Street Declaration.

Fivemiletown lays in the western edge of the Clogher Valley, near the border between County Fermanagh and County Tyrone. No deaths directly related with paramilitary activity has occurred there during the Troubles prior to the 1993 IRA shootings, though there are a number of incidents in the region in the previous months.

On May 7, 1992, members of the IRA South Fermanagh Brigade detonate a 1,000-pound bomb delivered by a tractor after crossing through a hedge outside the local RUC part-time barracks. The huge explosion leaves ten civilians wounded and causes widespread damage to the surrounding property. The security base itself is heavily damaged and the blast is heard 30 miles away. According to a later IRA statement, the destruction of the security base compels the British forces to organise their patrols from the nearby RUC barracks at Clogher, allowing the East Tyrone Brigade to study their pattern and carry out the 1993 ambush at Fivemiletown’s main street.

A secondary incident occurs some hours later, on May 9, when a British soldier kills his company’s sergeant major in a blue-on-blue shooting at the same place while taking part in a security detail around the wrecked facilities.

On January 20, 1993, the RUC base in Clogher is hit and severely damaged by a Mark-15 “barrack buster” mortar bomb launched by the IRA’s East Tyrone Brigade. A number of constables receive minor injuries.

Constable Andrew Beacom and Reserve Constable Ernest Smith are patrolling Fivemiletown’s Main Street in a civilian-type, unmarked Renault 21 on the early hours of December 12, 1993. Both men are part of the RUC Operational Support Unit, which surveils the border along with the British Army. The constables are based at Clogher RUC barracks.

The IRA reports that two active service units from the East Tyrone Brigade had taken up positions in the centre of Fivemiletown and identified the RUC unmarked vehicle before the ambush.

At 1:30 a.m., up to the junction of Main Street and Coneen Street, at least two IRA volunteers open fire from both sides of the road with automatic weapons, hitting the vehicle with more than 20 rounds. Beacom and Smith die on the spot. Constable Beacom lives in Fivemiletown, just a hundred metres from the site of the ambush, where his wife owns a restaurant. She is one of the first persons to arrive to the scene of the shooting. Smith resides with his family at Augher.

According to a colleague in the Operational Support Unit, himself a reserve constable deployed at Lisnaskea and a former Ulster Defence Regiment (UDR) soldier, their deaths “hit the unit very hard.” The men are appreciated for their in-depth knowledge of the area.

A “major” follow-up security operation is mounted between Fivemiletown and the border with the Republic of Ireland, supported by airborne troops and RUC reinforcements, in an attempt to block the attacker’s escape.

Approximately an hour after the ambush, an Army Air Corps (AAC) Westland Lynx helicopter comes upon a number of IRA volunteers in the searching area, just a few miles from the site of the shooting, but the aircraft becomes the target of automatic rifle fire and is forced to disengage. Though the helicopter is not hit, the assailants break contact successfully. The IRA East Tyrone Brigade report claims that the attack on the Westland Lynx is carried out by a second active service unit, which set up a firing position on the predicted path of the British helicopters carrying reinforcements into Fivemiletown after the initial shooting. A number of people are arrested and questioned about the killings, but the perpetrators manage to slip away.

The shootings are widely condemned. RUC Chief Constable Sir Hugh Annesley says that “At a time when the whole community is looking toward peace, the Provisional IRA has yet again shown they have absolutely nothing to offer but deaths and suffering.”

Presbyterian Moderator Rev. Andrew Rodgers calls on the governments to break any contact with Sinn Féin and other “men of blood in both sections of the community.”

A former IRA member cites instead the answer of an IRA volunteer in the area when questioned by him about the futility of the actions at Fivemiletown. He replies that “The war must go on.”

On December 15, 1993, just three days after the attack, the ambush and killing of the two constables at Fivemiletown is mentioned by Member of Parliament Ken Maginnis and Prime Minister John Major during the latter’s speech to the House of Commons right after the joint Downing Street Declaration with Albert Reynolds, the Irish Taoiseach, that sets the basis of the Northern Ireland peace process.

(Pictured: A photograph showing a British Army sentry guarding the scene of the IRA ambush on a Royal Ulster Constabulary mobile patrol, December 12, 1993)


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Founding of the 32 County Sovereignty Movement

The 32 County Sovereignty Movement, often abbreviated to 32CSM or 32csm, is an Irish republican group founded by Bernadette Sands McKevitt on December 7, 1997, at a meeting of like-minded Irish republicans in Finglas, Dublin. It does not contest elections but acts as an advocacy group, with branches or cumainn organised throughout the traditional counties of Ireland.

The 32CSM has been described as the “political wing” of the now defunct Real Irish Republican Army (RIRA), but this is denied by both organisations. The group originates in a split from Sinn Féin over the Mitchell Principles.

Those present at the initial meeting are opposed to the direction taken by Sinn Féin and other mainstream republican groups in the Northern Ireland peace process, which leads to the Belfast Agreement (also known as the Good Friday Agreement) the following year. The same division in the republican movement leads to the paramilitary group now known as the Real IRA breaking away from the Provisional Irish Republican Army at around the same time.

Most of the 32CSM’s founders had been members of Sinn Féin. Some had been expelled from the party for challenging the leadership’s direction, while others felt they had not been properly able to air their concerns within Sinn Féin at the direction its leadership had taken. Bernadette Sands McKevitt, wife of Michael McKevitt and a sister of hunger striker Bobby Sands, is a prominent member of the group until a split in the organisation.

The name refers to the 32 counties of Ireland which are created during the Lordship and Kingdom of Ireland. With the partition of Ireland in 1920–22, twenty-six of these counties form the Irish Free State which is abolished in 1937 and is now known as Ireland since 1949. The remaining six counties of Northern Ireland remain part of the United Kingdom. Founder Bernadette Sands McKevitt says in a 1998 interview with the Irish Mirror that people did not fight for “peace” – “they fought for independence” – and that the organisation reaffirms to the republican position in the 1919 Irish Declaration of Independence.

Before the referendums on the 1998 Good Friday Agreement, the 32CSM lodges a legal submission with the United Nations challenging British sovereignty in Ireland. The referendums are opposed by the 32CSM but are supported by 71% of voters in Northern Ireland and by 94% in the Republic of Ireland. It is reported in February 2000 that the group established a “branch” in Kilburn, London.

In November 2005, the 32CSM launches a political initiative titled Irish Democracy, A Framework for Unity.

On May 24, 2014, Gary Donnelly, a member of the 32CSM, is elected to the Derry City and Strabane District Council. In July 2014, a delegation from the 32CSM travels to Canada to take part in a six-day speaking tour. On arrival the delegation is detained and refused entry into Canada.

The 32CSM has protested against what it calls “internment by remand” in both jurisdictions in Ireland. Other protests include ones against former Democratic Unionist Party (DUP) leader Ian Paisley in Cobh, County Cork, against former British Prime Minister John Major being given the Keys to Cork city, against a visit to the Republic of Ireland by Police Service of Northern Ireland (PSNI) head Sir Hugh Orde, and against the Israeli occupation of Palestine and Anglo-American occupation of Iraq.

In 2015, the 32CSM organises a demonstration in Dundee, Scotland, in solidarity with the men convicted of shooting Constable Stephen Carroll, the first police officer to be killed in Northern Ireland since the formation of the PSNI. The organisation says the “Craigavon Two” are innocent and have been victims of a miscarriage of justice.

The group is currently considered a Foreign Terrorist Organization (FTO) in the United States, because the group is considered to be inseparable from the Real IRA, which is designated as an FTO. At a briefing in 2001, a spokesman for the U.S. Department of State states that “evidence provided by both the British and Irish governments and open-source materials demonstrate clearly that the individuals who created the Real IRA also established these two entities to serve as the public face of the Real IRA. These alias organizations engage in propaganda and fundraising on behalf of and in collaboration with the Real IRA.” The U.S. Department of State’s designation makes it illegal for Americans to provide material support to the Real IRA, requires U.S. financial institutions to block the group’s assets and denies alleged Real IRA members visas into the U.S.

The 32CSM also operates outside of the island of Ireland to some extent. The Gaughan/Stagg Cumann covers England, Scotland and Wales, and has an active relationship of mutual promotion with a minority of British left-wing groups and anti-fascist organisations. The James Larkin Republican Flute Band in Liverpool, and the West of Scotland Band Alliance, the largest section of which is the Glasgow-based Parkhead Republican Flute Band, are also supporters of the 32CSM. As of 2014, the 32CSM’s alleged paramilitary wing, the Real IRA, is reported to have been still involved in attempts to perpetrate bombings in Britain as part of the Dissident Irish Republican campaign, which has been ongoing since 1998.


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Final Rally of the Peace People’s Campaign

A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.

In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.

The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers.  The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.

The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.

However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days.  This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site.  This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.

The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting.  During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign.  The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland.  The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. 
Peace People’s declaration:

“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”

During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.

After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign.   The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.     

In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.

In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.

The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other.  The groups meet on the Craigavon Bridge.  Simultaneously, 50,000 people march in solidarity in Dublin.

On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started.  The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers.  The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally.  The leaders decide that this is an important moment of conflict in the rally and that they must push on.  They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.

The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda.  A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.

The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.  

On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.

After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.

In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize.  Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.  

Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.

The Peace People makes a substantial impact.  They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace.  Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.

(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)


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The Dublin Burgh Quay Bombing

The first of four paramilitary bombings in the centre of Dublin between November 26, 1972, and January 20, 1973, takes place in the Burgh Quay area of the city on Sunday, November 26, 1972. A total of three civilians are killed and 185 people are injured in the four bombings.

The bombings occur at the end of what is the bloodiest year in the entire 30-year-old religious-political conflict known as the Troubles, which had erupted at the end of the 1960s. Many of the bombs that detonate in Northern Ireland and the ingredients used to make them (mostly stolen from Irish construction sites provided to the Irish Republican Army (IRA) by local sympathisers) originate from the Republic of Ireland, where the IRA Southern Command, headquartered in Dublin, is located and tasked in recruiting and training volunteers and manufacturing weapons for operations in the North and to provide shelter for fleeing IRA members from British security forces who are not permitted to enter the country.

No group ever claims responsibility for the attacks and nobody is ever charged in connection with the bombings. The November 26 bombing in Burgh Quay is possibly carried out by former associates of the Littlejohn brothers who are Secret Intelligence Service provocateurs, in a successful attempt to provoke an Irish government clampdown against the Provisional Irish Republican Army (IRA), while the other three bombings are possibly perpetrated by loyalist paramilitaries, specifically the Ulster Volunteer Force (UVF), with British military or intelligence assistance.

The first of the four bombs explodes at 1:25 a.m. on November 26, 1972, outside the rear exit door of the Film Centre Cinema, O’Connell Bridge House, during a late night showing of a film. The bomb goes off in the laneway connecting Burgh Quay with Leinster Market injuring 40 people, some very badly, including facial, leg and serious bowel wounds. There are 156 patrons and three employees inside the cinema at the time of the blast, although there are no fatalities. The force of the explosion hurls customers out of their seats and onto the floor. There is much panic as people, fearing a second bomb might explode in their midst, rush to escape from the crowded cinema. Shops and buildings in the immediate vicinity receive extensive damage.

The area is sealed off by the Garda Síochána and they launch an investigation. A ballistic officer determines that the explosion’s epicentre had been on a doorstep outside an emergency door leading to the laneway. However, no trace of the bomb or explosives used are ever found at the scene. The Gardaí interviews a number of witnesses who came forward alleging to have seen the bombers in the laneway prior to the explosion and although photofits of the suspects are drawn up, the bombers are never apprehended. The Garda believes the bombing was carried out by republican subversives, including former associates of the Littlejohn brothers.

The night following the bombing an eight-man IRA unit unsuccessfully attempts to free Provisional IRA Chief of Staff Seán Mac Stíofáin, who had been taken to Dublin’s Mater Hospital for treatment due to adverse effects of his hunger and thirst strike on his health. The ward in which he is kept is under heavy police guard. The armed IRA unit exchanges shots with two members of the Garda Special Branch. One detective, two civilians and one IRA volunteer suffer minor injuries from gunfire.

(Pictured: The O’Connell Bridge House, 2 D’Olier Street, Dublin, where a bomb was detonated outside the rear exit door of the Film Centre Cinema)


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The Darkley Killings

The Darkley killings or Darkley massacre is a gun attack carried out on November 20, 1983, near the village of Darkley, County Armagh, Northern Ireland. Three gunmen attack worshippers attending a church service at Mountain Lodge Pentecostal Church, killing three Protestant civilians and wounding seven. The attackers are rogue members of the Irish National Liberation Army (INLA). They claim responsibility using the cover name “Catholic Reaction Force,” saying it is retaliation for recent sectarian attacks on Catholics by the loyalist Protestant Action Force (PAF). The attack is condemned by INLA leadership.

In the months before the Darkley killings, several Catholic civilians are killed by loyalists. On October 29, 1983, a Catholic civilian member of the Workers’ Party, David Nocher (26), is shot dead in Belfast. On November 8, Catholic civilian Adrian Carroll (24) is shot dead in Armagh. Ulster Defence Regiment (UDR) personnel are later convicted but the convictions are cleared on appeal for three of them (see UDR Four case). Carroll is the brother of an INLA member who was killed a year earlier. These attacks are claimed by the Protestant Action Force, a cover name used mostly by members of the Ulster Volunteer Force (UVF). It is believed the Darkley killings are primarily a retaliation for the killing of Carroll.

On the evening of Sunday, November 20, about sixty people are attending a church service at Mountain Lodge Pentecostal Church. The small, isolated wooden church is outside the village of Darkley, near the border with the Republic of Ireland and several miles from Armagh. As the service begins, three masked gunmen arrive, at least one of whom is armed with a Ruger semi-automatic rifle, and open fire on those standing in the entrance. Three church elders are killed: Harold Browne (59), Victor Cunningham (39) and David Wilson (44). The fatally wounded Wilson staggers into the service, where he collapses and dies. The gunmen then stand outside the building and spray it with bullets, wounding an additional seven people before fleeing in a car. The service is being tape-recorded when the attack takes place. On the tape, the congregation can be heard singing the hymn “Are You Washed in the Blood of the Lamb,” followed by the sound of gunfire. All of the victims are Protestant civilians.

In a telephone call to a journalist, a caller claims responsibility for the attack on behalf of the “Catholic Reaction Force.” He says it is “retaliation for the murderous sectarian campaign carried out by the Protestant Action Force” and adds, “By this token retaliation we could easily have taken the lives of at least 20 more innocent Protestants. We serve notice on the PAF to call an immediate halt to their vicious indiscriminate campaign against innocent Catholics, or we will make the Darkley killings look like a picnic.” The caller names nine Catholics who had been attacked.

The name “Catholic Reaction Force” had never been used before and police say they believe the attack is carried out by members of the INLA. The INLA condemn the attack and deny direct involvement, but say it is investigating the involvement of INLA members or weapons. A week later, INLA leader Dominic McGlinchey admits that one of the gunmen had been an INLA member and admits supplying him with the gun but says there is no justification for the attack. The INLA member’s brother had been killed by loyalists. McGlinchey explains that the INLA member had asked him for a gun to shoot a known loyalist who had been involved in sectarian killings. However, “clearly deranged by the death of his brother,” he “used it instead to attack the Darkley Gospel Hall.” McGlinchey says, “he must have been unbalanced or something to have gone and organised this killing. We are conducting an inquiry.”

There are reprisal sectarian attacks on Catholics in North Belfast, Lisburn, and Portadown within 24 hours of the Darkley massacre. On December 5, fifteen days after the Darkley attack, the PAF shoot dead INLA member Joseph Craven (26) in Newtownabbey.

The name “Catholic Reaction Force” is used several other times. In August 1984, it is used to issue a threat to newspapers against the families of Royal Ulster Constabulary (RUC) officers, after Sean Downes, a Catholic man, dies after the RUC shot him with a plastic bullet during an anti-internment march on the Andersontown Road, Belfast. In May 1986, it is used to claim the killing of Protestant civilian David Wilson (39), who is shot while driving his firm’s van in Donaghmore. The Irish Republican Army (IRA) also claims responsibility, saying Wilson was a member of the UDR. The “Catholic Reaction Force” declares a ceasefire on October 28, 1994. In 2001, the name is used to claim two attacks on homes in which there are no injuries, and in 2002 is used to issue a threat to hospital workers suspected of links to the security forces.

(Pictured: The Mountain Lodge Pentecostal Church at Aughnagurgan outside Darkley, County Armagh, Northern Ireland)


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Death of Frank Duff, Founder of the Legion of Mary in Dublin

Francis Michael Duff, Irish lay Catholic and author known for bringing attention to the role of the Catholic Laity during the Second Vatican Council of the Roman Catholic Church, dies in Dublin on November 7, 1980. He is also the founder of the Legion of Mary in Dublin.

Duff is born in Dublin on June 7, 1889, at 97 Phibsboro Road, the eldest of seven children of John Duff and his wife, Susan Letitia (née Freehill). The wealthy family lives in the city at St. Patrick’s Road, Drumcondra. He attends Blackrock College.

In 1908, Duff enters the Civil Service and is assigned to the Irish Land Commission. In 1913, he joins the Society of Saint Vincent de Paul and is exposed to the real poverty of Dublin. Many who live in tenement squalor are forced to attend soup kitchens for sustenance, and abject poverty, alcoholism, and prostitution are rife in parts of Dublin. He joins and soon rises through the ranks to President of the St. Patrick’s Conference at St. Nicholas of Myra Parish. Having concern for people he sees as materially and spiritually deprived, he gets the idea to picket Protestant soup kitchens as he considers they are giving aid in the form of food and free accommodation at hostels in return for not attending Catholic services. He sets up rival Catholic soup kitchens and, with his friend, Sergeant Major Joe Gabbett, discourages Catholics from patronizing Protestant soup kitchens. They succeeded in closing down two of them over the years.

Duff publishes his first pamphlet, Can we be Saints?, in 1916. In it, he expresses the conviction that all, without exception, are called to be saints, and that through Christian faith, all have the means necessary.

In 1918, a friend gifts Duff a copy of True Devotion to Mary by the seventeenth-century French cleric Louis de Montfort, which influences his views on Mary. He is additionally influenced by the writings of John Henry Newman.

Duff briefly acts as private secretary to Michael Collins, the chairman of the Provisional Government and the commander-in-chief of the National Army. In 1924, he is transferred to the Department of Finance.

On September 7, 1921, Duff is a part of a meeting alongside Fr. Michael Toher and fifteen women which becomes the nucleus of what would become the Legion of Mary. The Legion of Mary is created to organise lay Catholics to perform voluntary work. He models the organisation on Roman legions. Some of the first causes the Legion pursues is to become involved with homelessness and prostitution in Dublin. In 1922, he defies the wishes of the Archbishop of Dublin and the widespread Crypto-Calvinism, or Jansenism, within the Catholic Church in Ireland, which had created an intense hostility towards both prostitutes and other allegedly “fallen women.” Similarly, to St. Vitalis of Gaza before him, he begins an outreach to the prostitutes living in often brutal and inhuman conditions in the “kip houses” of “the Monto,” as Dublin’s red-light district, one of the largest in Europe at the time, is then called. Although middle-class Dubliners dismissively view these women as “whores,” the impoverished but devoutly Catholic residents of the Monto tenements refer to local prostitutes as “unfortunate girls,” and understand that they often turn to prostitution as a last resort. As part of his work, Duff establishes the Sancta Maria hostel, a safe house for former prostitutes who had run away from their “kip keepers.” Following the Irish War of Independence and Irish Civil War, he also persuades the first Catholic Commissioner of the Dublin Metropolitan Police, former Irish Army General W. R. E. Murphy, to launch a crackdown and, even though prostitution in the Republic of Ireland, rooted in human trafficking, still exists, the closure of the Monto’s last “Kip-Houses” is announced on March 12, 1925.

In 1927, Duff establishes the Morning Star hostel for homeless men, followed shortly by the Regina Coeli hostel for homeless women in 1930. Unlike the Magdalen Asylums, the Regina Coeli hostel reflects his view that unwed mothers should be taught how to be able to provide for and raise their children. This defies the norm of the era which holds that the children of unwed mothers should be saved from the stigma of their illegitimacy by being put up for adoption as quickly as possible.

While Duff enjoys the support of W. T. Cosgrave, Ireland’s head of government, and in May 1931 is granted an audience with Pope Pius XI, his efforts are opposed internally in the Dublin diocese. The Archbishop of Dublin Edward Joseph Byrne and his successor John Charles McQuaid seek to censor him because of his involvement with prostitutes. McQuaid also does not approve of his ecumenical efforts. In the 1930s and 1940s Duff creates the Mercier Society, a study group designed to bring together Catholics and Protestants, as well as the Pillar of Fire, a group designed to promote dialogue with Ireland’s Jewish community. In communication with Irish social dissidents Seán Ó Faoláin and Peadar O’Donnell, he suggests he is far more censored than even they are.

Duff does have some supporters amongst the Catholic hierarchy though. With the backing of Cardinal Joseph MacRory and Francis Bourne of Westminster, the Legion is able to expand rapidly and internationally. In 1928 the Legion establishes its first presidium in Scotland. In 1932 he is able to use the occasion of the Eucharistic Congress of Dublin to introduce the concept of the Legion of Mary to several visiting bishops, leading to further international growth.

Duff retires from the Civil Service in 1934 to devote all of his time to the Legion of Mary.

In July 1940, an overseas club for Afro-Asian students in Dublin is created. At that time Ireland is a popular destination for students from Asia and Africa because of its recent anti-imperial, anti-colonial history. Duff personally funds the purchase of a building for the club using funds from an inheritance. The club lasts until 1976 and facilitate many notable students, including Jaja Wachuku.

For the rest of his life, and with the help of many others, Duff guides the Legion’s worldwide extension. Today, the Legion of Mary has an estimated four million active members and 10 million auxiliary members in close to 200 countries in almost every diocese in the Catholic Church.

In 1965, Pope Paul VI invites Duff to attend the Second Vatican Council as a lay observer. When he is introduced to the assembly by the Archbishop of Liverpool, John Heenan, he receives a standing ovation.

Duff makes the promotion of devotion to the Most Sacred Heart of Jesus part of the Legion’s apostolate.

Duff dies in Dublin at the age of 91 on November 7, 1980, and is interred at Glasnevin Cemetery. In July 1996, the cause of his beatification is introduced by Cardinal Desmond Connell.


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Birth of Reg Ryan, Irish Footballer

Reginald Alphonso Ryan, Irish footballer also referred to as Paddy Ryan, is born in Dublin, County Dublin, on October 30, 1925. He plays for West Bromwich Albion F.C., Derby County F.C. and Coventry City F.C. He is also a dual international, playing for both Ireland teams – the FAI XI and the IFA XI. He is the last player to represent both teams. He is considered more of a goal creator then a goalscorer.

Ryan initially plays Gaelic football for the Marino School in Dublin while growing up, but then switches to soccer after moving to Blackpool, Lancashire, England, during the early years of World War II. He then plays with Claremount School, Blackpool Boys, various factory teams and has trials with both Sheffield United F.C. and Nottingham Forest F.C. before joining Nuneaton Borough F.C.

Ryan has two spells with Coventry City. In April 1943, he signs for the club as an amateur and during the 1942–43 season he plays two games in wartime regional leagues. He then turns professional in August 1944 and makes a further four appearances for the club during the 1944–45 wartime season. After playing for West Bromwich Albion and Derby County, he returns to City in September 1958. He then helps the club win promotion from the newly formed Football League Fourth Division, after they finish as runners-up in 1959. During his second spell with City he plays 70 times in all competitions.

In April 1945, Ryan signs for West Bromwich Albion and, during the 1945–46 season, makes 17 appearances in the Football League South. He makes his debut for the club against Millwall F.C. in November 1945. Together with Davy Walsh and Jackie Vernon, he helps West Brom gain promotion to the Football League First Division in 1949. In 1954, together with Ronnie Allen and Frank Griffin, he is also a member of the West Brom team that finishes as First Division runners-up and FA Cup winners. He also helps West Brom gain a share of the FA Charity Shield when he scores in a 4–4 draw against Wolverhampton Wanderers F.C.

Ryan signs for Derby County in June 1955 for a fee of £3,000. He is appointed team captain by manager Harry Storer, Jr., and during his three seasons with the club misses only three matches – two because of injury and one because of international duty. He is a member of the side promoted as champions of the Third Division North to the Football League Second Division in 1956–57. In 1955 he also plays for an English Division Three North XI against an English Division Three South XI. He plays 133 league games for County, scoring 30 goals. He also plays a further six games for the club in the FA Cup, scoring a further goal.

When Ryan begins his international career in 1949 there are, in effect, two Ireland teams, chosen by two rival associations. Both associations, the Northern Ireland–based Irish Football Association (IFA) and the Republic of Ireland–based Football Association of Ireland (FAI) claim jurisdiction over the whole of Ireland and select players from the whole island. As a result, several notable Irish players from this era, including Ryan, play for both teams.

Between 1949 and 1955 Ryan makes 16 appearances and scores 3 goals for the FAI XI. He makes his debut in a 3–1 defeat to Sweden on November 13, 1949, in a qualifier for the 1950 FIFA World Cup. He scores his first two goals for the FAI XI in October 1953 during the qualifiers for the 1954 FIFA World Cup, one against France in a 5–3 defeat and the second, a penalty, against Luxembourg in 4–0 win. On November 7, 1954, in a friendly against Norway, he scores his third goal, again from the penalty spot, and earns the FAI XI a 2–1 victory. He makes his last appearance for the FAI XI on November 27, 1955, in a 2–2 draw with Spain.

Ryan makes his one and only appearance for the IFA XI in a 0–0 draw with Wales on March 8, 1950. As well as being part of the 1950 British Home Championship, the game also doubles up as a qualifier for the 1950 FIFA World Cup. Ryan, together with Con Martin, Davy Walsh and Tom Aherne, is one of four players born in the Irish Free State, included in the IFA XI that day. He earlier plays for the FAI XI in the same competition, and as a result, plays for two different teams in the same FIFA World Cup tournament. This situation eventually leads to intervention by FIFA and, as a result, Ryan becomes one of the last four Irish Free State–born players to play for the IFA XI.

After retiring as a player in November 1960, Ryan works as a pools supervisor for both Coventry City (1960–1961) and West Bromwich Albion (1961–1962). Between September 1962 and October 1976, he is chief scout for West Brom. He later works as a scout for various clubs including Aston Villa F.C., Derby County F.C., Hereford United F.C. and Leeds United F.C. before retiring in 1994.

Ryan dies at the age of 71 on February 13, 1997, at Sheldon, West Midlands, England.


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Ulster Day

Ulster’s Solemn League and Covenant, commonly known as the Ulster Covenant, is signed by nearly 500,000 people on and before September 28, 1912, in protest against the Third Home Rule Bill introduced by the British Government in the same year.

The Covenant is first drafted by Thomas Sinclair, a prominent unionist and businessman from Belfast. Sir Edward Carson is the first person to sign the Covenant at Belfast City Hall with a silver pen, followed by Charles Stewart Vane-Tempest-Stewart, 6th Marquess of Londonderry (the former Lord Lieutenant of Ireland), representatives of the Protestant churches, and then by Sir James Craig. The signatories, 471,414 in all, are all against the establishment of a Home Rule parliament in Dublin. The Ulster Covenant is immortalised in Rudyard Kipling‘s poem “Ulster 1912.” On September 23, 1912, the Ulster Unionist Council votes in favour of a resolution pledging itself to the Covenant.

The Covenant has two basic parts: the Covenant itself, which is signed by men, and the Declaration, which is signed by women. In total, the Covenant is signed by 237,368 men; the Declaration, by 234,046 women. Both the Covenant and Declaration are held by the Public Record Office of Northern Ireland (PRONI). An online searchable database is available on the PRONI website.

In January 1913, the Ulster Volunteers aim to recruit 100,000 men between the ages of 17 and 65 who had signed the Covenant as a unionist militia. A British Covenant, similar to the Ulster Covenant in opposition to the Home Rule Bill, receives two million signatures in 1914.

The majority of the signatories of the Covenant are from Ulster, although the signing is also attended by several thousand southern unionists. Acknowledging this, Carson pays tribute to “my own fellow citizens from Dublin, from Wicklow, from Clare [and], yes, from Cork, rebel Cork, who are now holding the hand of Ulster,” to cheers from the crowd.

Robert James Stewart, a Presbyterian from Drum, County Monaghan, and the grandfather of Heather Humphreys, the Minister for Arts, Heritage and the Gaeltacht (2014-16) in the Republic of Ireland, is one of around 6,000 signatories in County Monaghan, where one quarter of the population is Protestant before the establishment of the Irish Free State. Almost 18,000 people sign either the Covenant or the Declaration in County Donegal.

The signature of Frederick Hugh Crawford is claimed by him to have been written in blood. However, this is disputed. Based on the results of a forensic test that he carries out in September 2012 at PRONI, Dr. Alastair Ruffell of Queen’s University Belfast asserts that he is 90% positive that the signature is not blood. Crawford’s signature is injected with a small amount of luminol. This substance reacts with iron in blood’s hemoglobin to produce a blue-white glow. The test is very sensitive and can detect tiny traces even in old samples. Crawford’s signature is still a rich red colour today which would be unlikely if it had been blood. Nevertheless, some unionists are not convinced by the evidence.

The term “Solemn League and Covenant” recalls a key historic document signed in 1643, by which the Scottish Covenanters make a political and military alliance with the leaders of the English Parliamentarians during the First English Civil War.

The Ulster Covenant is used as a template for the “Natal Covenant,” signed in 1955 by 33,000 British-descended Natalians against the nationalist South African government’s intention of declaring the Union a republic. It is signed in Durban‘s City Hall. Loosely based on Belfast’s Ulster Covenant, the Ulster scene is almost exactly reproduced.

September 28 is today known as “Ulster Day” to unionists.

(Pictured: Sir Edward Carson signing the Solemn League and Covenant)


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Prime Ministers Meet to Discuss the Ulster Crisis

Edward Heath, Prime Minister of the United Kingdom, Brian Faulkner, Prime Minister of Northern Ireland and Irish Taoiseach Jack Lynch meet at Chequers, the country house retreat of the Prime Minister of the United Kingdom, on September 27, 1971, to talk over the Ulster crisis. They meet for much of the day and continue their sessions the following day.

The meeting is held under conditions of tight secrecy. Each man has only one assistant with him and there is no briefing for the press afterward. No one expects a firm agreement on any issue of substance. The British appear to be satisfied with a promise to meet again and to keep the communication lines open.

The meeting, the first such tripartite conference since the partition of Ireland 50 years earlier, is itself a considerable accomplishment politically. Even six weeks earlier, it is considered an impossibility by most observers.

At that time, Faulkner is widely regarded as being under such heavy pressure from the right-wing of his Ulster Unionist Party (UUP) that he cannot talk with the Taoiseach. Lynch has been saying that he can meet with Faulkner only as the leader of the Unionist party, not as the Prime Minister of Northern Ireland. That is consistent with Dublin‘s view that the six counties of Ulster are part of the Republic of Ireland.

Heath also seems to have retreated from his previous position. In an angry exchange of telegrams in August, he suggests that the situation in Northern Ireland is a British affair and none of Lynch’s business. The exchange follows the decision to intern suspected members of the Irish Republican Army (IRA) in Ulster without trial. Faulkner, backed by the Heath government, begin arrests of suspects on August 9.

The interment policy arouses a bitter reaction among the Roman Catholics of Ulster, where they make up a third of the population. Lynch denounces the policy. The Catholic opposition members in the Ulster Parliament at Stormont say they will boycott all Government matters until the interned men are released.

What has softened the attitudes of the three leaders is the appalling extent of violence in Belfast and other towns in Northern Ireland since the internments began. In those seven weeks, 17 British soldiers, 36 civilians and one policeman are killed, most of them by IRA bullets and bombs.

The British Government and Faulkner offer broad changes in the constitutional setup of the Ulster regime. They talk about bringing Catholics — non‐Unionists — into the Government for the first time. But internment without trial remains an obstacle even to talking about those ideas with the main opposition group, the Social Democratic and Labor Party (SDLP). The SDLP refuses to join in a proposed conference on political reform while internment goes on.

Ideally, the British would like Lynch to use his influence with the opposition leaders. They want him to urge them to talk about political reform in return for some concession on internment, perhaps the release of some of those currently held. But any such concession might get Faulkner in trouble with his own party or arouse Protestant violence. That is always the trouble in Northern Ireland – any gesture toward one side antagonizes the other.

A new and serious problem for Heath is an apparent waning of the British public’s willingness to bear the military and social burden of Northern Ireland. A poll just before the meeting at Chequers shows that 59% want to bring all British troops home from Ulster at once.

Even Lynch, though he is pledged to the principle of a United Ireland, does not want the hasty withdrawal of British troops. That would almost certainly mean an enlargement of the present terror into civil war.

(From: 3 Prime Ministers Confer on Ulster, The New York Times, September 28, 1971)


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Death of Seamus Twomey, Two Time Chief of Staff of the Provisional IRA

Seamus Twomey (Irish: Séamus Ó Tuama), Irish republican activist, militant, and twice chief of staff of the Provisional Irish Republican Army, dies in Dublin on September 12, 1989.

Twomey is born on November 5, 1919, on Marchioness Street in Belfast, and lives at 6 Sevastopol Street in the Falls district. Known as “Thumper” owing to his short temper and habit of banging his fist on tables, he receives little education and is a bookmaker‘s “runner.” His father is a volunteer in the 1920s. In Belfast he lives comfortably with his wife, Rosie, whom he marries in 1946. Together they have sons and daughters.

Twomey begins his involvement with the Irish Republican Army in the 1930s and is interned in Northern Ireland during the 1940s on the prison ship HMS Al Rawdah and later in Crumlin Road Gaol in Belfast. Rosie, his wife, is also held prisoner at the women prison, Armagh Jail, in Northern Ireland. He opposes the left-wing shift of Cathal Goulding in the 1960s, and in 1968, helps set up the breakaway Andersonstown Republican Club, later the Roddy McCorley Society.

In 1969, Twomey is prominent in the establishment of the Provisional Irish Republican Army. By 1972, he is Officer Commanding (OC) of the Provisional IRA Belfast Brigade when it launches its bomb campaign of the city, including Bloody Friday when nine people are killed. During the 1970s, the leadership of the Belfast Brigade of the IRA is largely in the hands of Twomey and Ivor Bell.

In March 1973, Twomey is first appointed IRA Chief of Staff after the arrest of Joe Cahill. He remains in this position until his arrest in October 1973 by the Garda Síochána. Three weeks later, on October 31, 1973, the IRA organises the helicopter escape of Twomey and his fellow IRA members J. B. O’Hagan and Kevin Mallon, when an active service unit hijacks and forces the pilot at gunpoint to land the helicopter in the training yard of Mountjoy Prison. After his escape, he returns to his membership of IRA Army Council.

By June/July 1974, Twomey is IRA Chief of Staff for a second time. He takes part in the Feakle talks between the IRA and Protestant clergymen in December 1974. In the IRA truce which follows in 1975, he is largely unsupportive and wants to fight on in what he sees as “one big push to finish it once and for all.”

IRA informer Sean O’Callaghan claims that on January 5, 1976, Twomey and Brian Keenan give the go-ahead for the sectarian Kingsmill massacre, when ten unarmed Ulster Protestant workmen are executed by the Provisional IRA in retaliation for a rash of loyalist killings of Catholics in the area. It is Keenan’s view, O’Callaghan claims, that “The only way to knock the nonsense out of the Prods is to be ten times more savage.”

Twomey is dedicated to paramilitarism as a means of incorporating Northern Ireland into the Republic of Ireland. In an interview with French television on July 11, 1977, he declares that although the IRA had waged a campaign for seven years at that point, it can fight on for another 70 against the British state in Northern Ireland and in England. He supports the bombing of wealthy civilian targets, which he justifies on class lines. On October 29, 1977, for example, a no-warning bomb at an Italian restaurant in Mayfair kills one diner and wounds 17 others. Three more people are killed in similar blasts in Chelsea and Mayfair the following month. He says, “By hitting Mayfair restaurants, we were hitting the type of person that could bring pressure to bear on the British government.”

In December 1977, Twomey is captured in Sandycove, Dublin, by the Garda Síochána, who had been tipped off by Belgian police about a concealed arms shipment, to be delivered to a bogus company with an address in the area. They swoop on a house in Martello Terrace to discover Twomey outside in his car, wearing his trademark dark glasses. After a high-speed pursuit, he is recaptured in the centre of Dublin. The Gardaí later find documents in his possession outlining proposals for the structural reorganisation of the IRA according to the cell system. His arrest ends his tenure as IRA chief of staff. In the 1986 split over abstentionism, Twomey sides with the Gerry Adams leadership and remains with the Provisionals.

After a long illness from a heart condition, Twomey dies in Dublin on September 12, 1989. He is buried in the family plot in Milltown Cemetery, Belfast. His funeral is attended by about 2,000 people.